Youm ul Arfa - Hajj Special Transmission - KHI
Host: Muhammad Raees Ahmed
Guest: Allama Liaquat Hussian Azhari, Mufti Ahsan Naveed Niazi, Allama Hafiz Owais Ahmed, Allama Sharjeel Ahmed
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Host: Muhammad Raees Ahmed
Guest: Allama Liaquat Hussian Azhari, Mufti Ahsan Naveed Niazi, Allama Hafiz Owais Ahmed, Allama Sharjeel Ahmed
#Hajj2024 #ARYQtv
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LifestyleTranscript
00:00Allahumma Labbaik, Labbaik, Labbaik, Allahumma Labbaik, Labbaik, La Shari'a La Qadr, La
00:24Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr
00:54La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a
01:01La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La
01:08Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr,
01:15La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La
01:22Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a
01:29La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La
01:36Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr,
01:43La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr, La Shari'a La Qadr,
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13:41La Shari'a La Qadr,
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13:51La Shari'a La Qadr,
13:56La Shari'a La Qadr,
14:01La Shari'a La Qadr,
14:06La Shari'a La Qadr,
14:11La Shari'a La Qadr,
14:16La Shari'a La Qadr,
14:21La Shari'a La Qadr,
14:26The Sahabah-e-Kiram used to say, Sayyiduna Bilal, our leader is Bilal.
14:32You see, Imam Bukhari was of non-Arabic descent, but he was called Ameer-ul-Momineen in Hadith.
14:40You see, Nauman bin Thabit was of non-Arabic descent, but the world has called him Imam-e-Azam.
14:47How did you bring all the people equal?
14:51How did you bring Arabs and non-Arabs together?
14:55How did you bring whites and blacks together?
14:58And all the orientalists, all over the world,
15:03who have objected to the different aspects of Prophet's life,
15:08when they listen to Khutbah-e-Hajjat-ul-Wada, they say,
15:11we claim that all these things have been discussed in the time of all the prophets,
15:19in the time of our prophets.
15:22But by God, if it has been implemented, it has been done by Muhammad-e-Arabi.
15:29When you talked about the rights of humanity, the rights were established in Mecca.
15:34The rights were established in Madinah.
15:36The rights were established in Taif.
15:38The rights were established up to the borders of Rome.
15:42And practically, a person's dignity could not be challenged,
15:47nor could it be looked down upon,
15:51nor could a wrong decision be made against a person in a court.
15:56The golden era seen by the history of the world,
15:59from Prophet Adam to the Day of Judgment,
16:03in which the greatness of man, the dignity of man, and the dignity of man were elevated,
16:09that is the era of Aminah-e-Lal.
16:11That is the era of Muhammad-e-Arabi.
16:13And you made this era a witness,
16:16and then you said,
16:18Look, I make you a witness.
16:20Do you testify?
16:22The companions did not speak in front of the Prophet.
16:25And even if they spoke a lot, they would say,
16:30But today, when the Prophet said,
16:32Tell us, testify,
16:34Did I establish your rights or not?
16:37Did I bring justice or not?
16:39He said,
16:42We testify to the fact that
16:44You have conveyed the message.
16:46You have conveyed the message.
16:49You have fulfilled the trust.
16:52And you have advised the Ummah.
16:59You have removed the sorrows and pains.
17:03The companions testified in four sentences.
17:05Today, it is incumbent upon us
17:07that the way the companions preserved the rights of humanity,
17:11and today it should reach us.
17:13We should also establish them in our society.
17:16And it should reach the next world.
17:18Subhanallah, subhanallah.
17:19The way the world's constitutions were mentioned comparatively,
17:22if those constitutions are put forward,
17:24then the sermon of the Prophet, peace be upon him,
17:26Hajjatul Wada,
17:27all those qualities of it have been adopted by the people.
17:30And they have benefited from it.
17:32We have joined,
17:33Professor Sherjeel Ahmed Khan,
17:35Mashallah, an excellent religious scholar.
17:37Assalamu Alaikum.
17:38Walaikum Assalam.
17:39We are talking about the sermon of Hajjatul Wada.
17:41I would like to draw the attention of the viewers and the scholars
17:44that the whole world is on one side.
17:46Your status is on one side.
17:48The whole world is on one side.
17:50Your status is on one side.
17:52All the people are on one side.
17:55The dome of Khazra is on one side.
17:57All the people are on one side.
17:59The dome of Khazra is on one side.
18:01History is on one side.
18:03Take the burden of words.
18:05History is on one side.
18:07History is on one side.
18:09Take the burden of words.
18:11But your truth is straight.
18:13The last sermon is on one side.
18:15But your truth is straight.
18:17But your truth is straight.
18:19The last sermon is on one side.
18:21There is a break.
18:22We will return after the break.
18:24And we will continue the series of words.
18:26Stay with us.
18:37And the blessing is for you and the kingdom.
18:41There is no partner for you.
18:43Allah is with you.
18:45Allah is with you.
18:47Allah is with you.
18:49Dear viewers,
18:51This is Hajj Baitullah 2024.
18:53Today is Yawm-e-Arafah.
18:55The great turn of Hajj.
18:57In which the Hujjaj, Allah is great.
18:59There are so many spiritual scenes.
19:01There are so many divine scenes.
19:03Which are reaching you through our screen.
19:05The greatness of today.
19:07And the sermon that has been given today.
19:09From the sermon of Hajjatul Wada.
19:11A lot of things have been presented.
19:13We are talking about it.
19:15Allama Ahsan Naveed Danyazi is with us.
19:17It is a matter of equivalency.
19:19He will say.
19:21In terms of human beings.
19:23In the sermon of Hajjatul Wada.
19:25I want you to say something for our viewers.
19:27In the name of Allah, the Most Gracious, the Most Merciful.
19:29To the beloved of Muhammad and his companions.
19:31The first thing is.
19:33If you look at the sermon of Hajjatul Wada.
19:35If you look at the sermon of Hajjatul Wada.
19:37If you are asked about the religion of Islam.
19:39To define Islam in a few sentences.
19:41To define Islam in a few sentences.
19:43The sermon of Hajjatul Wada.
19:45The sermon of Hajjatul Wada.
19:47In a few sentences of that religion of Islam.
19:49There is a complete translation.
19:51What does our religion teach us?
19:53There are three layers of our relations.
19:55There are three layers of our relations.
19:57One is the relationship with the Creator.
19:59The second is the relationship with the creation.
20:01The third is the relationship with the soul.
20:03The relationship with yourself.
20:05The relationship with the Creator.
20:07The relationship with the creation of Allah.
20:09To be exemplary of these three relations.
20:11To be exemplary of these three relations.
20:13This is the demand of our religion.
20:15The religion teaches that.
20:17In this world.
20:19All three of our relations should be strong.
20:21Exemplary and balanced.
20:23In the sermon of Hajjatul Wada.
20:25For these three relations.
20:27There is Durr-e-Aabdar.
20:29There is a complete translation.
20:31The relationship with the Creator.
20:33The relationship with the creation.
20:35The relationship with the soul.
20:37The relationship with the soul.
20:39All the basic teachings of our religion.
20:41All the basic teachings of our religion.
20:43There is clarity in all of them.
20:45There is clarity in all of them.
20:47There is clarity in all of them.
20:49There is clarity in all of them.
20:51There is clarity in all of them.
20:53This sermon of Hajjatul Wada.
20:55Proves that our religion is complete.
20:57Proves that our religion is complete.
20:59Through this sermon.
21:01All of the teachings of Islam.
21:03Perfect Holy Quran.
21:05All the teachings of Islam.
21:07By having our religion.
21:09By having our religion.
21:11Perfect Holiness of the Almighty.
21:13Compared to Fajr.
21:15By comparing this sermon.
21:17Compassion.
21:19All of our Maori Heart.
21:21All of our Maori Chillingness.
21:23We are living things that.
21:25The people who have done it have done it.
21:27Imam Sunusi Rai Mulla has done it.
21:29Sunusia Ummul Barahin has done it.
21:31Sunusi Sugra has done it.
21:33Kalima Tayyaba has done it.
21:35He has proved it with his Kalima Tayyaba.
21:37He has told us how it can be proved.
21:39So such a complete religion, complete Shariah
21:41can be proved with the Khutbah of Hajjatul Wada.
21:43This is a topic of research.
21:45So the Prophet Muhammad PBUH
21:47has said about the relationship
21:49between people.
21:51The equality of people
21:53and the equality of people.
21:55What he has told us
21:57not only through words
21:59but also through actions.
22:01He has shown it through words and actions
22:03at the Khutbah of Hajjatul Wada.
22:05Mahmood and Ayaz stood in the same row.
22:07There was no one left and no one was blessed.
22:09Banda o sahib o muhtaj o ghani
22:11became one.
22:13When they reached your government
22:15they all became one.
22:17At the occasion of Hajj
22:19at the Khutbah of Hajjatul Wada
22:21when they reached your government
22:23they all became one.
22:25There is no distinction for us
22:27or for anyone else.
22:29There is no distinction for Arabs or
22:31non-Arabs.
22:33There is no distinction for Quraish
22:35or non-Quraish.
22:37He has told us that
22:39all humans are the children of Adam
22:41and Adam is made of clay.
22:43Everyone is made of clay.
22:45The standard of excellence
22:47and the merit
22:49There are only two standards
22:51of excellence in Islam.
22:53One is Taqwa.
22:55The one who has more respect for Allah
22:57is the one who is the most
22:59pious.
23:01The second standard is not told by the Quran.
23:03Huzoor also endorsed it.
23:09Can scholars and non-scholars be equal?
23:11They cannot be equal.
23:13There are only two standards
23:15of excellence in Islam.
23:17One is knowledge.
23:19The other is Taqwa.
23:21When Huzoor said this
23:23then the entire history
23:25of this Ummah
23:27in that history, humanity
23:29has shown
23:31that a person is selling pots
23:33and if you take his name
23:35then he is called Imam Qaduri.
23:37A person is tying shoes
23:39and if you take his name
23:41then he is called Imam Khasaf.
23:43A person is working as a mason
23:45and if you take his name
23:47then he is called Imam Zahabi.
23:49A person is working as a mason
23:51and if you take his name
23:53then he is called Imam Ghadali.
23:55These are the people
23:57who were tired of society
23:59and are considered
24:01to be third class.
24:03They were considered
24:05to be very weak.
24:07But when they got knowledge
24:09and Taqwa
24:11and when they reached
24:13the level of Shari'ah
24:15then they remained there.
24:17That knowledge was there
24:19but if you take his name
24:21then he is called Imam Qaduri.
24:23If you take his name
24:25then he is called Imam Qaduri.
24:27If you take his name
24:29then he is called Imam Zahabi.
24:31The great people
24:33of the Pathans,
24:35the Mughals, the Quraish
24:37the people of the great tribes
24:39when they took his name
24:41then they were called
24:43Imam Qaduri.
24:45If you take his name
24:47then he is called
24:49Imam Qaduri,
24:51Imam Jassas,
24:53Imam Khasaf,
24:55Imam Ghadali,
24:57Imam Zahabi.
24:59This is the beauty of this religion.
25:01This is the speech
25:03of the Prophet.
25:05He gave examples
25:07for the Day of Judgment.
25:09He gave examples
25:11for the Day of Judgment.
25:13He gave examples
25:15for the Day of Judgment.
25:17He gave examples
25:19for the Day of Judgment.
25:21He gave examples
25:23for the Day of Judgment.
25:25He gave examples
25:27for the Day of Judgment.
25:29He gave examples
25:31for the Day of Judgment.
25:33He gave examples
25:35for the Day of Judgment.
25:37He gave examples
25:39for the Day of Judgment.
25:41He gave examples
25:43for the Day of Judgment.
25:45He gave examples
25:47for the Day of Judgment.
25:49He gave examples
25:51for the Day of Judgment.
25:53He gave examples
25:55for the Day of Judgment.
25:57He gave examples
25:59for the Day of Judgment.
26:01He gave examples
26:03for the Day of Judgment.
26:05He gave examples
26:07for the Day of Judgment.
26:09He gave examples
26:11for the Day of Judgment.
26:13He gave examples
26:15for the Day of Judgment.
26:17He gave examples
26:19for the Day of Judgment.
26:21He gave examples
26:23for the Day of Judgment.
26:25He gave examples
26:27for the Day of Judgment.
26:29He gave examples
26:31for the Day of Judgment.
26:33He gave examples
26:35for the Day of Judgment.
26:37He gave examples
26:39for the Day of Judgment.
26:41He gave examples
26:43for the Day of Judgment.
26:45He gave examples
26:47for the Day of Judgment.
26:49He gave examples
26:51for the Day of Judgment.
26:53He gave examples
26:55for the Day of Judgment.
26:57He gave examples
26:59for the Day of Judgment.
27:01I say that
27:03every point,
27:05every sentence of the
27:07Khutbah of the Prophet
27:09is a topic
27:11that people should research
27:13and benefit from.
27:15When Allama Ali Akbar Nazari
27:17started the speech,
27:19he said that the effects
27:21of the Khutbah of the Prophet
27:23were not only verbal,
27:25but also the effects
27:27of the first Islamic state
27:29of the Prophet.
27:31The effects of the Khutbah
27:33were implemented
27:35and it was a great
27:37Islamic society.
27:39The same was said
27:41about human rights
27:43and human rights.
27:45He gave beautiful examples.
27:47I would like to ask
27:49Allama Sharjeel Ahmad Khan
27:51about the Khutbah of the Prophet
27:53and the following of the Quran
27:55and Sunnah.
27:57In the name of Allah, the Beneficent, the Merciful.
27:59Allahumma Salli ala Sayyidina wa Shafiyina
28:01wa Mawlana Muhammadin
28:03wa ala Aali Sayyidina Mawlana Muhammadin
28:05wa Barika Sallim.
28:07In the context of the Khutbah
28:09of the Prophet,
28:11we have just listened to
28:13a very important speech of
28:15Mufti Sahab.
28:17Before that,
28:19all of our guests
28:21are here.
28:23The Khutbah of the Prophet
28:25is changing the thought.
28:27We can say that
28:29in that era,
28:31the paradigm of man
28:33has shifted.
28:35All the revolutions in the world
28:37have come from the change of paradigm.
28:39Until the point of view
28:41is not changed.
28:43It was a turning point.
28:45It is a turning point in history
28:47and a radical turning point.
28:49It changed the foundations
28:51in the coming time.
28:53All the revolutions in the world
28:55have changed the paradigm.
28:57The content of the Khutbah
28:59of the Prophet
29:01is a turning point
29:03and is shifting the paradigm.
29:05Usually,
29:07when a person
29:09walks on a path,
29:11what will be the level of his intellect?
29:13He decides with his intellect.
29:15Intellect can be individual or collective.
29:17If an individual
29:19sits together,
29:21what will be the level of his intellect?
29:23When the Prophet
29:25has trained the people of faith,
29:27he has given them guidance.
29:29He has given them the Quran.
29:31He has given them
29:33his Sunnah, his path.
29:35These are two critical points
29:37in which there is no doubt.
29:39A Muslim is very fortunate
29:41that he moves forward in life
29:43with an absolute standard of thought.
29:45He moves forward
29:47with an absolute level of knowledge.
29:49When we talk about a non-believer,
29:51a non-Muslim,
29:53he does not have an absolute level of knowledge.
29:55He has a standard of thought
29:57which has a probability of error.
29:59We are moving forward in life
30:01in such a way that
30:03we have been told that
30:05our basic standard
30:07of assessing things is the same.
30:09It is in the form of the Quran
30:11and the Sunnah of the Prophet.
30:13There is no scope for error here.
30:15It is absolute.
30:17In their light,
30:19the message for us is
30:21that we have to assess the decisions of our lives on this.
30:23This is the standard
30:25which takes you to the level
30:27where you have seen the progress of Muslims in the past.
30:29This world has witnessed
30:31the time we have spent in Spain.
30:33We have ruled in every field.
30:35Today we say that we have become
30:37one side politically,
30:39one side academically,
30:41one side economically.
30:43There is a decline in every domain.
30:45The reason for this is that
30:47at the ultimate end,
30:49the Quran and the Sunnah of the Prophet
30:51were in their sight.
30:53From there, they used to assess everything.
30:55This is a radical shift in history.
30:57You can say that
30:59the sermon of Hajjatul Bada
31:01is binding you, me, the believers
31:03that when you want to move forward in life,
31:05you should not compromise on the Quran and the Sunnah.
31:07There is a fight between each other.
31:09There are problems.
31:11You can see that the conflict between Muslims
31:13is very intense right now.
31:15The Ummah is asking for defense.
31:17The Ummah is asking for a collective sacrifice.
31:19The Ummah is fighting each other.
31:21The commandment here is that
31:23when there is a conflict between Muslims,
31:25return to Allah and the Prophet.
31:27The Prophet also gave a standard
31:29for resolving conflicts.
31:31Even if there is a conflict,
31:33come to the Quran and my Sunnah.
31:35If you read in the Quran,
31:37it is said that if you are in conflict,
31:39your strength will diminish.
31:41So this is a big message
31:43in light of the sermon of Hajjatul Bada
31:45that we should resolve
31:47all our conflicts
31:49in light of the Quran and Sunnah
31:51and the defense of the Ummah
31:53should be our top priority.
31:55Today, you can see that
31:57the sermon of Hajjatul Bada
31:59at the end of the day,
32:01is conveying the message of the Ummah.
32:03It is collectively conveying the message of the Ummah.
32:05There are problems with the Ummah right now.
32:07You cannot see the Ummah in academic leadership.
32:09You cannot see the Ummah in political leadership.
32:11You cannot see the Ummah in financial leadership.
32:13So I would like to say that
32:15if we make this the basis
32:17that you and I want to move forward
32:19in life from an academic point of view,
32:21political point of view,
32:23financial point of view,
32:25then the standards of knowledge for you and me
32:27will be the Quran and Sunnah
32:29and the Prophet's commandments.
32:31Then, you talked about research.
32:33I would like to say that
32:35there is a big culture
32:37that when we talk about the Quran and Sunnah,
32:39they are not new,
32:41only the name is new.
32:43Here, we need to work on
32:45the fact that Muslims should
32:47demonstrate skepticism
32:49on the knowledge other than the Quran and Sunnah.
32:51I would like to say that
32:53if you are not skeptical,
32:55then you should not be on the Quran and Sunnah.
32:57I would like to say with your permission
32:59that all the academic revolutions in the world
33:01have come because they have
33:03adopted the view of skepticism.
33:05It is the same with critical thought.
33:07It has become a tradition
33:09that a child in our society
33:11accepts science uncritically.
33:13We say that science itself is not
33:15the absolute standard of thought.
33:17So, make the Quran and Sunnah the basis
33:19and look at every knowledge skeptically.
33:21You will see that in the future
33:23we will be in the position
33:25of presenting thousands of research.
33:27So, this is the need to shift the paradigm
33:29that we get from the sermon of the Prophet.
33:31What a good thing you said.
33:33Today, what we have from the sermon
33:35of the Prophet is what we have.
33:37But what we have in common
33:39is less.
33:41There is a loss of respect for humanity.
33:43We can see that we are
33:45getting closer to each other.
33:47The issues that the Ummah
33:49is facing are also in front of you.
33:51We will take a break.
33:53After the break, I have a very important question
33:55which I will present to
33:57Allama Ali Aqid Hussain Sahib.
33:59After the break, we will continue
34:01with the sermon of the Prophet.
34:03Stay tuned.