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Ilm o Ulama | Rehmat e Sehr - 25 March 2024 - Shan e Ramzan | ARY Qtv

Host: Muhammad Raees Ahmed

Guest: Mufti Zaigham Ali Gardezi, Allama Liaquat Hussain Azhari, Allama Hafiz Owais Ahmad

#IlmoUlama #TalkShow #ShaneRamzan #RehmateSehr

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Transcript
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07:02 Mashallah, mashallah, Hazrat-e-peer Nasir-ud-din Nasir-ul-shah Sahib, Gulnaziz Rahmatullah-alaihi-wa-taum,
07:26 Mashallah, Mashallah, Mashallah, Mashallah, Mashallah, Mashallah, Mashallah, Mashallah,
07:34 Respected viewers, the tongue is a part of the body that makes a person a friend and an enemy of others.
07:45 It is the tongue that is used for bad and mischievous acts.
07:50 It is the tongue that we use to recite the Holy Quran.
07:53 It is the tongue that we use to do bad things to people.
07:57 It is the tongue that people use to make people do bad things.
08:01 It is the tongue that people use to do bad things.
08:06 This tongue is a part of the human body that can improve our bad deeds.
08:14 And it can also make our bad deeds better.
08:21 This is a very compact topic.
08:24 And especially in today's world, if there is a lack of friendship and not being rude, then it feels like there is a lot of anger.
08:32 There is no frankness in friendship that is required for friendship and there is no rudeness.
08:38 If we add all these things together, then we can see that it is directly related to the tongue.
08:44 We would like to know, Allama Liaquat-ud-din Nazari Sahib is present.
08:47 He said that the tongue makes a person good and vice versa.
08:54 What are the instructions and instructions we get from the Hadith of the Prophet (PBUH) in terms of the protection of the tongue?
09:01 [Arabic]
09:15 The tongue is one of the blessings of Allah.
09:20 [Arabic]
09:32 The tongue is one of the blessings of Allah.
09:37 There are many things in other animals that have a stronger sense of taste than humans.
09:46 But the greatest power that Allah has given to man is the power of speech.
09:56 The power of speech that man has with the tongue, the power of speaking,
10:02 Allah is one of the great blessings of Allah, which makes man superior to all other animals.
10:12 [Arabic]
10:22 Allah says that the writers are writing whatever you say.
10:27 We say to someone, "What are you saying?"
10:30 He says, "My mouth is my will, I will say whatever I want."
10:32 Allah says that it is not like that.
10:34 Allah has given the tongue to the writers for its check and balance.
10:40 Allah has guided the Ummah to this.
10:44 A person said, "O Prophet of Allah, Islam is the best."
10:47 What is Islam?
10:49 Allah said that Islam is the best because of which man, the other Muslim, is protected.
10:57 The other Muslim is protected by his tongue, his hands, and his evil.
11:02 He said that the other Muslim is the best Muslim.
11:06 The Prophet said, "O Prophet of Allah, what do you think is salvation for me?"
11:11 I am salvation, O Prophet of Allah.
11:13 The Prophet said, "Keep your tongue in control."
11:19 He said, "I am afraid that your tongue may slip."
11:24 He said, "Whoever believes in Allah and the Last Day, he will say good and will be proved."
11:29 He said that the person who believes in Allah and the Last Day, he should say good things.
11:36 Otherwise, he should remain silent.
11:38 This is the best for him.
11:40 "Whoever remains silent, he is saved."
11:44 You have not seen a silent person being worried.
11:48 What worries is the person who speaks.
11:51 Either he will speak, or he will know how this person is going to speak.
11:55 The second thing is that the Prophet of Allah has declared this as a guarantee of paradise.
12:00 The one who protects it.
12:01 The Prophet of Allah said, "Whoever guarantees me that the thing between two teeth and two legs will be safe, I guarantee him a guarantee of paradise."
12:20 It is known that this has a lot to do with human life, success and failure.
12:26 The Prophet of Allah said, "The person whose faith is straight is the best."
12:32 He said, "The person whose faith is straight is the best."
12:34 "The person whose heart is straight is the best."
12:36 He said, "The person whose heart is straight is the best."
12:38 "The person whose tongue is straight is the best."
12:40 He said, "This tongue either destroys a person or destroys him."
12:44 He said, "All the parts of the body, the organs of the human body, they wake up in the morning and say, 'Fear Allah for us.'
12:52 'If you are fine, then we will be fine.'
12:55 'And if you are sick, then we will be sick.'
12:59 This destroys a person, destroys him.
13:03 He said, "The person's foot slips, but it does not cause him as much harm as the slip of a tongue."
13:15 So where Allah is the blessing of Allah, the Prophet of Allah said,
13:21 "This tongue, it is said in our Urdu, 'First weigh it, then speak.'
13:26 He said, "Weigh it well and speak."
13:30 "This tongue is for you. Reading the Kalima makes a person a Muslim."
13:35 "This tongue is for reading the Quran, which makes a person close to Allah."
13:39 "And this tongue is for doing false speech, falsehood, and doing wrong things,
13:44 which makes a person a cause of hell and destruction for the hereafter."
13:48 Very beautiful words that you have said, dear viewers.
13:52 The tongue is such a thing that in the language of all, one does not know what is said.
13:57 And especially those who have a habit of speaking, whether it is a sermon,
14:02 or a Qibla, or TV anchors, when they say it, then one remembers.
14:07 Although it is said, "First weigh it, then speak."
14:10 Here it is said, "Then what will be weighed?"
14:13 Then social media tells him what you said.
14:16 Then we are referring to him.
14:18 So all these things damage a person's personality.
14:22 A person does not have good impressions. His perception is damaged.
14:27 So it is better that a person first weighs and then speaks.
14:30 So there is a Waqf. If you will be present after the Waqf,
14:33 then InshaAllah you will be with us to include more questions on this important topic.
14:37 Yes, your good will is first.
14:39 And in terms of the problems of the tongue,
14:41 Allama Muhammad bin Muhammad Ghazali (may Allah have mercy on him)
14:45 has spoken in great detail in his writings.
14:48 And in terms of the reformation of conditions, where there are problems of the tongue,
14:52 and other physical and moral aspects,
14:55 his writings are very beautiful.
14:57 Anyway, today we have the same topic,
14:59 on which the scholars are giving their words in light of their own research.
15:05 Allama Hafiz Uwais Ahmed Sahib,
15:07 "Lies and slander are among the sins that are eradicated by the tongue."
15:11 "This has become our general practice in society."
15:17 In this regard, I would like to ask you to shed some light on the world and other problems that are causing us to be in a bad state.
15:25 In the name of Allah, the most Gracious, the most Merciful.
15:27 In terms of the problems of the tongue,
15:29 it is a very good question that you have asked.
15:31 Because the lies in these bad habits have a central status.
15:36 When a person came to the Holy Prophet (pbuh) who was involved in many bad habits,
15:41 the Holy Prophet (pbuh) had him rid of the lies.
15:44 So, by the logic of one lie, all his bad habits were eliminated.
15:48 So, this lie creates hypocrisy in the society.
15:52 The Holy Quran says,
15:54 "Allah bears witness that these hypocrites are liars."
16:01 So, the Quran has generally related this lie to disbelief or hypocrisy.
16:09 And both of these things create hypocrisy in the society.
16:14 When you talk about harm, first of all, a person's personality is damaged.
16:21 He is subject to hollowness.
16:24 If you talk about today's society,
16:27 you will see one thing very clearly that no one trusts anyone.
16:32 If someone asks us for help, we will say that he is lying.
16:37 Whether he is telling the truth or lying is a different topic.
16:40 But in our society, you see,
16:43 a person is forced not to trust anyone.
16:47 Because when he goes to trust, he is deceived.
16:51 So, generally, people are careful about trusting each other.
16:56 What is the basis of this? The basis of this is lies.
16:59 We call the age of ignorance as the age of ignorance.
17:03 The king of Rome in Heraclius' court,
17:06 when he asked about the signs of the Prophet,
17:10 he said that they do not lie.
17:13 So, Abu Sufyan, who was not a Muslim at that time,
17:16 said that he did not lie.
17:20 One is that the attributes of the Prophet were mentioned.
17:22 But the thing to think about is that
17:24 the person who was in disbelief in the age of ignorance,
17:27 he also did not lie.
17:29 Wow!
17:31 He was in disbelief, but he did not lie about the Prophet.
17:35 He is a truthful person, so what can he say about him?
17:38 He could not say anything.
17:40 He could have accused him, but he said that he did not say that the Prophet lied.
17:45 So, even the disbelievers did not lie,
17:48 which is what we call the age of ignorance.
17:50 And the caution of the companions,
17:53 in the matter of telling the truth,
17:55 one thing came to my mind,
17:57 that Hazrat Abu Bakr Siddiq (R.A) is going to visit,
18:00 he is going to visit the Prophet's slavehood,
18:02 when he was on the journey of migration,
18:04 someone saw him.
18:06 So, he asked about the Prophet, who is he?
18:10 So, he could not reveal the secret.
18:13 So, look at the sentence of Hazrat Abu Bakr Siddiq.
18:16 The sentence of Hazrat Abu Bakr Siddiq was,
18:18 he is the one who shows me the way.
18:20 The one who shows the way.
18:22 This was the tradition there,
18:24 that when the distance was decided,
18:26 the one who shows the way was the one.
18:28 Now, the listener thought that
18:30 he is the one who shows the way,
18:32 and he meant that he is the one who shows the way.
18:34 And he is the one who really shows the way.
18:36 So, it never happened,
18:38 he could not go to this side.
18:40 That is why the Holy Quran said in the verse of Mubahala,
18:42 that we will curse the one who lies.
18:50 The Prophet (PBUH) used to say that
18:52 this lie,
18:54 "This lie takes a person to the abyss of hell."
19:06 And to the extent that
19:08 a person becomes a liar in the society
19:10 by lying.
19:12 In our society,
19:14 even after lying for a long time,
19:16 a person says that he was just joking.
19:18 The Prophet (PBUH)
19:20 told us a special precaution in this.
19:22 The Prophet (PBUH) said that
19:24 you cannot be a perfect believer
19:26 until you stop lying even in a joke.
19:28 Allah!
19:30 Abdullah bin Amir (RA) said that
19:32 Lying is for entertainment.
19:34 To pass time.
19:36 When he comes, he leaves it.
19:38 Yes.
19:40 Abdullah bin Amir said that
19:42 when the Prophet (PBUH) came to our house,
19:44 the mother gave dates to the child.
19:46 The wife gave dates to the child.
19:48 She showed the dates and said,
19:50 "Come here, I will give you dates."
19:52 When the child came to the wife
19:54 and she gave him dates,
19:56 the Prophet (PBUH) said,
19:58 "If you had not given him dates,
20:00 your sin would have been written."
20:02 Oh!
20:04 You cannot lie to a small child.
20:06 He will stop trusting you.
20:08 The Prophet (PBUH) used to say
20:10 so much precaution about this.
20:12 The Prophet (PBUH) said that
20:14 a believer can be a liar,
20:16 a believer cannot be a liar.
20:18 The Prophet (PBUH) said that
20:20 this is the central sign of the signs.
20:22 "If you do not eat,
20:24 the trust goes away."
20:26 If you talk, you lie.
20:28 Who is this person?
20:30 This is a hypocrite.
20:32 The Prophet (PBUH) said about
20:34 "chughal khori"
20:36 "Chughal khori" is to hurt someone.
20:38 To pass on someone's words.
20:40 The Holy Quran has used two words for this.
20:42 "Hammaz" and "Humaza"
20:44 "Wa la tuti'a kulla halafim maheen,
20:46 hammazim mashsha'im binameen"
20:48 Do not follow him who swears a lot,
20:50 is a disgrace and a hypocrite.
20:52 "Wa ilulli kulli humaza tillumaza"
20:54 He is a destruction for him
20:56 who is a hypocrite.
20:58 What is "Chughal Khori"?
21:00 A person who
21:02 is a hypocrite.
21:04 He is a hypocrite.
21:06 The reason for this is
21:08 "Tafreeq" between the believers.
21:10 To fight between husband and wife.
21:12 Because of this,
21:14 "Qatlu Ghahratgiri"
21:16 You gave a very beautiful reference of Imam Ghazali.
21:18 Imam Ghazali says that
21:20 a person went to a servant
21:22 and told his wife
21:24 that your husband
21:26 has a plan to get married somewhere else.
21:28 Cut his hair and give it to me at night.
21:30 I will do the deed and it will be directed to you.
21:32 He told his wife
21:34 that she wants to kill him.
21:36 See at night.
21:38 The husband was awake.
21:40 He was about to cut his hair.
21:42 The wife was standing there.
21:44 She wanted to kill him.
21:46 He was killed.
21:48 And there was a fight between two tribes.
21:50 So, we should understand that
21:52 a hypocrite
21:54 is not a friend of anyone.
21:56 He is two-faced.
21:58 So, instead of following
22:00 the hypocrite's words,
22:02 talk to the person directly.
22:04 That is why the Prophet said
22:06 that it is enough for someone to be a liar
22:08 and to spread the word.
22:10 So, do not follow the words of the hypocrite.
22:12 [Arabic]
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22:20 [Arabic]
22:22 [Arabic]
22:24 So that neither the house is destroyed
22:26 nor the society is in a state of insecurity
22:28 and neither the person is away from Allah and His Messenger.
22:30 What a saying!
22:32 So, the point is
22:34 that the most
22:36 thing that comes
22:38 in front of us
22:40 is through lies.
22:42 And for a liar,
22:44 [Arabic]
22:46 When Allah has cursed the liars,
22:48 then we should be very careful
22:50 about it.
22:52 We will move forward
22:54 with the allegation of slander and slander.
22:56 This has also become our general attitude
22:58 that slander is also
23:00 a form of entertainment.
23:02 I am giving you information.
23:04 My aim is not to slander.
23:06 I am giving you information.
23:08 And the second thing is to slander.
23:10 He has done this.
23:12 Is there any investigation or not?
23:14 Now, what are the warnings for this
23:16 in the Holy Quran, in the Hadith of the Prophet (PBUH)
23:18 It is very important to know this.
23:20 If you think it is a lollipop,
23:22 then it is not.
23:24 It can be a big disaster for you.
23:26 What will you say, Mufti Sahib, in this regard?
23:28 [Arabic]
23:32 Thank you, Rais Bhai.
23:34 Certainly, the sins that are
23:36 committed by the tongue,
23:38 are hidden and slander,
23:40 allegation, slander, is a centrality.
23:42 And in the Holy Quran and
23:44 in the Hadith of the Prophet (PBUH)
23:46 many of his warnings have been stated.
23:48 His sin has been stated.
23:50 In the Holy Quran, there is a famous verse
23:52 of Surah Al-Hujurat,
23:54 [Arabic]
24:00 In this, any believer
24:02 is forbidden from thinking.
24:04 That is, to have a bad thought,
24:06 to have a bad thought for someone.
24:08 He did not do any action.
24:10 He has an idea, an idea that he is like this.
24:12 So, it is a sin to have
24:14 a negative thought about him in his heart.
24:16 And this is also caught in the hand of Allah.
24:18 Like the verse of the Holy Quran
24:20 has been recited,
24:22 [Arabic]
24:26 That the thoughts in the heart about someone,
24:28 such negative thoughts are found.
24:30 If such thoughts are found, then it is said that
24:32 in the court of Allah, this will also be related.
24:34 And if it is caught in the thought,
24:36 then to express that thought to someone
24:38 and to put allegations,
24:40 slander and such matters,
24:42 how serious a sin it will be.
24:44 The Prophet (PBUH)
24:46 when this verse was revealed,
24:48 [Arabic]
24:50 And his sin has been stated,
24:52 [Arabic]
24:54 [Arabic]
24:56 they are not happy with this. You take the flesh of your Muslim brother, your dead brother's flesh, you certainly don't like it.
25:03 The commentator says that here, the dead brother's flesh is said that he doesn't like to be eaten, so it is his empty existence, not his soul.
25:10 There is an integrated body. Similarly, our Muslim brother is not present in our gathering, but his honour is there.
25:18 His status is present there, his image is present in front of the people of the gathering.
25:24 So, if we keep blowing the drums of his honour in his absence, keep revealing his secrets,
25:30 and if we spread such things that he doesn't like to be exposed, which he doesn't like to be revealed,
25:36 then certainly his honour will become a reason for his humiliation, his defamation in society.
25:41 So, that is why it is said that this is like you eat the flesh of your Muslim dead brother.
25:46 When the verses of the Holy Qur'an were revealed in the court of the Prophet, the companions asked,
25:50 "O Allah, is there anything in our Muslim brother that is lacking, that is flawed, and if we present it to others, is it a sin?"
26:01 The Prophet said, "This is a sin, that you expose the things of your Muslim brother."
26:06 Meaning, you have no integrity. Allah has not given you the integrity of the whole world that you discuss all things in your gatherings,
26:13 that someone did this, someone else did that, etc. This is his and Allah's matter.
26:18 Yes, if someone's intention is to save someone from evil, or if someone's complaint is to reform him,
26:24 to stop his crimes, if he is doing it with this intention, then there are exceptions.
26:28 But, merely because his defamation is there, his self-respect is being disrespected,
26:33 and his status in society is being humiliated, then certainly this is a reason for him to be caught in the hands of Allah.
26:38 The Prophet said, "This is a sin." And then he said, "If someone does not have any flaw,
26:43 and still you accuse him, then it is a defamation, which is a worse sin than that."
26:47 Meaning, if someone, like the recitation of the verse of the Qur'an,
26:51 if it is forbidden by conscience, then to think of someone as a defamation,
26:55 that in that, that thing is not found at all.
26:58 Hazrat Mullah Murtaza Mushkil Khusha says, "To accuse a Muslim of something false,
27:03 is more severe than the sky, that the sky should fall on someone,
27:08 and if someone wants to lift the sky, then how severe is that, and it will be a difficult task."
27:13 So, he said, "This is a worse and more severe act than that."
27:16 And then the Prophet (pbuh) stated its condemnation and destruction in the end.
27:20 The Prophet said, "When such people will come in the Day of Judgment,
27:23 then the blood of the hell-bound, the peep, and other such things,
27:28 which a person hates, so he said, "They will be punished for this."
27:32 Except that he should be free of all those things in the world,
27:35 repent in the presence of Allah, and not in the manner that,
27:38 like in our language, we say, "I made a mistake."
27:42 If you have defamed someone's self-respect, then present yourself.
27:46 Present yourself in the same manner that, "I treated you like this,
27:49 I have been made to be a cause of your bad reputation,
27:53 I am in front of you, I am ready to treat you as you want me to."
27:56 If you present yourself in this manner for the sake of forgiveness,
27:59 then surely, if he forgives, then in the presence of Allah,
28:02 we can expect forgiveness.
28:03 Very beautiful words, our three scholars have stated.
28:06 The damage of the tongue, our mothers, sisters, friends, parents,
28:10 elders, children, all who are listening, all of them should see that
28:13 if this tongue is used correctly, then how many good deeds can increase
28:18 in our name of deeds.
28:20 God forbid, such words, and now we will talk about the words of disbelief,
28:27 people say such things, if God forbid, such a bad time comes,
28:32 a time of trial comes, a loss,
28:34 on this, InshaAllah, Allama Liaquat Hussain Azari will explain.
28:37 A brief pause, we will return after the pause, stay with us.
28:40 Now, your good time is, this message is from Fresh One,
28:46 one of the most pure drinking water, Fresh One,
28:50 which is available to reach your throat,
28:54 you should use it, it is extremely necessary in this society
28:58 to use fresh water, because of the diseases spreading from the polluted water.
29:02 Fresh One has launched a clean water, which is very pure.
29:06 Along with this, we will move to our topic, and the topic is the damage of the tongue.
29:11 Before going to the Waqf, I had said that this is the tongue
29:15 which can be used to perform the words of disbelief,
29:20 whether it is a test, a problem, a difficulty,
29:24 any kind of such, which is affecting our health,
29:28 such words of disbelief,
29:30 now this is very important that a Muslim performs the words of disbelief,
29:35 in this regard, what will be the ruling of Sharia?
29:37 Hazrat, I want you to say something on this.
29:40 Look, the word that a person says from his tongue,
29:43 Allah Almighty has mentioned in the Holy Quran,
29:46 (Arabic)
29:54 He said that we are rich, and we seek refuge in Allah from the evil of that.
29:59 Allah Almighty is poor.
30:01 Allah Almighty says that we are writing whatever He is saying.
30:04 The words are coming out of his tongue.
30:06 The words come out of the tongue of a person,
30:09 it is a blessed hadith of the Prophet of Allah,
30:11 (Arabic)
30:17 He said that a person says such a word from his tongue,
30:20 he does not know, he does not pay attention,
30:23 that word is of Allah Almighty's disobedience and displeasure.
30:28 Allah Almighty says that because of that word,
30:31 a person falls into the pit of hell.
30:34 So, if that word is his faith,
30:38 we do not even know what we are saying.
30:41 Today, in this age, you see,
30:43 there are such words, like yesterday we were saying that a person is coming,
30:47 he says, what happened, it seems that he has come as an angel of death.
30:50 Yes, exactly.
30:51 My tongue is reciting the Qur'an.
30:53 And there are such disbelief songs, disbelief words.
30:59 This is a blessed hadith that a person does not even pay attention.
31:03 See, the word disbelief is disbelief,
31:06 even if it is said in any Surah.
31:08 It has an intention that is obviously disbelief.
31:12 The one who is dishonored by Allah Almighty,
31:14 the one who is dishonored by Allah's books,
31:16 the one who is dishonored by the angels,
31:17 the one who is dishonored by the poetry of Islam,
31:19 then surely if he has said such a word,
31:21 then because of that he will be expelled from Islam.
31:24 This tells us what the tongue is.
31:27 This tongue picks up a person and says,
31:29 sometimes a person says such a sentence,
31:32 he does not pay attention,
31:33 it is a sentence of Allah's pleasure and pleasure.
31:36 So, it is said that a person reaches heights,
31:38 his ranks rise and he goes into paradise.
31:42 And this is the sentence of Allah's disobedience,
31:44 it takes him into the pit of humiliation.
31:47 And especially the Prophet of Allah said,
31:49 as Allama Sahib also mentioned,
31:51 he said a very beautiful speech,
31:53 that a person is sitting among friends.
31:55 And it is said that a person says such a word to make others laugh.
31:59 He said that he does not even know,
32:01 he is making a comedy, making others laugh.
32:03 In that, there are often words of disbelief.
32:06 He said that he does not even know that he is doing it to make people laugh,
32:10 but he is buying hell for himself and is becoming the cause of hell.
32:15 So, if someone has said such a word,
32:17 then it is such a means that he should be turned back,
32:19 and after turning back he should read the Kalima again,
32:21 and if he is married, then his renewal will be faith and his renewal will be marriage.
32:26 Therefore, a person should use his tongue for this work,
32:30 that it is either of the benefit of the world or of the religion.
32:34 He said that this is the beauty of Islam.
32:36 "Min husnil Islamil mar'i tarqu ma la yaani"
32:39 He said that a person should leave everything that is meaningless,
32:42 which is useful, either for the benefit of the world or for the benefit of the hereafter.
32:47 Otherwise, a person should be silent.
32:51 This is the lesson of salvation for him.
32:53 I wanted to ask this question.
32:56 Yes, yes.
32:58 "This society has become courageous,
33:01 that people will be sitting,
33:03 and there is no care for sacred things,
33:05 and whatever they want to comment on, they will do it freely."
33:09 This is a way of shamelessness.
33:12 Look, the situation on social media is that there is a chaos system going on.
33:19 A person can say whatever he wants,
33:23 he can write whatever he wants.
33:25 Everyone thinks that it is necessary for him to comment on social media.
33:31 And he should keep himself in, he should keep himself alive.
33:34 Look, if Allah says something good,
33:38 "Wa man ahsanu qawlam mimman da'a'i lillahi wa amila s-saliha"
33:42 This will be your speech in goodness and as an invitation to Allah.
33:46 And this is what Allama Sahab has drawn our attention to.
33:49 If you sit and talk about Allah and His Messenger and the poetry of Islam,
33:53 then you are ruining your hereafter and your grave.
33:57 That is why you should be more careful.
33:59 Allah Hu Akbar.
34:00 Ok, Allama Sahab, please say this as well.
34:03 We see that in this age,
34:05 the abusive language that we will call "fahash goi" and "ghalam guloj"
34:10 has become very common.
34:12 Ok, such a person is called very sharp.
34:15 In our eyes and in your eyes, there will be such people
34:17 that they do not stop their tongue.
34:19 But through that, there is being abusive language,
34:23 he is using abusive language.
34:25 So I want to know what you will say about this,
34:28 what are the promises for such a person
34:31 who uses his tongue for this purpose.
34:34 Beloved Prophet (PBUH) has declared such a person as the worst person in the society.
34:40 He said that the one whose abusive language
34:43 people should avoid is the worst person.
34:47 People are running away from him that he is saying bad things.
34:50 And he did not leave the habit.
34:52 "Fahish" and "Mutafahish" are used in the Hadith.
34:56 "There was not a Prophet (PBUH) who was a Fahish or a Mutafahish."
35:02 The Prophet was neither a Fahish nor a Mutafahish.
35:05 The difference is that Fahish is the one who sometimes
35:09 abuses.
35:11 And Mutafahish is the one who does it often.
35:14 And our Prophet never did it.
35:16 "There was not a Prophet (PBUH) who was a Fahish or a Mutafahish."
35:20 The Quran says,
35:21 "Those who love to spread mischief among those who believe,
35:26 they will have a painful punishment."
35:28 Those who spread mischief among those who believe,
35:31 they will have a painful punishment.
35:33 A warning of a painful punishment.
35:35 A Sahabi says, when I did Bai'at on the hand of the Prophet (PBUH)
35:39 Look at this, how important it is for the Prophet (PBUH)
35:44 that a Sahabi is becoming a Momin.
35:46 He came and gave his hand to the Prophet (PBUH)
35:49 The Prophet (PBUH) taught him the Kalima.
35:51 While teaching him the Kalima, he said,
35:53 "Can I say something to you?"
35:55 The Prophet (PBUH) said, "Go ahead."
35:57 He said, "You have become a Momin, right?
35:59 Never abuse."
36:00 Those Sahabi say, "By God, after making a promise to the Prophet (PBUH)
36:05 I have never abused any animal."
36:08 Wow, wow, wow, Subhan Allah, Subhan Allah.
36:10 Once, someone cursed an animal in the caravan of the Prophet (PBUH)
36:15 The Prophet (PBUH) said, "Take this animal away.
36:18 If it is a curse, far from mercy, then you go away from here.
36:22 Take the animal away."
36:23 The Prophet (PBUH) became angry.
36:25 The Prophet (PBUH) did not like the word "bad" even for animals.
36:29 A person, to his servant,
36:33 Nowadays, we are giving someone two thousand, four thousand rupees.
36:40 Whatever you say, whatever you like.
36:43 The Prophet's companions were bound
36:46 that they could not even abuse their servant.
36:50 Allah, Allah, Allah.
36:52 A person did this, so the Sahabi told him,
36:55 "If the Messenger of Allah finds out that you have said this to your servant,
36:59 the Prophet (PBUH) will not forgive you."
37:02 He was afraid.
37:03 He said, "Be a witness, I have set him free."
37:06 What a person.
37:07 What kind of people were they?
37:09 I want to apologize, I made a mistake.
37:13 In today's society,
37:15 We see a lot of stubbornness in him.
37:17 In today's society, the right thing is done in a rude way.
37:22 Exactly.
37:23 Giving examples of it, speaking rudely.
37:26 In which the aspect of rudeness is taken out.
37:28 Speaking in such a way that the mind goes towards filth,
37:32 has become a trend.
37:34 You said the right thing, that such a person is considered to be stubborn,
37:37 he is considered to be intelligent.
37:40 Although the Messenger of Allah is calling him bad.
37:43 He is calling him bad, the Prophet (PBUH)
37:46 And a person came to the Prophet,
37:48 he came and said, "O Messenger of Allah,
37:51 and I sacrifice myself to the Prophet,
37:53 that someone would come and say anything in the presence of the Prophet.
37:56 Anyone who wished anything from the Prophet,
37:58 the Prophet would not mind.
38:00 He would not mind the words of his slaves.
38:02 He said, "Give me a brief advice."
38:06 Someone came to us and we said,
38:08 "Listen to a long story, sit here with clarity."
38:12 The Messenger of Allah took more care of him than his words.
38:17 He said, "Make it brief."
38:20 The Prophet did not speak briefly,
38:22 and he did speak.
38:23 He just held his tongue.
38:25 He said, "Take care of this."
38:28 What a thing!
38:30 The Prophet did not say a single sentence.
38:33 He said, "If you want it brief, then take it brief.
38:36 Take care of this."
38:37 Then everything will be taken care of.
38:39 That is why I would like to request my society,
38:42 especially the youth,
38:44 that you sit in your gatherings,
38:47 children sit in hotels,
38:49 sit in churangis,
38:51 sit in tea shops,
38:53 do everything,
38:54 do not say anything bad.
38:55 Speak clearly,
38:57 with the mention of Allah, the Messenger,
39:00 the good deeds, the truth,
39:02 and may Allah not destroy your graves, your faith, and your hereafter.
39:06 This is a very beautiful thing you said.
39:08 People sit in tea shops, people sit in restaurants,
39:11 people go to gatherings only to have fun.
39:15 Two or four people are having fun,
39:18 they are making jokes,
39:19 there is so much fun in many jokes.
39:22 One is moved by the words of Allah,
39:24 that so many revelations and words are included in it,
39:28 and people are listening to it as entertainment,
39:31 and they are interpreting it as a joyous event.
39:33 It is not a joyous event,
39:34 but it will become a real disaster for you,
39:37 which you are doing as entertainment.
39:40 We will return after a short Waqf,
39:42 and we will talk about this.
39:43 In the program "Ilm-ul-Ulema",
39:45 today, with regards to the problem of the language,
39:47 our three scholars have discussed with great difficulty
39:51 how to protect the language.
39:54 The most important question,
39:56 and the conclusion of the whole topic,
39:58 Mufti Syed Zia Ghamali Shah Sahib Gardezi.
40:00 First of all, whenever we talk,
40:04 before that, let's pause for a while,
40:06 and imagine that the words I am going to say,
40:09 are they not a means of my grief in the presence of Allah?
40:12 Because as Muslims, it is our belief,
40:15 that whatever action we do,
40:17 it is a means of protecting it in the presence of Allah.
40:19 Today, if we look at the world,
40:21 we are passing through a place,
40:23 and we see a camera,
40:25 and even though the camera is not working,
40:28 it is still straight.
40:30 And we pass through it in a manner of manners.
40:33 If we are eating at a wedding,
40:34 and the camera is pointing upwards,
40:35 we sit straight.
40:37 So, the process of protecting our affairs in the presence of Allah,
40:41 is never wasted,
40:43 it is not spoiled,
40:44 it is active 24 hours a day,
40:46 and in the presence of Allah,
40:47 every single action will be protected.
40:49 "Fa mayy aamal misqaala darratin khairani yaara"
40:51 "Wa mayy aamal misqaala darratin sharrani yaara"
40:53 If we utter a word,
40:56 it is protected in the presence of Allah.
40:57 The writers are reciting it.
40:59 So, imagine for a while,
41:01 that is this sentence not like,
41:03 as it is read in the Hadith of Umar,
41:04 that because of one sentence,
41:05 it either falls from the pits of hell,
41:07 or it reaches the heights of the highest level,
41:10 and attains the nearness of Allah.
41:11 So, imagine for a while.
41:13 Then, the other and worldly disadvantages,
41:16 should be considered.
41:18 The person who does not protect his tongue,
41:20 in the society,
41:21 even if he gets some advisors,
41:24 who give him encouragement and encouragement,
41:28 but in the majority of our society,
41:30 they do not dislike such people.
41:31 If someone lies,
41:32 they are not trusted.
41:33 If there is a gossip,
41:34 or other such matters,
41:36 they are not trusted.
41:37 No matter how much you try to get in touch with them,
41:39 or if you try to get in touch with them,
41:41 or if you try to get in touch with them,
41:42 they become more cautious.
41:44 So, imagine that,
41:45 my conversation,
41:46 and my action,
41:47 will not leave a single penny of my respect in the society.
41:49 And, the matter that is to be dealt with in the presence of Allah,
41:51 and then,
41:52 you should do your gathering properly.
41:53 You should correct your company.
41:54 Because, if you correct your company,
41:56 the Prophet said,
41:57 "I am in the religion of my friends,
42:00 and I am in the way of my friends."
42:04 So, if their way of dealing,
42:06 their habits and habits are bad,
42:08 then, surely, one day,
42:09 they will be included in our personality,
42:10 in our character.
42:11 So, if we include these things,
42:13 and keep our company and our gathering pure,
42:15 then, Allah will bless us with His blessings.
42:17 Lama Hafiz Ufais Ahmad Sahib,
42:18 I would like to know,
42:19 that this is a habit,
42:20 that children are told from home,
42:21 "Son, tell them that you are not at home."
42:23 A gentleman said,
42:24 "My friend has brought his son,
42:25 and he told me very happily,
42:26 that he has learnt to speak."
42:27 What has he learnt to speak?
42:28 First, he has taught him to abuse.
42:29 That, he has become capable of abusing.
42:32 That is, our society has reached to this extent,
42:34 that is, to this level,
42:36 and what would you say,
42:38 that in such a situation,
42:39 how should children be told,
42:41 that the most important thing is the tongue,
42:43 which you have started using without any hesitation.
42:45 You have said a very good thing.
42:47 Look, there is a saying of the Arabs,
42:49 that the fish rots from the head,
42:51 from the top, and from the bottom.
42:53 The many things that we have said,
42:55 the biggest responsibility in this society,
42:57 first of all, is of the scholars.
42:59 Absolutely.
43:00 Then, after that, it is of the journalists.
43:02 And then, it is of the rulers.
43:04 Absolutely.
43:05 In our society, the rulers say anything,
43:07 that, "I did not have a line on the stone."
43:09 Yes, yes, absolutely.
43:10 They can easily go around it.
43:11 Absolutely.
43:12 So, that is why,
43:13 that evil comes from the higher classes,
43:15 and it dominates the society.
43:17 Absolutely.
43:18 You will see the institution of a house,
43:19 from the parents,
43:20 as I said in the hadith,
43:21 that the Prophet (pbuh) told the mother,
43:23 that do not tell your son your lies.
43:25 So, because of this,
43:27 when you yourself will be careful in that matter,
43:30 then you will see,
43:32 that if the father and the mother are truthful,
43:35 then the children will be truthful.
43:37 If they are pure in their speech,
43:39 then the children will be pure in their speech.
43:42 I will also say this,
43:43 see, as we were talking,
43:45 Allama sahib has mentioned two or three very good aspects in this,
43:48 that how to be saved from the calamities of the tongue.
43:50 Yes, absolutely.
43:51 I will give a brief message.
43:52 See, when we see a person completely empty,
43:57 then we suggest the best treatment for him.
44:00 We say that the mind of an empty person is of the devil.
44:04 You should get busy somewhere,
44:06 so that you can be saved from these things.
44:08 If the religion has told us to be safe from the calamities of the tongue,
44:12 then that religion has also made the tongue busy.
44:15 You see, we teach 40 prayers to small children.
44:19 Now, if you are reading those 40 prayers in one day,
44:22 you are reading them when you are awake,
44:24 when you are sleeping,
44:25 when you are eating,
44:26 when you are coming home,
44:28 when you are going out of the house,
44:30 and you are reading everything from the vehicle to the grocery store,
44:36 then you tell me,
44:37 where will the ill speech come from?
44:39 "Uzkurullaha zikran kaseera"
44:41 The Quran has said,
44:42 "Do more zikr,
44:44 and do not talk about this and that."
44:46 Allama sahib,
44:47 what will you say,
44:48 Allama Liaquatuddin Azari sahib,
44:49 you have covered the whole topic,
44:51 in a very good way.
44:53 What is the conclusion,
44:54 what is the importance of today's topic?
44:56 I would like to request that before saying anything,
44:58 think about it,
44:59 that perhaps,
45:00 the words that you have spoken,
45:03 can make someone's heart happy,
45:05 can also tear someone's heart.
45:07 What is the matter?
45:08 They can become rain,
45:09 they can become an arrow,
45:10 sometimes they can do more severe work than that,
45:12 sometimes they can become a flower.
45:14 In Sharjah,
45:15 these scholars are sitting,
45:16 in Sharjah,
45:17 there is a couplet,
45:18 "Jarahatu s-sanaan ilaha il-tayyamu wa la yaltaamu maa jarahul nisaan"
45:22 No doubt.
45:23 It is said that,
45:24 the wounds and arrows that a person gets,
45:26 for them,
45:27 they have to be wiped out.
45:28 They become part of the body.
45:29 They become part of the body.
45:30 But the wounds that are on the tongue,
45:32 they tear the heart,
45:34 they have to be wiped out.
45:36 So, you see,
45:37 sometimes you are sitting in a gathering of friends,
45:39 you say some words,
45:41 but what do you say on it?
45:42 If you feel,
45:43 "Oh, the child is left,
45:45 I was joking,
45:46 I was joking,
45:47 I have not grown up yet,
45:48 I have not grown up yet,
45:49 this is a completely wrong way.
45:51 Secondly,
45:52 in regards to lies,
45:53 Allama sahib gave a very beautiful speech.
45:55 See, we have such a big sign,
45:57 that Huzoor,
45:58 "Piran-e-peer Sayyiduna Khosrow Mali'Allah"
46:00 In his childhood,
46:01 he used to tell the truth.
46:02 He used to say that,
46:03 the first group that was formed,
46:04 the group of people,
46:05 was formed by the blessing of truth.
46:06 Allah!
46:07 He said,
46:08 "If the wealth goes,
46:09 then it should go."
46:10 Today,
46:11 we are lying to get the wealth,
46:12 to get something.
46:13 He said,
46:14 "My mother had said,
46:15 that Abdul Qadir is not lying.
46:16 My mother had said that.
46:17 Today,
46:18 where are those mothers,
46:19 who have given this lesson from home and taught it.
46:20 That,
46:21 son,
46:22 never lie.
46:23 In our childhood,
46:24 here,
46:25 in your neighbourhood,
46:26 in Green Town,
46:27 we used to study.
46:28 So,
46:29 the children used to sit at night.
46:30 So,
46:31 you said,
46:32 that the one who is sharp,
46:33 is the most.
46:34 The most is a liar.
46:35 The one who talks the most,
46:36 who tells stories,
46:37 so,
46:38 one person used to sit.
46:39 He used to say,
46:40 "Lapet,
46:41 lapet,
46:42 lapet,
46:43 lapet,
46:44 lapet."
46:45 At that time,
46:46 we were children,
46:47 we did not know.
46:48 Later,
46:49 we used to sit.
46:50 So,
46:51 we used to sit.
46:52 So,
46:53 we used to sit.
46:54 So,
46:55 we used to sit.
46:56 So,
46:57 we used to sit.
46:58 So,
46:59 we used to sit.
47:00 So,
47:01 we used to sit.
47:02 So,
47:03 we used to sit.
47:04 So,
47:05 we used to sit.
47:06 So,
47:07 we used to sit.
47:08 So,
47:09 we used to sit.
47:10 So,
47:11 we used to sit.
47:12 So,
47:13 we used to sit.
47:14 So,
47:15 we used to sit.
47:16 So,
47:17 we used to sit.
47:18 So,
47:19 we used to sit.
47:20 So,
47:21 we used to sit.
47:22 So,
47:23 we used to sit.
47:24 So,
47:25 we used to sit.
47:26 So,
47:27 we used to sit.
47:28 So,
47:29 we used to sit.
47:30 So,
47:31 we used to sit.
47:32 So,
47:33 we used to sit.
47:34 So,
47:35 we used to sit.
47:36 So,
47:37 we used to sit.
47:38 So,
47:39 we used to sit.
47:40 So,
47:41 we used to sit.
47:42 So,
47:43 we used to sit.
47:44 So,
47:45 we used to sit.
47:46 So,
47:47 we used to sit.
47:48 So,
47:49 we used to sit.
47:50 So,
47:51 we used to sit.
47:52 So,
47:53 we used to sit.
47:54 So,
47:55 we used to sit.
47:56 So,
47:57 we used to sit.
47:58 So,
47:59 we used to sit.
48:00 So,
48:01 we used to sit.
48:02 So,
48:03 we used to sit.
48:04 So,
48:05 we used to sit.
48:06 So,
48:07 we used to sit.
48:08 So,
48:09 we used to sit.
48:10 So,
48:11 we used to sit.
48:12 So,
48:13 we used to sit.
48:14 So,
48:15 we used to sit.
48:16 So,
48:17 we used to sit.
48:18 So,
48:19 we used to sit.
48:20 So,
48:21 we used to sit.
48:22 So,
48:23 we used to sit.
48:24 So,
48:25 we used to sit.
48:26 So,
48:27 we used to sit.
48:28 So,
48:29 we used to sit.
48:30 So,
48:31 we used to sit.
48:32 So,
48:33 we used to sit.
48:34 So,
48:35 we used to sit.
48:36 So,
48:37 we used to sit.
48:38 So,
48:39 we used to sit.
48:40 So,
48:41 we used to sit.
48:42 So,
48:43 we used to sit.
48:44 So,
48:45 we used to sit.
48:46 So,
48:47 we used to sit.
48:48 So,
48:49 we used to sit.
48:50 So,
48:51 we used to sit.
48:52 So,
48:53 we used to sit.
48:54 So,
48:55 we used to sit.
48:56 So,
48:57 we used to sit.
48:58 So,
48:59 we used to sit.
49:00 So,
49:01 we used to sit.
49:02 So,
49:03 we used to sit.
49:04 So,
49:05 we used to sit.
49:06 So,
49:07 we used to sit.
49:08 So,
49:09 we used to sit.
49:10 So,
49:11 we used to sit.
49:12 So,
49:13 we used to sit.
49:14 the world.

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