Episod 424 My #QuranTime 2.0 Sabtu 10 Februari 2024 Sesi Ulang Kaji Surah Al-Ma'idah (5: 77-89) Halaman 121-122 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Ma'idah ayat 77-89, halaman 121 hingga halaman 122. Turut sama berkongsi ilmu ialah Pensyarah Pusat Bahasa (CELPAD), Universiti Islam Antarabangsa Malaysia, Ustaz Abdullah Bukhari Abdul Rahim.
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Ma'idah ayat 77-89, halaman 121 hingga halaman 122. Turut sama berkongsi ilmu ialah Pensyarah Pusat Bahasa (CELPAD), Universiti Islam Antarabangsa Malaysia, Ustaz Abdullah Bukhari Abdul Rahim.
Untuk menonton episod sebelum ini, sila klik di link berikut:
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LearningTranscript
00:00 The Prophet's words are not enough.
00:10 In Surah Al-Baqarah, there are many repeated words of mercy.
00:21 For example, in Surah Al-Ma'idah, the words of mercy are very few,
00:25 but there are many warnings from Allah. Why is that?
00:31 Let's follow the discussion in this repetition session.
00:35 [Music]
00:56 Allah is the Greatest.
01:00 [Music]
01:15 And follow not the desires of a people who have gone astray.
01:37 And follow not the desires of a people who have gone astray before,
01:55 and have gone astray a great many, and have gone astray from the right path.
02:15 [Music]
02:29 How are you ladies and gentlemen?
02:31 We meet again in My Quran Time, Quran Salat Imfaq.
02:34 Today, we want to review two pages that we have studied before.
02:39 In pages 121 and 122 of Surah Al-Ma'idah, the fifth surah that provides guidance
02:46 on how when we are given the blessing of success in life,
02:51 the reward for the reward from Allah is for us to fulfill the promise,
02:56 to fulfill the responsibility, not to enjoy or take a vacation throughout our lives.
03:03 And today, we will review with Al-Fadhil Ustaz Abdullah Bukhari.
03:07 How are you Ustaz?
03:09 Alhamdulillah.
03:10 Welcome Ustaz.
03:11 Ustaz Tir, how are you?
03:12 Alhamdulillah.
03:13 Today, we want to discuss with Ustaz to discuss the verses that are actually heavy in Surah Al-Ma'idah.
03:19 It is a bit harder compared to Surah Al-Baqarah.
03:23 There is a reminder about the Bani Israel, but this time there are terms that do not appear in Surah Al-Baqarah
03:31 that tells a lot about the Bani Israel.
03:33 Why is this Bani Israel always repeated?
03:35 Because there are 32 surahs that tell about Prophet Musa and his people.
03:40 So, let us start our session with the prayer.
03:43 Subhanakallah, ilmalana illa ma'allamtana innaka antala 'alimul hakim rabbi zidni ilma
03:51 May Allah bless us with goodness and knowledge today.
03:55 We look at the verse number 77 just now.
03:59 Allah says, "O Muhammad, O People of the Scripture, do not exceed in your religion."
04:08 "La ta'ulu fid-dinikum ghayr al-haqqa"
04:11 And the term "la ta'ulu" does not mean "always"
04:14 We have learned that this term appears in verse 171 of Surah An-Nisa in page 105.
04:20 So, maybe if you could explain in the beginning why this verse appears and why it is different.
04:28 What is the context and understanding you have with me?
04:30 Okay, Alhamdulillah. Assalamualaikum warahmatullahi wabarakatuh.
04:33 Thank you Ustaz Fazlurun and Ustaz Tirah.
04:36 And the audience, ladies and gentlemen, Alhamdulillah we meet again this morning.
04:41 And this question, at the beginning I liked the intro that was given by Ustaz Fazlurun.
04:47 Al-Ma'idah is a bit harsh.
04:50 And if I say that Al-Ma'idah is one of the last surahs that was revealed to Rasulullah.
04:54 So, this surah is like a confirmation.
04:56 You cannot play with religion. This is what you should do.
05:00 So, it is a final closure so that people do not make it easy with the content of the Quran itself.
05:06 Okay, then the question is, why is it the same?
05:10 Indeed, if we look at Surah An-Nisa, Allah says, "O People of the Scripture, do not exceed in your religion."
05:16 This is also mentioned, "Qul ya'ahal kita bila taghlufi dinikum."
05:19 The similarity between the two surahs, the two ayahs, is that we should not exceed, do not exceed.
05:27 And exceeding is in two contexts.
05:29 One, exceeding is too strict.
05:33 Another, exceeding is too harsh.
05:35 And we Muslims are neutral. Not too harsh, not too strict.
05:39 And what happens to the People of the Scripture?
05:42 One extreme is that Christians are too much praise Jesus.
05:46 That is what is mentioned in verse 171.
05:49 Whereas, Jews are more and more praising Jesus.
05:53 So much so that Jesus is said to be the son of Zina and the people of the Scripture.
05:57 So, if we look at the context of these two verses,
06:00 both of them are a message, Allah's message, so that we should not exceed.
06:04 And if we look at the context of these two verses,
06:06 the more accurate context is that it is directed to Christians.
06:09 Christians, Jews come later.
06:11 Christians, for example, in verse 171,
06:13 "Do not exceed in praising Jesus, so that you may raise up Jesus as God."
06:19 Whereas Jesus is a normal human being.
06:21 And the verse 177 that was just read,
06:25 "Do not exceed," this is also directed to Christians.
06:28 "Do not exceed in your religion, not in truth, but in your own desires."
06:33 Why? Because when we exceed, we will create new deeds in religion.
06:38 What is said is that for Christians, this is a spiritual life.
06:42 They are not married, they live far away from others.
06:47 And in verse 177, Allah says,
06:49 "Do not follow your own desires that have been lost before you."
06:54 That is referred to Jews.
06:55 And if we look at the Surah Al-Ma'idah itself,
06:58 from the beginning, it talks about the crimes committed by Jews.
07:02 Then, it is related to the verse that we are reading now.
07:05 The crimes committed by Christians.
07:08 So, in conclusion, we can say that both verses give a firm message,
07:12 "Do not exceed."
07:13 But both verses are more specifically directed to Christians.
07:17 The Surah Al-Nisa verse,
07:18 "Do not exceed in praising Jesus, so that you may raise up Jesus as God."
07:22 And verse 177,
07:23 "Do not exceed in your religion, O Christians,
07:26 following your own desires, creating new religions,
07:29 and following the traces of the Jewish people that have been lost before you."
07:36 So, both of these can't be exaggerated.
07:38 I would like to ask Fadhil Ustaz Abdullah to explain
07:41 why the "Tawlu'u Fi'idhi Ni'kum" has been mentioned in Surah Al-Nisa,
07:46 and this time in Surah Al-Ma'idah,
07:48 to ensure, not to overdo it,
07:50 to have a religion.
07:52 It is still in the name of religion,
07:54 but it is either too weak or too firm.
07:57 If it is too weak, it is like the Jews,
08:01 but if it is Christians,
08:03 it is perhaps too much in loving the Prophet,
08:06 Prophet Isa,
08:07 so that he was raised up as God.
08:09 That is perhaps what we need to learn.
08:11 Do not be too firm,
08:12 do not be too weak,
08:13 too firm or too much in praising the celebrity,
08:18 praising the figures of religion,
08:20 even praising Prophet Muhammad.
08:22 He prayed to the grave of the Prophet's grave,
08:25 not to the Qibla.
08:26 That is perhaps one thing we need to pay attention to.
08:31 And speaking of this "Tawlu'u",
08:33 we continue with the 78th verse,
08:36 how it gives the impression of curse or a curse to whom.
08:43 We read the 78th verse with Fadhil Ustaz Timizi.
08:46 [Fadhil Ustaz Timizi recites the 78th verse]
08:56 [Fadhil Ustaz Timizi recites the 78th verse]
09:06 [Fadhil Ustaz Timizi recites the 78th verse]
09:31 [Fadhil Ustaz Timizi recites the 78th verse]
09:45 We know that Prophet Daud was a king,
09:47 he had a strong character.
09:49 If he wanted to curse the grave,
09:52 he would have to be rational.
09:54 But Prophet Isa was soft like Prophet Ibrahim,
09:57 compared to Prophet Noah and Prophet Musa,
09:59 he had a strong character.
10:00 Prophet Isa was soft,
10:01 but he was still recorded here as
10:04 [Fadhil Ustaz Timizi recites the 78th verse]
10:07 Why did Prophet Isa curse them among the Children of Israel?
10:13 We will follow the answer after this.
10:15 We will take a break.
10:16 We will be back with Quran Time.
10:17 Quran Salah Deen Fahad.
10:18 [Instrumental music]
10:29 [Fadhil Ustaz Timizi recites the 78th verse]
10:49 [Instrumental music]
11:11 [Fadhil Ustaz Timizi recites the 78th verse]
11:18 [Instrumental music]
11:37 [Fadhil Ustaz Timizi recites the 78th verse]
11:49 [Instrumental music]
12:18 [Fadhil Ustaz Timizi recites the 78th verse]
12:47 [Instrumental music]
13:14 We are back with Quran Time.
13:15 Quran Salah Deen Fahad.
13:16 We are reciting the 121st and 122nd pages of Surah Al-Ma'idah.
13:21 We have just read from the 78th verse
13:25 how the curse or the curse of Prophet Daud and Prophet Isa
13:31 was recorded in Surah Al-Ma'idah.
13:33 We are with Fadhil Ustaz Abdullah to explain
13:36 why Prophet Daud and Prophet Isa
13:39 were far from the time
13:43 and why they were not recorded.
13:46 Please.
13:47 Thank you.
13:48 First of all, we have to remember that this verse was sent down
13:51 to the Prophet's time, addressed to the scholars
13:54 during the Prophet's time in Madinah.
13:56 Because their stubbornness was so great
13:59 that Rasulullah had to fight them.
14:02 Sometimes, this battle was a war of inheritance.
14:05 So, this verse was sent down to give them a warning.
14:08 "You should not be stubborn like your great-grandmother.
14:10 Your great-grandmother was once adopted by Prophet Daud.
14:14 She was once adopted by Prophet Isa.
14:16 There is a story that Prophet Daud adopted them
14:19 because of the case of Saturday.
14:22 They were not allowed to catch fish on Saturday.
14:26 But they did all kinds of tricks.
14:28 Finally, the whole village was in a frenzy
14:31 to catch fish on Saturday.
14:33 So, because of that,
14:35 they were finally punished by Allah.
14:38 They were changed into a fish.
14:40 That was a popular story.
14:41 That was the time of Prophet Daud.
14:42 The time of Prophet Isa was referred to
14:45 the followers of Prophet Isa who asked for a treat.
14:49 That was the heavenly treat.
14:50 And Allah Ta'ala, actually,
14:51 if we read in the end of Surah Al-Ma'idah,
14:53 Allah Ta'ala gave a warning.
14:55 If the treat is sent down,
14:57 but they are still stubborn,
14:59 not believing in Allah,
15:00 they will be punished.
15:02 And they were changed into a fish.
15:06 So, why were they cursed?
15:09 One, because of their extraordinary stubbornness.
15:12 Prophet Daud was cursed,
15:13 and Prophet Isa was cursed
15:14 because of their extraordinary stubbornness.
15:16 But what is more important than this verse,
15:19 is the issue in the 79th verse.
15:22 In the 79th verse,
15:24 if there was no common misconduct,
15:27 maybe the prophets would be angry.
15:30 But when they let go of the misconduct,
15:33 not blaming each other,
15:35 not preventing the misconduct that happened to them,
15:38 that was also one of the reasons why Prophet Daud
15:40 and Prophet Isa were cursed.
15:43 That is why the 79th verse should be read together
15:46 with the 78th verse.
15:48 They were cursed because they did not prevent
15:52 the misconduct that happened to them.
15:54 When we read these two verses,
15:56 Rasulullah SAW emphasized,
15:59 "You must ask for forgiveness.
16:01 You must prevent the misconduct.
16:02 If you do not prevent the misconduct,
16:04 there will be a bigger disaster.
16:06 And the impact of the disaster
16:08 will not only befall those who commit the misconduct,
16:12 but it can also be devastating to those
16:14 who do not commit the misconduct themselves.
16:17 In this context,
16:19 when we look at Prophet Daud praying for this curse to befall them,
16:25 was Prophet Daud in that area,
16:27 or was he already out of that area?
16:30 I am looking at it because in this story,
16:33 when we read about Bani Israel,
16:36 which we call the people of Nelayan,
16:39 we do not see Prophet Daud in that story.
16:41 For example, when we open Surah Al-Baqarah,
16:43 Surah Al-A'raf,
16:44 we do not see Prophet Daud there.
16:46 Only the tafsir scholars mention that
16:49 in the name of Prophet Daud,
16:53 he was the one who caught the fish.
16:57 So I can assume that
16:59 they were in the territory of the government of Prophet Daud.
17:03 And Prophet Daud,
17:04 among his instructions,
17:05 "You, my people, must pray on Saturday."
17:08 "Like this place,
17:10 among the challenges or tests from Allah to you,
17:12 you must sit and catch the fish in the midst of the disaster."
17:15 "So even if you want to catch the fish,
17:17 Allah's instructions to me,
17:19 through the book of Zabur,
17:21 for example,
17:22 you cannot catch the fish on Saturday."
17:24 "Because on Saturday,
17:25 you must focus on your worship."
17:27 So maybe we can link it.
17:29 Because if we read the tafsir,
17:31 Prophet Daud said,
17:32 "They cursed based on Allah's instructions in the book of Zabur."
17:35 So that is a big lesson.
17:38 How in a community,
17:40 there must be a culture of
17:42 "Yatanahau na'amunka"
17:44 If that does not happen,
17:46 it invites the curse from Allah SWT.
17:49 What does "Yatanahau na'amunka" mean?
17:51 It is a curse for any kind of evil.
17:54 In a company,
17:55 if there is something that does not comply with the SOP,
17:57 it is cursed.
17:58 In a country,
17:59 if there is something that is not in accordance with the curse,
18:02 but the curse does not cause the curse to be bigger,
18:05 it happens.
18:06 Maybe there is an additional comment.
18:07 One more thing,
18:08 I like it when it talks about the importance of preventing evil.
18:11 One verse that is always mentioned by the scholars
18:14 in Surah Al-Anfal.
18:15 Allah said,
18:16 "Wa taqoo fitnatallatusi binalladhina dhalamu minkum khalsa"
18:20 You must be careful.
18:22 A disaster that does not only happen to the oppressors,
18:27 but it will affect the general public.
18:29 For example,
18:30 we take the context of the time
18:32 for an issue related to the importance of preventing evil
18:35 to cause a bigger disaster.
18:37 The irresponsible party does not maintain cleanliness.
18:41 They do not maintain cleanliness.
18:42 They want to be cursed.
18:44 They want to be cursed.
18:46 They are at home because they are dirty.
18:48 But the evil or the evil that they do,
18:51 when the curse is true,
18:53 the curse does not only bite them.
18:54 The curse goes to another place.
18:56 So when the neighbors see,
18:57 I am afraid,
18:58 do not prevent the evil,
19:00 try to fix the situation.
19:03 When the curse is true,
19:06 it bites others.
19:07 A community can be affected by a disaster.
19:10 So,
19:11 the verse "Wa taqwu"
19:13 I always say,
19:15 when I give a speech,
19:17 these verses can be used for campaigns.
19:20 Campaigns to prevent evil.
19:23 This is the verse.
19:24 "Rasuah" and so on.
19:25 It means we must be careful,
19:26 we must prevent evil.
19:27 Otherwise, the disaster will affect everyone.
19:29 Thank you, Dut Syahkan,
19:30 for explaining to us
19:32 the importance of preventing evil.
19:35 And of course,
19:36 this is from Surah Al-Ma'idah.
19:38 It is much more important
19:40 because it is in the phase
19:42 when there is a country,
19:43 for example,
19:44 a community,
19:45 an organization,
19:46 one person doing it,
19:48 it can affect the existing system
19:51 and we do not want
19:52 damage,
19:53 disasters to occur
19:54 because there is someone
19:56 who makes a mosquito
19:57 and it is not reprimanded.
19:59 We continue with the 80th verse.
20:01 We read together with Al-Fadlul Susten Mizi.
20:04 Let's start with the 80th verse.
20:07 You will see many of them
20:13 turning away those who disbelieve.
20:21 Evil is that which their souls have sent forth for them,
20:32 that Allah should be angry with them
20:39 and that they should abide in torment.
20:51 Surah Al-Qaluh, the 80th verse,
20:55 tells about the majority
20:57 of those who disbelieve.
21:01 If you can explain what it means,
21:03 "Wa launalladhi nakafaru"
21:05 people say it is the term "al-walaq".
21:08 Usually people say
21:10 if we do not obey the leader of Islam,
21:13 we will be expelled.
21:16 But the case in this verse,
21:20 what is the original meaning of "al-walaq"?
21:22 Al-walaq gives
21:26 complete loyalty to Islam.
21:34 One thing,
21:37 when we read the Quran,
21:38 so that we are not confused,
21:40 we have to remember that
21:42 the Quran was revealed in the time of the Prophet,
21:44 speaking to the people of the time of the Prophet.
21:46 But the context,
21:47 the principle can be brought to all times.
21:49 And Surah Al-Ma'idah,
21:51 as explained earlier,
21:52 was revealed in Madinah.
21:53 And among those who were fierce and fierce
21:57 against the Prophet in Madinah,
21:58 there were the people of the scripture,
21:59 such as the Jews and so on.
22:00 So the verses like this,
22:02 Allah does not want to remind them,
22:03 "Do not be stubborn,
22:04 do not cross the line,
22:05 do not be stubborn.
22:06 If you are stubborn, you will be expelled.
22:08 And with you,
22:09 you see what you do against Muhammad,
22:12 this is something wrong,
22:14 you should prevent this rebellion,
22:16 you have to be firm with each other,
22:17 among all others.
22:18 And among the crimes committed by the Jews in Madinah
22:21 at that time,
22:22 Allah says,
22:23 "And those who disbelieve,
22:24 they have given certainty to the disbelievers."
22:28 And the story,
22:29 if you read the translation,
22:30 is one of the stories brought by the interpreters,
22:32 the stories of the scholars of the Jews in Madinah.
22:35 Such as Huyay bin al-Akhtab,
22:38 and also one of the famous ones,
22:40 Ka'b bin al-Ashraf.
22:41 Ka'b bin al-Ashraf,
22:43 after the Muslims experienced defeat in the battle of Uhud,
22:47 he saw that there was an opportunity for us
22:50 to defeat Muhammad by being in alliance with the outside.
22:54 Then he went to Makkah.
22:56 He went to Makkah,
22:57 read the Shaa'a of the residents of Makkah,
23:00 because Ka'b was a poet.
23:01 The poet,
23:02 in the past,
23:03 was like a singer,
23:04 who could give influence.
23:06 He went to Makkah,
23:07 met the family of the Makkah people,
23:09 who were dead,
23:10 family members in the battle of Badr,
23:12 read the Shaa'a,
23:13 commemorating the services of Ka'b,
23:16 telling the badness of Rasulullah and Islam,
23:19 which caused the Makkah people to burn with anger
23:22 because of the efforts of Ka'b al-Ashraf.
23:25 When the dialogue happened,
23:27 Allah Almighty recorded it in Surah An-Nisa.
23:30 The Makkah people asked,
23:31 "Who is right,
23:32 between us and Muhammad?"
23:33 Then Ka'b al-Ashraf,
23:34 for political reasons,
23:36 said, "You are right,
23:37 Muhammad is wrong."
23:38 So,
23:39 in silence,
23:40 they had made an agreement,
23:43 a pre-agreement.
23:44 At first,
23:45 when Rasulullah arrived in Madinah,
23:47 they had made a pledge to defend Madinah.
23:52 But when they saw an opportunity
23:54 to defeat Rasulullah,
23:56 they sought a stronger side.
23:59 They made a pre-agreement,
24:01 until the battle of Ahzab or Khanda'a happened.
24:04 So,
24:05 because of the actions of the Jewish scholars
24:07 during the time of the Prophet,
24:08 Allah Almighty did not send down this verse.
24:10 Allah Almighty said,
24:11 "You have obtained much from them,
24:13 even though those who disbelieve
24:15 have bought the faith of the disbelievers
24:17 to defeat Rasulullah."
24:19 And the action of this verse,
24:21 Allah Almighty said,
24:22 "The more they have put themselves before them,
24:24 the more Allah will punish them."
24:25 Because of this action,
24:26 Allah Almighty punished them.
24:28 This punishment,
24:29 if we want to say it easily,
24:31 if you look at your grandparents,
24:33 during the time of Dawud a.s.
24:35 and Isa a.s.
24:36 they were cursed by Allah,
24:38 because of their actions.
24:39 You too,
24:40 may Allah be pleased with you,
24:41 are being cursed by Allah,
24:42 because you have given
24:44 the faith of the disbelievers
24:46 to the disbelievers.
24:47 That is why Allah Almighty said,
24:48 "Sakhita Allahu 'alayhim."
24:50 So, "Sakhita Allahu 'alayhim,"
24:51 we can relate it to the previous verse,
24:53 "Allah cursed them."
24:55 Thank you, Mr. Shaikh.
24:56 Mr. Fadhil Hussain Abdullah
24:57 explained how important it is
24:58 to keep promises.
25:00 And do not have promises
25:01 over promises.
25:03 Because there is a personal interest.
25:05 It can happen in an organization,
25:07 for example,
25:08 in a company,
25:09 where there is a promise,
25:10 when you enter the company,
25:11 there is a promise.
25:12 If there is a promise with someone else,
25:13 you get a commission,
25:14 or something like that.
25:15 If those things
25:16 break the first promise
25:18 that actually
25:20 is directed to Allah Almighty,
25:22 then that is also
25:23 one thing
25:24 that we need to pay attention to.
25:25 What was said earlier,
25:27 the Jews,
25:28 this is the hypocrite,
25:30 who actually
25:31 looks beautiful in front,
25:33 but behind,
25:34 he tries to rob
25:36 or tries to kill
25:38 the companions and the Prophet Muhammad.
25:41 Peace be upon him.
25:42 We will take a break.
25:43 We will be back after this.
25:44 My Quran Time, Quran Salat and Fard.
25:45 [Music]
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29:33 Welcome back to my Quran Time, Quran Salat and Fard.
29:36 We are together re-examining pages 121 and 122.
29:40 I would like to thank all of you
29:43 who are present in the studio.
29:44 Today we have friends from
29:46 Al-Isra Group, Shahalam.
29:48 Alhamdulillah, welcome.
29:50 And also to the Istiqamah Group.
29:53 We are here together to re-examine
29:56 and get a glimpse of the Quran.
29:58 Hopefully, with this guidance,
30:00 we can provide guidance.
30:02 Perhaps some of you are wondering
30:04 how is Surah Ma'idah
30:06 to be practiced in life?
30:09 The story about the Jews and the Christians.
30:12 Jews were not present.
30:13 In Penang, some of them were already in the grave.
30:15 Now, there are Jews on the streets
30:18 in Malaysia.
30:20 How do I get the general guidance
30:23 before we go to the next question?
30:26 I have read the words of Sadrna Umar.
30:29 He said, "Teach men Surah Ma'idah."
30:32 "Teach women Surah An-Nur."
30:36 Because the content of An-Nur
30:38 is suitable for women.
30:40 About adultery, adultery,
30:42 covering of the body.
30:44 Why is Surah Ma'idah
30:46 not recommended for men?
30:48 It has issues related to
30:50 the contractual phobia.
30:51 The burwan, the polygamy.
30:54 And it tells the history of the bad things
30:56 done by the Jews and the Christians.
30:58 Hopefully, when we read it,
31:00 it's easy like this.
31:01 When there are many stories of problems,
31:03 the end of the teaching is,
31:04 "Don't make problems like this."
31:07 And if possible,
31:09 avoid as much as possible
31:11 from repeating the mistakes
31:13 that they have done.
31:14 The Jews have made their mistakes
31:16 by changing the content of the Torah.
31:18 For example, the Christians,
31:20 their mistakes have been
31:22 extreme in their religion.
31:24 And we can relate it to our time.
31:26 Extreme in religion or
31:27 loose in religion.
31:29 And the Quran will always be relevant
31:31 if we take the teaching
31:32 in the right way.
31:33 So, that is one of the aspects
31:36 why Surah Ma'idah
31:38 needs to be given attention.
31:39 It means that men need to understand.
31:41 And mothers need to understand
31:43 why they are teaching their sons.
31:45 And to make sure that
31:47 the husband is a man too.
31:48 If he doesn't have time to listen to
31:50 My Quran Time,
31:51 he can chat with his son.
31:52 It's quite true,
31:53 the story about this
31:54 as a lesson together
31:56 on the table of eating.
31:58 We continue with the 82nd verse
32:00 that was read just now
32:02 related to the Christian group,
32:04 the Christians.
32:06 [Al-Quran 82 verse]
32:11 There is a comment from Allah
32:14 about the Christians.
32:16 What does it mean by Christians,
32:17 Ruhban and why are they being killed?
32:20 Please.
32:21 I really like this verse.
32:23 Like before,
32:24 I was in the UAE in the early 2000s.
32:27 We worked in the UAE.
32:28 In our department,
32:29 in the language department,
32:31 there was a Christian.
32:32 He was British,
32:33 his name was Ursula.
32:34 He was very polite, kind.
32:36 When I talked to him,
32:37 I always said,
32:38 if you accept Islam,
32:41 you will get double rewards.
32:43 That is based on the verse in Surah Al-Qasas.
32:46 So,
32:47 the people of the scripture,
32:48 if we look at it,
32:49 there are Jews and Christians.
32:50 But in this verse,
32:51 Allah said,
32:52 the one who is closest to his love
32:54 to the believers,
32:55 the Muslims,
32:56 is the Christians.
32:57 And this verse is for more.
32:58 We say,
32:59 to understand,
33:00 this verse is about
33:02 An-Najashi.
33:04 And An-Najashi is the king of Harsha.
33:06 The king of Harsha,
33:07 who has given protection to the Muslims
33:09 during the first migration.
33:11 And if we want to complete the 82 verses,
33:14 until the next verse,
33:15 we need to read together with Surah Maryam,
33:18 and read the surah.
33:19 Okay.
33:20 Allah said,
33:21 when Jafar bin Abi Talib
33:24 read Surah Maryam
33:26 to An-Najashi and also
33:28 the scholars of his time,
33:29 the Rahibs of his time,
33:30 in Harsha,
33:31 the first migration.
33:33 An-Najashi and also the Rahibs and also the scholars of his time
33:37 cried with sorrow
33:38 because they saw the truth
33:40 brought by the Prophet,
33:41 which was read through Jafar in Surah Maryam.
33:43 And the word Qisisin,
33:45 actually,
33:46 if we translate it into Malay,
33:48 it is called a scholar.
33:49 Or the easiest,
33:50 Qisisin is the scholars
33:52 in the Christian community.
33:55 Like we say,
33:56 the experts of religion.
33:58 Whereas,
33:59 the word Ruhban refers to
34:00 the life of a Rahib,
34:02 or a worshipper.
34:03 Usually, when we say Ruhban,
34:04 a Rahib is someone who is unmarried,
34:06 who is isolated,
34:07 in a place that is suitable for worship, etc.
34:10 And the interesting thing is,
34:12 Allah did not mention this verse.
34:14 If we look closely,
34:15 we find many Christians,
34:17 right now.
34:18 But,
34:19 the closest to Islam
34:22 are their scholars
34:24 and their worshippers.
34:26 And there is one in UAE,
34:28 Dr. Unggaran.
34:29 He is a BA,
34:31 MA,
34:32 in a university in Indonesia,
34:34 focused on Christianity.
34:36 And when he did his Master's,
34:38 he focused on deepening his studies.
34:40 And finally,
34:41 he became a Muslim.
34:42 So,
34:43 Qisisin and Ruhban,
34:44 Qisisin,
34:45 especially,
34:46 the more they deepen their religion,
34:48 the easier it is for them to embrace Islam.
34:50 And if you look at their verses,
34:52 their hearts are soft enough,
34:53 they cry easily
34:54 when they hear the truth.
34:55 And I believe,
34:56 even though it is not mentioned in the biography,
34:58 or in the Quran or the hadith,
35:00 I believe that they,
35:02 who are praised by Allah in the 82th verse,
35:04 until the next verse,
35:06 they are still embracing Islam with anna jashy
35:09 in the hands of Allah.
35:10 But, what we usually hear,
35:12 the Prophet did his special prayer
35:14 only to anna jashy.
35:15 If we have friends who are Christians,
35:18 especially among the daters
35:20 and the worshippers,
35:22 if they prefer to go to church,
35:25 or read the Bible,
35:27 or study,
35:28 then, of course,
35:30 this is a space for us to convey the verses of the Quran.
35:33 It is easier for them to...
35:35 Sometimes, even the Muslims,
35:37 some of them read the Quran,
35:38 they do not cry,
35:39 but this is because
35:41 they deepen their religion,
35:43 they are impressed
35:44 with the truth that is brought.
35:47 We continue with the 83rd verse,
35:50 the first verse from the 7th juz,
35:52 page 122.
35:53 We read it together with Al-Fadl Usastin Bizi.
35:56 Let's start.
35:59 And when they hear what has been sent down to the Messenger,
36:10 you see their eyes overflowing with tears
36:20 because they have not yet known the truth.
36:28 They say, "Our Lord, we believe,
36:41 so record us with the witnesses."
36:52 May Allah bless you.
36:54 And when they hear what has been sent down to the Messenger,
36:57 you see their eyes overflowing with tears
36:59 because they have not yet known the truth.
37:04 They say, "Our Lord, we believe,
37:07 so record us with the witnesses."
37:14 This is another praise from Allah
37:17 to the Christian-Christian people.
37:21 What is their history?
37:23 What is their reality?
37:24 We will continue in a moment.
37:26 We will take a break.
37:27 My Quran Time.
37:28 Quran Salat Imfah.
37:29 [Music]
37:39 [Music]
37:59 [Music]
38:17 [Music]
38:35 [Music]
39:01 The Jews had many tombs.
39:05 The Prophet could not enter.
39:08 He said, "I will give this flag to a man who will cross the Ka'bah.
39:19 He is a man who is loved by Allah and His Messenger."
39:23 All the companions were wondering who the man was.
39:28 If I'm not mistaken, in the story,
39:31 Umar was there to make himself look taller.
39:34 He wanted to see himself first.
39:38 But when all the companions had gathered,
39:41 the Prophet asked, "Where is Saidina Ali?"
39:44 If I'm not mistaken, at that time,
39:46 Saidina Ali was suffering from an eye disease.
39:49 The Prophet put a bandage on his eye.
39:52 Saidina Ali was the one who held the flag
39:55 and went to the tombs of Khaybar.
39:58 He opened the tombs that were closed.
40:01 This meant that the army of Islam was in trouble.
40:04 [Music]
40:21 [Music]
40:26 We are back in Quran Time, Quran Salat In Fakh.
40:28 We are re-reading page 121 and 122.
40:32 We have just read from the 83rd verse,
40:35 the starting verse from the 7th verse.
40:38 The reality of Christians among the Christians and their relatives,
40:43 when they are heard with the verses of Allah,
40:47 they cry and pray to be made martyrs.
40:53 What does it mean to be martyred?
40:55 Those who witness the truth of Rasulullah SAW and the Quran.
41:00 Because the people of the Bible already know,
41:03 in their Bible, it is said,
41:05 "The Prophet will come after them,
41:09 after the Prophet of Islam,
41:11 whose name is Ahmad or Muhammad."
41:13 So they are waiting.
41:15 Once, when Ja'fa bin Abi Talib was in Abyssinia,
41:20 he read Surah Maryam and told them about the character of Rasulullah SAW.
41:24 They were surprised.
41:25 "These are the people we are waiting for."
41:28 Then he said, "O Allah, make us among those who witness the truth of this Prophet."
41:33 If we want to read this verse beautifully,
41:35 we should read it together with the end of Surah Al-Isra.
41:38 At the end of Surah Al-Isra, Allah ta'ala tells the context of the book of As-Samun.
41:42 That is one interpretation.
41:45 The martyrs witness the truth of Allah,
41:47 saying that the Prophet's promise will come.
41:50 There are also interpreters who say that they want to witness with Rasulullah,
41:54 to be a people of Rasulullah in the hereafter,
41:57 when all the Prophets came with their own people,
42:02 and they were opposed by their own people.
42:05 Prophet Noah said, "I will deliver the da'wah."
42:07 The people of the land said, "You will not deliver the da'wah."
42:10 So Allah ta'ala wanted to take a second opinion.
42:13 Then he asked the people of Prophet Muhammad.
42:15 The people of Prophet Muhammad said, "We witness that Prophet Noah delivered the da'wah."
42:19 Then Allah ta'ala asked, "How do you know? You did not live with them."
42:23 "We believe in the Qur'an. The Qur'an says that Prophet Noah delivered the da'wah."
42:27 And the Muslims were given the honor of witnessing with Rasulullah
42:31 about the truth brought by the Prophets
42:33 through their faith in the Qur'an.
42:35 This was mentioned in Surah Al-Juzu 2.
42:37 He said, "And I will not be a follower of the Muslims."
42:40 Although they were Christians,
42:42 they wanted to be a chosen people
42:44 after they had accepted the truth of Islam or the Qur'an.
42:48 InshaAllah.
42:49 So that was a great lesson for all of us.
42:51 That if we have a little truth in us,
42:55 if we meet the verse of the Qur'an,
42:58 it can flow like a river.
43:00 And that makes us want to be martyrs.
43:04 We want to fight and we want to be with the group of Prophet Muhammad SAW.
43:10 And of course, more than that,
43:13 we witnessed with Prophet Noah and so on.
43:16 Because we want to be with those who also fought in the early stages of the past.
43:22 And we continue with page 122.
43:25 If we go down, we find the words,
43:29 "And I will not be a follower of the Muslims."
43:33 It talks about food.
43:35 There are many verses about food in Surah Al-Ma'idah.
43:38 One of the pillars of the Islamic law is food.
43:41 So when it talks about halal and ta'iba,
43:44 then suddenly it talks about swearing in verse 89.
43:48 What is the connection between food and swearing?
43:50 We are surprised.
43:51 Actually, the connection is quite good.
43:54 If you look at verse 72,
43:55 Allah said, "O' People of the Book, do not transgress your religion."
43:58 That refers to swearing in the Book.
44:01 It turns out that the Muslims were also sworn in.
44:03 That was in verse 87.
44:04 Allah said, "O' you who believe, do not forbid the good things that Allah has made lawful for you."
44:10 He had a story.
44:11 The three companions of the Prophet went to meet the wife of the Prophet.
44:14 She asked about the life of the Prophet.
44:16 So the wife of the Prophet told what the Prophet did.
44:18 One said, "That is a sin, O' Rasulullah. Forgive me.
44:21 I will fast for a long time."
44:25 The other said, "I will not sleep. I will worship all the time."
44:29 The third said, "I will not get married."
44:32 So the Prophet's wife knew.
44:33 The Prophet said, "I am the one who fears Allah the most.
44:36 I will get married, I will fast, I will break my fast, and I will sleep at night."
44:40 Then the Prophet said, "Whoever does not follow my way, he is not a believer."
44:43 The following verse was revealed.
44:45 Allah said, "O' you who believe, do not forbid..."
44:47 Don't be extreme.
44:48 Don't be like the People of the Book.
44:50 Don't forbid the good things.
44:52 Allah said, "Eat, drink, and do what is lawful and good."
44:56 When this verse was revealed, the three companions said,
44:59 "O' Rasulullah, we swear by the name of Allah.
45:03 I swear by the name of Allah that I will not get married.
45:06 I will not sleep at night. I will fast all the time."
45:09 So how do we get our oath back?
45:13 Then Allah said in verse 89,
45:15 "You will not be judged by the oath you say in vain.
45:19 But you will be judged by the oath you swear by with all your heart and soul."
45:24 So whoever swears,
45:26 the way to cancel the oath or to remove the sin of breaking the oath,
45:31 is by doing the things mentioned in verse 89.
45:35 That is the connection.
45:36 There must be an explanation so that it is more understandable.
45:38 So from the beginning, we discussed in verse 77,
45:41 don't be too extreme.
45:43 So the reason why the Jews and the Christians are too extreme,
45:47 is because they are good at forbidding things that are not lawful
45:51 and making things that are not lawful lawful.
45:54 And apparently, the companions were a bit wrong.
45:59 Because they remember that there are many sins,
46:01 they only fast all their lives,
46:03 or they worship all night,
46:05 they don't sleep at all.
46:07 But apparently, there is something.
46:09 So if we look at verse 78,
46:12 religion cannot be judged.
46:13 It must be guided.
46:14 Even though we think it's okay,
46:16 not getting married, not sleeping, fasting all the time,
46:19 but it's not allowed because religion is not based on our taste,
46:23 but based on guidance.
46:24 That's why Allah did not want to judge.
46:25 And actually, the mistake of the companions is a common thing
46:28 because they are in the process of learning.
46:30 As long as this verse is revealed,
46:32 they are always judged by Allah,
46:34 and it becomes a lesson for us today.
46:36 So the mistake is part of the lesson.
46:40 It's important.
46:41 How the beginning of Surah Al-Baqarah,
46:43 the incident of Prophet Adam,
46:45 he was wrong and repented,
46:47 as a chance, a hope for all of us.
46:50 If not, we will read the Quran and feel that it's the best.
46:55 And feel that it's not wrong yet.
46:58 And we will be very stressed out
47:00 and feel that we are not worthy to be human.
47:02 We should not live because we made a mistake.
47:04 Apparently, there is a hope that Allah has provided
47:07 and we learn a lot and get benefits from those
47:11 who have received the Quran with Rasulullah SAW.
47:15 We pray to Allah SWT
47:16 that this Quran is the guidance of our lives
47:20 and we accept that we want to be good,
47:23 but we also have mistakes
47:25 that do not destroy that hope for ourselves,
47:29 for the family, for the community
47:30 by reading the verse from Allah SWT.
47:34 Finally, we pray with Al-Fadhil Faisal Abdullah Wakhal.
47:37 (Reciting)
47:41 (Reciting)
48:09 Amin, amin.
48:10 (Reciting)
48:13 (Reciting)
48:16 (Reciting)
48:19 (Reciting)
48:22 (Reciting)
48:25 (Reciting)
48:53 Ayat 87 as a closing for our re-study today
48:57 with Al-Fadhil Faisal Abdullah Wakhal.
48:59 Aum, bilim masha'Allah.
49:01 (Reciting)
49:04 (Reciting)
49:07 (Reciting)
49:10 (Reciting)
49:13 (Reciting)
49:16 (Reciting)
49:43 Assalamualaikum.
49:44 Assalamualaikum.
49:45 This ayat 87 is about
49:47 not to forbid good things,
49:49 what is halal by Allah.
49:51 Halal is not just a piece of cake.
49:53 But halal is a lot of things
49:56 that Allah allows us to eat,
49:59 to sleep,
50:02 that is also halal.
50:03 So, don't forbid sleeping
50:06 because we feel that we have committed a lot of sins
50:08 and it has been rebuked by the companions.
50:11 I would like to thank Al-Fadhil Faisal Abdullah Bukhari
50:14 and also Al-Faisal Firnizi
50:16 and also everyone who is in the studio,
50:18 who is at home.
50:19 And we pray that we continue to be steadfast with the Quran.
50:23 InshaAllah, we will meet again in a new episode,
50:25 a new ayat from Suratul Ma'idah,
50:28 from My Quran Time,
50:30 Quran, Sonat, and Infa'ah.
50:32 InshaAllah.
50:33 Allahumma arhamna bilquran
50:41 wa aj'al luna imaman wa nuran
50:47 wa hulawan rahman
50:52 Allahumma dhakirna
50:57 minhuma nasina
51:01 wa 'allina
51:05 minhuma jahila
51:10 waruzukna tilawatahu
51:17 ana'al layli
51:22 wa a'trafan na
51:28 wa ja'alhu lana hujjatayn
51:36 [Music]
51:55 [Music]