Hazrat Maulana Jalaluddin Rumi RA - Talk Show - 7 December 2024 - ARY Qtv - video Dailymotion

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Transcript

00:00Bismillah-e-Rahman-e-Rahim, Maula-ya-Salli-Wa-Sallim, Daiman Abada, Ala Habibika Khair-il-Khalq-e-Kulli-Himi.

00:16Ladies and Gentlemen, Dr. Sarwar Hussain Naqshbandi is here with us in this special program on behalf of Maulana Jalaluddin Rumi.

00:25Maulana Jalaluddin Rumi and Masnami Sharif have a deep connection with Sufism, love for Sufism, and faith in Sufism.

00:39We see that the way Sufis made the soul of the religion of faith a topic of their poetry,

00:46and made it accessible not only to the minds of the people, but also to their hearts.

00:56The words that come out of the heart, and it is said that what comes out of the heart has an impact,

01:03not wings, but has the power to fly.

01:06So, we see that in the words of the Sufis, we see that sugar syrup, that light that comes into our hearts,

01:15that sugar syrup that dissolves in our ears.

01:20The words are the same, but when they come out of the pen of Saheb-e-Haal,

01:25when they come into the mind of Saheb-e-Haal,

01:29then those waves are included in them, which is called Kaafiyat.

01:34That beauty is created in it, which is called Hussan.

01:38And the sugar syrup that we are talking about comes into the words,

01:45which actually comes into the heart.

01:47Because the words come out of the heart, they directly affect the heart.

01:52Similarly, Masnavi is such a poem, in which many topics of Sufism have been discussed.

02:00Maulana Rumi has described many topics in a poetic way.

02:05So, it is necessary that we refer to these days,

02:10which are celebrated especially in these days,

02:14and Maulana Rumi's followers from all over the world are included in it.

02:18And Masnavi is recited there, it is also mentioned there.

02:22And those who are present there and those who live here,

02:27those who love them, they feel it.

02:30So, today we will talk about them, their personality, their conditions,

02:37and we will feel those waves, God willing, inside us.

02:40We have a very respected guest with us.

02:44Come, let us introduce you to him.

02:46He is the beloved and favorite of all of us.

02:51Mr. Khawaja Ghulam Qutubuddin Fareedi.

02:54Please come with us.

02:55Assalamualaikum Khawaja sahib.

02:56Walaikumassalam.

02:57Thank you very much for your presence.

02:59And I think that your presence in this program about Maulana Rumi

03:05is a source of emotional comfort for us.

03:08Thank you very much for coming.

03:11Dr. Faizullah Baghdadi sahib,

03:13he is a very knowledgeable person.

03:15He gives very beautiful discourses.

03:17And the presence of a knowledgeable person in a gathering of knowledgeable people

03:21is certainly a source of happiness for all of us.

03:24Dr. Faizullah Baghdadi sahib, thank you very much.

03:26Thank you very much for your presence.

03:29Let us start the discussion.

03:31And first of all, we will try to discuss Maulana Rumi's life

03:39and his life in relation to Maulana Rumi.

03:45Please start the discussion in relation to your birth,

03:48Maulana Rumi's and your family background.

03:53In the name of Allah, the Most Gracious, the Ever Merciful.

03:55Thank you very much, Dr. Faizullah Baghdadi sahib.

04:00It is a great fortune and a great blessing for RYQ TV,

04:05for you, for me and for all of you.

04:08Today, we are discussing Rumi's life circumstances,

04:14his miracles and his discourses.

04:20These are the personalities who have been chosen by nature for a special purpose.

04:27They have made Sufism popular all over the world.

04:36Their discourses are being translated in many languages.

04:40Alhamdulillah, people are benefiting from it.

04:44And they are moving towards Sufism.

04:49Your name was Girami Muhammad and your title was Jalaluddin.

04:55In general, they used to call you Maulana Rumi.

04:58Yes, they used to call me Maulana Rumi.

05:01But what they themselves say about themselves,

05:07that how can I call a Maulvi Maulana Rumi.

05:11Wow, wow, wow.

05:12SubhanAllah, SubhanAllah.

05:14He says that he has an incident,

05:17that he was teaching books when he was a Maulvi.

05:23And there were many books.

05:26He was sitting near a house and was teaching.

05:32And a dervish comes.

05:35And he says, Maulvi Ichist, Maulvi Ichist.

05:44He thought that these are books of different sciences and arts.

05:49What should this dervish be told?

05:51This is logic, this is philosophy, this is literature, this is Tafseer, this is Hadith,

05:54this is the principle of Fiqh and there are many other arts.

05:59So he said briefly,

06:01Dervish Ichist, Maulvi Ichist.

06:05This is the secret that you do not know.

06:08He said, okay.

06:09You picked up the Kalmi books and put them in the house.

06:13Right.

06:15Then there was chaos.

06:18Our precious wealth was these books.

06:23Because those books had not even been transferred to the heart yet.

06:28Wow, wow.

06:29It was on the Auraq.

06:30Right.

06:31And I often say, some of my friends also feel this.

06:35Yes.

06:36I say that the common scholar also has knowledge.

06:44Right.

06:45The Sufi also has knowledge.

06:47The common scholar has knowledge of the Auraq.

06:50Allahu Akbar.

06:51He reads what is written in the books.

06:53Right.

06:54And the Sufi has knowledge of the Azwaq.

06:57Wow.

06:58Knowledge of the flavors.

06:59Subhanallah.

07:00He reads and tells, he tastes and tells.

07:02Wow.

07:03This is the difference.

07:04Subhanallah.

07:05So he said, what is this?

07:07All the knowledge is wasted.

07:09So you said, don't worry.

07:12He took out the dry books and kept them outside.

07:16He was surprised that such a big thing,

07:19these books go in the water in front of us and are Kalmi books.

07:23He asked, Duresh, is this the thing?

07:26So he said, Maulvi, this is the thing that you didn't expect.

07:29Wow, wow, wow.

07:31So this incident created a change in him.

07:35Right.

07:36And then the search began.

07:37And then the incident of the future.

07:39Yes, absolutely.

07:40Let's move on to that.

07:41Doctor, I want you to take this point forward.

07:45First of all, the reason for his fame,

07:47Maulana Arun's apparent knowledge,

07:49and in terms of the knowledge of that era, he was a ruler.

07:53And then especially when this incident occurred,

07:56which has just been mentioned by the Hazrat,

07:58so his age, birth, family background and the reason for his fame,

08:02please say something on that.

08:04Thank you very much, Dr. Sarwar Singh Naqshbandi.

08:07Thank you very much.

08:08Today, with regards to the person you have given the opportunity to speak about,

08:14without a doubt, he is the Sultan-ul-Ashiqeen.

08:18SubhanAllah.

08:19He is the Qudwat-ul-Saliqeen.

08:21SubhanAllah.

08:22So, one of the reasons for his fame is that when he wrote a book,

08:27and as the Hazrat has mentioned,

08:29he met Shams Tabri and after that his world changed.

08:35Right.

08:36His Kaal changed into Haal, his Zahir changed into Batin,

08:42and his Shuneed changed into Deed.

08:45SubhanAllah.

08:46This was one thing, but if we look at the second angle,

08:50then the reason for his fame was his childhood.

08:53Right.

08:54Because his relationship was with an intellectual and spiritual family.

08:59Absolutely.

09:00And his father, Hazrat Bahauddin Balkhi,

09:05he was a very pious scholar.

09:08And the state of his knowledge was that from morning till dusk,

09:14which we call Dars-e-Nizami,

09:16there is Tafseer, Hadith, Fiqh,

09:19he used to teach the contemporary knowledge.

09:21Right.

09:22And the sequence did not stop here.

09:24Rather, after dusk, he used to teach people about Sufism,

09:27and knowledge, and the secrets and symbols.

09:30SubhanAllah.

09:31And similarly, on the day of Jummah and Peer,

09:35he was specialized for Aamat-un-Nas.

09:38Right.

09:39And in that, he used to explain and advise Aamat-un-Nas.

09:42Right.

09:43So, in this family, Maulana Rumi has been raised.

09:47So, as it is said,

09:48Al-Waladu Sirr-un-li-Abihi.

09:50Wow.

09:51So, the son is the father's secret.

09:54So, how can we believe that the father's qualities were not passed on to the son?

09:59SubhanAllah.

10:00So, there is a similar Arabic poem,

10:02in which Hatim Tai,

10:05who is famous for his generosity,

10:07his son was Adi.

10:09Hadi bin Hatim.

10:10Right.

10:11So, the poet says,

10:13Bi-Abihi Iqtada Adiyun Fil Karam.

10:18Wow.

10:19Faman Shaabaha Abahu Fama Zalam.

10:22Wow.

10:23That, Adi bin Hatim, in his generosity,

10:25followed the footsteps of his father.

10:28And in the next excerpt, he says,

10:30The son who follows his father's footsteps,

10:33he has not committed any injustice.

10:35Because these things have been genetically passed on to him.

10:40It is present in his nature.

10:41It is present in his nature.

10:43So, in the same way,

10:44the qualities of your father were also present in you.

10:48Right.

10:49This is the reason,

10:50when you were six years old,

10:52Hazrat Farid-ud-Din Attar,

10:54who is the author of Mantiq-ud-Tair,

10:57he went to Balkh to meet your father.

11:01Right.

11:02So, when he saw his son,

11:04he knew that he was going to become a great personality in the future.

11:08Allahu Akbar.

11:09And on that occasion,

11:10you told your father that

11:11this is your son,

11:13he is very capable.

11:15Subhanallah.

11:16So, don't be careless with his upbringing.

11:18Protect him and raise him well.

11:21And not only this,

11:23when you migrated from Balkh,

11:25and the king of Khwarazm,

11:29who was the ruler of Balkh at that time,

11:31because of his jealousy,

11:33or jealousy,

11:34you decided to leave Balkh.

11:36Right.

11:37And you migrated.

11:39And your son was also with you.

11:41So, while you were traveling,

11:42when you reached Damascus,

11:44and there,

11:45you met Sheikh Ibn-e-Arabi Al-Rahma.

11:49Allahu Akbar.

11:50When Ibn-e-Arabi Al-Rahma saw his father and son,

11:54when they were coming to meet,

11:56the father was moving ahead,

11:58and the son was coming behind.

12:00So, on that occasion,

12:01you said that

12:02the sea is moving behind the river.

12:05Allahu Akbar.

12:06Allahu Akbar.

12:07Meaning, if the father holds the position of the river,

12:09then in the future,

12:10the son is going to be so great,

12:13that the son will become the sea.

12:15Amazing.

12:16Subhanallah.

12:17So, Sheikh Ibn-e-Arabi Al-Rahma,

12:18like Muttabahir Alam,

12:20and Imam Al-Falasifah,

12:22and Imam Al-Mutasawwifin,

12:23gave you this title

12:24when you were 11 years old.

12:27Amazing.

12:28Subhanallah.

12:29So, one thing is that

12:30you got this fame from childhood.

12:33The second fame is that

12:34we can divide your life into two parts.

12:36Absolutely right.

12:37From here,

12:38we have to go back to you

12:39for a short Waqf.

12:41And now,

12:42we will return to you.

12:43And then,

12:44we will start the discussion again from here.

12:46Viewers,

12:47welcome.

12:48After the Waqf,

12:49you are watching the program.

12:50We will talk about Maulana Jalaluddin Rumi,

12:53his personality,

12:54his character,

12:55his morals,

12:56his character,

12:57and his service in Sufism.

12:59Before going to the break,

13:00Doctor Sahib,

13:01in his discussion,

13:02he was mentioning

13:03two aspects of his life.

13:05So,

13:06we will connect that from there.

13:08Yes, Doctor Sahib.

13:09So, I was saying

13:10that you have two parts in your life.

13:12One part is

13:13before meeting Shah Shams Tabrez.

13:17Right.

13:18And the second part

13:19is after meeting you.

13:21So,

13:22after meeting you,

13:23you did get fame.

13:25But,

13:26I would like to say that

13:27before that,

13:28you had fame.

13:29Yes, right.

13:30And,

13:31the initial knowledge

13:32that you acquired

13:33from your father,

13:34Hazrat Bahauddin Balkhi,

13:36after that,

13:37after acquiring the initial knowledge,

13:39Hazrat Bahauddin Balkhi,

13:41gave you to one of his students

13:44and one of his disciples,

13:46Burhanuddin Halbi.

13:49Right.

13:50Burhanuddin Balkhi.

13:53So,

13:54from Burhanuddin Balkhi,

13:56you read the great books

13:58of Fiqh,

13:59Hadith,

14:00and Tafseer.

14:02Religious knowledge.

14:03Yes, religious knowledge.

14:04Right.

14:05So,

14:06for 25 years,

14:07you were busy with

14:08completing the religious knowledge.

14:09Right.

14:10After that,

14:11you decided to go to Damascus.

14:13When you went to Damascus,

14:16you benefited greatly

14:18from the scholars there.

14:20Right.

14:21And,

14:22from all the

14:23great scholars of that time,

14:24you read the same knowledge.

14:25Right.

14:26And,

14:27you read it for many years.

14:28Right.

14:29After that,

14:30you came back to Konya.

14:31Right.

14:32And,

14:33after coming back to Konya,

14:34when you reached

14:35Masnad-e-Tadrees.

14:37Right.

14:38When you reached

14:39Masnad-e-Tadrees,

14:40at that time,

14:41your intellectual status was that,

14:43the far-reaching scholars

14:45used to come to you

14:46to complete the knowledge.

14:47Right.

14:48So,

14:49in Fiqh,

14:50you were very skilled.

14:52In Fiqh,

14:53you had great talent.

14:54And,

14:55in Fiqh religions,

14:56you had great talent.

14:57Right.

14:58Now,

14:59in Fiqh and

15:00in Fiqh religions,

15:01you have acquired

15:02the status of a Sannad.

15:03Right.

15:04This is the reason

15:05that people used to

15:06ask for permission

15:07from far-reaching people.

15:08Right.

15:09And,

15:10they used to ask for

15:11fatwas from far-reaching people.

15:12And,

15:13all the

15:14debates

15:15or

15:16debates

15:17in the

15:18debates

15:19and debates,

15:20your parrot

15:21used to speak.

15:22Wow.

15:23Glory to Allah.

15:24And,

15:25this is the reason

15:26that you were given

15:27the title

15:28that

15:29you are

15:30Sultan-ul-Ulama.

15:31Glory to Allah.

15:32And,

15:33you are

15:34Imam-ul-Fuqaha.

15:35Right.

15:36So,

15:37you are

15:38Sultan-ul-Ulama

15:39and

15:40Imam-ul-Fuqaha.

15:41Right.

15:42This is

15:43the reason

15:44that

15:45your

15:46fame

15:47and

15:48your

15:49perfection

15:50was

15:51not

15:52present

15:53at all.

15:54Absolutely right.

15:55Ok,

15:56let us move

15:57forward a little

15:58from here.

15:59Your

16:00knowledge

16:01and

16:02your fame

16:03and

16:04your

16:05perfection

16:06was

16:07there

16:08from

16:09a time.

16:10But,

16:11after that,

16:12And in that, the fame that was gained continuously and the spread that was gained in relation to your personality,

16:19please say something on that.

16:21Yes, Dr. Sahib, as I have said earlier,

16:25that what I have said about myself,

16:30so it is said,

16:32Maulvi,

16:33I have not become Maulvi till I have become the servant of Shams Tabrez.

16:43This is the lesson that he has given in his entire life.

16:47Which is also a guide for us,

16:50that if you want to get a position,

16:53then you can get it by sitting at the feet of a blessed person.

17:02One of the knowledge of Hazrat Araf-e-Rumeen,

17:08the level of his knowledge,

17:11some of his books,

17:13the few books that you have written,

17:16one of them is Masnavi,

17:20which is in six volumes.

17:22And it is a great miracle that

17:24that Masnavi is being translated in every country, in every language.

17:28And the secrets and symbols are described in such a way,

17:31that it is astonishing.

17:33And in that, by giving examples,

17:36by narrating the incidents,

17:38he would bring out the aspect of reformation from it.

17:41And he would bring out the conclusion of it.

17:43What is the purpose of this incident?

17:45What is the result of this?

17:47These things used to happen.

17:49And there is a book of his, Feeh-e-Maafi,

17:53a collection of his letters.

17:56In the same way,

17:58there is a collection of his letters,

18:01and there are others as well.

18:03It is in the name of Saba,

18:05Rasail-e-Saba.

18:09You have explained a lot of things through the years.

18:16One, he says,

18:19that four people from different languages have gathered.

18:24Yes.

18:26There was Turkish,

18:29and there was Hindi,

18:32and there was Arabic.

18:34So, there were people from four different languages.

18:36There was also Persian.

18:38So, they,

18:41someone gave them half a dirham.

18:45One dirham.

18:46Right.

18:47That this is for you.

18:50So, they discussed what we should eat.

18:53One said,

18:54I will bring grapes.

18:56We will eat.

18:57He said,

18:58No, no.

18:59We will take grapes.

19:01Okay.

19:02The other said,

19:03we will take grapes.

19:04Right.

19:05The third said,

19:07we will take in our own language.

19:10What?

19:11We will take pistachios.

19:12Yes.

19:14So, they were fighting over that.

19:17All four of them were not familiar with each other's language.

19:20Right.

19:21They were not aware that they were taking the name of the same thing.

19:25Then a man came who knew all four languages.

19:28Then he said,

19:30I will solve this.

19:32He went and brought money and grapes.

19:35He also said,

19:36I also wanted this.

19:37He also said,

19:38I also wanted this.

19:39So, by giving this example,

19:40their aim is that

19:41since you do not know all languages,

19:43Yes.

19:44that is why you are deceived

19:46that it is something else,

19:47this is something else.

19:48So, in Sufism,

19:50everything is the name of the same thing.

19:52Exactly.

19:53So, the lesson that Arif Rumi has taught

19:55is the lesson of Unity of Existence.

19:57Right.

19:58And you have given examples of this in many places.

20:03Your morals were very wonderful.

20:09There was a Maulana who was very opposed to them.

20:16He was opposed to the fact

20:19that Arif Rumi has an agreement with everyone.

20:23Right.

20:24Although he speaks differently,

20:26he speaks differently,

20:27he speaks differently.

20:28He has an agreement with everyone.

20:30What is this?

20:31What religion is this?

20:32What faith is this?

20:33So, he sent a man who was a very ill-mannered man.

20:37He said,

20:38go and ask the Maulana.

20:40If he says the same thing,

20:42that yes, I have an agreement with everyone,

20:44then abuse him as much as you can.

20:48Right.

20:49He said, okay.

20:50So, he went and asked.

20:51The Maulana said,

20:53yes, I have an agreement with everyone.

20:55So, he started abusing.

20:58He kept abusing for a long time.

21:00When he said everything he wanted to say,

21:05Arif Rumi said,

21:07I have an agreement with him as well.

21:09Right.

21:10So, you can imagine that

21:12the Islam that he has spread,

21:16he has spread it with his good morals.

21:18Right.

21:19With his loved ones,

21:20with strangers,

21:21he has taught everyone good morals.

21:23Right.

21:24We have come to the point

21:26where we should talk about

21:28Maulana Rumi's thoughts and views.

21:30Basically,

21:31in his books,

21:32in his writings,

21:33in his writings,

21:34in his speech,

21:35in his speech,

21:36which thoughts and views

21:39should be conveyed to people

21:41whose light is still being drawn,

21:44whose fragrance is still spreading

21:47among the people of Sufism

21:49and those who love Sufism.

21:51Yes, absolutely, Dr. Sahib.

21:52This is how it is,

21:53as you are saying.

21:55To understand this,

21:57we will have to take a look at

21:59the circumstances of the 7th century.

22:02Because whoever is a writer,

22:05whoever is a poet,

22:07whoever is religious,

22:09the environment in which he lived

22:11has a great effect on him.

22:13Right.

22:14He is influenced by his environment

22:16and produces things.

22:17Right.

22:18So, we will take a look

22:20at the environment of that time.

22:22What was the environment of that time

22:24when Maulana Rumi

22:26was busy in his writing and writing.

22:28Right.

22:29He was producing his literature.

22:31So, if we look at that time,

22:33it was such a time

22:35when the Muslims were living

22:37in the depths of humiliation.

22:39Right.

22:40The reason for this was that

22:42Halakuhan and Genghis Khan

22:44had destroyed Baghdad.

22:46And the throne of Baghdad

22:48had fallen.

22:49They had taken it in their own hands.

22:51Apart from this,

22:52the Spaniards,

22:53the Andalusians,

22:54the Spaniards,

22:55the Umayyad government

22:56had also ended there.

22:57Right.

22:58Here,

22:59the Crusades were taking place.

23:01That is, Palestine

23:02and its surrounding areas,

23:04the Christians were

23:06fighting against the Muslims.

23:08And apart from this,

23:10the enemies of Islam

23:12were also active at that time.

23:14Right.

23:15There was a spiritual sect

23:17that was continuously trying

23:19for the last 200 years

23:21to detract the Muslims.

23:23Right.

23:24Through Sufism.

23:25And through Sufism,

23:26they brought them to the point

23:28that they should deny themselves.

23:30Hmm.

23:31So, all these circumstances

23:33kept in mind,

23:34and keeping in mind the condition

23:36of the Muslims,

23:37that they were disappointed

23:38with Islam.

23:39So, Maulana wrote

23:40Masnavi Manvi.

23:41In that,

23:42his focus was

23:43to revive the Muslims

23:44again.

23:45Hmm.

23:46And through his poems,

23:47through his stories,

23:48through his examples,

23:49inculcate his words

23:50to their minds

23:51and revive them

23:52in them

23:53again.

23:54Right.

23:55So,

23:56because of this,

23:57you see,

23:58the most

23:59in Masnavi,

24:00you see,

24:01the most

24:02in Masnavi,

24:03you have talked

24:04about love.

24:05Because

24:06love does such things

24:07which the mind

24:08does not do.

24:09Hmm.

24:10So,

24:11that is why

24:12you have motivated

24:13the Muslims

24:14to love.

24:15That they should

24:16come towards love.

24:17Right.

24:18And come out

24:19of the mind.

24:20And along with this,

24:21the concept of

24:22negating the self

24:23that came to them

24:24from the spiritual sect,

24:25they have negated it.

24:26Right.

24:27They said,

24:28not to negate the self.

24:29You have to

24:30keep love.

24:31Right.

24:32And along with this,

24:33you have to

24:34promote Islam.

24:35Right.

24:36So,

24:37first of all,

24:38they tried

24:39to revive

24:40love in Muslims

24:41with love.

24:42Along with this,

24:43you tried

24:44to change

24:45the things

24:46of skepticism

24:47into belief.

24:48Right.

24:49Absolutely right.

24:50And from here,

24:51we take it again

24:52because we have

24:53gone into

24:54the depth

24:55of the discussion

24:56and we want

24:57to stop here

24:58a little

24:59before the break.

25:00Viewers,

25:01we welcome you

25:02after the break.

25:03And before

25:04we go to the break,

25:05we were discussing

25:06Maulana Rumi's

25:07thoughts and views.

25:08And on that,

25:09the way he

25:10at that time,

25:11all the riots

25:12that were happening

25:13all around

25:14against the Muslims,

25:15keeping them in

25:16front,

25:17how he

25:18fought

25:19all those

25:20riots,

25:21and how

25:22the true spirit

25:23of Sufism

25:24and religion,

25:25he,

25:26in that time,

25:27with his thoughts

25:28and views,

25:29he said,

25:30yes,

25:31from there,

25:32I want to

25:33continue.

25:34So,

25:35I was saying,

25:36that you

25:37brought skepticism

25:38into belief

25:39and instead

25:40of hope,

25:41you brought hope.

25:42Right.

25:43So that the

25:44hopelessness

25:45is over

25:46and there is

25:47hope in

25:48the Muslims

25:49and their

25:50greatness

25:51goes away

25:52and they

25:53come back

25:54to them.

25:55Right.

25:56Secondly,

25:57you brought

25:58skepticism

25:59into belief

26:00and instead

26:01of hope,

26:02you brought

26:03skepticism

26:04into belief

26:05and instead

26:06of hope,

26:07you brought

26:08skepticism

26:09into belief

26:10and instead

26:11of hope,

26:12you brought

26:13skepticism

26:14into belief

26:15and instead

26:16of hope,

26:17you brought

26:18skepticism

26:19into belief

26:20and instead

26:21of hope,

26:22you brought

26:23skepticism

26:24into belief

26:25and instead

26:26of hope,

26:27you brought

26:28skepticism

26:29into belief

26:30and instead

26:31of hope,

26:32you brought

26:33skepticism

26:34into belief

26:35and instead

26:36of hope,

26:37you brought

26:38skepticism

26:39into belief

26:40and instead

26:41of hope,

26:42you brought

26:43skepticism

26:44into belief

26:45and instead

26:46of hope,

26:47you brought

26:48skepticism

26:49into belief

26:50and instead

26:51of hope,

26:52you brought

26:53skepticism

26:54into belief

26:55and instead

26:56of hope,

26:57you brought

26:58skepticism

26:59into belief

27:00and instead

27:01of hope,

27:02you brought

27:03skepticism

27:04into belief

27:05and instead

27:06of hope,

27:07you brought

27:08skepticism

27:09into belief

27:10and instead

27:11of hope,

27:12you brought

27:13skepticism

27:14into belief

27:15and instead

27:16of hope,

27:17you brought

27:18skepticism

27:19into belief

27:20and instead

27:21of hope,

27:22you brought

27:23skepticism

27:24into belief

27:25and instead

27:26of hope,

27:27you brought

27:28skepticism

27:29into belief

27:30and instead

27:31of hope,

27:32you brought

27:33skepticism

27:34into belief

27:35and instead

27:36of hope,

27:37you brought

27:38skepticism

27:39into belief

27:40and instead

27:41of hope,

27:42you brought

27:43skepticism

27:44into belief

27:45and instead

27:46of hope,

27:47you brought

27:48skepticism

27:49into belief

27:50and instead

27:51of hope,

27:52you brought

27:53skepticism

27:54into belief

27:55and instead

27:56of hope,

27:57you brought

27:58skepticism

27:59into belief

28:00and instead

28:01of hope,

28:02you brought

28:03skepticism

28:04into belief

28:05and instead

28:06of hope,

28:07you brought

28:08skepticism

28:09into belief

28:10and instead

28:11of hope,

28:12you brought

28:13skepticism

28:14into belief

28:15and instead

28:16of hope,

28:17you brought

28:18skepticism

28:19into belief

28:20and instead

28:21of hope,

28:22you brought

28:23skepticism

28:24into belief

28:25and instead

28:26of hope,

28:27you brought

28:28skepticism

28:29into belief

28:30and instead

28:31of hope,

28:32you brought

28:33skepticism

28:34into belief

28:35and instead

28:36of hope,

28:37you brought

28:38skepticism

28:39into belief

28:40and instead

28:41of hope,

28:42you brought

28:43skepticism

28:44into belief

28:45and instead

28:46of hope,

28:47you brought

28:48skepticism

28:49into belief

28:50and instead

28:51of hope,

28:52you brought

28:53skepticism

28:54into belief

28:55and instead

28:56of hope,

28:57you brought

28:58skepticism

28:59into belief

29:00and instead

29:01of hope,

29:02you brought

29:03skepticism

29:04into belief

29:05and instead

29:06of hope,

29:07you brought

29:08skepticism

29:09into belief

29:10and instead

29:11of hope,

29:12you brought

29:13skepticism

29:14into belief

29:15and instead

29:16of hope,

29:17you brought

29:18skepticism

29:19into belief

29:20and instead

29:21of hope,

29:22you brought

29:23skepticism

29:24into belief

29:25and instead

29:26of hope,

29:27you brought

29:28skepticism

29:29into belief

29:30and instead

29:31of hope,

29:32you brought

29:33skepticism

29:34into belief

29:35and instead

29:36of hope,

29:37you brought

29:38skepticism

29:39into belief

29:40and instead

29:41of hope,

29:42you brought

29:43skepticism

29:44into belief

29:45and instead

29:46of hope,

29:47you brought

29:48skepticism

29:49into belief

29:50and instead

29:51of hope,

29:52you brought

29:53skepticism

29:54into belief

29:55and instead

29:56of hope,

29:57you brought

29:58skepticism

29:59into belief

30:00and instead

30:01of hope,

30:02you brought

30:03skepticism

30:04into belief

30:05and instead

30:06of hope,

30:07you brought

30:08skepticism

30:09into belief

30:10and instead

30:11of hope,

30:12you brought

30:13skepticism

30:14into belief

30:15and instead

30:16of hope,

30:17you brought

30:18skepticism

30:19into belief

30:20and instead

30:21of hope,

30:22you brought

30:23skepticism

30:24into belief

30:25and instead

30:26of hope,

30:27you brought

30:28skepticism

30:29into belief

30:30and instead

30:31of hope,

30:32you brought

30:33skepticism

30:34into belief

30:35and instead

30:36of hope,

30:37you brought

30:38skepticism

30:39into belief

30:40and instead

30:41of hope,

30:42you brought

30:43skepticism

30:44into belief

30:45and instead

30:46of hope,

30:47you brought

30:48skepticism

30:49into belief

30:50and instead

30:51of hope,

30:52you brought

30:53skepticism

30:54into belief

30:55and instead

30:56of hope,

30:57you brought

30:58skepticism

30:59into belief

31:00and instead

31:01of hope,

31:02you brought

31:03skepticism

31:04into belief

31:05and instead

31:06of hope,

31:07you brought

31:08skepticism

31:09into belief

31:10and instead

31:11of hope,

31:12you brought

31:13skepticism

31:14into belief

31:15and instead

31:16of hope,

31:17you brought

31:18skepticism

31:19into belief

31:20and instead

31:21of hope,

31:22you brought

31:23skepticism

31:24into belief

31:25and instead

31:26of hope,

31:27you brought

31:28skepticism

31:29into belief

31:30and instead

31:31of hope,

31:32you brought

31:33skepticism

31:34into belief

31:35and instead

31:36of hope,

31:37you brought

31:38skepticism

31:39into belief

31:40and instead

31:41of hope,

31:42you brought

31:43skepticism

31:44into belief

31:45and instead

31:46of hope,

31:47you brought

31:48skepticism

31:49into belief

31:50and instead

31:51of hope,

31:52you brought

31:53skepticism

31:54into belief

31:55and instead

31:56of hope,

31:57you brought

31:58skepticism

31:59into belief

32:00and instead

32:01of hope,

32:02you brought

32:03skepticism

32:04into belief

32:05and instead

32:06of hope,

32:07you brought

32:08skepticism

32:09into belief

32:10and instead

32:11of hope,

32:12you brought

32:13skepticism

32:14into belief

32:15and instead

32:16of hope,

32:17you brought

32:18skepticism

32:19into belief

32:20and instead

32:21of hope,

32:22you brought

32:23skepticism

32:24into belief

32:25and instead

32:26of hope,

32:27you brought

32:28skepticism

32:29into belief

32:30and instead

32:31of hope,

32:32you brought

32:33skepticism

32:34into belief

32:35and instead

32:36of hope,

32:37you brought

32:38skepticism

32:39into belief

32:40and instead

32:41of hope,

32:42you brought

32:43skepticism

32:44into belief

32:45and instead

32:46of hope,

32:47you brought

32:48skepticism

32:49into belief

32:50and instead

32:51of hope,

32:52you brought

32:53skepticism

32:54into belief

32:55and instead

32:56of hope,

32:57you brought

32:58skepticism

32:59into belief

33:00and instead

33:01of hope,

33:02you brought

33:03skepticism

33:04into belief

33:05and instead

33:06of hope,

33:07you brought

33:08skepticism

33:09into belief

33:10and instead

33:11of hope,

33:12you brought

33:13skepticism

33:14into belief

33:15and instead

33:16of hope,

33:17you brought

33:18skepticism

33:19into belief

33:20and instead

33:21of hope,

33:22you brought

33:23skepticism

33:24into belief

33:25and instead

33:26of hope,

33:27you brought

33:28skepticism

33:29into belief

33:30and instead

33:31of hope,

33:32you brought

33:33skepticism

33:34into belief

33:35and instead

33:36of hope,

33:37you brought

33:38skepticism

33:39into belief

33:40and instead

33:41of hope,

33:42you brought

33:43skepticism

33:44into belief

33:45and instead

33:46of hope,

33:47you brought

33:48skepticism

33:49into belief

33:50and instead

33:51of hope,

33:52you brought

33:53skepticism

33:54into belief

33:55and instead

33:56of hope,

33:57you brought

33:58skepticism

33:59into belief

34:00and instead

34:01of hope,

34:02you brought

34:03skepticism

34:04into belief

34:05and instead

34:06of hope,

34:07you brought

34:08skepticism

34:09into belief

34:10and instead

34:11of hope,

34:12you brought

34:13skepticism

34:14into belief

34:15and instead

34:16of hope,

34:17you brought

34:18skepticism

34:19into belief

34:20and instead

34:21of hope,

34:22you brought

34:23skepticism

34:24into belief

34:25and instead

34:26of hope,

34:27you brought

34:28skepticism

34:29into belief

34:30and instead

34:31of hope,

34:32you brought

34:33skepticism

34:34into belief

34:35and instead

34:36of hope,

34:37you brought

34:38skepticism

34:39into belief

34:40and instead

34:41of hope,

34:42you brought

34:43skepticism

34:44into belief

34:45and instead

34:46of hope,

34:47you brought

34:48skepticism

34:49into belief

34:50and instead

34:51of hope,

34:52you brought

34:53skepticism

34:54into belief

34:55and instead

34:56of hope,

34:57you brought

34:58skepticism

34:59into belief

35:00and instead

35:01of hope,

35:02you brought

35:03skepticism

35:04into belief

35:05and instead

35:06of hope,

35:07you brought

35:08skepticism

35:09into belief

35:10and instead

35:11of hope,

35:12you brought

35:13skepticism

35:14into belief

35:15and instead

35:16of hope,

35:17you brought

35:18skepticism

35:19into belief

35:20and instead

35:21of hope,

35:22you brought

35:23skepticism

35:24into belief

35:25and instead

35:26of hope,

35:27you brought

35:28skepticism

35:29into belief

35:30and instead

35:31of hope,

35:32you brought

35:33skepticism

35:34into belief

35:35and instead

35:36of hope,

35:37you brought

35:38skepticism

35:39into belief

35:40and instead

35:41of hope,

35:42you brought

35:43skepticism

35:44into belief

35:45and instead

35:46of hope,

35:47you brought

35:48skepticism

35:49into belief

35:50and instead

35:51of hope,

35:52you brought

35:53skepticism

35:54into belief

35:55and instead

35:56of hope,

35:57you brought

35:58skepticism

35:59into belief

36:00and instead

36:01of hope,

36:02you brought

36:03skepticism

36:04into belief

36:05and instead

Hazrat Maulana Jalaluddin Rumi RA - Talk Show - 7 December 2024 - ARY Qtv

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