Deen aur Khawateen - Topic: Halal Aur Haram
Host: Syeda Nida Naseem Kazmi
Guest: Aalima Safa Fatima, Aalima Fatima Asif, Mufti Ahsen Naveed Niazi
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
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Host: Syeda Nida Naseem Kazmi
Guest: Aalima Safa Fatima, Aalima Fatima Asif, Mufti Ahsen Naveed Niazi
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Gracious, the Merciful.
00:07All praise is due to Allah, who has guided us to this,
00:11and we could not have known this without His guidance.
00:15We seek refuge with Allah from the accursed Satan, in the name of Allah, the Gracious, the Merciful.
00:30I seek refuge with Allah from the accursed Satan, in the name of Allah, the Gracious, the Merciful.
00:35All praise is due to Allah, who has guided us to this,
00:40and we could not have known this without His guidance.
00:46I seek refuge with Allah from the accursed Satan, in the name of Allah, the Gracious, the Merciful.
00:58Assalam-o-Alaikum Warahmatullahi Wabarakatuhu
01:01This is a special edition of ARYQ TV, which is dedicated to the religious education and reformation of women.
01:09You have been watching this program for many years, with religion, women and these things.
01:17The aim of this program is to make the teachings of the Holy Qur'an accessible to your homes,
01:25and the basic unit of the family, the women, the sisters, and the women of the house,
01:32to learn the religion themselves, and to teach the religion to their relatives, to their children, to their younger ones,
01:39and to teach them the religion under their supervision and training.
01:44So, the religion is being taught in an easy and common way.
01:48All praise is due to Allah, we are learning, and you are also learning.
01:51If I summarize briefly, we have been talking for many weeks about Halal and Haram.
01:59The teachings of Allah and His Messenger are clearly present in this regard.
02:06This is permissible and this is not permissible.
02:09Islam calls it permissible and this is called impermissible.
02:14We have been talking about this in detail since many programs.
02:17The point is that, as we talked about yesterday,
02:20only the things of eating and drinking are not limited to Halal and Haram.
02:26In fact, whether it is a matter of eating, drinking, clothing, our actions, our deeds, or our conditions,
02:34in every matter, we have to keep Halal and Haram, i.e. Hillat and Hurmat, in view.
02:41For this, we have to learn the religion.
02:43Only when we know it, will we act.
02:45So, to teach this, we have a Mufti with us.
02:48Our scholars are present on this set.
02:51Today, the scholars who are present to guide all of us,
02:55Mashallah, both of them speak very well with each other and with the arguments of the Quran and Hadith.
03:04Our scholars, Safa and Fatima are present with us.
03:07And our scholars, Fatima and Asif are present.
03:11Let us greet both of them.
03:12Assalamualaikum Warahmatullahi Wabarakatuhu.
03:15Walaikumussalam Warahmatullahi Wabarakatuhu.
03:16How are you?
03:17May Allah bless you.
03:18Let us pray for both of you.
03:19And let us welcome both of you.
03:23Hello.
03:24He is a permanent member of our program.
03:28He teaches me as well.
03:29He is my teacher.
03:30We are all learning from him.
03:31He is our mentor.
03:32He is our respected Sheikh.
03:34He is our respected teacher.
03:35He is the Sheikh of Hadith.
03:37Mufti Muhammad Ahsan Naveed Khan Niazi.
03:40He is the son-in-law of Fuyuduhum.
03:42As always, he is present to guide us today as well.
03:45Let us greet you.
03:46Assalamualaikum.
03:47Walaikumussalam Warahmatullahi Wabarakatuhu.
03:50How are you?
03:51May Allah bless you.
03:52May Allah bless you.
03:53May Allah protect you.
03:54May Allah keep you safe.
03:55We pray for you.
03:56Let us start today's program.
03:57Alima Safa Fatima.
03:58I would like to start the program with you.
04:02My question is about birds.
04:05Please tell us.
04:06What does Shariah say?
04:07The Shariah principle of Halal and Haram.
04:10The meat that is eaten by birds.
04:12I am talking in this context.
04:14What is the Shariah principle?
04:15What is the law?
04:16In the name of Allah, the Most Gracious, the Most Merciful.
04:18Allah has given us the Shariah principle for the protection of religion, life, wealth, intellect and lineage.
04:31Of course.
04:32The protection of our life is also a fundamental goal.
04:35Allah has clearly explained this to us.
04:42He has given us the commandments of what we can eat and what we cannot eat.
04:46And it was also taken care of that for a person, for a Muslim, those things were declared as Halal.
04:54Which are not harmful in nature.
04:57And in the same way, they should not feel the hatred of the human nature.
05:02And if we put this thing in front of us, then the principle that the scholars have told us about birds is something like this.
05:09The birds that have claws and they also hunt with their claws.
05:16They are declared as Haram by Shariah.
05:19However, if there are no claws of any bird or if there are claws, but they do not hunt with those claws.
05:28Then those birds have been declared as Halal.
05:31As it is narrated from the Hadith of the Prophet, peace be upon him,
05:34It is narrated from Ibn-e-Abbas, may Allah be pleased with him, that the Prophet, peace and blessings of Allah be upon him,
05:39forbade us to eat beasts with pointed teeth and birds with claws.
05:47So, it is being clarified from this that the beasts with pointed teeth will hunt with their teeth.
05:53Therefore, their use is forbidden.
05:55And in the same way, those birds that hunt with their claws,
06:00they have claws and they hunt with those claws.
06:02So, they have been declared as forbidden.
06:05On the basis of this principle, we can categorize that there is a hen, a rooster, a duck, etc.
06:10All these things will be Halal.
06:12The principle of pigeons and other things will also come from this.
06:16In addition to this, one more thing has been stated here,
06:20that those birds whose beak is folded,
06:25according to them, only the parrot has been declared as Halal.
06:30The rest are all forbidden.
06:32And those whose beak is straight,
06:34the principle about them is that all of them are Halal except for the pigeon.
06:38Pigeon and cock were mentioned.
06:41Anyway, this is a little clarification regarding the beak.
06:43And the basic thing is that the birds that have claws,
06:48and they also hunt with those claws,
06:51they have been declared as Haram by the Shariah.
06:54Apart from this, all the rest will be Halal.
06:56Okay, Fatima, we will come to you.
06:58And sister, tell us, what is the Shariah in relation to animals?
07:03Which are Halal and which are forbidden?
07:06In the name of Allah, the most Gracious, the most Merciful.
07:08First of all, keep in mind that the Shariah teaches us purity and cleanliness.
07:13And teaches us the importance of cleanliness.
07:15And the religion of Islam considers this to be preferable
07:17that our physical appearance is also clean and pure.
07:20And the interior is also clean and pure.
07:23This is the reason why specific animals have been declared as Halal for us.
07:27And those animals that can be a cause of hatred or loss for us,
07:32they have been declared as Haram.
07:34They have been forbidden.
07:36Now your question is about the aquatic animals.
07:38That is, regarding the animals that live in the water,
07:40in the Hanafi jurisprudence, it is about marine animals that only fish is Halal for us.
07:45And there is no need to Halal the fish in any Shariah way.
07:51As it was narrated from Hazrat Abdullah bin Umar, may Allah be pleased with him,
07:54that the Messenger of Allah, peace and blessings of Allah be upon him, said,
07:59Two dead animals have been declared as Halal for us.
08:04One is a fish and the other is a grasshopper.
08:07It is called Jaraat in Arabic.
08:09This means that you can eat both of them without any Shariah law.
08:17Is it a grasshopper?
08:19Yes.
08:20However, the fish that dies in the sea and comes to the surface of the water,
08:27its food is not permissible according to Hanafi jurisprudence.
08:30As it was narrated from Hazrat Jabir bin Abdullah, may Allah be pleased with him,
08:33that the Messenger of Allah, peace and blessings of Allah be upon him, said,
08:36Whoever is thrown into the sea or is thrown away from the sea, eat him.
08:45And whoever dies in the sea and comes to the surface of the water, do not eat him.
08:55Now let's talk about the grasshopper.
08:58In the area where the grasshopper is considered a fish, it is permissible for the people there to use it.
09:06And in the area where it is not considered a fish, it is not permissible for the people there to use it.
09:12Since there are two kinds of opinions about the grasshopper,
09:16the fishermen in their area can ask the fishermen if it is a fish or an animal.
09:22If they say it is a fish, then the people there can use it.
09:25And if they say it is not a fish, it is an animal, then the people there can not use it.
09:30Now further, if someone tries to escape from himself and does not eat it,
09:34then this is his personal precaution.
09:36If you see someone eating grasshopper, then do not object to it.
09:41Because the Shariah has given it that right.
09:43Now where the Shariah has given that right, it is not appropriate to criticize.
09:47Now the remaining problem is that in medicines,
09:51apart from fish, other animals are also being used.
09:55So the first thing is that animals themselves are not being used for eating.
10:01And the second thing is that they are being used as a treatment.
10:05So if there is a patient who does not have any other option,
10:08no alternative other than using this medicine,
10:12then he can use this medicine.
10:14It will be permissible for him.
10:16But apart from fish, other than fish as a food, no other aquatic animal can be used.
10:23Okay, fine.
10:25Mufti sahib, I would like to ask you a question.
10:28Please explain the rules of eating meat of birds and aquatic animals in your own beautiful way.
10:39In the name of Allah, the Beneficent, the Merciful.
10:41Peace be upon His Beloved, Muhammad and his companions.
10:44Yesterday also I requested in this regard that the concept of Halal and Haram in our religion is a very broad concept.
10:51It is not only related to eating and drinking.
10:54In fact, it is related to eating and drinking,
10:58in the same way it is related to the financial system,
11:01in the same way it is related to our trading,
11:03in the same way it is related to cosmetics,
11:05and in the same way it is related to our other things,
11:08it is related to different things.
11:10In everything, it is important for us to keep Halal and Haram in mind while being a Muslim.
11:15We are Muslims, we believe in the religion of religion.
11:18We have read the Kalima of Allah and the Messenger of Allah.
11:21So, it requires that we accept the commandments of Allah and the Messenger of Allah
11:26and follow those commandments in all matters.
11:29So, in all matters, it is important to know the difference between Halal and Haram
11:33and it is also important to keep that difference in mind and follow it.
11:37So, today's discussion is only related to eating and drinking.
11:41Halal and Haram are being discussed in this context.
11:44As far as Halal and Haram are concerned,
11:47it is mentioned in the Hadith Sharif that
11:50Zu Mikhlab Minat Tair
11:52The Prophet of Allah, peace and blessings of Allah be upon him, has forbidden this.
11:55These birds are called Ghair Maqoolul Lahm.
11:58These are the birds whose meat is Haram to eat.
12:01These are the birds that injure themselves with their claws and then hunt with their beak.
12:06It is a matter of teeth.
12:08The birds that injure themselves with their claws
12:12and then eat their meat
12:15are related to their teeth or beak.
12:19So, the birds that injure themselves with their claws
12:22and then hunt with their beak
12:25are not permissible.
12:27These birds are Haram.
12:29These are the birds that injure themselves with their claws
12:32and then hunt with their beak.
12:35These are the birds that injure themselves with their claws
12:38and then hunt with their beak.
12:41Secondly, the birds that injure themselves with their claws
12:44but do not hunt with their beak
12:47and use their teeth
12:50but do not hunt with their beak
12:52are Halal.
12:54They are called Ghair Maqoolul Lahm.
12:57It is a matter of teeth.
12:59These are the birds that injure themselves with their claws
13:02and then use their beak to hunt.
13:05These are the birds that injure themselves with their claws
13:08but do not hunt with their beak
13:10and use their beak
13:12are Halal.
13:14Secondly, the birds that only eat dead animals
13:18and whose food is Haram
13:21are not Maqoolul Lahm.
13:23These are also Haram.
13:25These are the birds that only eat dead animals
13:28and whose food is Haram.
13:30These are the birds that only eat dead animals
13:32and whose food is Haram.
13:34These are the birds that only eat dead animals
13:36and whose food is Haram.
13:38These are the birds that only eat dead animals
13:40and whose food is Haram.
13:42These are the birds that only eat dead animals
13:44and whose food is Haram.
13:46These are the birds that only eat dead animals
13:48and whose food is Haram.
13:50These are the birds that only eat dead animals
13:52and whose food is Haram.
13:54We are talking about the Halal and Haram rules.
13:58Today's topic is about food.
14:03Before the break,
14:05we had to know from the scholars
14:07about the meat of birds and other animals.
14:09What is the explanation for this?
14:11Then we went to Mr. Mufti
14:13and he is explaining to us in detail.
14:16Yes, Huzoor.
14:18I was requesting that the birds
14:20that injure themselves with their claws
14:22and then hunt with their beak
14:24are Haram.
14:26I gave an example of those birds.
14:28Those birds that injure themselves
14:30with their claws
14:32and then hunt with their beak
14:34are Halal,
14:36provided that their food is not Haram.
14:38For example,
14:40pigeons, parrots, ducks, ducks, etc.
14:42Those birds whose food is Haram
14:44but their food is Halal,
14:46sometimes they eat Haram.
14:48For example,
14:50when a hen pecks,
14:52it pecks right.
14:54Sometimes it even pecks in the dirt.
14:56Similarly,
14:58the food of that hen is also Halal.
15:00There is another issue of Jallala.
15:02If there is a Halal bird
15:04or Halal animal
15:06but it only eats dirt,
15:08then it has to be tied up
15:10for a few days
15:12when it stops eating dirt.
15:14In this case,
15:16its food is Halal.
15:18This was about birds.
15:20Now,
15:22let's talk about aquatic animals.
15:24Only fish is permissible
15:26and Halal.
15:28Other than fish,
15:30no other aquatic animal
15:32or insect is permissible.
15:34Even if a fish dies
15:36and flips over,
15:38that fish is not Halal.
15:40I will tell you more about Jhinga.
15:42How will we know this?
15:44I will tell you.
15:46We have a caller with us.
15:48What is your name?
15:50What question do you want to ask?
15:52My name is Sana.
15:54I will ask three questions.
15:56The first question is
15:58if you put your hand or finger
16:00in the drinking water,
16:02will you be able to drink it?
16:04Can you drink that water?
16:06Yes, I can.
16:08The second question is
16:10if you offer Salat
16:12and someone opens the TV
16:14and the TV is on,
16:16will you be able to offer Salat?
16:18And the third question is
16:20if you wear different clothes
16:22and someone else
16:24suits you,
16:26will you be able to offer Salat?
16:28Ok, Sana.
16:30I have noted your questions.
16:32InshaAllah, they will be included.
16:34Yes.
16:36I was saying about fish
16:38that the fish will die
16:40and flip over.
16:42That fish is not halal.
16:44Otherwise, fish is halal.
16:46Ok.
16:48How will we know?
16:50We don't need to dig
16:52or search for it.
16:54We don't need to dig
16:56or search for it.
16:58As long as we don't know
17:00or can't confirm
17:02that it is a fish
17:04and someone is selling it,
17:06we don't need to dig
17:08or search for it.
17:10As far as Jhinga is concerned,
17:12from the very beginning,
17:14there has been a difference
17:16between the scholars.
17:18In our books of jurisprudence,
17:20different rules have been mentioned
17:22about Jhinga.
17:24Some say Jhinga is permissible
17:26and some say it is not.
17:28So the fundamental reason
17:30for this difference
17:32is whether it is a fish or not.
17:34I am saying this in the context
17:36of Hanafi jurisprudence.
17:38The Hanafi jurisprudence
17:40does not say that
17:42animals are permissible
17:44except for fish.
17:46In our Hanafi jurisprudence,
17:48only fish is permissible
17:50and other things are not.
17:52So the difference between
17:54the Hanafi jurisprudence
17:56and Jhinga is based on
17:58whether Jhinga is a fish or not.
18:00The scholars who believe
18:02that Jhinga is a fish
18:04do not call it permissible.
18:06As far as my personal opinion
18:08is concerned,
18:10my personal opinion is that
18:12Jhinga is not a fish.
18:14Generally, what is said
18:16about fish is not
18:18seen in Jhinga.
18:20My personal opinion is this.
18:22But since there is a difference
18:24between the scholars
18:26and the issues in which
18:28there is a difference
18:30between the scholars,
18:32there is a difference.
18:34In this light,
18:36we cannot make any judgment.
18:38But as I have said many times,
18:40it should not be self-centered
18:42and not based on Jhinga.
18:44It should not be based
18:46on the opinion of the scholars
18:48or the Mufti.
18:50It should not be based on
18:52the opinion of the Mufti
18:54or any other Mufti.
18:56But if you see this issue
18:58in your favor,
19:00then you should take their opinion
19:02into consideration.
19:04So, it is not good
19:06to be self-centered
19:08or to constantly look for
19:10the ease of the soul.
19:12Otherwise, it is fine.
19:14If someone accepts the opinion
19:16of a scholar on the basis
19:18of argument,
19:20then there is no grip on it.
19:22Thank you very much.
19:24We have a caller with us.
19:26Assalamu Alaikum.
19:28What is your name?
19:30My name is Rukhsana.
19:32Yes, Rukhsana Bhai.
19:34I have three questions.
19:36First of all,
19:38I would like to request you
19:40to pray that Allah Almighty
19:42does not make Hajj
19:44for my husband and wife.
19:46You are a Syedah and
19:48the scholars are with you.
19:50May Allah make it easy for you.
19:52My first question is that
19:54in Surah Mulaq,
19:56there are other Surahs
19:58which are recited at night.
20:00Do we get the same beauty
20:02if we recite them in Salah?
20:04Or do we have to recite them separately?
20:06My second question is that
20:08as it is said that
20:10one should recite Durood-e-Pak
20:12313 times.
20:14How many times
20:16should one recite Durood-e-Pak?
20:18It is also mentioned
20:20that one should recite
20:22Durood-e-Pak 313 times
20:24or how many times
20:26My third question is that
20:28it is said that
20:30one should recite Surahs
20:32in order order.
20:34If the first Surah is shorter
20:36then one should recite it later.
20:38It can be recited like this
20:40or one has to see the order.
20:42Okay.
20:46Okay. Your questions are over.
20:48Thank you, sister.
20:50I have written your questions.
20:52InshaAllah, they will be included.
20:54Sir, are your questions completed?
20:56Yes.
20:58I will come to you, Alima Asafa Fatima.
21:00Today, we are talking about
21:02food items.
21:04Let's talk about
21:06imported items.
21:08Kids love to eat
21:10biscuits and
21:12chips.
21:14Kids like chips a lot.
21:16If there is no information
21:18about
21:20Halal ingredients
21:22then what is the
21:24instruction of Indus Sharah?
21:26As far as Halal ingredients are concerned,
21:28one should research
21:30on their own.
21:32If there is
21:34any food item which is
21:36Halal
21:38and we eat it
21:40without any research,
21:42then remember that
21:44eating Halal food is a sin
21:46and it is strictly prohibited.
21:48In fact, the food items
21:50which are used as Haraam
21:52and which are eaten as Haraam
21:54are strictly prohibited.
21:56It is clear from
21:58the Hadith of the Prophet
22:00that a person whose
22:02clothing is Haraam
22:04and his food is Haraam
22:06then his prayers are not accepted.
22:08May Allah protect us.
22:10He kept complaining but
22:12Allah does not accept his prayers.
22:14Other than this,
22:16it is strictly prohibited.
22:18Coding is done
22:20on wrappers etc.
22:22Some codes are fixed.
22:24Generally, people
22:26in our current situation
22:28have a lot of knowledge
22:30about it.
22:32Research on your own
22:34and do what is possible for you.
22:36If you cannot find out
22:38then for the person
22:40who does not know
22:42it will be permissible to use it.
22:44The reason is that
22:46if we cannot find out
22:48whether it is Haraam or Halaal
22:50then it will be Halaal for us
22:52because other than a few things
22:54it is Hillaat.
22:56When Allah
22:58declares it Halaal
23:00then to declare it
23:02Haraam
23:04we need a proper
23:06law and a legal
23:08evidence. If it is not there
23:10then it will be considered
23:12Halaal.
23:14The person who tried
23:16on their own
23:18does not have a valid reason
23:20to declare it Haraam.
23:22So try on your own
23:24and
23:26even after research
23:28it is clear that
23:30it is Haraam.
23:32It is not clear that something
23:34has been included.
23:36So it is permissible to use it.
23:38Fatima Asif,
23:40tell me,
23:42nowadays
23:44people are just
23:46making money
23:48and they do not care
23:50whether it is Haraam or Halaal.
23:52May Allah make us all understand.
23:54Mufti Sahab gave a very good speech
23:56on this issue.
23:58What is Sharih Hukum
24:00in this regard?
24:02Everything is being sold and bought.
24:04Regarding food,
24:06Allah loves
24:08His people.
24:10And
24:12anything which
24:14harms us
24:16Allah protects us.
24:18So Allah
24:20has declared
24:22anything harmful
24:24to us
24:26as Haraam.
24:28Even eating more than
24:30what is necessary
24:32which is harmful to us.
24:34If we eat so much
24:36then we will fall ill.
24:38And it is a sin.
24:40And
24:42we should avoid
24:44the things which harm
24:46our health.
24:48So that we do not
24:50face difficulties.
24:52Allah says in
24:54the Holy Quran
24:56Do not put yourself
24:58in danger.
25:00And
25:02similarly in Hadith
25:04Do not harm
25:06yourself.
25:08And
25:10similarly
25:12if a doctor
25:14advises a patient to
25:16avoid certain things
25:18and be careful.
25:20Similarly
25:22if a person is
25:24allergic to something
25:26he will fall ill.
25:28So we should avoid such things.
25:30Similarly if we take
25:32a small amount of something
25:34but if we take a large amount
25:36then it can be harmful.
25:38So we should take a small amount.
25:40You yourself are careful
25:42but if you go to a guest's house
25:44and the guest
25:46is insisting
25:48to take a small amount
25:50so the guest
25:52should not insist.
25:54In short, this life
25:56is Allah's
25:58and it is our responsibility
26:00to protect it.
26:02So we should avoid such things.
26:04As much as possible.
26:06We are taking a break now.
26:08Peace be upon you.
26:10Peace be upon you.
26:12In religion and women
26:14we are talking about
26:16Halal and Haram.
26:18It is important to learn
26:20the issues of Halal and Haram.
26:22It is important to learn.
26:24Only when you know
26:26will you try to save yourself.
26:28So today scholars are with me
26:30Sheikh-ul-Hadeeth Mufti Muhammad Ahsan Naveed Khan Niazi
26:33and his son-in-law Fuyood.
26:35They are guiding us.
26:37Before the break
26:39we talked about imported items
26:41like chocolates, chips
26:43and candies and biscuits.
26:45Children love to eat them.
26:47Sometimes mothers pass by
26:49and those are children's favorite things.
26:51So what will be the next order?
26:53I would also like to know about
26:55the Ministry of Health.
26:57Until we don't know
26:59whether it is Haram
27:01or not
27:03we will not issue a Fatwa.
27:05But since there are
27:07all kinds of things in the market
27:09we should be conscious.
27:11We should not be careless.
27:13We can see
27:15all kinds of things in the market.
27:17We can see
27:19all kinds of things in the market.
27:21We should not be
27:23careless.
27:25We should not be careless
27:27until we know
27:29whether it is Haram or not.
27:31We should not be careless.
27:33We should not be careless.
27:35We should be conscious.
27:37As far as
27:39the Haram Fatwa is concerned
27:41we should not issue a Fatwa
27:43until we know
27:45whether it is Haram or not.
27:47We should not issue a Fatwa
27:49until we know
27:51whether it is Haram or not.
27:53We should be careful
27:55to issue a Fatwa.
27:57As far as
27:59the difference between
28:01Taqwa and Fatwa is concerned
28:03it is right that
28:05some people
28:07issue a Fatwa
28:09and some people
28:11issue a Taqwa.
28:13We should not
28:15issue a Fatwa
28:17until we know
28:19whether it is Haram or not.
28:21We should not issue a Fatwa
28:23until we know
28:25whether it is Haram or not.
28:27As far as Taqwa is concerned
28:29we should issue a
28:31Fatwa.
28:33As far as
28:35Munzir-e-Sihat is concerned
28:37we should avoid
28:39such things.
28:41No one
28:43should be
28:47forbidden
28:49to use
28:51But here there is a point of focus that one is to be safe from its harmful effects,
28:58and the other is to give a fatwa that it is haraam.
29:01In this, there will be a lot of caution here as well.
29:04In the past it used to be like this, some people nowadays pick up old books and start issuing fatwas that it is haraam
29:17because it is a health hazard and it is haraam to use it.
29:21And see, in a certain book of jurisprudence, a certain jurist has quoted this.
29:25And on the basis of this, a lot of fatwas were issued.
29:29And there were some fatwas about the brailler chicken as well.
29:32Different people presented different opinions on such things.
29:36So understand one thing that the books that have been written,
29:39one is their environment and the other is our environment.
29:42There is a difference in this.
29:44It is a matter of good times.
29:46It is a matter of those times when there were fewer harmful substances in the society.
29:51In fact, if we go back a little bit, we remember our childhood.
29:55There were more pure substances and fewer adulterated substances.
30:00But now that city is a city, it has become difficult for you to find pure substances even in the village.
30:05Now, even in the village, you find mostly adulterated substances.
30:09It is very difficult to find pure substances in the village.
30:13Now, when this society has come to the conclusion that everything else is polluted,
30:19everything else is a health hazard,
30:21if you issue such a forced fatwa that everything else is haraam,
30:28then everyone is a follower of haraam.
30:31Our water is not clean.
30:33There is no respect for hygiene in it.
30:36It is not in our diet, it is not in our vegetables, it is not in our meat.
30:41All kinds of things, all the people in the market know what is happening.
30:45Everything we use for eating and drinking,
30:52we do not have anything to eat and drink at the moment
30:55about which we can close our eyes and claim that this thing is pure,
31:00this thing is pure from adulteration or this thing is not a health hazard at the moment.
31:04Everything we have is a health hazard.
31:07If such a fatwa is issued on its own,
31:11then it is fine, everyone is a follower of adulteration,
31:13then there is no good Muslim left.
31:15So, it should also be seen what is the relation of such a thing.
31:19It has its own decorum, which I often say.
31:22The decorum should be maintained.
31:24And the demands of the times and the society should also be seen,
31:27what is happening in the society,
31:29so such strict fatwas should not be issued.
31:33It does not mean that we are saying that you start eating and drinking things that are harmful to health.
31:38No one should be careful about it.
31:40As much as a person can be careful, it is a good thing.
31:42But if something goes out of a person's control,
31:45then it is not a problem, it cannot be given more than it can be tolerated.
31:49So, such harmful things should be avoided,
31:53but if someone does it, then we cannot issue such a fatwa.
31:57Can I include some questions?
31:58Yes, come.
31:59Sana Bhai has asked, if the hand or finger goes into the drinking water, does it become impure?
32:04If the hand or finger goes into the drinking water and the place is not washed,
32:10if the person is unclean or unclean and the place is not washed,
32:13then if it gets dipped in the water,
32:15then it is called in our jurisprudence, Maa-e-Mustamal.
32:19And Maa-e-Mustamal,
32:21as far as drinking is concerned,
32:23she specifically asked about drinking.
32:25If Maa-e-Mustamal was there, it would be pure.
32:27Drinking Maa-e-Mustamal is impure,
32:29but it is impure in itself.
32:31Drinking such water is unliked,
32:33but if someone drinks it,
32:35then it is not sinful.
32:37Right.
32:39She is asking, if a woman is praying
32:41and someone turns on the TV on the right side,
32:43will the prayer be performed?
32:45The prayer will be performed,
32:47but if someone turns on the TV on the right side,
32:49then it should not be turned on.
32:51If someone is performing the prayer,
32:53then the respect for the prayer
32:55and the sanctity of the prayer should be maintained.
32:57If you are not respecting the person in front of you,
32:59then at least respect the worship.
33:01At least respect the prayer.
33:03This should not be done.
33:05This is not a good thing.
33:07We condemn it.
33:09We condemn it.
33:11But if someone turns on the TV on the right side,
33:13then the prayer will be performed.
33:15If someone is wearing a different shalwar
33:17and a different shirt during the prayer,
33:19then such dressing should be done?
33:21The basic condition of the prayer is
33:23that a woman should be wearing a shalwar
33:25and a different shirt during the prayer.
33:27If this condition is met,
33:29then the prayer will be performed.
33:31But such a dress should not be worn
33:33in front of a respected person.
33:35Such a dress should not be worn
33:37in front of a respected person.
33:39Such a dress should not be worn
33:41in front of a respected person.
33:43If a person is wearing a different shalwar
33:45and a different shirt during the prayer,
33:47then such a dress should not be worn
33:49in front of a respected person.
33:51If a person is wearing a different shalwar
33:53and a different shirt during the prayer,
33:55then such a dress should not be worn
33:57in front of a respected person.
33:59If a person is wearing a different shalwar
34:01and a different shirt during the prayer,
34:03then such a dress should not be worn
34:05in front of a respected person.
34:07Rukhsana Bhai has asked you
34:09to pray for the husband and wife.
34:11May Allah bless them both.
34:13May Allah bless them both.
34:15May Allah bless them both.
34:17May Allah bless them both.
34:19May Allah bless them both.
34:21May Allah bless them both.
34:23May Allah bless them both.
34:25May Allah bless them both.
34:27May Allah bless them both.
34:29Surah Mulk has been recited in the prayer.
34:31Is it enough or should it be recited separately?
34:33It is a good thing.
34:35If you have recited Surah Mulk
34:37in the prayer, then you should
34:39recite it separately.
34:41The more you recite,
34:43the more you will be rewarded.
34:45But if you recite Surah Mulk
34:47in the night,
34:49then you will not
34:51be rewarded for the prayer.
34:53If you look into those traditions,
34:55then some traditions
34:57mention the night
34:59and some traditions
35:01do not mention the night.
35:03If you look at those traditions
35:05which do not mention the night,
35:07then you will be rewarded.
35:09If you look at the
35:11night traditions,
35:13If you look at the early traditions, there is no distinction between Namaz and non-Namaz.
35:17It is mentioned before going to sleep.
35:19Before going to sleep, it is mentioned that if you read it before going to sleep, then this is the reward.
35:22So, it is the hope of Allah that if someone reads it in Namaz,
35:25then at night, he will receive its reward.
35:28The Durood that has to be recited 313 times with Qasrah.
35:30The order to recite Durood Sharif with Qasrah is in the Hadith as well.
35:33And the teachings in Kitab-e-Sunnah is to do Zikr with Qasrah as well.
35:36They have asked about the exacting as well.
35:38So, the quantity of Zikr and Durood Sharif,
35:41it is neither fixed in the Quran nor in the Hadith.
35:44So, the Ulema have told the quantity according to their own taste,
35:48for the convenience of the people.
35:50So, some say the quantity is 100, some say 313,
35:53some say more, some say less.
35:55Some say 100 in the morning and 100 in the evening.
35:57So, the quantity is not fixed.
35:59But it is according to the person's own taste,
36:02that the thing which is considered to be Qasrah to be read.
36:04So, if one reads it in that way,
36:06then it is the hope of Allah that he will receive its reward,
36:08whether it is Zikr or Durood Sharif.
36:09Thank you very much.
36:10What message would you like to give to the Ulema of Fatima?
36:14People say that everything is going on these days.
36:17They are eating everything.
36:19There is no concern about it.
36:21Remember that in every era,
36:23it has been going on and it will continue to go on.
36:26What is going on is that whatever is the command of Allah and His Messenger,
36:29that will be the reason to save us in this world and in the hereafter.
36:32In the world and in the hereafter as well.
36:35We just say this and leave it.
36:37Who will be in trouble?
36:38Who will do so much research?
36:40Who will go so in-depth?
36:42So, remember that Allah, the Lord of Glory,
36:45has commanded us to do what is possible for us.
36:48We were not made responsible for the impossible.
36:50This means that when the possibilities,
36:52wherever they will be,
36:54we were commanded there,
36:55then we should do research.
36:57We should be as careful as possible,
36:59so that we can benefit from the world and from the hereafter.
37:02And keep that difficulty in mind,
37:05which can come to us in the hereafter.
37:08When that difficulty will be in front of us,
37:10then the world will also be in trouble.
37:12Thank you very much, Alima Safa Fatima.
37:14Alima Fatima Asif, thank you very much.
37:16Mufti Sahab, I would like to thank you.
37:19Viewers, thank you very much that you call us
37:22and bring your queries to this platform.
37:24We try to address your questions in the light of Shariat-e-Mutahhara.
37:29And answer them.
37:30May Allah Almighty accept my channel's,
37:33AYQ TV's, Tamalimat's,
37:35and Mufti Sahab's request in His court.
37:39Assalamualaikum.
37:40Alhamdulillah.
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