Ashab e Kahf Ka Waqia | The Story Of young Sleepers Mufti Tariq Masood
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00:00Mufti Tariq Masood's statements. Subscribe to Tariq Masood Official.
00:09Tariq Masood Official
00:18Surah Kahaf is also a famous Surah which is recited.
00:22Prophet Muhammad PBUH said that whoever recites Surah Kahaf Friday,
00:26he will be protected from the fitna of Dajjal.
00:36Kahaf in Arabic means cave.
00:40There are three incidents in this.
00:43Two are very interesting.
00:46In the previous nations, there were a few youths who came with faith.
00:53What did they do?
00:55But the king of the country where they lived was very cruel.
00:59He did not allow the believers to live.
01:04So these youths together said that we cannot protect our faith by staying here.
01:11If we show our faith, they will kill us.
01:13So we leave this country and go somewhere else.
01:16It is a big sacrifice to leave your country for Allah.
01:20There is no need to leave us because where will we go leaving us.
01:27This is a big problem.
01:29So we should stay here and act on our faith.
01:31And Alhamdulillah, Allah is great.
01:34Whoever wants to do it, can do it.
01:37So he said that what do we do now?
01:45We leave from here.
01:47See how Allah treated them with mercy.
01:49In fact, the Jews and Christians knew this incident.
01:52So to test the prophethood of the prophet, they asked the prophet what is the incident of Ashab-e-Kahaf?
01:59The Jews and Christians knew it.
02:01It was in their heavenly books.
02:03It was being quoted from history.
02:05It was a very interesting incident.
02:07So these things are quoted from heart to heart.
02:09But these incidents were famous in Medina where the Jews and Christians lived.
02:14The people of Mecca did not know about these things.
02:17So they asked to test the prophethood of the prophet, what is the incident of Ashab-e-Kahaf?
02:22So Allah revealed Surah Kahaf on it.
02:25And said that there were a few young men who believed in their Lord.
02:32Often the ability to repent is found in youth.
02:35Whether you have to repent from sins or from disbelief.
02:39I have seen very few old people accepting Islam.
02:43In fact, I have not seen.
02:45The few non-Muslim Muslims I have seen in my life, what are they?
02:50Young.
02:51Although at that time it is the age to enjoy.
02:54It is known that in youth, repentance is easy.
02:57In old age, repentance is difficult.
03:00Why?
03:01In youth, like there is a passion for sins,
03:04so the passion to avoid sins is also born in youth.
03:08Because it is necessary to have passion for both sin and repentance.
03:14What happened brother?
03:16Brother, a fire is ignited in the body.
03:19The fire of sin is also ignited.
03:21And from sin, the passion for repentance is also required.
03:24In old age, what are the emotions?
03:26Cold.
03:27Neither the passion for sin remains nor the passion for repentance from sin.
03:31Therefore, it becomes neutral.
03:33But in the state in which youth is spent, it remains.
03:37He says, leave it, what repentance do I have to do now?
03:39Just let me live my life, let me die easily.
03:42Whether he is a disbeliever or a sinner.
03:44Therefore, it is not that repentance is not accepted in old age.
03:48Acceptance is also in old age.
03:50But in old age, the ability to repent is not available.
03:53So repent in youth itself.
03:55And do it this year and do it in this Ramadan.
03:59And do it in this Ihtikaf and do it now.
04:03Satan will say, I will do it after Eid tomorrow.
04:07First, I will watch 2-4 movies after Eid.
04:09Which will be newly released.
04:12And then I will complete all my fun.
04:15I will take it out.
04:16I will have fun.
04:17Then what will I do?
04:18I will repent with satisfaction in the end.
04:20The one who delayed repentance by thinking this.
04:23There is no bigger fool than him in the world.
04:26This does not happen.
04:28If you want to do it, do it now.
04:30May Allah give you the ability to repent.
04:32Get up tonight and beg Allah a lot.
04:34We have left all the sins of Allah.
04:36That's it.
04:37Be brave.
04:38Nothing happens in the world without courage.
04:41So what did those young men say?
04:44Let's be brave.
04:45Fitiha.
04:46What is the Quran saying?
04:47They were young men.
04:48The plural of Fatan is Fitiha.
04:50So they said,
04:59Let's run away from here and take refuge in a cave.
05:03We will go there and think what to do tomorrow.
05:06What is the next plan?
05:08The prophet said,
05:09If you become a believer then go away from here.
05:11Nothing can happen by staying here.
05:13What did they know that how Allah will bless them for this sacrifice?
05:16Allah is very thankful.
05:18Allah's one name is Shakoor.
05:20Do you know who is refers to as Eligible?
05:23You make a little and those blessings are more.
05:27This is called Shakoor.
05:28You will give a little sacrifice but those blessings are more.
05:33Allah does it like this.
05:35So, these young men went out and what did they do in the cave?
05:42They sat there, went there, fell asleep and went to sleep.
05:46Along with that, they had a dog.
05:48Keeping a dog for protection is permissible.
05:53Keeping a dog for no reason is Haram.
05:56The Prophet said, whoever keeps a dog for no reason, his good deeds will decrease by
06:01one night.
06:02One night is like a mountain.
06:04His good deeds will be wasted every day.
06:07Keeping a dog in Islam is not permissible for no reason.
06:11You can keep a dog for hunting for necessity.
06:14There are hunting dogs to hunt.
06:16Or if there are parrots in the house, a dog is kept for their hunting.
06:20So, it happens that dogs are kept for the protection of parrots sometimes.
06:26So, but tell the dog that it is only for the protection of parrots.
06:31People keep dogs for the protection of robbers.
06:33They don't tell them.
06:34They start biting everyone.
06:36So, they took their dog with them for protection.
06:41That it will be useful for protection.
06:44So, they fell asleep in the cave.
06:46And where was the dog sitting?
06:48On the edge of the cave.
06:50It was sitting for protection.
06:52That if someone comes, he will tell them that a person has come.
06:58So, now the Quran says that we have imposed sleep on them.
07:05They fell asleep.
07:14They slept for 309 years.
07:16How many?
07:18309 years.
07:20If a person is lying on one side, the ground eats him.
07:27So, Allah says that we kept making them move.
07:39When the sun used to rise, it used to rise in drops.
07:43Light will go, but the sun will not go.
07:46So that the rays of the sun do not spoil their skin.
07:52And Allah says that the way the dog sat for 309 years.
07:58That if you had seen that dog, you would have run away from there due to the fear.
08:04Allah has put such a fear on the dog that no one can come near it.
08:08So that it does not happen that in 309 years, it is obvious how many people will pass through here.
08:12Go to the cave and do not harm them.
08:14So, the dog was such a fear.
08:16So, Allah has put such a fear on the dog that no one can come near it.
08:20So that it does not happen that in 309 years, it is obvious how many people will pass through here.
08:25So, that it does not happen that in 309 years, it is obvious how many people will pass through here.
08:32So, the dog was such a fear.
08:34After 309 years, Allah has given him.
08:37What happened during that time?
08:39What happened to the government there?
08:41The king died and the entire population changed.
08:44A pious king came to that country who was a believer of oneness of Allah and respected the pious people.
08:52I am worried about how much I have slept.
08:58Someone said that I have slept 24 hours, someone said that I have slept for half a day, because
09:03they could not even imagine that I have slept for so many years.
09:07So one said that Allah knows how much I have slept, leave it in this debate, 24 hours or
09:14half a day or one day, leave it, what to do in this debate.
09:18So do one thing, take this Sikka Raijul Waqt, what to do, Sikka Raijul Waqt, I am putting
09:35this Raijul Waqt myself, because today someone's Nikah is done, in Jummah it was written one
09:39lakh rupees Sikka Raijul Waqt, so I don't know why people use these old terms, so Raijul
09:47Waqt only, wife is Raijul Waqt, groom is Raijul Waqt, so Sikka is also Raijul Waqt.
09:55So he said that take this Sikka, take the currency, and see what is the pure food, because
10:09it is a non-Muslim state, it is very difficult to live in a non-Muslim state.
10:16So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:23state.
10:24So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:31state.
10:32So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:38state.
10:39So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:46state.
10:47So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
10:53state.
10:54So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:00state.
11:01So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:07state.
11:08So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:15state.
11:16So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:22state.
11:23So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:28state.
11:29So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:34state.
11:35So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:42state.
11:43So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:49state.
11:50So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
11:55state.
11:56So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:01state.
12:02So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:09state.
12:10So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:16state.
12:17So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:22state.
12:23So he said that take this Sikka Raijul Waqt, it is very difficult to live in a non-Muslim
12:28state.
12:30It will not be good.
12:31We cannot go there again nor would we go there and be killed by the stone or things
12:39coming for us.
12:40So, go quietly and return back from a narrow path.
12:42When he went quietly going there the nation was shocked and said that this is not even
12:47an area.
12:48But then the world is changing into all sorts of areas.
12:51As the Sindh people say elaeka then it turned into all different
12:57areas.
12:58so he was surprised to see the king and said that the king was 300 years old.
13:05The trains of his time have stopped.
13:07Which king are you talking about?
13:09He said that king.
13:10He said that's a story of old times.
13:11He then showed the currency and said that this currency was banned by the state bank
13:14300 years ago.
13:15Which currency are you roaming around with?
13:16Anyway, he said that the king is 300 years old and he is talking about the king.
13:22He said that the king is 300 years old and he is talking about the king.
13:29He said that the king is 300 years old and he is talking about the king.
13:34He said that the king is 300 years old and he is talking about the king.
13:39He said that the king is 300 years old and he is talking about the king.
13:43He said that the king is 300 years old and he is talking about the king.
13:47He said that the king is 300 years old and he is talking about the king.
13:51He said that the king is 300 years old and he is talking about the king.
13:58To save from all this, the king has to pass away after 300 years.
14:03Now people are朝sking Indeed and they started to care about him deeply.
14:06After the death of his succeeded king, they have built a mosque to commemorate Allah.
14:11So, these are the short meaning of the story told by the Qoran to the Ahmadis of Qahaf.
14:21you