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Shan e Mustafa SAWW | Dastan e Mustafa SAWW | Part 1 | ( Madani Zindagi | Waseem Badami | 17 Sep 2024

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00:00Our fate is in the hands of Allah
00:04In the name of Allah, the Most Gracious, the Most Merciful.
00:05O Allah, explain to me what is my heart and what is my mind.
00:07And make my speech clear.
00:12The story of the Prophet, peace and blessings of Allah be upon him.
00:15Meaning, the life of the Prophet, peace and blessings of Allah be upon him.
00:18In simple words, the timeline from the first day to the end.
00:24And yesterday, we had broadly categorized it into two parts.
00:28Makki Zindagi and Madani Zindagi.
00:31Yesterday, we had Makki Zindagi and today, Madani Zindagi.
00:34A quick recap, if some people have not joined yet.
00:37Those who have joined, here is a recap for them.
00:39That, the Prophet, peace and blessings of Allah be upon him,
00:41was born in this world.
00:44If you could be quiet, please.
00:46When you are born in this world,
00:48your father, Abdullah, does not exist in this world.
00:52Before your birth, your father has passed away.
00:58And in this world, you are brought up.
01:01Daai Halima brings you up.
01:03After that, you are brought back to your mother.
01:07The name of your mother is Janab-e-Aamina.
01:09You are six years old now.
01:10When you are not born, your father is not in this world.
01:12You are six years old now.
01:13And in this world, you are going with your mother, Janab-e-Aamina,
01:17to the grave of your father, Madinah-e-Munawwara.
01:22On the way back, there is a place called Abwa.
01:25There, your mother falls ill.
01:27And there, she passes away.
01:29Even today, she is buried there, at Abwa.
01:31So, you are six years old, and your mother has passed away.
01:34Your father was not in this world before.
01:37This is a test.
01:39Life goes on.
01:40Now, your grandfather brings you up, Janab-e-Abdul-Muttalib.
01:44You are only eight years old, and your grandfather also passes away.
01:47So, you see, and obviously, these are very emotional shocks for a person.
01:51You are eight years old, and your grandfather has passed away.
01:54Now, your uncle, Hazrat-e-Abu-Talib, brings you up.
01:59And life goes on.
02:01To cut the long story short,
02:02because in the recap, I will fast-forward and move forward.
02:04You are establishing your credibility in Mecca,
02:08through your different sayings and actions.
02:12This is not a declaration of prophethood yet.
02:14You are a person for the people of Mecca, whose name is Muhammad.
02:17But you are a very respectable person.
02:19This is not a declaration of prophethood yet,
02:21but they consider you to be a truthful person.
02:23They trust you.
02:24They put their trust in you.
02:26Even when there is a fight,
02:28that the construction of the Kaaba is under construction.
02:30Who will keep the black stone now?
02:32I mean, isn't it strange that the matter reaches the point of bloodshed?
02:36Those people who were ready to fight over small things,
02:39all coincided in one name.
02:41That yes, if this person, whose name is Muhammad,
02:43I am using this person's name because he was not a prophet for them yet.
02:46That yes, if he is saying, if he is doing this work,
02:50then we have no disagreement.
02:51If he is doing this work.
02:52This much you have established your credibility
02:55with your character, with your actions in Mecca.
02:58You are passing day and night like this.
03:00Here, you get married to Khadijat-e-Ghubra.
03:04All the details of it are different.
03:06This is before the marriage.
03:08To cut short.
03:09When you are 40 years old,
03:12then now you have this commandment
03:14that now you make a formal declaration of prophethood.
03:16One day, you go to the Kuih Saffah.
03:18You make a declaration of prophethood.
03:21The people of Mecca gather.
03:22They know you from before.
03:24They believe in you in this regard.
03:26In this regard, that yes, you are truthful, honest, trustworthy.
03:29But when they invite you,
03:30since you have challenged their false gods,
03:33now all of them go against you.
03:35The same majority goes against you.
03:37In phase two, this opposition
03:40starts taking a violent form.
03:42Where your lovers are made a target of torture.
03:46There are many stories of violence.
03:50Where someone is made to lie on a burning sand
03:53and bricks are placed on his chest.
03:55Someone's throat is being cut.
03:57Someone is being whipped.
03:59These stories are being told in many places.
04:01In the next phase,
04:03violence is being used against you.
04:07In what words should I say?
04:08When you travel to Taif
04:10and you invite people there,
04:12stones are thrown at you
04:14so much so that your Nalain Mubarak
04:16is covered in blood.
04:19In the next phase,
04:21now comes the time
04:23where you are born in Mecca.
04:25You are the heir of Mecca.
04:27You are the ruler of Mecca.
04:29Now you have to leave Mecca.
04:32This is the time.
04:35So now the chapter of Meccan life
04:37is on one side.
04:39And now the Madani life is beginning.
04:41The Prophet is leaving Mecca.
04:43He is migrating.
04:44And now he is leaving Madinah Munawwara.
04:46This is the recap.
04:47Now come to the Madani life.
04:48Quickly we will move forward.
04:50Yesterday I said
04:52while ending the story
04:54that there is a new atmosphere in Madinah.
04:56Why?
04:58Because in Mecca
05:00there are people who love you
05:02but in Mecca, violence is more prevalent.
05:04But in Madinah, there is a different atmosphere.
05:06Why?
05:07When it became known in Madinah
05:09that the Prophet Muhammad
05:11is coming,
05:13there is an atmosphere of happiness.
05:15There is a time of Eid.
05:17People are waiting.
05:19When will he come?
05:21It is not the present time
05:23so it takes time for him to come.
05:25First news is coming that he is coming.
05:27So people are waiting for him
05:29from the morning
05:31outside the city limits.
05:33Visualize
05:35what would be the scene
05:37that outside the city limits
05:39women and girls
05:41are waiting for him.
05:43Every eye was waiting
05:45for the moon to rise
05:47in Madinah.
05:49Preparations are being made
05:51to welcome him in Madinah.
05:53There are discussions
05:55everywhere.
05:57From the songs of girls
05:59the atmosphere of Madinah
06:01is echoing.
06:03On that occasion
06:05they are singing
06:07in their own way
06:09or welcoming him in their own way.
06:12Women are anxious
06:14to see the Prophet
06:16from the roofs of their houses.
06:18And you are on your
06:20camel.
06:22Now
06:24within the limits of Madinah
06:26the camel of the life of Madinah
06:28the camel of the life of the universe
06:30is entering.
06:32So now
06:34where will you stay?
06:36Where will you live?
06:38Residence was in Makkah
06:40not in Madinah.
06:42So now
06:44where will you live?
06:46Everyone wants
06:48to live in their own house.
06:50And the one who has
06:52the government of the two worlds
06:54means
06:56no one can be greater than him.
06:58It was unimaginable.
07:00But how will it be decided?
07:02Where will you live?
07:04It is not surprising
07:06that when people of Madinah
07:08are living there
07:10especially the men there
07:12they are anxious
07:14that something happens
07:16that they can stay with us.
07:18But then there is an anxiety
07:20that how will it be decided?
07:22When will it be decided?
07:24Maybe the big leaders
07:26consider themselves more worthy.
07:28We are more influential than others.
07:30If I say in my own words
07:32that we are VIPs
07:34so we should stay with us.
07:36But what did you say?
07:38According to the command of the Prophet
07:40wherever the camel
07:42had to sit
07:44there you had to
07:46stay.
07:48This is
07:50again my own words
07:52this confusion is over
07:54that what will be decided
07:56will not be based on someone's status
07:58that where is the accommodation
08:00where to stay.
08:02This is my ride.
08:04I will stay at your place.
08:06Wherever this ride stops
08:08that is where Muhammad will stay.
08:10Peace be upon him.
08:12Now I think
08:14what will that scene be like?
08:16Apparently there will be
08:18a few steps of the camel
08:20but in reality
08:22with that one step
08:24hundreds of hearts will be beating.
08:28I think that
08:30if that camel's speed
08:32was a little slower
08:34how many hearts would have
08:36been beating faster.
08:38I think that
08:40someone would have a feeling
08:42that it stopped now and now it will stay at my place.
08:44If it would have gone ahead
08:46then someone would have thought
08:48that I am deprived of happiness.
08:50So the people of Madinah
08:52would not have been able to forget this scene
08:54for their whole life.
08:56Think about it.
08:58Again there can be no comparison.
09:00How was it?
09:02If a ruler comes
09:04and if he is like this
09:06then everyone's eyes are on him.
09:08These are the reasons for the creation of the universe.
09:10And they said that wherever the ride stops
09:12that is where I will stay.
09:14The camel keeps moving
09:16the heartbeats are getting faster
09:18people's eyes
09:20are moving from here to there.
09:22There was even a moment
09:24that now
09:26that camel's steps
09:28stopped in such a way
09:30that it felt
09:32that it will not move ahead from here.
09:38The heartbeats
09:40got faster
09:42how many people
09:44kept saying hi
09:46that the camel has stopped.
09:48And how many eyes
09:50would have gone
09:52that the camel has stopped
09:54whose house is this?
09:56Whose fate is this?
09:58Whose fate is this?
10:02This is called
10:04Abu Ayyub Ansari.
10:06May Allah be pleased with him.
10:08The fate of
10:10Hazrat Abu Ayyub Ansari has arisen.
10:12We will stay here.
10:14Mustafa is staying here.
10:16What to say about the fate
10:18of Hazrat Abu Ayyub Ansari.
10:22Even though it is a matter of benefits
10:24but when I think about it,
10:26I get teary eyed.
10:28Like I said
10:30there are many stories in the story.
10:32I cannot narrate one incident in detail.
10:34Because we have narrated many incidents
10:36and you just have to take it to the end.
10:38You have become a guest in his house.
10:40The next time.
10:42The first time you came,
10:44you were welcomed and you stayed.
10:46Now when you have come,
10:48there will be a centre.
10:50Because till now in Madinah
10:52we used to stay in Makkah.
10:54Now there will be a centre
10:56from where you will be invited.
10:58There will be a centre and an office.
11:00Again I am repeating
11:02at the cost of repeating myself
11:04that these words are mine.
11:08Yes, there will be a centre.
11:10A place will be built.
11:12A mosque will be built.
11:16Prophet's mosque.
11:18This is called Masjid-e-Nabawi.
11:22The centre of Madinah.
11:24Masjid-e-Nabawi.
11:26The construction of Masjid-e-Nabawi.
11:28This is another story.
11:30I feel like talking about this.
11:32Now you think about the state of Madinah.
11:34Muhammad has come.
11:36At the house of Abu Ayub Ansari.
11:38The place of the centre has been decided.
11:40Construction has to start.
11:42Madinah people are excited.
11:44There is celebration.
11:46There is excitement.
11:48Someone brings bricks.
11:50Someone builds walls.
11:52Someone collects dates for the roof.
11:54There is no other topic in Madinah.
11:56There is no other topic in Madinah.
12:00The construction of the Prophet's mosque.
12:02Everyone is excited.
12:04Whoever can contribute.
12:06Should I go and live somewhere?
12:08Should I also be able to say
12:10that this centre has a part of me.
12:12A brick is mine.
12:14A stone is mine.
12:16Two steps are mine.
12:18Everyone has their own style.
12:20There is an event.
12:22Madinah Munawwarah.
12:26You think about it.
12:28I am taking a part of it.
12:30Today we go to Makkah.
12:32Today also in the Kaaba.
12:34May Allah bless everyone.
12:36It is not easy to kiss the Hajar-e-Aswad.
12:40Whoever the Prophet touched.
12:44To kiss him.
12:46There are so many lines.
12:48And it is such a difficult task.
12:50It is such a great blessing.
12:52No doubt.
12:54You think about it.
12:56There is a task in which
12:58the Prophet has to take a part.
13:00And someone else should also take a part.
13:02It is such a great blessing.
13:04I have to move forward.
13:06The day has come.
13:08The house of Allah has been built.
13:10The house of Allah.
13:12Which was built by the Prophet of Allah.
13:14This house is now the center of all the people.
13:16This mosque.
13:18I will say one thing.
13:20I am taking the Ulema's point forward.
13:22When we go to Masjid-e-Nabawi.
13:24Of course, Rauza-e-Sarkar is there.
13:26More than any other.
13:28But this whole history is also kept in mind.
13:30That somewhere here,
13:32Muhammad-e-Mustafa
13:34must have been sitting.
13:36The order of this city was going on from here.
13:38I also heard from the Ulema.
13:40You understand.
13:42The order of Masjid-e-Nabawi was more or less Madinah-e-Munawwara.
13:44More or less.
13:46So anyway.
13:48Now this phase has also come to an end.
13:50Let's move forward.
13:52The center has been established.
13:54The center has been established.
13:56The center has become Masjid-e-Nabawi.
13:58The center has become the center of all movements.
14:00There is another issue.
14:02What?
14:04He has not come alone.
14:06People have come from Mecca.
14:08These are called Muhajireen.
14:10So those who have come.
14:12This is not the modern era.
14:14No one will give bank accounts.
14:16Even if someone had some assets,
14:18he will take it online and run his business from here.
14:24Either someone is not financially capable.
14:28If there is someone,
14:30his source of income was in Mecca.
14:32He has just moved to Madinah.
14:34And this is not a matter of one person.
14:36Now look at it from this angle.
14:40The next thing the Prophet is going to do.
14:42The one who will serve you.
14:44If he had not adopted this strategy at that time.
14:46There was going to be an economic crisis in Madinah.
14:50In the initial days.
14:52There was going to be an economic crisis.
14:54There was going to be an economic crisis.
14:56So when we say these different efforts.
14:58These are not just words.
15:00We do not say in the spirit of address.
15:02That you are a perfect being from every effort.
15:04No, we are.
15:06We have proven it.
15:08And can we relate to people today?
15:10If there is an economic crisis.
15:12What do we say?
15:14Where there is an economy,
15:16nothing can be done.
15:18So how will these people solve their economic problems?
15:22Because there are many of them
15:24who became poor despite being rich.
15:26That they left their wealth in Mecca
15:28to migrate for the sake of Allah.
15:30This is a strategy.
15:34The greatest economic contract in human history.
15:40If I say this, it will not be wrong.
15:42The greatest economic contract.
15:44With which the economic crisis was saved.
15:46This is called Mawakhat.
15:48What is this?
15:50A companion.
15:52Is not a friend of another companion.
15:54But a brother.
15:56Mawakhat.
15:58Brotherhood.
16:00Brotherhood.
16:04Meaning,
16:06Those who came,
16:08they migrated.
16:10And the rest of the people are still there.
16:12So now everyone is connected to each other.
16:14That you take care of this, you take care of that.
16:16Meaning, now everyone is not a friend to everyone.
16:18But a brother.
16:20Brotherhood.
16:22And again,
16:24I am leaving out the details.
16:26What sacrifices were not made.
16:28By the people of Medina.
16:30What, what.
16:32I did not call him a brother.
16:34I called him a brother.
16:36The third and most important thing.
16:38Now Medina had to become a state.
16:40The next phase.
16:42They came.
16:44They were welcomed.
16:46They were accommodated.
16:48They became Mawakhat.
16:50The economic crisis was over.
16:52Everyone became brothers.
16:54This is called Riyasat-e-Medina.
16:58A system of a state has to be established.
17:00Mahajireen.
17:02Mahajireen.
17:04Ansar.
17:06Who are the Ansar?
17:08Those who are in Medina, you can call them Ansar.
17:10And those who came, Mahajireen.
17:12So Mahajireen and Ansar.
17:14And there was an agreement between the Jews of Medina.
17:18This is called Misaq-e-Medina.
17:20Misaq-e-Medina.
17:22A brief story.
17:24And its own details of that agreement.
17:28The first Islamic state has come to the land of Allah.
17:30Riyasat-e-Medina.
17:32Its leader is called
17:34Muhammad-e-Mustafa.
17:38Are you seeing the transitions?
17:42Until yesterday, in Mecca,
17:44those who were being
17:46oppressed by those who loved them,
17:48until yesterday,
17:50in Taif,
17:52those who were being
17:54killed by the youth,
17:56until yesterday,
17:58in Sheib-e-Abi-Talib,
18:00whose family members
18:02were suffering the most,
18:04until yesterday,
18:06those who had left Mecca,
18:08today,
18:10in Medina,
18:12that state has been established.
18:14My master, peace be upon him.
18:16But have all the transitions ended?
18:18Because the state has been established.
18:20No.
18:22In fact, it has started.
18:24What does it mean?
18:26I will tell you after a short break.

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