Shan e Mustafa SAWW | Seerat e Sarkar do Aalam SAWW (Makkah ki Zindagi) | Waseem Badami | 16 Sept 2024 | ARY Digital
Host : Waseem Badami
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Host : Waseem Badami
#shanemustafa2024 #waseembadami #arydigital
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00:00In the name of Allah, the most Beneficent, the most Merciful.
00:02I seek refuge with Allah from Satan, the accursed.
00:04And I seek refuge with Allah from Satan, the accursed.
00:06And I seek refuge with Allah from Satan, the accursed.
00:09These days are attributed to the blessed birth of the Holy Prophet.
00:14We have heard and learned many times from the religious scholars
00:19that where we like for ourselves or for our children
00:25that they are knowledgeable and know about certain things
00:27when they are sitting in a buzz, they can talk about certain things.
00:30When it is about a celebrity, a hero, a famous person,
00:36when it is about a personality related to a sport,
00:38then even they know about certain things,
00:40and they can talk about certain things.
00:42So we have heard from the religious scholars in these publications
00:46that these are the reasons.
00:49Isn't it amazing that
00:52the most important personalities in the world
00:55either their autobiographies and all this is known,
00:59or at least they have a passion to know.
01:04But the reason we call it the creation of the universe,
01:07which we call the biggest promise of God,
01:10we don't know about their personality or their life.
01:14So the story is brief that today,
01:17this story of Muhammad, peace be upon him,
01:20this segment,
01:21you can understand it as the biography of the Prophet, peace be upon him,
01:24in a nutshell.
01:25And if we divide it broadly, it becomes two categories.
01:28The life of Mecca and the life of Madinah.
01:30So we can quickly,
01:32because there is not much time to go into the details,
01:35even if there is time,
01:37it is not possible to cover the life and biography of the Prophet.
01:40But even physically, if we go into the details,
01:43it will not be complete.
01:44But quickly, in the form of incidents,
01:47in the form of stories,
01:49in the form of different incidents,
01:51the life of the Prophet, peace be upon him,
01:54from birth to the last days.
01:58We will present these to you in this publication, Inshallah.
02:01And as I said, we will categorize it broadly in two parts,
02:04Mecca and the life of Madinah.
02:06So let's start from here,
02:08that Allah sent the Prophet, peace be upon him,
02:11these are the days, the month of Rabil.
02:14And at that time, the world's situation is that
02:16half of the world is under the rule of Caesar,
02:19the rest of the world is under the rule of the Iranian Kisra.
02:22We hear Caesar and Kisra in poems.
02:24So either this king is ruling,
02:26or that king is ruling the world.
02:29That is, as if humanity is in search of a savior.
02:33And then that day comes,
02:3512th of Rabil,
02:37it is the time of the morning of Sadiq.
02:39The Prophet, peace be upon him, comes to the world.
02:42What was the situation at that time?
02:44An army of angels was singing,
02:47the people of Aminah were listening,
02:49voices were coming, it was a whole different scene.
02:51How did the master, when he came, what happened in the world?
02:54We are in the next segment.
02:56We will present it in the form of a poem.
02:58The Prophet came, peace be upon him.
03:03Now there is a system of Allah.
03:05Whoever wants to reach the highest rank,
03:08he has to go through tests.
03:12So now the master has come into this world,
03:14and you can say that the process of testing has begun.
03:17Why?
03:18Birth is being done as an orphan.
03:23That is, when the master has come into this world,
03:27then you are deprived of the hand of affection.
03:31From the father.
03:33Now after a while of birth,
03:35it was the custom of the Arabs.
03:37So according to that, the Arabs do this,
03:39for their physical training,
03:41and to teach them eloquence and eloquence,
03:43to teach them Arabic,
03:44they were sent to remote tribes.
03:47So the upbringing of the master also happened in the lap of Hazrat Dayi Halima.
03:52He spent the initial years of his life in the tribes of Banu Saad.
03:57He spent his initial days there.
03:59As long as Allah wanted, he stayed there.
04:01And then Dayi Halima brought him back to the mother of the Prophet.
04:05The father had passed away.
04:08After that he went to Dayi Halima,
04:10and spent his initial days there.
04:12And then Dayi Halima brought him back to his mother,
04:15who is Janab-e-Aamna.
04:19The father of your father,
04:20who had passed away,
04:21His name is known to all,
04:22and for children,
04:23his name is mentioned in the Takraar,
04:24Muhammad ibn Abdullah.
04:26So your father, Janab-e-Abdullah,
04:27where did he pass away?
04:28In Madinah.
04:29So your mother, Janab-e-Aamna,
04:32whom everyone knows,
04:33she brought you to Madinah.
04:36The reason I am saying this is because there is an incident in this as well, like I said,
04:40we have collected these different incidents and stories and put them together in one story,
04:44in the story of Muhammad.
04:45So your mother, Amna, brought you to Medina, because your father's grave was in Medina
04:53Munawwara.
04:54But the one in the sky had something else to do with the journey, why, what happened?
05:30The one in the sky had something else to do with the journey, why, what happened?
05:37The one in the sky had something else to do with the journey, why, what happened?
05:42The one in the sky had something else to do with the journey, why, what happened?
05:47The one in the sky had something else to do with the journey, why, what happened?
05:51The one in the sky had something else to do with the journey, why, what happened?
05:55The one in the sky had something else to do with the journey, why, what happened?
06:00And Allah knows what the issue is, maybe there is a reason that this child had to be
06:05the support of orphans till the day of judgement.
06:07So the child was brought up in a world where his father is not in this world,
06:11nor has he been blessed with the nearness of his mother.
06:13So what happened now, at the age of 6, your father's father, your grandfather,
06:20Muhammad bin Abdullah bin Muttalib.
06:24So now your grandfather, Hazrat Abdul Muttalib, was brought up.
06:32The tests didn't even end here.
06:35At the age of 6, when you came to your grandfather,
06:382 years later, now you are almost 8 years old,
06:41the shadow of your grandfather is also gone from your head.
06:43You see, the tests that are coming step by step,
06:47now you are 8 years old, so the shadow of your grandfather is also gone from your head.
06:52Now who is responsible for the upbringing?
06:55Now it is your uncle's responsibility, Hazrat Abu Talib.
06:59You say Ali Ibn Abi Talib, I am Ali's father, Hazrat Abu Talib.
07:03Now your uncle, Hazrat Abu Talib is bringing you up.
07:06And under the shadow of you, the greatest joy of human history,
07:11he has spent the next 44 years of his life.
07:15So if you look at it from this perspective, this honor has come to him.
07:19That he has brought you up for so long.
07:24Now there are some other incidents here,
07:26I will tell you about them slowly.
07:28You were a 9 year old boy,
07:30so you traveled to Syria with your uncle, Hazrat Abu Talib.
07:33You will be surprised to hear that this is the same journey,
07:36in which there was a Christian priest.
07:37That Christian priest's name was Bahira.
07:39He not only prophesied to be the great prophet of the government of the world,
07:43Rather, he advised Hazrat Abu Talib to protect them from the Jews.
07:48This was that journey.
07:52Let's move on quickly.
07:53There is an atmosphere of oppression and compulsion.
07:55In the same environment, the Prophet is being brought up.
07:57There is a war, it is called the war of Fajar.
07:59The Quraish are on the side, the opponent is on the side of injustice.
08:01In this war, the Prophet, peace and blessings of Allah be upon him,
08:03is a partner of the Banafs-e-Nafis.
08:05He shoots his uncles.
08:08Now you are reaching a mature age.
08:11This timeline is moving fast.
08:14When you reach a mature age, you adopted the same trade,
08:18which was of the Quraish.
08:21So, what happens now?
08:22Trade.
08:24There is a well-known rich woman in Mecca.
08:28A noble woman.
08:31Her name is Khadija-tul-Kubra.
08:33Peace be upon her.
08:36So, she and the Prophet, peace and blessings of Allah be upon him,
08:40were well-known for their honesty.
08:42There was a lot of discussion.
08:44When Khadija-tul-Kubra heard about the honesty of the Prophet, peace and blessings of Allah be upon him,
08:49he handed over his trade to her.
08:54And now when the Prophet, peace and blessings of Allah be upon him,
08:56took the trade,
08:59not only did it prove to be profitable,
09:02but the slave of Khadija-tul-Kubra,
09:04his name was Maisara,
09:06he mentioned the Prophet's trade, honesty,
09:10and purity to Khadija-tul-Kubra.
09:13Of course, when Khadija-tul-Kubra came back from the journey,
09:15Khadija-tul-Kubra asked for feedback.
09:17Like any other woman would ask.
09:19How did you find this person?
09:20How is his trade?
09:21How is his honesty?
09:22How is his honesty?
09:23Everything.
09:24So, the slave said,
09:27So now,
09:33when he mentioned honesty and honesty to Khadija-tul-Kubra,
09:38then what happened was,
09:40what Allah had approved of.
09:43Meaning what?
09:45Meaning, the marriage of the Prophet, peace and blessings of Allah be upon him,
09:49took place with the most honorable,
09:51with the most honorable woman.
09:56Let's move forward.
09:58Now, my master is about 35 years old.
10:02Here, this incident has taken place,
10:04that the people of Mecca decided to rebuild the Kaaba.
10:08This is a very big incident.
10:10Of course, the Kaaba is the center of all attention,
10:12the center of all spirituality,
10:13the center of all worship,
10:15the center of all social gatherings,
10:17everything was there.
10:19Now, the Kaaba is being rebuilt.
10:22The whole area, the whole of Mecca,
10:25is divided into different tribes.
10:28Every tribe wants to take part in this happiness.
10:31It is obvious.
10:33So, every tribe,
10:35for their lawful earnings,
10:37and for their best workers,
10:39has dedicated themselves to the reconstruction of the Kaaba.
10:42A brief story.
10:43The reconstruction of the Kaaba was completed,
10:45and everyone took part in it.
10:47The Calamary came.
10:49No one had a solution for it.
10:51What was the problem?
10:53The reconstruction of the Kaaba was completed.
10:55Now, the Tanseeb-e-Hajr-e-Aswad has to take place.
10:59Aswad, Kaala, Hajr-e-Pathar, Kaala-Pathar, Hajr-e-Aswad,
11:02do you all know?
11:04Even today, to take a kiss from it,
11:06for every Muslim,
11:09from the greatest personalities of the world,
11:11to visit Hajr-e-Aswad,
11:13to kiss it, what is the big deal?
11:16So, now the problem is,
11:18how will the Tanseeb-e-Hajr-e-Aswad take place?
11:21There are so many tribes,
11:23no one wants to be deprived of this honor.
11:28So,
11:30in such a situation,
11:32when you think,
11:34will this honor come in its place,
11:37or will it come in its place,
11:39or will it come in its place,
11:41and in whose place will it come,
11:43how will it be decided?
11:45The plan of the people of the land,
11:47and the thought of the people of the land,
11:49and the concern of the people of the land,
11:51there was some other plan of the people of the sky,
11:53there was some other plan of the people of the sky,
11:56his plan was that,
11:58this Hajr-e-Aswad,
12:00should be established by him,
12:02who will free Kaaba from the polytheism of idols.
12:08So, now,
12:10by the command of the Prophet,
12:13Hajr-e-Aswad was kept in a blanket.
12:17Allah knows what will happen.
12:20By keeping it in a blanket,
12:22all the people of the tribes were told,
12:25if I say it in my own words,
12:26to hold it from each side,
12:28that blanket.
12:30So, now everyone has taken it,
12:32so everyone's share has been taken.
12:34But the people of the sky agreed,
12:36that everyone's share has been taken,
12:38but who will do this honor?
12:41Hajr-e-Aswad was established.
12:44So, this was the moment,
12:46when my master, Ahmad-e-Mustafa,
12:48Muhammad-e-Mustafa,
12:49peace and blessings of Allah be upon him,
12:51established it with his own hands.
12:54Behind everyone's consent,
12:56actually, your whole holy life,
12:59and your being truthful and trustworthy.
13:02So, this was not just an incident.
13:04It had a very symbolic importance.
13:06Who is this?
13:08Who is this personality?
13:11That all these tribes,
13:13who were ready to kill each other,
13:17that I should be honored,
13:19or I should be honored.
13:21Who is this?
13:22On whom everyone has agreed.
13:24If he is doing this work,
13:25then we all withdraw.
13:26Agreed.
13:27How is this?
13:29This means that this person
13:30comes with a lot of credibility.
13:33This person has a lot of credibility.
13:35This personality has a lot of credibility.
13:38And let me tell you,
13:42whatever credibility my master has made,
13:46this has not been officially,
13:48or explicitly,
13:49announced to the Prophet.
13:51All those things have not come yet.
13:53So, those tribes,
13:55that environment,
13:56where people used to fight
13:58over giving each other water,
14:00or horse riding,
14:01all this used to happen.
14:02Who is this personality?
14:04Who is this personality?
14:05On whom everyone has agreed.
14:06Like the arrangement of Hazrat Aswad,
14:08he says,
14:09if it is in his hands, then fine.
14:11So,
14:12the symbolic importance of this reality,
14:14is from this perspective also.
14:16Your being truthful and trustworthy is behind this.
14:19Let's move ahead.
14:22Now,
14:23we enter the third decade of the life of the government of two worlds.
14:26The third decade.
14:27We reach the last part of it.
14:29If it happens at the age of 35,
14:30then we are already in the third decade,
14:32we reach the last part of it.
14:33When I said, we will try,
14:34we will go from the day of birth till the end.
14:38All those worlds,
14:39we move ahead,
14:40that in your heart,
14:41obviously,
14:42you have a desire for the world,
14:43you have a lot of desires.
14:45Obviously,
14:46what do you want from this world?
14:48You are the reason for the creation of the universe.
14:52The story is brief,
14:53that now you,
14:54these are the days,
14:55that you have started to make the cave of Hira your residence.
14:58Now, you spend many days in the cave.
15:02To the extent that,
15:03now,
15:04that day comes.
15:07Please be quiet.
15:08Now, that day comes,
15:09when Hazrat Jibreel A.S. appears to you.
15:13Now, that day comes,
15:14when the first verses of the Holy Quran
15:17and the initial verses of Surah Al-Alq are revealed to you.
15:22Now, you have declared Prophethood by the command of Allah.
15:26Now, this has happened.
15:28But, the credibility is already established.
15:34You,
15:35that is,
15:36the people of Mecca,
15:38have already agreed with you on many things.
15:41I have told you the whole incident.
15:42Now, let's move ahead.
15:45The initial three years of your Prophethood,
15:48you have spent individually in giving Dawah.
15:53And, say,
15:54in those initial three years,
15:56say,
15:57there is a small group of people,
15:58who have believed in you.
16:00Now, comes the second phase,
16:01the second stage.
16:03Now, you are commanded by Allah,
16:05to start the declaration of Dawah.
16:08So, the same truthful,
16:09truthful,
16:10the same trustworthy,
16:11whom the people of Mecca have known for 40 years,
16:14as truthful and trustworthy.
16:18Now, that scene comes,
16:20that one day,
16:21the same truthful,
16:23the same trustworthy,
16:25the same Muhammad,
16:26peace and blessings of Allah be upon him,
16:27climbs a mountain.
16:29The name of this mountain is Safa.
16:30It is called Koh-e-Safa.
16:33You go up on it.
16:34And now,
16:35Allah knows what that scene will be like.
16:37May Allah grant everyone a visit to Mecca.
16:39So, definitely,
16:40going to Koh-e-Safa will be a week, right?
16:42Everyone goes from Safa to Marwah.
16:44What will be the scene,
16:45when my master, peace and blessings of Allah be upon him,
16:47will say in front of you,
16:48that my master must have climbed Koh-e-Safa.
16:50And, you,
16:51with two legs,
16:52the people of Mecca,
16:54to leave the polytheism of idols,
16:58and to accept one Allah,
17:00was the invitation.
17:02I have said this,
17:03you have heard it.
17:04This itself is a very big incident.
17:07This is one individual,
17:09who is challenging the whole society,
17:11their faith.
17:13He is inviting them,
17:14that I am Allah's messenger,
17:18and this is Allah's invitation,
17:19this is Allah's message.
17:21Don't do all this, what you are doing.
17:23This is the occasion,
17:24when idols are established in the Kaaba.
17:27This is a part of their faith.
17:30So, this is also not a small incident.
17:33And, then his reaction came.
17:35When my master invited them,
17:36what was the result?
17:38Strange!
17:39That nation,
17:40which was in agreement with you,
17:42to be truthful and trustworthy.
17:44That nation,
17:45I have just narrated the incident,
17:46which was in agreement with the matter of
17:48the attribution of Hajar-e-Aswad.
17:50Now, it is opposed.
17:53Because, now they felt,
17:54that now,
17:56our own things will start getting affected.
18:01Now, everyone is opposed.
18:02What should we talk about everyone?
18:04Your own uncle,
18:06Abu Lahab,
18:09he not only announced his kufr there,
18:16but he also adopted a very insolent attitude.
18:20Everyone is opposed.
18:22Quran says,
18:23wa tabbat yada abi lahabiyoon wa tab.
18:26So, the background of this is being told.
18:30When the master was inviting,
18:31and he did not listen to the insolence.
18:33He adopted an insolent attitude.
18:34He said,
18:35I cannot repeat those words.
18:36I should say it indirectly.
18:38Like, I should say to someone,
18:39that you called us for this work.
18:41May your heart break.
18:42He said those words to the master.
18:45So, here,
18:46he said to the master,
18:47and the answer came from there.
18:48Because he is from Allah.
18:49The answer came,
18:50tabbat yada abi lahabiyoon wa tab.
18:52May Abu Lahab's heart break.
18:55This incident happened.
18:57Now, this announcement was made.
18:59Now, the invitation to Islam reached every house.
19:01Because the announcement was made.
19:03But, other than a few believers,
19:05others have refused.
19:07Along with that,
19:08the people of Mecca saw their
19:09infidel and polytheistic system in danger.
19:12They saw their shop getting affected.
19:15So, now this society is violent.
19:17Now, the use of violence has started.
19:19Against the government and their followers.
19:22Now, the atmosphere of Mecca is getting intense.
19:26Now, the atmosphere is changing.
19:27Now, the atmosphere is becoming against the master.
19:31Now, there is a policy.
19:32And those tribes,
19:33who are fighting among themselves,
19:35everyone agrees on this.
19:36That, no,
19:37this is a combined enemy.
19:39Whoever is with him,
19:40oppress him.
19:41Oppress him.
19:44So that, he becomes a witness to the claim of Islam.
19:46Now, there are so many incidents.
19:48Now, in the streets of Mecca,
19:49Bilal-e-Habashi,
19:52Ammar-bin-Yasir,
19:53such weak people,
19:54are being oppressed.
19:55What is the oppression?
19:57Bring Islam.
20:00The streets of Mecca have seen,
20:01that Umayyah-bin-Khalaf's
20:02Habashi slave is being dragged in the streets.
20:05The oppression of Mecca,
20:06was not such a pain,
20:07which is not reaching them.
20:08That slave,
20:09who did not even have the power over his body,
20:11what could he do against those powerful people?
20:13He was already a slave,
20:14what harm could he have done to them?
20:15But no,
20:16the problem was with Islam.
20:18That is,
20:19I will tell you one incident,
20:20about him.
20:21That he decided,
20:22that no,
20:23he will not agree like this.
20:24So, do this.
20:25So, in the hottest heat,
20:26on the hottest sand,
20:28he was hung on the back of his back.
20:30Then,
20:31in the next phase,
20:32or in other words,
20:33another degree of torture was adopted.
20:36Many people,
20:37would bring a big stone,
20:38and place it on his chest.
20:40And his hands,
20:41and feet,
20:42would stand up,
20:43and start crushing him.
20:44His master,
20:45would take a stick in his hand,
20:46and make just one demand.
20:47That,
20:48leave the religion of Muhammad,
20:49and come to the religion of your forefathers.
20:51But,
20:52sacrifice yourself,
20:53on the faith of this slave,
20:54that,
20:55from his mouth,
20:56only one voice,
20:57comes.
20:58Ahadun, Ahadun, Ahadun.
20:59Allah is one.
21:00Allah is One,
21:01and has no partner.
21:03Then,
21:04greed was adopted.
21:06Ummaiyyah bin Khalaf,
21:07gave him greed.
21:08His master,
21:09who was beating him up,
21:10was giving him greed.
21:11That,
21:12just say no to the Kalima.
21:13From your tongue,
21:14these words will come out.
21:16People will listen.
21:17You will be free.
21:18Wherever you want to go.
21:20Just say no once.
21:22Apparently,
21:23logically,
21:24this was the demand.
21:25That,
21:26he would take full advantage of this offer.
21:27At least,
21:28he would get freedom from the slavery of that bad person.
21:30But,
21:31love was the biggest obstacle,
21:32in the path of this refusal.
21:33So,
21:34even after the oppression,
21:35Ahadun, Ahadun,
21:36these words would come out.
21:37Even on the offer of freedom,
21:38Ahadun, Ahadun,
21:39these words would come out.
21:40There,
21:41this matter was going on.
21:43Here,
21:44listen to another incident.
21:45Hazrat Ammar's father,
21:47Yasir,
21:48Ammar bin Yasir,
21:49on the ground,
21:52his neck was buried.
21:54And,
21:55his mother,
21:56Sumaiyyah,
21:57tied him to a tree,
21:58and it was raining mud on him.
21:59With his father,
22:00it was happening that,
22:01he was buried on the ground.
22:03His mother,
22:04was tied to a tree.
22:06When we hear that,
22:07Islam did not reach so easily,
22:08then,
22:09these are all stories.
22:10These are facts.
22:12The ones who loved the master,
22:13endured so much.
22:15On them,
22:16it is raining mud.
22:17Who is the oppressor?
22:19There is no one else.
22:20It is Abu Jahl.
22:22And,
22:23after the rain of mud,
22:24Abu Jahl,
22:25in front of Hazrat Sumaiyyah,
22:29he insulted.
22:31The master is the pride of the world.
22:33So,
22:34in that state,
22:35what did you do?
22:36Because,
22:37you could not hear,
22:38you could not tolerate,
22:39that the master is being insulted.
22:42So,
22:43you reacted.
22:45In your own way,
22:46you spat on his face,
22:47and reacted.
22:48The very next moment,
22:51Abu Jahl's spear,
22:52pierced his chest.
22:56And then,
22:57Hazrat Yasir's soul,
22:58seeing this oppression,
22:59flew away from his body.
23:01So,
23:02Hazrat Ammar's family,
23:03his parents,
23:04sacrificed like this.
23:06Now,
23:07how many stories should I tell you of this?
23:09People saw that,
23:10the Arab chiefs,
23:11full of might and glory,
23:13have a shop of spears.
23:14They have gathered there.
23:16This spear,
23:17was so poor,
23:18that there was no supporter in Arabia.
23:19The chiefs said,
23:20how dare you,
23:21to be between us,
23:22and deny our religion.
23:23Now,
23:24you deny the religion of Muhammad,
23:25and come back to our religion.
23:27What did they know?
23:28They knew,
23:29that the spear,
23:30had faith in its heart.
23:31Just like,
23:32an iron,
23:33or an iron nail,
23:34has faith in its wall.
23:35They denied it.
23:36What was the result?
23:38From the burning coal,
23:40coal was taken out,
23:41and laid on the ground.
23:42The shirt of the spear,
23:43was taken off.
23:44Forcibly,
23:45on those coals,
23:46it was laid on its back.
23:47The coals were extinguished.
23:48By what?
23:50By the blood and fat of that spear.
23:54Who were they?
23:55Hazrat Khubab.
23:56Hazrat Khubab.
23:58I have,
23:59quickly,
24:00mentioned three incidents.
24:01Because,
24:02I don't have time.
24:03I have to conclude.
24:05So,
24:06there are innumerable such incidents.
24:07Now,
24:08this society has changed.
24:09Violence.
24:11In Mecca,
24:12there is no house,
24:13no tribe,
24:14no street,
24:15no market,
24:16where,
24:17from morning to evening,
24:18people,
24:19their own relatives,
24:20their own tribe,
24:21the believers,
24:22are being oppressed.
24:23In that society,
24:24there was a strange situation.
24:25For example,
24:26there are many such houses,
24:27where,
24:28one has been convinced,
24:29the other is in the opposition party.
24:31One has brought Islam,
24:32the other hasn't.
24:34One has brought a slave,
24:35the other hasn't.
24:36One has brought a master,
24:37the other hasn't.
24:38The father has come,
24:39the son is on the other side.
24:40Meaning,
24:41this is going on.
24:44Hunger.
24:46But,
24:47this strategy is not working.
24:49Because,
24:50neither Muhammad,
24:51is retreating from his Dawah,
24:52nor are his followers,
24:53retreating.
24:55What is the next strategy?
24:57Banu Hashim were afflicted,
24:58with the afflictions of hunger,
24:59thirst,
25:00and thirst.
25:02What does it mean?
25:03What does this sentence mean?
25:05That Banu Hashim were afflicted,
25:06with the afflictions of hunger,
25:07and thirst.
25:10Marriage,
25:11marriage,
25:12relationships,
25:13trade,
25:14everything was destroyed by them.
25:15What does it mean?
25:17Such a matter of enmity,
25:21was not done by any other tribe.
25:25What does it mean?
25:26It means,
25:27that to continue their oppression,
25:29and injustice,
25:30a formal document,
25:31was written.
25:35Meaning,
25:36what I just said,
25:37that hunger,
25:38thirst,
25:39no more relationships,
25:40no one will do relationships with them,
25:41don't give them food,
25:42don't give them water,
25:43do their social boycott,
25:44don't do relationships with them,
25:45don't do trade with them.
25:46All this wasn't like this,
25:47that everyone thought,
25:48that this was done with them.
25:49No, no, no.
25:50Organized,
25:51planned,
25:52this was done.
25:54This was done in a documented way.
25:57A document was written,
26:00and all the tribes supported it,
26:03that yes,
26:04agreed, endorsed,
26:05signed.
26:07And then that document,
26:09was hung at the most prominent,
26:11and central place,
26:12so that everyone knows,
26:14that the people of this city,
26:16have an agreement on this,
26:18that their family,
26:19their boycott,
26:20is the family of Muhammad.
26:24So now,
26:25if someone is with them,
26:26then they are against everyone.
26:27Then there is a fight with them.
26:28Then the same thing will happen with them.
26:31And where was that document hung?
26:34It was hung in the Kaaba.
26:38And now again,
26:39I am leaving all those details,
26:42that what happened,
26:43Sheib-e-Abi-Talib went,
26:44got trapped in a valley,
26:46there were deaths,
26:47there was a state of hunger and thirst,
26:49there was oppression and oppression.
26:51I am leaving all those details.
26:53The story is brief,
26:54that then one day,
26:55when that document,
26:56was eaten by a mosquito,
26:57and that agreement,
26:58reached its end.
27:02Now the oppression ended.
27:04No.
27:06Now the government of the two worlds,
27:07had to travel to Taif.
27:10Had to leave Mecca and go to Taif.
27:12It was the rule of three brothers.
27:13All three,
27:14were more than one in disbelief.
27:17They not only,
27:18refused your invitation,
27:20but also made fun of it.
27:21So everything that happened in Mecca,
27:22happened in Taif as well.
27:24Now on a new land,
27:25new oppressors,
27:26new records are being made.
27:30My heart says,
27:32I wish,
27:33whatever they did with the master,
27:36the details of it,
27:37are very heartbreaking.
27:40But I wish,
27:41they had limited it to their own limits.
27:44They didn't do this.
27:47They,
27:48in their words,
27:49in their words,
27:50the vagabonds,
27:51the youth,
27:54they were ordered,
27:56that however you want,
27:58however you want,
27:59this person,
28:00who has come to invite you,
28:02his name is Muhammad,
28:04take him out of the limits of Taif.
28:07And do whatever you want to do.
28:11Today,
28:12we are sitting on the meaning of the master's birth,
28:14but see,
28:15the master's life is not complete,
28:16without seeing this aspect of the master.
28:17What all has the master endured,
28:19to convey this message to me and you.
28:22You think,
28:23if I and you,
28:24if it is a harsh sentence,
28:25I apologize.
28:26Can you and I,
28:27with the reference of our respected father,
28:29tolerate this sentence,
28:30that a city's vagabonds,
28:31youth,
28:32misbehave.
28:35We are talking about the reason for the creation of the universe,
28:37that this happened to them.
28:39There are streets of Taif,
28:41there is an order from the kings,
28:42they have given the youth,
28:43the NOC,
28:44that do whatever you want to do.
28:46So what has happened now?
28:49It has rained stones on you.
28:53With which he did whatever he could.
28:56That is,
28:57all I can say is that,
28:58the one who entered Taif safely,
29:01Muhammad,
29:04has come out of Taif in such a state,
29:06that his body is bloodless,
29:08and his veins are full of blood.
29:11That is all I can say.
29:13Leaving the details.
29:16And what is in this world?
29:17Allah's angels said,
29:18Allah has sent me,
29:19that in response to this cruelty,
29:21I will crush Taif through these mountains.
29:23Taif is not far from Makkah today.
29:27If I am not wrong,
29:28it is an hour's drive from Makkah.
29:29And it is surrounded by mountains.
29:32So when all this happened,
29:33the angels said,
29:34Allah has sent me,
29:35that in response to this cruelty,
29:36I will crush Taif through these mountains.
29:41So the mercy of the worlds said,
29:42No, these are ignorant people.
29:45If not them,
29:46then it is possible that
29:47someone from their generation
29:48has come forward and brought faith.
29:50Let it be.
29:52This is the state
29:53that the people of the world did.
29:56Right.
29:57The case of the one in the sky
29:58was something else.
30:00His case was that,
30:01he called you on the Day of Resurrection.
30:03The whole incident,
30:04Subhanallazi asra bi abdihi la ilam
30:05minal masjidil haram
30:06inal masjidil aqsal lazee barakna hawla.
30:10And at that time,
30:11he made a faiz,
30:12which was not available to the prince before,
30:14and till the Day of Resurrection,
30:15it will not be available to anyone else.
30:17This is the chapter of the life of Mecca
30:19that closes here.
30:20In all these incidents.
30:22The second phase starts.
30:26The Mecca where you were born,
30:28the Haram that you circumambulated,
30:30the land that was associated with your father,
30:32grandfather, Hazrat Ibrahim and Ismail,
30:34the city that was most dear to you,
30:36you were tortured so much
30:37that you had to leave that city.
30:40That is,
30:42think about it,
30:43you were tortured so much
30:44that you had to leave Mecca.
30:47In any case,
30:48he said goodbye to Mecca,
30:51and you went towards Medina.
30:56Now,
30:57the departure from Mecca
30:59and the arrival of Medina,
31:00this itself is a very interesting incident.
31:02And here,
31:03the scene changes a little.
31:04This scene is different from all those incidents
31:06that are coming now.
31:08What is this scene?
31:11This,
31:12will be discussed in tomorrow's sermons.
31:14The second chapter of life,
31:15which is the period of Madinah,
31:16will be discussed.
31:17InshaAllah.
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