शरीर ही ब्रह्माण्ड: ब्रह्म विवर्त का आधार : युगल तत्त्व
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00:00Namaskar, today we are going to tell you about Dr. Gulab Kothari's book, Aaleg, which was published in Shareer Hi Brahmand Shrinkhala.
00:13The title of the book is Brahma Vyvartka Aadhar Yugal Tatva.
00:17I am half a woman, if I am a man, I am half a woman. If I am a woman, I am half a man.
00:23The one who remembers his gender part, everyone nourishes their main part.
00:28Life itself becomes unbalanced.
00:30Whereas our breath nourishes the body on the principle of Arjuna-Arishvara.
00:36The right nostril is warm, the left nostril is cool, the right nostril is cool, the left nostril is cool, the left nostril is cool, the right nostril is cool, the right nostril is cool, the left nostril is cool, the left nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool, the right nostril is cool, the left nostril is cool, the right nostril is cool
01:06The spiritual connection between these two can be clearly seen because in our body there is a right nostril, a solar plexus and a left nostril, a lunar plexus and a lunar plexus.
01:15This is understood in the form of the half-nostril in both the body and the prana.
01:19The center of the gross prana is the navel. The meaning of the navel is also the center.
01:24The mother of a pregnant baby is associated with the navel.
01:28The five mahabhutas are nourished by the navel.
01:32In the process of breathing, the navel area works like a dhokni.
01:36The outer part of the breath and the abdomen are inflated and the inner part is compressed.
01:41This is the narmada bhava. We are all ignorant.
01:44In the ordinary process, such a thought does not take place.
01:48We do not even understand this manifestation of Krishna that we ourselves are God.
01:53ईश्वरः सर्वभूतानाम्रिद्धेशे अर्जुन्तिष्ठति धामयन् सर्वभूतानी यंत्रारुहानी मायया गीता अठारापॉंट युखसर्थ।
02:01It is the eternal principle that fire resides in the center of the solar and solar plexus.
02:08A man resides in a woman and a woman resides in a man.
02:11This is the example of the half-nostril.
02:14All these facts are available in the body of each person.
02:17The aim of the yajna is to create a new one. This is called the explanation of Brahma.
02:22The basis of this yajna is the yosha-vrisha-tattva.
02:25This is the cycle of Soma and Agni.
02:28Originally, both are the same Brahma.
02:30Let's make a contradiction by making only one or two.
02:32The beginning of the contradiction is to become the true form of the old form.
02:36In the state-form of Agni of Gati-form Soma,
02:39it is only the beginning to be inhaled by the mother Vishwa Vayu.
02:42With this, the Soma-form of the fire in the center is formed.
02:46Now, the development of the external organization is there.
02:49In the form of this yajna, the external body is formed.
02:53This is called the Abhya Purusha.
02:54This is the first stage of Brahma.
02:56This is the Swarambhu-tattva.
02:57In the form of Agni, Rishi Prana,
02:59the water becomes the form of Aapah.
03:03Swedan is born in Aapah.
03:06Here, both Agni and Soma-forms start to live together.
03:10When Agni becomes more, it is called Angira.
03:13The majority of Soma is the Swarambhu-tattva.
03:15There are only two foundations of the future creation.
03:18In Agni, the mother Vishwa Vayu inhales the Soma.
03:21But, this yajna does not create the creation.
03:24Here, in Parameshthi-loka,
03:26along with Brihu-Angira, the third Manotha is also there,
03:29Atri-Prana.
03:30This is the Prana that obstructs the vision.
03:33The Bimb of Brihu-Angira yajna falls on this Atri-Prana.
03:37This happens in the space of Mahaloka.
03:39Here, Jeevatma is born.
03:42Here, Agni and Soma are both Brahms.
03:45They are one in nature.
03:47They give two forms.
03:49In creation, the auxiliary tattva, Atri,
03:51is the creator of the form.
03:53From Agni and Soma,
03:55Ahankriti and Prakriti are formed.
03:57Agni and Soma remain pregnant in the form of both.
04:00At a subtle level,
04:02Atri becomes the carrier of Yonis.
04:04Moving forward,
04:06Atri takes the form of Janani in this vast world.
04:08Whatever is in the world,
04:11is Brahma.
04:13This is the meaning of Ekoham Bahusyam Prajaye.
04:15The principle of Panchagni confirms this.
04:17Agni and Soma,
04:19are one in nature.
04:21They form the seed of Brahma.
04:23Akshar Purushi,
04:25takes the form of Brahma.
04:27Brahma, Vishnu, Indra of the heart,
04:29from Akshar to Kshar,
04:31become Prana, Aap, Vaak.
04:33Agni and Soma become
04:35Kramashah, Anad and Anah.
04:37Mind, Prana and Vaak are Atma.
04:39Anu and Anad are Deha.
04:41On earth, Yuga Srishti,
04:43takes the form of Narmada.
04:45Brahma takes the form of Purush.
04:47According to Prakriti,
04:49and according to Akriti,
04:51Yonis are formed.
04:53In the next births,
04:55the karmas of previous births are also affected.
04:57Similarly, Akritis are formed.
04:59Purush's Ashraya is Shukra Sanstha.
05:01Shukra's Pratishtha is Ishtri.
05:03Only Brahma can not form Srishti.
05:05He has taken the form of Ishtri
05:08He takes the form of Ishtri
05:10and says
05:12I am this, you are that.
05:14You are that, I am this.
05:16I am Som, you are Rik.
05:18I am Dyav, you are earth.
05:20Come, let us both meet.
05:22For the birth of a son,
05:24mix your semen.
05:26Shatpad Brahman 14.9.4.19
05:30Make Vishnu Yoni,
05:32make Prastha Roop,
05:34make Prajapati Seenche,
05:36Hey Siniwali,
05:38Amavasya,
05:40garb dharan karan,
05:42dono Ashwindev,
05:44kamal ki mala wale,
05:46garb dharan karan.
05:48Bade rahasya ki baat hai yaar,
05:50ki varshan karne wala visha,
05:52purush Brahma ke sookshma anshka dharak hai.
05:54Tatha garb dharak yosha ishtri,
05:56sthool swaroop me hai.
05:58Atma pran roop hai,
06:00usse sthool sharir dene ke liye
06:02maada ki avashakta padti hai.
06:05Purush ka hi beej brahma hota hai.
06:07Ishtri ka beej pita ke sharir me hi reh jata hai.
06:09Baadme usse pati ke sharir me
06:11sthaapit kiya jata hai.
06:13Kanyadaan ke samay.
06:15Pati ke sharir me pita aur swasur
06:17dono ke beej samahit ho jata hai.
06:19Ishtri dharti maa rehti hai.
06:21Purush ki sharir ka saptam dhatu shukra hai,
06:23jo man ka nirman karta hai.
06:25Isi kram me ishtri ke man ka bhi nirman hota hai.
06:27Deh ke dhatu nirman ki vyavastha
06:29bhinna prakaar ki sthool vyavastha hai.
06:32Jeev ki yatra ki sthool vyavastha
06:34nahi hota hai.
06:36Jeev purush sharir me
06:38hriday me pratishthit rehta hai.
06:40Shukra me sharir ka sampoon roop
06:42deha samahit rehta hai.
06:44Isi me shukranu peyda hota hai.
06:46Shukranu ka shukra hi pum roon banta hai.
06:48Ishtri sharir me
06:50shonit hi aartav roop me
06:52atri praan ko dharan karta hai.
06:54Iska kendra galbhashay me dimbu hota hai.
06:56Shukra bhrigu kehlata hai.
06:58Aapah vayu som hi bhrigu tatma hai.
07:00Shukra ka dhan bhaag aapah hai.
07:02Vayu dwara aapah ka aadhan hota hai.
07:04Aapah ke shukranu
07:06punah agni me aahut hota hai.
07:08Yahi se vayu matarishwa
07:10pum roon ko lekar ishtri roon
07:12dimbu tak jata hai.
07:14Yaha par atri praan par jeev
07:16agni somatmak ka pratibhuv padta hai.
07:18Shonit ke budbud me
07:20jeev nahi yatra ke liye tayyaar ho jata hai.
07:22Kalal roop me jeev bada hone lakta hai.
07:24Kalal hi jeev ka sharir banta hai.
07:26Samay paakar prasav kaal me
07:29bahar aa jata hai.
07:31Chetna yukta jeev ka ashray purush sharir hai.
07:33Wahi beeji kehlata hai.
07:35Isi beejit me brahm ke praan rehta hai.
07:37Ishtri purush dono ki
07:39pita ke beej punah purush sharir me
07:41hi sthaapit hota hai.
07:43Ishtri to sharir matri ka
07:45nirman karne,
07:47manav roop me sanskarit karne ke liye hi
07:49peyda ki jati hai.
07:51Sharir nirman aur uska poshan bhi
07:53mrityu pariyant ishtri hi
07:55praan roop me karti rehti hai.
07:57Brahm isht sharir me
07:59praan roop me vyapti rhta hai.
08:01Wahi naye beej ki roop me
08:03swayam ko tayyaar karta hai.
08:05Jab tak sharir hai,
08:07brahm iska upyog karta hai.
08:09Apni manushya yoni ke lakshya ko
08:11sampoon karke
08:13agli yoni me
08:15naye sharir me chala jata hai.