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Short filmTranscript
00:00After more than 20 years studying inexplicable phenomena, Lorenzo Fernández Bueno has gathered
00:27a team of researchers to try to clarify cases that are still in the shadows, they
00:32are the Mysterious Tracers.
00:36The protagonist of our first case transcends those who, by the grace of God, have been
00:41chosen to show the world the alleged wounds that Jesus suffered in Calvary.
00:46Mother Maria Luisa Zancajo not only suffered from the Cali of stigmas, she also had to
00:51endure the torment of a diabolical being.
01:13The news caused great commotion.
01:15How was it possible that someone like the Marquess Margarita Ruiz de Liori could have
01:19committed such an atrocity?
01:21What did he intend by mutilating in that way the corpse of his daughter?
01:25Was there a secret plot behind all this mystery?
01:28In essence, it was about that well-known kind of possibility of bringing life back to the dead.
01:34And he started looking all over the apartment and found a kind of chopping board with a
01:39huge knife.
01:40I think it was enough to convince him that he had died of a rapid disease and that the
01:47mother had stayed with her doing a series of amputations and magical rites.
01:53Something happens between the ruins of what seems to be a hostel.
01:56Something happens between the ruins of what used to be the Tarraconan people of the Musara.
02:00According to legend, a curse fell on the place when the tomb of a witch was desecrated.
02:05They assure that those who disappear will stop at a place that is in another dimension,
02:09and that sometimes strange beings walk among their ruins.
02:17It was lost. Come on, it was lost. What was really lost was time.
02:23They have heard many times the sound of the bells of the church tower.
02:30But if you see the tower, it doesn't have a bell.
02:35It is the possibility that it is the door to another dimension.
02:39This is the story of the Tarraconan people.
02:47These are unique images that show the drama with which faith can sometimes be lived,
02:52possibly without even wanting it.
02:54They are stigmas, suffered years ago by a Spanish nun,
02:58who now, more than half a century after her death, could be about to increase her legend.
03:03In October 2010, the cause of canonization of the Mother María Luisa Zancajo de la Mata,
03:08founder of the Missionaries of Charity and Providence,
03:11a process that concluded on January 28, 2012,
03:14after three years of intense study by the diocese of Albacete.
03:20Now that she is about to ascend to the altars, her story returns to the present with force.
03:25And it is that her life, completely dedicated to her neighbor,
03:28was surrounded by a constant succession of extraordinary events.
03:32Her name was María Luisa Zancajo,
03:34and it is possible that she is the last stigmatized of Christianity.
03:42The events took place in the Albacete town of Egin,
03:46and that is precisely where we are heading to know what really happened.
03:52In Egin, she spent the most important years of her life with her sister María Luisa Zancajo,
03:56helping the neighbors of the depressed neighborhood of Las Cuevas.
03:59And her biographers say that her stay in this place
04:02was marked by suffering and extraordinary phenomena.
04:05For all this, it is well worth knowing some passages
04:09about the existence of this truly fascinating woman.
04:12We are in front of a nun who engulfed in herself
04:16an extraordinary life, a life of suffering.
04:20She was born in a small town of Ávila, a paralytic woman, since she was two years old.
04:24A disease that marks her whole life, which is polymyelitis,
04:28and that keeps her tied to the crutches until the last days of her life.
04:32Then, the suffering of this girl, because she was very young, is very great,
04:36and she says that she begins to communicate with Jesus,
04:39that Jesus encourages her to endure that pain,
04:41and she does so, and she does it with love,
04:44to such an extent that the family, the people who were around the girl,
04:48say that she does not learn to read,
04:50and the nun also manifests that the one who teaches her to read is Jesus.
04:53She had revelations from a very early age,
04:55and both the presence of Jesus Christ and that of the Virgin were a constant.
04:58She described all these types of messages and visions,
05:02and one of them forced her, in some way,
05:06to create a congregation for the poorest.
05:11At the age of 30, she founded her first school in Madrid,
05:13a religious asylum and hospital,
05:15and it is there where the prodigies begin to occur.
05:18One of the sisters was invited to eat,
05:22and it turned out that they had put carrots,
05:25and later, when they began to eat,
05:28it turned out that they were not carrots, but lentils,
05:32and fine, good lentils.
05:34They asked her, Where did you buy them?
05:36And they said, No, no, they were carrots.
05:39And she stayed there.
05:40And with the money, it happened to me again,
05:43that they sent me to buy,
05:47and when I got home, I had the purchase and the money.
05:51And I had paid in all the stalls that I had bought.
05:55Then they told me, It is not possible, it is not possible.
05:57I say, Yes, I have paid everywhere.
06:00And he goes with the money and buys it.
06:03And in 1950, Maria Luisa,
06:05suffering in silence the strange events
06:07that seem to be putting her faith to the test,
06:10arrives in the Albacete town of Egin.
06:12In this depressed neighborhood of the caves,
06:14she will give in to her vocation to help the most disadvantaged,
06:17trying to dodge the gaze of a sinister character
06:20who appears without prior notice
06:22and who will try to make his life a hell.
06:27The mother, the Lord manifested it or brought it here to Egin.
06:31Because Egin came in a prodigious way.
06:34A snowfall that was in Madrid,
06:36there was no school,
06:38and the mother of the house disappeared,
06:41and appeared here in Egin.
06:42They looked at the room of Maria Luisa's mother,
06:44since she had not come down to breakfast.
06:46The mother had disappeared.
06:48To all this, this woman came to this station,
06:50and with a man who they call by nickname,
06:52the Calcetines,
06:54took her to the parish.
06:56The parish said, Nun, what are you doing here?
06:58But what are you doing here? Why have you come here?
07:00The nun had no idea
07:02why she had come there.
07:04Time later would give her the reason
07:07why she had come there.
07:09Then it is when we saw or saw
07:11that it was necessary to open a foundation here,
07:14because it was the poorest place, certainly.
07:16The phenomena that occur in the mother of Maria Luisa
07:18are typical of a mystical person,
07:20of the height of St. Therese of Jesus.
07:22She says that seven cherubim
07:24stab her with their swords of fire in the heart.
07:28She has suffered this several times
07:30over the last few years.
07:32Logically, the one that draws the most attention
07:34is the phenomenon of the Passion of Christ,
07:36where she suffers the stigmatas,
07:38in the feet, in the hands.
07:40Of all these events, certainly unusual,
07:42there were many witnesses,
07:44especially the sisters of the congregation
07:46that she herself founded.
07:48But if there was one who stood out above the rest,
07:50it was Fr. Manuel Soria.
07:52He was her spiritual director,
07:54her confessor, and the witness
07:56of those last years
07:58where all the prodigies
08:00around the mother of Maria Luisa occurred.
08:02In one of those septenaries
08:04in which the mother of Maria Luisa
08:06receives the stabs of the swords of fire,
08:08Fr. Manuel Soria, more or less,
08:10makes a calculation of where
08:12the stabs of the swords are,
08:14and he passes his hand over her,
08:16and she makes a gesture of pain,
08:18with her eyes closed,
08:20as if she were really being stabbed
08:22in the heart.
08:24Fr. Manuel Soria was taking note
08:26of all the prodigies,
08:28of all the supernatural phenomena,
08:30and we are talking about robberies,
08:32the gift of tongues,
08:34the presence of the bald man,
08:36debilitations, levitations...
08:38A long time ago, Fr. Manuel Soria
08:40came to teach us something
08:42that very few people had seen.
08:44The passion that the mother of Maria Luisa
08:46suffered and lived
08:48for the good of Dolores
08:50in the last five years,
08:52and I can simply say
08:54that they are images
08:56that I will never forget,
08:58and that somehow changed my life.
09:00In that 20-minute film,
09:02you see those gestures of suffering
09:04that this woman is having,
09:06how she is bleeding
09:08and how it can be surprising
09:10for those people who do not believe in it,
09:12because they do exist.
09:14They can be, although it may seem like a lie,
09:16self-induced,
09:18and at a certain moment,
09:20in people with a very particular control
09:22over their own body,
09:24wounds may appear
09:26that resemble or are interpreted
09:28as stigmas.
09:30There were the stigmas,
09:32both in the feet and in the hand.
09:34It caught my attention
09:36a wound that did not close
09:38in any case over the last few years.
09:40There is another image
09:42that also impressed me a lot,
09:44and that is the fact that,
09:46at a given moment,
09:48the mother of Maria Luisa,
09:50speaking with the guardian angel,
09:52asks him to help her to incorporate.
09:54At that moment, you see the image
09:56of the mother of Maria Luisa
09:58rising, forming a 45-degree angle,
10:00and in this position for about 10 minutes,
10:02without anyone holding her.
10:04It is very difficult to get out of bed,
10:06but at a given moment,
10:08she, as if invisible hands
10:10were lifting her,
10:12rises from that bed
10:14where she is suffering
10:16the passion and death of Jesus Christ,
10:18without showing
10:20any kind of suffering
10:22or effort.
10:24She said it was her guardian angel
10:26who helped her
10:28to rise.
10:30I don't know if the viewers
10:32can imagine the abdominal effort
10:34that has to be made
10:36to maintain that posture,
10:38and more so, taking into account
10:40that she was supposedly suffering.
10:42There comes a moment when she seems to be dying,
10:44her face is totally disfigured,
10:46and suddenly a smile
10:48as if she had been resurrected is reborn in her.
10:54Her prodigious appearance
10:56in the gym was one of the many
10:58cases in which Maria Luisa
11:00disappeared from the rooms
11:02or was seen in several places at the same time.
11:04Father Manuel Soria was with
11:06Mother Maria Luisa in Carcajente,
11:08and they call him from Madrid,
11:10saying, well, how is it that Mother Maria Luisa
11:12was in Madrid and they had not notified her?
11:14There are several witnesses who saw her in person.
11:16We are not talking about a distant vision,
11:18of someone who could look like
11:20Mother Maria Luisa,
11:22but the witnesses from one place or another
11:24assured that at that very moment
11:26Mother Maria Luisa was with her.
11:28Logically, Father Manuel Soria's surprise
11:30was capitalized because
11:32he had his mother in front of him
11:34and it was impossible that he could be in Madrid at the same time.
11:36In Carcajente, Mother Maria Luisa
11:38is with Sor Ángeles Luján.
11:40At that moment, Sor Ángeles Luján
11:42gives her a medal of the Miraculous,
11:44and at that moment, when he gives it to
11:46Mother Maria Luisa, it appears automatically
11:48in the hand of Mother Maria Luisa, who is in Madrid.
11:50Once it happened, Father Manuel Soria
11:52had the delicacy and the detail
11:54of getting in touch with all the witnesses,
11:56to write down everything they said,
11:58and everything is recorded and certified
12:00in the archives of the congregation.
12:04But Mother Maria Luisa was the victim
12:06of a terrible nightmare, of something that
12:08the experts define as her diabolical management.
12:10And it is that, apparently,
12:12the nun Abulense received diabolical attacks
12:14by a being that she herself
12:16called El Calvo, to avoid
12:18pronouncing her real name.
12:20She recounts
12:22shaky experiences, which generated
12:24black smoke,
12:26which gave her tremendous beatings
12:28and beatings of sticks.
12:30Mother Maria Luisa
12:32not only fought with El Calvo,
12:34but she received blows that Father Manuel Soria
12:36even noticed that they produced
12:38bruises on her body.
12:40She really felt traumatized,
12:42because sometimes she feared
12:44for her own life.
12:46She said that when she fought with El Calvo,
12:48she was in hell, she was accompanied
12:50by other diabolical entities.
12:52It was a black smoke that then disappeared
12:54suddenly, it smelled like sulfur.
13:00But it was not all suffering,
13:02since Mother Maria Luisa,
13:04according to witnesses, also had moments
13:06of ecstasy and communion with Jesus Christ,
13:08and even with the little mother,
13:10who she affectionately called
13:12the Virgin Mary.
13:14One of the not so well-known phenomena
13:16is that they are burned handkerchiefs.
13:18Even a habit is burned
13:20by the internal fire
13:22that she exhaled.
13:24She sometimes felt
13:26in a kind of ecstasy,
13:28with such tremendous heat
13:30that to avoid
13:32that kind of, let's call it
13:34spiritual suffocation,
13:36she put a handkerchief in her mouth,
13:38and that same handkerchief was burned,
13:40and so there are testimonies,
13:42and I have seen them.
13:44Clarification is also a phenomenon
13:46that occurred on several occasions.
13:48There was a priest
13:50from a convent in Madrid,
13:52and he told him that this priest
13:54was going to die a few days later,
13:56and that he had to repent of his sins.
13:58Imagine how the priest reacted.
14:00Who are you? You are taking my hair.
14:02And of course, Mother Maria Luisa gave him
14:04hair and signs of her life,
14:06so the priest had to admit
14:08that he had indeed sinned,
14:10he confessed, he repented of his sins,
14:12and it seems that he indeed
14:14died a few days later.
14:16She was a woman who was mystical,
14:18but at the same time,
14:20she was a very worldly woman,
14:22that is, very real,
14:24she got involved with everyone,
14:26and that is how she spent her life
14:28working for others.
14:30Her suffering was extreme,
14:32but the miracles she performed
14:34were extraordinary.
14:36After a life dedicated to her neighbor,
14:38Maria Luisa Zancajo died in Madrid
14:40on June 5, 1954, at the age of 42.
14:42Her body rests inside this convent,
14:44with the sisters of the Order
14:46and the thousands of faithful
14:48who come to this place every year
14:50to worship her.
14:52Well, she died as a result
14:54of her general weakness.
14:56When Father Manuel Soria
14:58asks her why she thinks she is going to die,
15:00and Mother Maria Luisa tells him,
15:02because she has experienced that I am prepared
15:04for the virtue of manhood.
15:06In the process of our Founder,
15:08we are in the first phase,
15:10which is to reach beatification.
15:12In the process of Mother Maria Luisa,
15:14we have contributed everything,
15:16we have not wanted to hide anything,
15:18because it is part of her life,
15:20and then the Church will reach
15:22its moment in which it will study
15:24these mythical phenomena.
15:26This has been quite hidden,
15:28because the Mother herself
15:30did not want them,
15:32the Lord gave them to her.
15:34When you know perfectly well
15:36that everything was done to favor
15:38the most in need,
15:40that is what I call the special effects,
15:42but we have to stay with what she was,
15:44with her essence,
15:46with that natural goodness
15:48that she had, and regardless
15:50of whether one is a Christian.
15:52Of course, there are people who do deserve
15:54holiness. One is this woman.
15:56I think there is no doubt that this character
15:58is a character that surely
16:00is not very well known now,
16:02but it will surely be up to
16:04the Holy Mother of Jesus.
16:06At this point,
16:08it is difficult to conclude
16:10if we are faced with a purely physical phenomenon,
16:12triggered by an extreme faith,
16:14or, on the contrary, the explanation
16:16of these events, we have to look for it
16:18in less normal causes.
16:20This second option, let's be honest,
16:22is scary.
16:24Because the evil that distills is as extreme
16:26as the supposed paranormal phenomena
16:28that occur. Who knows,
16:30perhaps for the rest of humanity
16:32to continue on wrong paths,
16:34it is necessary that such people
16:36suffer for all, until the day
16:38when, in view of our gratitude,
16:40they stop doing it.
16:42And then, who knows?
16:56This cover of the mythical
16:58newspaper, El Caso, went around the world.
17:00The case of the cut hand,
17:02they called it, occupying the entire foreground.
17:04Because that event
17:06was not one more. The crudeness
17:08with which the victim's body had been tainted,
17:10indicated that in that massacre
17:12there was an evident order and concert.
17:14Despite its repercussion, El Caso left
17:16many loose ends. Ends that are being
17:18tied now by a group of investigators
17:20who have launched the search for answers.
17:22And this is just a small portion
17:24of a story that should never have happened.
17:26And, in addition,
17:28the undisputed protagonist
17:30of this investigation
17:32was a lady of the high bourgeoisie.
17:34Without a doubt, one of the most enigmatic
17:36women of the 20th century.
17:38Her name was Margarita Ruiz de Liori,
17:40Marquess of Villasante
17:42and Baroness of Alcajalí.
17:44And she lived in this house
17:46on Princess Street 72,
17:48in the center of Madrid.
17:50Here she committed the most terrible
17:52of the acts, mutilating her own daughter.
17:54And the question is, why did she do it?
17:56Apparently, rites of a religion
17:58learned in North Africa,
18:00in the trips that the Marquess of Villasante
18:02had made. And that,
18:04in essence, it was about that
18:06well-known type of possibility
18:08of bringing life back to the dead.
18:10Her father was very interested
18:12in all that was esotericism.
18:14So he did many studies.
18:16And, of course, he had all these books
18:18in his house and, evidently,
18:20Margarita looked at them, read them.
18:22With which, all this thought
18:24that he had, somehow, came to her.
18:26The Madridian society,
18:28not used to their upper classes
18:30going down to hell, was completely
18:32moved to learn about a story
18:34that was full of dark clouds.
18:36Margarita's daughter was very sick
18:38and she went to her mother's apartment
18:40and died there.
18:42Once she dies,
18:44the mother basically
18:46closes that room
18:48and stays with the corpse,
18:50postpones the funeral for two days
18:52and something strange happens there.
18:54And there,
18:56Luis Seggi Ruidoleri,
18:58son of the Marquess of Villasante,
19:00showed up. And he wanted to denounce
19:02a strange case that was happening
19:04in his house.
19:06And the brother has suspicions.
19:08He has suspicions because the mother
19:10did all kinds of strange things.
19:12When he is there at the funeral,
19:14they don't let him in,
19:16he finds a soup bowl
19:18He said that his sister Margot
19:20had died three or four days ago
19:22and that his mother
19:24had been locked up for two nights
19:26in the bedroom,
19:28with the deceased
19:30who had slept there,
19:32who had sent the children away
19:34and they suspected that something strange
19:36had happened.
19:38When they finally buried the daughter,
19:40he returned to the house
19:42and started looking
19:44around the apartment
19:46and saw a cutting board
19:48with a huge knife.
19:50And he said,
19:52something has done my mother
19:54with my sister.
19:56And then he went to denounce.
19:58His eldest son told the police
20:00that he had mutilated
20:02the corpse of his sister Margot,
20:04who had died of a rapid disease
20:06and that the mother had stayed with her
20:08doing a series of amputations
20:10and magical rites.
20:12Once he denounced,
20:14he had to go into the house
20:16and see if there was anything.
20:18In a bedroom they found
20:20a milk carton of those
20:22that were used before
20:24to store milk,
20:26made of plastic and brass,
20:28with a hand floating
20:30with the fingers up,
20:32with very careful nails,
20:34the wrist had been cut perfectly.
20:36That had to have been done by a surgeon
20:38or some specialist
20:40with good knowledge of anatomy.
20:42The director of the case
20:44could not write the first page
20:46with the photo of the milk carton
20:48with the hand floating
20:50in the liquid found by the police.
20:52It was late and the founder of the case,
20:54for fear of losing the mail
20:56from buses and railways,
20:58asked a Dutch woman
21:00and wrote in a hurry,
21:02the mystery of the hand cut.
21:04And that's how the copy was thrown.
21:06Inside the photographs
21:08were still the same.
21:10The next morning,
21:12the streets of Madrid
21:14appeared with a quantity of milk cartons
21:16of plastic and brass
21:18abandoned by the sidewalks,
21:20by the corners,
21:22because it was such an impression
21:24that that milk carton,
21:26with that hand floating
21:28in a solution of alcohol,
21:30had produced the public of Madrid.
21:32The media realized
21:34the terrible news,
21:36and it was then,
21:38after she had been buried,
21:40they had to do an exhumation.
21:42And the forensic scientists
21:44recognized the whole body
21:46of the girl who had died of cancer.
21:48She was with her right hand mutilated,
21:50cut,
21:52with a scalpel,
21:54in a very well done job,
21:56of someone who knew enough medicine
21:58to do something like that.
22:00They also discover that she is missing
22:02a piece of the tongue
22:04and that they have also taken
22:06her body back to the apartment.
22:08And there, indeed, in some boats,
22:10they find the eyes
22:12and the piece of the tongue.
22:14If it was her, the key question is
22:16why she did it.
22:18It is possible that the answer
22:20can be found in the controversial
22:22and special personality of the one
22:24who lived in this very building,
22:26the Marquess of Villasante,
22:28Margarita Ruiz de Liori.
22:30Well, Margarita Ruiz de Liori
22:32was really a woman
22:34who had a driving license,
22:36who was fond of shooting,
22:38who was fond of falsifying paintings.
22:40It was even said that she had
22:42trafficked with marihuana
22:44that they brought from Morocco.
22:46She was the Marquess of Villasante,
22:48baroness of Alcalí,
22:50lawyer in exercise,
22:52outstanding pianist, composer,
22:54writer, painter,
22:56war correspondent.
22:58A person with an exciting
23:00biography who had traveled
23:02to various continents,
23:04giving concerts, acting.
23:06I would tell you that if there is
23:08a word that describes her,
23:10it would be indomitable.
23:12She was a woman who,
23:14when she wanted to do something,
23:16when she proposed to do something,
23:18she went and did it in an incredible way.
23:20She was, let's say,
23:22out of the time she was living.
23:24She was an exceptional woman,
23:26absolutely a pioneer in everything.
23:28She was a journalist in North Africa.
23:30She infiltrated the troops of Abdelkrim.
23:32This woman, with her dots of persuasion,
23:34became a lover of Abdelkrim,
23:36leader of the Rifenia revolution.
23:38Thanks to this, she saved the life
23:40of General Franco in an ambush
23:42that the Rifenians had understood
23:44and that she,
23:46by her approach to Abdelkrim,
23:48could warn him.
23:50In the last years of her life,
23:52as it seems, fond of black magic
23:54and sorcery practices
23:56that she had learned in North Africa,
23:58she began to practice them
24:00with the numerous collection of animals
24:02that she had in her palace in Albacete
24:04and in some other places.
24:06She believed that with those rites,
24:08for example, the amputation of the hand
24:10and other places of the body,
24:12with which she could try
24:14to be resuscitated
24:16by means of a strange
24:18ceremony
24:20that never came to light.
24:22But did she do it alone
24:24or, on the contrary,
24:26as it was reflected at the time,
24:28behind the mutilation of Margot Shelley
24:30there were some strange characters
24:32of Nordic appearance.
24:34If so, who were they
24:36and what were they doing
24:38in the house of the Marquise?
24:40This has to do with the house
24:42that the Marquise had in Albacete.
24:44And it was said that there were
24:46some tall, blond men
24:48with blue eyes,
24:50obviously not Spanish,
24:52who entered and left the house
24:54and it was not known very well
24:56what they were doing.
24:58There was a rumor that,
25:00apparently, in the basements
25:02there was a laboratory where
25:04two German scientists were working,
25:06apparently Nazi-fleeing criminals
25:08who were there investigating.
25:10It was even said that Dr. Minguel
25:12could have passed through there.
25:14A letter appeared in which it was stated
25:16that two Ummites had been
25:18in a place in Albacete,
25:20in the house of a lady
25:22who had many animals
25:24and where they had done their experiments.
25:26So the famous scientists
25:28could have been Ummites.
25:30It was a time when the Ummites
25:32were contacting
25:34some prominent people
25:36in the field of ufology here in Madrid
25:38and then they say that those scientists
25:40were in contact with the Ummites
25:42and that they were experimenting
25:44with viruses from another planet,
25:46the planet Ummo.
25:48And just at that moment
25:50Dr. Minguel could have participated
25:52in some of the experiments
25:54that led to his death
25:56precisely by infection
25:58or from that retrovirus
26:00or some kind of radiation.
26:02And that precisely,
26:04some of those viruses
26:06escaped and affected the daughter.
26:08Because Margot lived and worked
26:10and did charity work in Albacete.
26:12That could even justify
26:14the fact that her hair and eyes
26:16were extracted at a given moment
26:18from the white hairs that had been affected
26:20either by that radiation or by that virus.
26:22The idea is that they were doing
26:24some kind of chemical experiment
26:26and somehow
26:28this spread
26:30and reached the daughter
26:32and that's why she died.
26:34If you want to believe it, very well,
26:36but I think it's all a bit of a Chinese story.
26:38Justice was put in motion
26:40to try to elucidate what had happened
26:42between the walls of the house of the Marquise.
26:44And it was then that a halo of darkness
26:46that has lasted to this day.
26:48What was it about?
26:50Was it a murder?
26:52Was there a corpse desecration?
26:54A crime of corpse desecration?
26:56Or a mere lack?
26:58People doubted that she was being prosecuted
27:00given her influence at the time.
27:02And indeed, there was no trial.
27:04There was an agreement between both parties
27:06for which she accepted six months in prison
27:08and her husband three
27:10for corpse desecration
27:12and both a fine of 5,000 pesetas
27:14for a crime against public health.
27:16What had actually happened
27:18was that a part of a corpse
27:20had been desecrated.
27:22Once the daughter had died
27:24and with the intention of having a relic,
27:26of remembering her
27:28in a way, let's say, almost sickly,
27:30but certainly not delictive.
27:32But then the defense turned to the Supreme Court
27:34arguing that why it was not a crime
27:36that the head of state, Franco,
27:38had the incorrupt arm of Santa Teresa
27:40and that his defendant
27:42simply for keeping some relic
27:44had to be purged
27:46with prison and a fine.
27:48The Spanish justice
27:50decided that it was not a crime,
27:52but in any case, perhaps a mere lack
27:54and she was sentenced to very little
27:56or practically nothing.
27:58She was acquitted of serious and major crimes
28:00and therefore free.
28:02Everything came to this,
28:04or not,
28:06because Albacete's house seemed to have been
28:08enveloped by an evil influx
28:10that came whenever he wanted.
28:12In Albacete
28:14they called it the house of ghosts
28:16because the neighbors saw
28:18that there were nocturnal parties
28:20where the regime's preachers went,
28:22as in the house they had in Barcelona,
28:24and in short, all upholstered in red,
28:26with candles that moved,
28:28it was suspected that something was going on there.
28:30There was a man who worked there
28:32and he spoke of the fourth wall
28:34and he described the fourth wall
28:36as an underground
28:38where the Marquise
28:40would spend the night with a candle,
28:42there were skeletons, there were skulls.
28:44Today, here is the
28:46Castilla-La Mancha industrial delegation,
28:48but decades ago, in this same place,
28:50in number 52 of Calle Mayor,
28:52was the house of the Marquise Ruiz de Liori,
28:54that same mansion to which
28:56the Diario de Levante described
28:58as the house of ghosts.
29:00Well, in the 1990s something happened
29:02so that a group of researchers
29:04spent two nights inside
29:06and found simply surprising results.
29:08A series of phenomena were detected
29:10that the people of the neighborhood
29:12were hearing, such as blows,
29:14the presence of crystals,
29:16even some kind of scream,
29:18something that did not have
29:20a clear origin.
29:22Indeed, this type of phenomenon
29:24caught the attention of the researchers
29:26of the area who went to the house
29:28to try to find out
29:30what was happening.
29:32And strange psychophonies were recorded
29:34that also have little or nothing to do
29:36with the common pattern of this phenomenon.
29:38Indeed, they are two deep psychophonies
29:40that have elements
29:42typical of psychophonies,
29:44but they have other elements
29:46that are not.
29:48They are very noisy, for example,
29:50and they are also accompanied
29:52by a lot of ambient noise
29:54and they lack what,
29:56in psychophony research,
29:58we call the carrier.
30:00After the preparations for the research,
30:02in the magnetophones,
30:04under the strictest security measures,
30:06several voices were recorded.
30:08The first said,
30:10I am God.
30:16Later,
30:18as early as dawn,
30:20the voice of a child said,
30:22Mom, cold, fear.
30:24Mom,
30:26cold,
30:28fear.
30:30And the last,
30:32as if answering a mental question
30:34of the experimenters,
30:36seemed to introduce itself.
30:38Appearance.
30:40Appearance.
30:44Who was really this fascinating woman?
30:46Why did she carry out
30:48such a despicable act as mutilating
30:50her own daughter?
30:52This woman simply
30:54had neglected her children a lot.
30:56She had not paid them any attention to life.
30:58That is why when
31:00the little daughter, Margot,
31:02died, thinking she was a saint,
31:04she decided to keep some relics.
31:06But of course, the phenomenon
31:08impacted in such a way, not because of the fact itself,
31:10but because of the personality of the Marquis.
31:12No one knows very well exactly
31:14why she got to this extreme.
31:16She has always claimed that
31:18they were a kind of relics,
31:20a kind of way
31:22to remember her daughter.
31:24She is a very forward-looking woman,
31:26very cult, very beautiful,
31:28and very distinguished for the society
31:30of the time. What happens is that when
31:32we find her with her hand cut off,
31:34she is already an older person who lives
31:36in the street of the Princess of Madrid,
31:38a family, some children,
31:40one of whom does not want to give her the things
31:42she demands, especially related to her inheritance,
31:44and he denounces her,
31:46doing a skinny favor to her mother
31:48and giving her a public shame.
31:50We do not know what or who
31:52is behind the faceless voices
31:54that were recorded here just a few years ago.
31:56We do not know why she mutilated
31:58her own daughter, nor why she
32:00collected dog heads
32:02and human skulls.
32:04Nor do we know what her relationship was
32:06with the strange Nordic-looking characters,
32:08nor if they were carrying out secret experiments
32:10in the basements of the Marquis.
32:12Because this story
32:14is still surrounded by silence.
32:16The interior of Albacete rests in peace,
32:18Margarita Ruiz de Liori, and with her
32:20all the secrets that surrounded her in life.
32:22Secrets that, by the way,
32:24have been perpetuated beyond
32:26her own existence.
32:38La Villa del Seis
32:40is one of the many computer games
32:42that can be found on the Internet.
32:44Unfortunately, it is nothing more than a graphic adventure
32:46of psychological terror.
32:48But the truth is that its creators
32:50have relied on a real enigma.
32:52For the relatives and friends
32:54of those who have disappeared in this dark
32:56and at the same time beautiful place that is La Musara in Tarragona,
32:58this whole story is far from being a game.
33:00In reality, it is a nightmare
33:02for which no one has yet
33:04managed to give them an answer.
33:06Villa Plana, Tarragona
33:12In the mountains of the barren
33:14Tarragonese Sierra de Llaveria,
33:16within the municipal area of Villa Plana,
33:18there is one of the most amazing enclaves
33:20that we have ever set foot in.
33:22The old abandoned town of La Musara.
33:28It is said that the new roads
33:30generated a rapid emigration
33:32that left La Musara completely abandoned
33:34in 1956.
33:36But it seems that much earlier,
33:38a large part of its inhabitants
33:40would have abandoned their homes
33:42for other more truculent reasons.
33:44It would be a terrible curse.
33:50Between 1872 and 1874,
33:52during the Third Carlist War,
33:54Commander Cercos
33:56was injured by the liberal troops.
33:58Since this area was rather Carlist,
34:00they came to bury him here.
34:02Then they found out
34:04that a company of liberals
34:06was going up to bury Cercos's body.
34:08To prevent the liberal troops
34:10from taking him,
34:12they buried him under a woman.
34:14Some say she is a witch,
34:16others say she is not a witch.
34:18Then the liberal company came,
34:20they took out the witch's body,
34:22a terrible fog fell,
34:24it scared the troops,
34:26and they decided that it was better
34:28to shoot him than to take the body.
34:30They took the body
34:32and shot him.
34:34The body was surrounded by fog.
34:36The oral tradition assures
34:38that after this macabre event,
34:40a terrible curse
34:42fell on the Musara and its inhabitants.
34:44Josep, what gives the feeling
34:46when you listen to the chronicles of the past
34:48is that the inhabitants of the surrounding towns
34:50did not show a special appreciation
34:52to the inhabitants of the Musara.
34:54Here converge practically
34:56all the icons of mystery,
34:58the iconophonies, the apparitions,
35:00the geological or geomagnetic phenomena,
35:02the apparitions of UFOs,
35:04disappearances,
35:06jumps in time.
35:08It is all concentrated in this small region,
35:10but there would be something special
35:12for the people around
35:14to leave in the cultural heritage,
35:16to leave in their songs,
35:18in their traditions,
35:20things alluding
35:22to the curse of the Musara.
35:24One of them said like this,
35:26If you give me a husband,
35:28do not give me from the Musara,
35:30that there is always fog,
35:32and the earth does not please me.
35:34Maybe everything was part
35:36of a legend born at the root
35:38of the sinister and thick fog
35:40that hides the place,
35:42but there is still more.
35:44The oral tradition has brought
35:46to our days a curious story.
35:48A few meters from the town
35:50there is an old house
35:52demolished by the passage of the decades
35:54to another dimension.
35:56It has always been said
35:58that there is at least a door
36:00to another dimension,
36:02it has been linked to a mass
36:04that is not very localized,
36:06linked to number 6,
36:08where people disappear,
36:10disappear, change dimension.
36:12I am very skeptical of the subject,
36:14but it is clear that there are
36:16disappearances and jumps in time.
36:18One of the legends that run
36:20around the Musara
36:22and in particular there is a story
36:24that tells us about the stone of Sis,
36:26the stone of 6,
36:28a number that has a certain
36:30link with the devil.
36:32It is said that by getting there
36:34a jump to another dimension is made,
36:36that people are lost,
36:38one returns and the other does not return.
36:40It is said that just by stepping on it
36:42we would have access to that other portal universe.
36:52In 1995,
36:54a German engineer
36:56was driving on these roads
36:58and something really strange happened to him.
37:00This engineer,
37:02who came from the Val du Chaux,
37:04got lost.
37:06What he really lost was time.
37:08It is a feeling that I have been able
37:10to collect personally
37:12with other witnesses
37:14in this same area.
37:16Routes that they usually do
37:18at a certain time and with regularity.
37:20Then they repair the clocks
37:22that the time has been dilated
37:24or in some cases it has also been cut.
37:26Many theorists concur
37:28that fog is a decisive factor
37:30in all these elements.
37:32In 1991, it was one of those typical days
37:34here that the fog rises a lot.
37:36An American couple
37:38who came here to collect mushrooms,
37:40the woman was in front of her husband
37:42and when she turned
37:44to talk to him, she realized that he was not there.
37:46They were looking for him,
37:48but he had fallen into a cliff
37:50and they could not find him.
37:52Suddenly, after six months, he appeared.
37:54When the doctors picked him up
37:56and asked him,
37:58he said that suddenly
38:00a depth of the earth had fallen
38:02and he was found for ten minutes
38:04in a town,
38:06what we here call Pobla 6.
38:08For him it was ten minutes,
38:10for the others it was six months.
38:12The strangest disappearance
38:14was made by Enrique Martínez Ortiz,
38:16who was 16 years old.
38:18It was on Wednesday, October 16, 1991.
38:20That day he came with three friends
38:22to look for mushrooms,
38:24first because it was the most suitable area
38:26and secondly because the trails
38:28of these mountains were perfectly known.
38:30Well, from that day on,
38:32nothing was known about him again.
38:34Enrique Martínez Ortiz
38:36disappeared in very strange circumstances.
38:38In fact, friends say
38:40that when they went to look for mushrooms
38:42around the antennas
38:44that are behind me,
38:46they just turned around
38:48and he was no longer there.
38:50So disturbing, sudden, overwhelming,
38:52because no matter how much later
38:54they were looking for him,
38:56there was no news of this man again.
38:58Inside the car
39:00they found some medicines
39:02that that man needed.
39:04Some parties were organized,
39:06both at the police level,
39:08and even volunteers from nearby towns,
39:10and the body was never found.
39:12What is clear is that it was not a disappearance,
39:14that man did not escape.
39:16Something happened here.
39:18The person who accompanied Enrique
39:20on these mountain trails
39:22was undergoing psychiatric treatment
39:24after that.
39:26The only proof of his presence
39:28in the place was the bucket
39:30he carried to store the mushrooms
39:32in a place where there was no top
39:34in which he could have fallen.
39:36Enrique used to go out
39:38every Wednesday to look for mushrooms
39:40with his friends.
39:42They closed the bar in the village
39:44and went up to this area.
39:46They are two or three meters away,
39:48no more,
39:50talking, even among themselves,
39:52when suddenly,
39:54Antonio, who was ahead,
39:56turns around and the man has disappeared.
39:58But he has completely disappeared,
40:00the trace has been lost
40:02since then.
40:04A sudden and inexplicable disappearance
40:06because we are talking
40:08about a distance and a situation
40:10in which he does not proceed
40:12to think of any other
40:14circumstance
40:16that is not extraordinary
40:18for Enrique to have disappeared.
40:22This is the apse of the church
40:24of San Salvador de la Musar,
40:26a place that has been desecrated
40:28on many occasions,
40:30not only by groups of satanic
40:32or Luciferian court,
40:34but also by lovers of holiness
40:36of all possible magics,
40:38black and white,
40:40and of all colors.
40:42A series of rites have been celebrated here
40:44since the village became popular.
40:46I have personally been a witness of two.
40:48We saw how that was the church,
40:50how a group was literally
40:52celebrating a black mass.
40:54These walls were full of paintings
40:56of which there are barely any remains,
40:58from pentacles
41:00to 666
41:02and other paintings alluding to rituals,
41:04as well as remains of candles
41:06and other objects
41:08used in those rituals.
41:10Much has been said
41:12that apparitions
41:14of all kinds of creatures
41:16had been seen in the Musara,
41:18but curiously,
41:20the biologist and biochemist
41:22Miguel Seguí collected a series of interviews
41:24of people who claimed to have seen
41:26amorphous creatures
41:28full of fog,
41:30like in a horror movie.
41:32There are ghosts
41:34in the old houses that were here
41:36on the street.
41:38They look like people
41:40walking through the houses,
41:42gray people, more like fog
41:44than normal people like us.
41:46People who were here at night
41:48have heard many times
41:50the sound of the bells
41:52of the church tower,
41:54but if you see the tower,
41:56it doesn't have a bell,
41:58and the bells are ringing many times,
42:00so you can hear them
42:02all over the forest,
42:04all over the old town.
42:06In the fog,
42:08plus these taluric forces,
42:10these forces of the sea and earth
42:12that arise from the rocks themselves,
42:14is what makes this place
42:16a special place.
42:18The Musara has won the name
42:20of the cursed town,
42:22because here there are
42:24a whole series of phenomena
42:26that make this enclave
42:28a place of its own,
42:30especially when the light
42:32goes down and the fog surrounds everything,
42:34the feeling of fear of moving,
42:36emotions and feelings.
42:38Whoever comes here
42:40will not be indifferent.
42:42Places like the Musara
42:44seem to open that bridge
42:46that unites the visible
42:48with the invisible,
42:50that path that sometimes
42:52suffers a fracture
42:54through which, who knows,
42:56we find ourselves in mysterious places
42:58without yet knowing
43:00very well why,
43:02to show that when night falls,
43:04the place transforms,
43:06releasing our imagination
43:08or the phenomena that,
43:10among the shadows,
43:12seem to know very well
43:14what they are doing.
43:26Music
43:30Music
43:34Music
43:38Music
43:42Music
43:46Music