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00:00In the name of God, the Most Gracious, the Most Merciful.
00:30It is true. If people know that you have seen him, you will understand him.
00:35If they do not, then they know something else.
00:39Then do not blame yourselves.
00:42Who is to blame, then?
00:46No, no, Lord of the Kaaba.
00:48I am younger than you. I do not advance in age.
00:53After what we heard from you today,
00:55we know that the man is neither old nor rich.
01:00But he has a mind, a vision, and a tongue.
01:07And you, O Umar,
01:09what did Quraysh make you its ambassador and its defender
01:13except that it witnessed to you the vision and the mind?
01:20Tell me, father Walid.
01:22By God, I do not.
01:24And you are among us.
01:26And Suhail bin Amr is the spokesman for Quraysh.
01:30And Abu Abd Shams is the leader of the people.
01:34So, Abu Abd Shams.
01:41Your father was beheaded.
01:43I do not know if it is good or bad.
01:45O people of Mecca!
01:48O leaders of Quraysh!
01:53O people of Mecca!
01:55Listen to me.
01:58I testify to you, O people of Mecca,
02:00that I gave Salim this,
02:02and made him my son.
02:05From this day on,
02:07he is Salim bin Abi Huzaifah,
02:09the son of Utbah bin Rabi'ah.
02:12He will inherit me and I will inherit him.
02:22Congratulations, Salim.
02:25Congratulations, Salim.
02:40I forbid a slave to be bound to another slave for his freedom.
02:45I do not envy him that you do this.
02:50Yes, I envy him.
02:52I envy him.
02:54And I do not envy him that he is given a son,
02:56who will be assigned to him and he will inherit him.
03:01Because he is a slave of the Arabs.
03:03And we are slaves.
03:05We are slaves.
03:08If God created us,
03:10why does he create us black and white?
03:12Do you hate your color, you monster?
03:14Do you not hate it?
03:16If I hate it, I hate myself.
03:18And I hate it for myself.
03:20If I were like them, things would be different.
03:22You are like them now, you monster.
03:24You are like them.
03:26You do not look at your color in their eyes.
03:30And if you were a slave to them,
03:32then they are slaves to God,
03:34to their desires and their motives.
03:36They do not see the truth and they do not follow the right path.
03:40This is strange to hear.
03:43And I have seen myself today standing on the heads of the lords.
03:46And I do not see a man among them
03:48who does not have a soul and a heart.
03:51You were deceiving me.
03:57What do you say about the words we heard today from Quraish?
03:59What words?
04:01You have ears like their ears and you do not hear?
04:05I did not hear until Abu Hudhaifah came with Salim
04:07and testified on his behalf.
04:09You stand there and you do not hear?
04:11My master taught me that if I was in their assemblies,
04:13I would neither hear nor see.
04:15So their matter is not my matter.
04:18But if I am commanded, I obey.
04:21Yes, I know that they were in the speech of Muhammad and his religion.
04:27And what is your opinion?
04:29My opinion about what?
04:31Are you making fun of me, son of Hamama?
04:33How can a slave like me have an opinion about what concerns the Quraish?
04:37Here is the place of opinion.
04:40And here man sees for himself first.
04:44Man?
04:45When you complete that attribute.
04:51And I do not care about Muhammad.
04:54You will not know until you ask and ask for forgiveness.
04:57I do not need that to know my opinion.
04:59So you have an opinion.
05:01My opinion is that the religion of Muhammad does not mean more to me than the religion of the Quraish.
05:04This is their matter.
05:06And I do not care about it.
05:08But Muhammad was not sent to the Quraish alone.
05:11He was not sent to the Arabs alone.
05:13He was sent to all people.
05:15The Arabs, the non-Arabs, the black and the white.
05:19How did you know all this, son of Hamama?
05:23If you had listened to the people listening to them, you would have known like me.
05:29You said to all people.
05:32Freedom and slavery?
05:38Do you think that if I believe in Muhammad tomorrow, he will free me from slavery?
05:42If you had listened to the words of a true Quraish.
05:44You would have known that they are working hard in his hand and his hostility.
05:47And it is their best attribute.
05:49And their best character.
05:51So do you wait to answer him to your revenge if he orders them to?
06:01If it is the truth, there is no condition on it.
06:03But the truth is asked of itself.
06:06And it is not measured by the immediate price.
06:09And a person may be harmed in it,
06:11until he appears to others.
06:13And every man will meet his reckoning with justice and justice.
06:24Is it true that you heard all this from the people?
06:28Only?
06:39You!
06:40Son of Qohafa!
06:48We thought you were one of us.
06:51Until you were the first one to be accused.
06:56And you were not enough to corrupt those who corrupted you.
07:00You deserve it.
07:03You deserve it.
07:08And you, my dear sheep,
07:11I envy you that you became a pioneer until you were in it.
07:17But you will never find a man among us who will trust you with his sheep again.
07:22Until you die of hunger.
07:25And there is no dog that can drive the sheep better than you and your sheep.
07:31And be glad.
07:34And be glad of a punishment near from us.
07:38And let's see if this
07:41or anyone else can prevent you.
07:46If you do not have a tribe to prevent you,
07:50then you are the worst neighbor of the people.
07:53Goodbye.
07:55Goodbye, we do not need the ignorant.
08:01Be glad.
08:03Be glad of this.
08:07The Messenger of God is right. He is the God of the ignorant.
08:11I admire how God protects his Prophet.
08:15They insult him, but he is Muhammad, the Messenger of God.
08:18I swear to God that I would insult him even if I were to die.
08:21He was humiliated by this.
08:23But the Messenger of God was sent as a guide and a foreteller
08:27and a warner of wisdom and good things.
08:30Then he brought them back to God.
08:33And you, Ibn Mas'ud, you have memorized the Qur'an.
08:37How can you miss the words of God?
08:40And do not insult those who pray besides God,
08:43because they insult God without knowledge.
08:47Likewise, we have adorned every nation with their deeds.
08:51Then we bring them back to their Lord,
08:54and He informs them of what they have done.
08:57God and His Messenger are truthful.
09:00Let me hear the hour.
09:07My uncle, welcome.
09:09Welcome.
09:11What did you forbid?
09:13What did you forbid, you son of Antioch?
09:15What did you forbid me from?
09:17That you do not contradict my opinion in front of the people?
09:19Did you not see Utbah ibn Rabi'ah presenting your opinion
09:22and denying my opinion?
09:24Did you not see Ayyukar?
09:26Umar has a better opinion and is more reasonable than his uncle.
09:28That is why you have come to the hour.
09:30I agree, Abul Hakam.
09:32Why do you not call me Abu Jahl,
09:34as Muhammad and his companions call me?
09:37Do not we gather to discuss?
09:39It is well known that everyone denies his opinion,
09:42then the people humble themselves to one of them.
09:44If it is not so, let everyone reject his opinion,
09:47then people do not gather for anything,
09:49and it is for those who have won.
09:51It is also for those who have won.
09:54Then people do not address each other except with swords,
09:56and the one who has won does not stay home unless he plans to win.
10:00No, Abul Hakam.
10:02I do not hide my opinion so that you may be satisfied.
10:05I am against the enmity of Muhammad and the violation of his religion, but...
10:08What is this nonsense?
10:11As if you do not have neighbors.
10:14Ask your son this.
10:16As if you do not teach him a great lesson,
10:19especially those who were in his family.
10:22Welcome, welcome, welcome.
10:24Welcome, welcome.
10:26Welcome, welcome.
10:29Welcome.
10:31Welcome.
10:33Welcome.
10:35Welcome.
10:37This is your father and your brother, Abu Jandal, with my father and my brother.
10:39Come out to them.
10:41Why did you not tell me before the people?
10:43I am your father.
10:45This is Hamouk, Abu Yazid.
10:47Why did you not consult his opinion?
10:49I saw the hatred in your face and words that day.
10:51When you saw me and Salim eating from the same pot.
10:54Do not refuse me what I hate.
10:57I hope you love what I love and who I love.
11:01What if I do not do that?
11:03I strive to please you as much as that pleases me.
11:06But if goodness and truth prevail to me,
11:09I will do my job.
11:11My father.
11:15How are you, uncle?
11:17And you?
11:18Are you satisfied with what your husband did to Salim?
11:22How can I not be satisfied with what he did to my son?
11:25I did not disobey my husband's order, even though I hated him.
11:29And you, my father, were not the first to annoy me.
11:34Salim.
11:36My master.
11:38Come here.
11:49Sit down.
11:57Sit down, young man.
12:06You know, Salim,
12:08I was not pleased with what Abu Hudhaifah did to you.
12:12But,
12:13what he did and the people witnessed,
12:17you have become a member of my family.
12:22So, what harms you or harms you,
12:25harms us and harms us in their eyes.
12:29And we are at the mercy of the people and what you know.
12:34So, your father, Abu Hudhaifah,
12:37and all of you,
12:40I swear, I will not leave him alone.
12:43And I will sacrifice myself for him.
12:46I know that you are the most reasonable of people, my father.
12:49And I understand your guilt.
12:51I do not need you to claim ownership and hypocrisy.
12:54You are my son.
12:56And if you were to force me as I like,
12:59I would have prepared a plan for you,
13:02so that you would be the next leader of the people.
13:05But,
13:06as I told you, my father,
13:08I do not see myself capable of that.
13:11And this is my brother, Walid.
13:13He is the most reasonable of people.
13:16Give me a glass of water, Salim.
13:37This is for Khaled.
13:39No, this is for your vision.
13:41You accepted my vision and my judgment in the first place,
13:44so when it happened to you, you accused my vision.
13:47Omar Khaled did not want to be called twice.
13:50And he is your cousin and a traitor like you.
13:53So, you accepted the first and accepted the second.
13:56You are not the ruler that we accept his government.
13:59Even if he is my cousin and a traitor like me,
14:02I will not accept his government.
14:04Even if he is my cousin and a traitor like me,
14:07I am your uncle, your friend, your friend, and your friend.
14:10You were, until now, your cousin's ruler.
14:13People's satisfaction is a goal that cannot be achieved, Ayyash.
14:16And people's love is not going to be a ruler among people.
14:20And you, what do you say?
14:23Who is the former in this?
14:25The one I bet my life on.
14:27So, it's me.
14:29I bet my life on you, and I will bet your life on me.
14:32And I won twice.
14:35Twice?
14:37I bet my life on you, and you did not let me down.
14:40He bet his life on me, and I bet my life on you, and you bet your life on me.
14:44Why don't you say, I bet my life on you,
14:47and Omar bet his life on me, and you bet your life on me.
14:51And he bet his life on himself twice,
14:54and Amr bin al-Asi was lucky.
14:56Your mother betrayed you.
14:58She was not lucky.
15:00But when I looked at Omar's passport, it was empty from the first stamp.
15:03I found that he had sweated a lot.
15:06Khalid's passport did not sweat like him.
15:08So, I knew that he had put in a lot of effort,
15:10and that the second one would be on him.
15:12So, the passport was cut short for the knight.
15:16The passport is on the condition of a knight.
15:19Don't be arrogant, Omar.
15:23Isn't this Hamza bin Abdul Muttalib?
15:26Yes, it is him.
15:29He went out to hunt as usual.
15:32Shall we take him with us?
15:34After what happened between us and Hashim?
15:36Hamza did not enter the religion of Muhammad.
15:38As for us, our sheikh did not interfere in this matter.
15:41Except Omar.
15:43He only went out and took advantage of my ordinary sheikh.
15:46And he is a knight who is not doubted, Omar.
15:56OMAR BIN ABDUL MUTTALIB
16:14No one from Quraysh can see you in your clothes.
16:18Good morning.
16:20Good morning.
16:22Where are you going, Abdullah?
16:24I have some business.
16:26What business?
16:28It's not about what I hide or reveal.
16:34Are you not going with your father and brother to the people's club?
16:38Or do you want your father's council?
16:41I don't want it, and I don't want it.
16:44If my company and the company of others are important to you,
16:47let it be my council.
16:49Every bird has its drink.
16:52And its drink is not your duty.
16:53My father, I have no energy to argue with you.
16:56Every time I talk to you, you say, I have no energy.
16:59What are you doing in your council other than arguing about Muhammad and his companions?
17:03And you call it an argument?
17:05Don't you know what happened to us?
17:07Tell me, my father, what happened to you?
17:09We worshiped her and we became Muslims.
17:11And you are jealous of your gods and your religion over her?
17:14Don't you go to her whenever you feel like it?
17:17And you go to her and ask her for help and ask her for your Islam?
17:20Should we do it or not?
17:22And you go to her to ask her for help and ask her for your Islam?
17:26She is more willing to defend herself and you.
17:29Leave Muhammad to her.
17:31She is enough for him.
17:33Unless you are in doubt about her ability.
17:36Get out, Aqaq.
17:38I don't need you.
17:40Look at you.
17:44Don't you find a better gift than this and go out with it to the people?
17:47What can they say about us?
17:49No problem, my father.
17:51The people have known your gift in the unseen.
17:53So they don't accuse you in the near future.
17:55And if they do, they have been lied to by my brother Abu Jandal.
17:59Don't you go out with him, Abu Jandal?
18:02Abu Jandal!
18:04Don't you go out with me!
18:13I don't know what hurt me so much.
18:15I don't know what hurt me so much.
18:17I don't see him obeying me,
18:19and I don't see him obeying Banu Amir Ibn Uayy all of them.
18:23How can you go out with one man and then have all this difference?
18:28What difference, my father?
18:30His courage and your manners.
18:32I didn't know before today that courage and manners are two sides of the same coin.
18:36Isn't cheese the opposite of courage?
18:38And kindness the opposite of manners?
18:40So what did you mean by these meanings in distinguishing between me and my brother?
18:43Or did you mean them all?
18:46Where did all this eloquence come from to my sons today?
18:50From our father, Suhail Ibn Amr.
18:53The preacher of the Quraysh.
18:55And even if eloquence has prevented you today from responding to the servant of God,
19:02which of you is more worthy of defending the other?
19:05You or your gods and idols?
19:08We defend them to defend you.
19:10And what about us?
19:14We defend you.
19:18O people of the Quraysh,
19:20this season has arrived,
19:23and the Arab leaders will come to you with it.
19:26And you have heard what your companion has said.
19:29So put together one opinion about it,
19:32and do not disagree,
19:34for some of you are lying to each other.
19:37So you, father Abd Shams,
19:38have you discussed Muhammad and heard from him?
19:41So say,
19:43and put together an opinion about it.
19:45No, no, no.
19:47You say, and I will listen.
19:50We say he is a priest.
19:52Yes, he is a priest.
19:54No, by God, what is a priest?
19:56We have seen the priests.
19:58So what is the priest's saying?
20:01So we say he is crazy.
20:03Yes, he is crazy.
20:05What is crazy?
20:06Yes, he is crazy.
20:08We have seen the crazy, and we have known him.
20:11So what is his whispering, his whispering, his whispering?
20:15So he is a poet.
20:17What is a poet?
20:19We have known the whole poet.
20:21He has made fun of him, he has made fun of him,
20:23he has made fun of him, he has made fun of him.
20:25So what is a poet?
20:27We say he is a magician.
20:29He is a magician.
20:31What is a magician?
20:33We have seen the magicians and their magic.
20:34So what is their soul, and what is their contract?
20:38So what do we say, O father of Abdel Shams?
20:43By God, his saying is sweet,
20:47and his recitation is beautiful,
20:50and his origin is beautiful,
20:52and his branch is beautiful.
20:54And you say nothing of this,
20:57except that it is known to be false.
21:00False?
21:02So shall we go out to the Arabs?
21:04And we give them the sweetness of what Muhammad says,
21:08then we order them to deny it?
21:10What is this, O father of Abdel Shams?
21:21The closest thing to my saying
21:24is that you say he is a magician.
21:27A magician.
21:29He has come with a saying that he is a magician.
21:31He separates between a man and his father,
21:34and between a man and his brother,
21:36and between a man and his wife.
21:52Tell me,
21:54is my saying true?
21:55Yes.
21:57I mean,
21:59I have not found a better magician than the Arab.
22:02By God, he does not separate between a man and his father,
22:05and between his brother and his wife,
22:07by the magic of his saying.
22:09So he believes in this,
22:11and he denies this,
22:13and they separate on that.
22:15Perhaps, as you said, O father,
22:17the people have agreed on your opinion.
22:26You have asked, O father,
22:28and I swear I do not lie to you.
22:31I like it, O father.
22:33How do you know what is right and what is wrong?
22:36Aren't you the one who described the Qur'an
22:38as the most beautiful description and the best?
22:40By God, if a man from the companions of Muhammad
22:43were to ask about it,
22:45it would not be more reasonable.
22:47So how do you point out to people after that
22:49that he says he is a magician?
22:51Where is the deception, O father?
22:53Hold your tongue, O Walid.
22:55I hope he will be acquitted of it.
22:57Yes, the people have obeyed him,
23:00but they know that it is false,
23:02according to the testimony of my father himself,
23:04and they will take it upon themselves
23:06if they act in accordance with his opinion.
23:08It is not for the Arabs to lie to their honor.
23:10As for the Arab leaders of the season,
23:12they will not hear from Muhammad
23:14what my father heard,
23:16and they will not find in him what my father found,
23:18for they are people of eloquence,
23:20and they have minds, ears, and hearts
23:22like ours.
23:23Then they will realize
23:25that what we throw at Muhammad
23:27is falsehood, deception, and injustice,
23:29and they will forgive these sins
23:31and be content with them.
23:33Yes,
23:35but do not go against the truth, O Walid.
23:39I have found myself in confusion and confusion,
23:45so point out to us
23:47what you say to people
23:50about what we accuse them of.
23:54God, I do not believe what I hear.
23:56Tell people what you say to yourselves.
23:58Then we would have saved Muhammad
24:00for ourselves.
24:02If you do not speak the truth,
24:04then hold fast to it.
24:07Then,
24:09it is best that we do
24:11that we leave between him
24:13and the people
24:15what has spread over us.
24:18We will not leave
24:20what has spread over us.
24:21We will not leave
24:23what has spread over us.
24:52We will not leave
24:54what has spread over us.
24:56We will not leave
24:58what has spread over us.
25:00We will not leave
25:02what has spread over us.
25:04We will not leave
25:06what has spread over us.
25:08We will not leave
25:10what has spread over us.
25:12We will not leave
25:14what has spread over us.
25:16We will not leave
25:18what has spread over us.
25:19God is the greatest.
25:24God is the greatest.
25:26What is this?
25:28What is this?
25:32Woe to you, O Abu Hudhaifah.
25:35Woe to you, and woe to your mother,
25:37and woe to your father.
25:39This is what I thought I would die,
25:41but I do not see it.
25:43What do I say to people
25:45if they know about it?
25:47What people, O Abudal?
25:49What people, O Abu Hudhaifah?
25:51Your God commands you
25:53to call your father.
25:55He commands me with his righteousness
25:57that I have never lived,
25:59and he told us that with his monotheism,
26:01which is the foundation of Islam.
26:03He said,
26:05And your God has decided
26:07I said the verse in peace,
26:09so you memorize the Qur'an for me.
26:11And your God has decided
26:13that you worship none but Him
26:15and do good to parents.
26:17Either one or both of them
26:19for mercy's sake.
26:21And say,
26:23O my Lord, have mercy on them
26:25as you did to my little one.
26:27One of us is commanded
26:29to do good to his parents,
26:31even if he does not associate with God.
26:33And if he strives to do so,
26:35he will not obey them in associating with God,
26:37and he will guard his companions
26:39with what is right.
26:41And if they strive you
26:43to associate with me
26:45what you have no knowledge of,
26:47then do not obey them,
26:49because your servant
26:51is in the preservation of your Qur'an
26:53and knowledge of your religion.
26:55That is why I saw him
26:57leading you in your prayer.
26:59Yes, my father,
27:01and it is a gift
27:03that God has bestowed upon her.
27:05He does not hear the verse
27:07from the Messenger of God
27:09until he memorizes it,
27:11so he helps us in memorization
27:13and guides me in prayer.
27:15The earth has been corrupted,
27:17and whoever is on it.
27:19And whoever is on it
27:21will be lifted up.
27:23No, everyone will be lifted up
27:25to the same level.
27:27They only benefit from piety,
27:29and piety here
27:31is not known
27:33nor is it appreciated
27:35except by God.
27:37If what you say
27:39commands you to do good to your parents,
27:41is this your goodness to your father
27:43that you disobey my order
27:45and become...
27:47No, goodness is what I call you to,
27:49and you disobey me
27:51and leave my people.
27:53And now,
27:55you have killed my argument,
27:57and I swear to you
27:59that you will not return
28:01to your father's religion
28:03and your people.
28:05You swear to me?
28:07With what, my father?
28:09With poverty and poverty?
28:11With idols you make?
28:13And when you have made them,
28:15you prostrate to them,
28:16or is it God,
28:18the One, the Omnipotent
28:20who created people
28:22and commanded them to worship Him
28:24and be created like Him?
28:26Have mercy, as you love God to have mercy on you.
28:28Be just, as God is just to you.
28:30Do good, as God does good to you.
28:32Give,
28:34as you love God to give to you.
28:36Prefer, as God has preferred you.
28:38Be one nation,
28:40as God is one Lord.
28:42Is this goodness
28:43that you have made idols
28:45like your churches
28:47and idols like your photos
28:49and your things?
28:51Since when did the scales turn
28:53and a man become a God?
28:55What is going on here?
28:57Why does your servant
28:59ask to see us,
29:01except for an important matter?
29:03Tell them, Abba Hudayfah.
29:05Tell your sisters,
29:07Abu Sufyan,
29:09tell Hamouk,
29:11Abu Yazid,
29:13tell the children of heavens.
29:15Tell them,
29:17Abu Zuhair,
29:19Abu Zarqiyah,
29:21tell us.
29:23Tell us
29:25what happened?
29:27Has anything happened
29:29these days
29:31other than what happened to Muhammad?
29:33Your son was stabbed.
29:35You did it,
29:37you did it!
29:40Allah результат
29:41I will not be annoyed without seeing Whom You will follow.
29:48Take me to the temple.
29:52Do not leave me here, even for a moment.
29:57Son, my god, what will you do?
30:01Unfilter my sins!
30:03I am innocent!
30:05I will not leave.
30:07I will not go to the temple.
30:09I will not forsake him, nor will I forsake my religion.
30:12O evil people! O evil people!
30:15God has banished you from your homes.
30:18Abu Abd Shams and I blame people for leaving Muhammad.
30:21And our people are concerned about us.
30:23Then the enemy comes out of our homes and from our graves.
30:27What is left for us is the opinion and the judgment among the people.
30:30They say, fix your homes first.
30:34If they say so, they are right.
30:36And you still complain about Muhammad.
30:39So you come forward and then you are silent.
30:41So start with what you have. People will excuse you.
30:44People are people. I invite you to the truth.
30:47And you invite me to the people.
30:49The truth.
30:51The truth is what people have found on it.
30:53And what people have found on it are their fathers.
30:56O goodness!
30:58A living person chooses for himself and takes from his day for his tomorrow.
31:01And he promises to those in front of him.
31:04A living person chooses for himself and takes from his day for his tomorrow.
31:09And if you say people, then what people?
31:12Do you not see the companions of Muhammad increasing?
31:14Are they not from the people?
31:16So how about you if you become one day when God has revealed his religion?
31:19And indeed, he is a creature.
31:21And a lot of people have entered it.
31:24So what you may say,
31:26He was false in the beginning of his affair and became true in the end.
31:30Does this mean that he knows the truth?
31:33And if this happens while you are alive,
31:35People preceded you and you were late.
31:37So where will your homes be from them then?
31:40And now you are against the Prophet in fear of your homes.
31:44So if you want to preserve it,
31:46So join Islam.
31:48So that your homes in it will be like your homes in ignorance.
31:54Like this home?
31:57And maybe less.
31:59And how? And he has preceded to Islam.
32:02So it is better for us to strengthen the enmity of Muhammad.
32:06And to make peace between him and the people.
32:08So that he does not break around him.
32:10And if he is, then the sword.
32:12There is no power and no power except with God.
32:14God is sufficient for me as a deputy.
32:17I can not stand more than this.
32:19I can not stand.
32:23O Abu Sufyan,
32:25O Abu Sufyan,
32:27Do not sit and listen to me.
32:29But I am honored and forgiven.
32:38And you, Abu Yazid.
32:47And you, my brother.
32:49Our sheikh fears his people after they killed him.
32:52But his heart is still closed.
32:55Our father does not leave his people.
32:57And I do not leave my father.
32:59And if he was calling you to the torment of the blaze.
33:01The blaze? I do not understand these words.
33:04Fire, heaven, hell.
33:08If the opponents did not come to us,
33:10I would have rushed you.
33:12But I am waiting for my father to kill you.
33:23O people of the Arabs.
33:26You know that we are the people of the temple and its governor.
33:32No one wanted to harm us.
33:35But God swore to him.
33:37And he responded to his plan with his sword.
33:40And the elephant did not tell you anything.
33:44And this man appeared among us.
33:47The one you heard about.
33:49He claims that he is a sheikh.
33:52And he is not like that.
33:54He wants to cut off our families.
33:57And curse our fathers.
33:59And shame our gods.
34:01And whoever follows him,
34:03Our heroes and fools.
34:05I say this about him.
34:07And he is one of us.
34:09I say this about him.
34:11And he is one of us.
34:13And he is one of us.
34:15And he is one of us.
34:17And he is one of us.
34:19And he is one of us.
34:21I was the first to reveal his fault at the hands of the Arabs.
34:25To have mercy on those among us.
34:28Otherwise, he would have made a thing and made it known.
34:32Then he would have called on him.
34:34And he would have made him known.
34:36And I knew.
34:37That if I hadn't revealed it to you,
34:40You would have called on him.
34:42And if it had not come to you from him, you would have burdened us with his burden and his burden.
34:49So it has become our duty to give you advice, as we have given you in the preservation of this house.
34:59And we have discussed this matter before you came.
35:04So we found ourselves between covering it with a veil of his mercy on us,
35:11or protecting the Arabs from his sorcery and his curses.
35:15So we chose your goodness over his goodness, even if it was from us.
35:20O people of wisdom, I would like you to establish the sanctity of this place.
35:26If what it brought was good,
35:29would we not be the first people to follow him, while we are his people and his tribe?
35:35Would we not be the first people to follow him, while he says,
35:40Follow me, the heads of the Arabs will speak to you.
35:45And we say, the Arabs have known our right and our value, so what is our need to fight them?
35:52He is a sorcerer. He wants to differentiate between a man and his family, and between a man and his wealth.
36:00If we have rejected him, then why should we accept the Arabs what we have rejected from our friend?
36:08Justice rejects, and woman rejects.
36:12So avoid him as we avoided him, and destroy him as we destroyed him.
36:17O people of wisdom, I would like you to establish the sanctity of this place.
36:22If what it brought was good, would we not be the first people to follow him, while we are his people and his tribe?
36:29If what it brought was good, would we not be the first people to follow him, while he says,
36:35O people of wisdom, I would like you to establish the sanctity of this place.
36:41O people of wisdom, I would like you to establish the sanctity of this place.
36:46I would like you to establish the sanctity of this place.
36:50I would like you to establish the sanctity of this place.
36:54I would like you to establish the sanctity of this place.
36:58O people of wisdom, I would like you to establish the sanctity of this place.
37:03I would like you to establish the sanctity of this place.
37:07O people of wisdom, I would like you to establish the sanctity of this place.
37:12O people of wisdom, I would like you to establish the sanctity of this place.
37:17O people of wisdom, I would like you to establish the sanctity of this place.
37:22O people of wisdom, I would like you to establish the sanctity of this place.
37:27O people of wisdom, I would like you to establish the sanctity of this place.
37:33This is the testimony of his uncle.
37:36And what is left after that?
37:39The ready state of speech of each of his addressees has been cut off.
37:50Have you lost your footing, you impotent?
37:53So that you may turn away from me?
37:56Enough, my father.
37:57Why do you call me, and this brother of Abdullah's father, to be your companion?
38:01I am fed up with this.
38:04Why don't you stay with me until I am free?
38:07So that you may learn the art of speech from me.
38:10Perhaps the tongue is more powerful than the teeth.
38:12I have tried, my father.
38:14I have tried to please you, but my heart is tired.
38:17And people may not be alike, even the father and the son.
38:20Whoever is like his father is not unjust.
38:22And if I am not like you, am I unjust?
38:26What are you laughing at?
38:29Your father, Jandal, only hates you.
38:32So don't blame your son for what he hates.
38:35He is two-faced.
38:37He hides something and reveals something else.
38:39Tell him, father Jandal.
38:41Be frank and don't be afraid.
38:43Tell him what you were saying to me.
38:46Me?
38:48I didn't say anything.
38:50I am saying.
38:52Perhaps, my father, you have returned today,
38:54and you have admired yourself for what you have said about Muhammad in your tongue.
38:58I swear to you, I don't praise Quraysh.
39:00But praise is either a proof for its owner, or a proof against it.
39:05Like a sharp sword.
39:07You use it to push against injustice, or to strike against injustice.
39:10And that is injustice, my father.
39:12Your son should not be different from you.
39:14And you know that what you have said today about Muhammad
39:17does not agree with the truth and the truth.
39:20Speaking the truth is better than praising falsehood.
39:25You are pushing against Muhammad.
39:27You are pushing against one of his companions.
39:30Did you sit with him, Abdullah?
39:33Or did you listen to that stubborn, arrogant man,
39:36your brother-in-law, Abu Hudhaifah ibn Utbah, and your sister, Sahlah?
39:39If I did, you would be the first to know.
39:42And I didn't care.
39:43Where do you get such words from?
39:45From you.
39:46From you?
39:47We have not thought of you except when you say, Muhammad is trustworthy.
39:51He is kinder to people, more merciful to them, and more truthful to them.
39:54We have not thought of you except when you say, Muhammad is a liar.
39:57If we believed you today, we believed you yesterday.
40:00Do you believe us today and yesterday?
40:02They do not agree.