Dars e Quran (Be Mutaliq e Hajj) - EP 7 - Hajj Special 2024 - ARY Qtv
Topic: Surah Al-Hajj Ayat 26 - 28
Speaker: Mufti Ahsan Naveed Niazi
#DarseQuran #HajjSpecial2024 #ARYQtv #MuftiMuhammadSohailRazaAmjadi
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Topic: Surah Al-Hajj Ayat 26 - 28
Speaker: Mufti Ahsan Naveed Niazi
#DarseQuran #HajjSpecial2024 #ARYQtv #MuftiMuhammadSohailRazaAmjadi
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00In the name of Allah, the Most Gracious, the Most Merciful.
00:06All praise is due to Allah, the Lord of the Earth and the Heavens.
00:08And peace and blessings be upon the Most Gracious, the Most Merciful.
00:10And upon his family, his companions, his leaders, and his scholars.
00:13Dear viewers, once again we are here with you with a Dars-e-Quran about Hajj.
00:20The verses that we have chosen today are Surah Al-Hajj verse number 28 and verse number 29.
00:29First, I will have the honor of reciting these verses.
00:33Then, I will translate them.
00:35Then, I will translate them one by one.
00:37Meaning, I will analyze them one by one.
00:39The formal explanation and translation will come towards the commentary.
00:42So, Allah the Almighty says,
00:45In the name of Allah, the Most Gracious, the Most Merciful.
00:48Surah Al-Hajj verse number 28.
01:09Allah the Almighty says,
01:11In the name of Allah, the Most Gracious, the Most Merciful.
01:13In the name of Allah, the Most Gracious, the Most Merciful.
01:15In the name of Allah, the Most Gracious, the Most Merciful.
01:17In the name of Allah, the Most Gracious, the Most Merciful.
01:19In the name of Allah, the Most Gracious, the Most Merciful.
01:21In the name of Allah, the Most Gracious, the Most Merciful.
01:23In the name of Allah, the Most Gracious, the Most Merciful.
01:25In the name of Allah, the Most Gracious, the Most Merciful.
01:27In the name of Allah, the Most Gracious, the Most Merciful.
01:29In the name of Allah, the Most Gracious, the Most Merciful.
01:31In the name of Allah, the Most Gracious, the Most Merciful.
01:33In the name of Allah, the Most Gracious, the Most Merciful.
01:35In the name of Allah, the Most Gracious, the Most Merciful.
01:37In the name of Allah, the Most Gracious, the Most Merciful.
01:39In the name of Allah, the Most Gracious, the Most Merciful.
01:41In the name of Allah, the Most Gracious, the Most Merciful.
01:43In the name of Allah, the Most Gracious, the Most Merciful.
01:45In the name of Allah, the Most Gracious, the Most Merciful.
01:47In the name of Allah, the Most Gracious, the Most Merciful.
01:49In the name of Allah, the Most Gracious, the Most Merciful.
01:51In the name of Allah, the Most Gracious, the Most Merciful.
01:53In the name of Allah, the Most Gracious, the Most Merciful.
01:55In the name of Allah, the Most Gracious, the Most Merciful.
01:57In the name of Allah, the Most Gracious, the Most Merciful.
01:59In the name of Allah, the Most Gracious, the Most Merciful.
02:01In the name of Allah, the Most Gracious, the Most Merciful.
02:03In the name of Allah, the Most Gracious, the Most Merciful.
02:05In the name of Allah, the Most Gracious, the Most Merciful.
02:07In the name of Allah, the Most Gracious, the Most Merciful.
02:09In the name of Allah, the Most Gracious, the Most Merciful.
02:11In the name of Allah, the Most Gracious, the Most Merciful.
02:13In the name of Allah, the Most Gracious, the Most Merciful.
02:15In the name of Allah, the Most Gracious, the Most Merciful.
02:17In the name of Allah, the Most Gracious, the Most Merciful.
02:19In the name of Allah, the Most Gracious, the Most Merciful.
02:21In the name of Allah, the Most Gracious, the Most Merciful.
02:23In the name of Allah, the Most Gracious, the Most Merciful.
02:53In the name of Allah, the Most Gracious, the Most Merciful.
03:23In the name of Allah, the Most Gracious, the Most Merciful.
03:25In the name of Allah, the Most Gracious, the Most Merciful.
03:27In the name of Allah, the Most Gracious, the Most Merciful.
03:29In the name of Allah, the Most Gracious, the Most Merciful.
03:31In the name of Allah, the Most Gracious, the Most Merciful.
03:33In the name of Allah, the Most Gracious, the Most Merciful.
03:35In the name of Allah, the Most Gracious, the Most Merciful.
03:37In the name of Allah, the Most Gracious, the Most Merciful.
03:39In the name of Allah, the Most Gracious, the Most Merciful.
03:41In the name of Allah, the Most Gracious, the Most Merciful.
03:43In the name of Allah, the Most Gracious, the Most Merciful.
03:45In the name of Allah, the Most Gracious, the Most Merciful.
03:47In the name of Allah, the Most Gracious, the Most Merciful.
03:49In the name of Allah, the Most Gracious, the Most Merciful.
03:51In the name of Allah, the Most Gracious, the Most Merciful.
03:53In the name of Allah, the Most Gracious, the Most Merciful.
03:55In the name of Allah, the Most Gracious, the Most Merciful.
03:57In the name of Allah, the Most Gracious, the Most Merciful.
03:59In the name of Allah, the Most Gracious, the Most Merciful.
04:01In the name of Allah, the Most Gracious, the Most Merciful.
04:03In the name of Allah, the Most Gracious, the Most Merciful.
04:05In the name of Allah, the Most Gracious, the Most Merciful.
04:07In the name of Allah, the Most Gracious, the Most Merciful.
04:09In the name of Allah, the Most Gracious, the Most Merciful.
04:11In the name of Allah, the Most Gracious, the Most Merciful.
04:13In the name of Allah, the Most Gracious, the Most Merciful.
04:15In the name of Allah, the Most Gracious, the Most Merciful.
04:17In the name of Allah, the Most Gracious, the Most Merciful.
04:19In the name of Allah, the Most Gracious, the Most Merciful.
04:21In the name of Allah, the Most Gracious, the Most Merciful.
04:23In the name of Allah, the Most Gracious, the Most Merciful.
04:25In the name of Allah, the Most Gracious, the Most Merciful.
04:27In the name of Allah, the Most Gracious, the Most Merciful.
04:29In the name of Allah, the Most Gracious, the Most Merciful.
04:31In the name of Allah, the Most Gracious, the Most Merciful.
04:33In the name of Allah, the Most Gracious, the Most Merciful.
04:35The reward of Umrah is only Paradise.
04:37Now, we know the excellence of Umrah.
04:39One Umrah and then the second Umrah.
04:41We also know that
04:43we can perform the Nafl Umrah also.
04:45The Baha'is say that
04:47there is no concept of Umrah.
04:49If a person performs Hajj,
04:51he can perform Umrah with Hajj.
04:53Other than that, there is no need to perform Umrah.
04:55So, see, it is mentioned in the Hadith.
04:57Al-Umrah ilal Umrah.
04:59Kafaratul lima baynahumah.
05:01That one Umrah till the second Umrah
05:03i.e. more than one Umrah
05:05can be performed.
05:07The Nafl Umrah can also be performed.
05:09Other than Hajj, Umrah can also be performed
05:11in the days of Umrah.
05:13Secondly, what is the excellence of Hajj?
05:15This is the excellence of Umrah.
05:17The reward of Hajj al-Mabroor
05:19is only Paradise.
05:21What is more important than this?
05:23What is the objective of a Muslim?
05:25When he is in this world,
05:27when he has come to the testing ground,
05:29when he wants to leave this world,
05:31when he wants to leave this world,
05:33when he wants to leave this world successfully,
05:35and when he wants to leave this world successfully,
05:37and when he wants to leave this world successfully,
05:39and when he wants to leave this world successfully,
05:41and when he wants to leave this world successfully,
05:43and when he wants to leave this world successfully,
05:45and when he wants to leave this world successfully,
05:47and when he wants to leave this world successfully,
05:49and when he wants to leave this world successfully,
05:51and when he wants to leave this world successfully,
05:53and when he wants to leave this world successfully,
05:55and when he wants to leave this world successfully,
05:57and when he wants to leave this world successfully,
05:59and when he wants to leave this world successfully,
06:01and when he wants to leave this world successfully,
06:03and when he wants to leave this world successfully,
06:05and when he wants to leave this world successfully,
06:07and when he wants to leave this world successfully,
06:09and when he wants to leave this world successfully,
06:11and when he wants to leave this world successfully,
06:13and when he wants to leave this world successfully,
06:15and when he wants to leave this world successfully,
06:17and when he wants to leave this world successfully,
06:19and when he wants to leave this world successfully,
06:21and when he wants to leave this world successfully,
06:23and when he wants to leave this world successfully,
06:25and when he wants to leave this world successfully,
06:27and when he wants to leave this world successfully,
06:29and when he wants to leave this world successfully,
06:31and when he wants to leave this world successfully,
06:33and when he wants to leave this world successfully,
06:35and when he wants to leave this world successfully,
06:37and when he wants to leave this world successfully,
06:39and when he wants to leave this world successfully,
06:41and when he wants to leave this world successfully,
06:43and when he wants to leave this world successfully,
06:45and when he wants to leave this world successfully,
06:47and when he wants to leave this world successfully,
06:49and when he wants to leave this world successfully,
06:51and when he wants to leave this world successfully,
06:53and when he wants to leave this world successfully,
06:55Then there is no place of pilgrimage for him
06:57but Paradise.
06:59Then there is no place for pilgrimage for him
07:01but Paradise.
07:03In Sahih Bukhari,
07:05the Holy Prophet PBUH said,
07:07Watering of the Every Seed
07:15Who does Hajj for Allah,
07:17and has not comitted any of immorality,
07:19and not done any of vice
07:21meaning not having obeyed
07:23So he will return like the day when his mother gave birth to him.
07:28Meaning, he is being reborn.
07:31Now, as a result of Hajj, considering the etiquettes of Hajj, he has been reborn.
07:36This is his second birth.
07:37Like when he was born, he was neat and clean.
07:40He was free from sins.
07:42He had not even started.
07:43His name and deeds were clean.
07:45There were no sins.
07:46So when he performed Hajj, he performed Hajj as per the commandment of Hajj.
07:50He performed Hajj as per the commandment of Hajj.
07:53He performed Hajj as per the commandment of Hajj.
07:56So he is reborn.
07:57Like when he was born, he was free from sins.
08:01Now, even after Hajj, he is free from sins.
08:06This is the benefit of Hajj.
08:09This is the benefit of Hajj.
08:10As a result of Hajj, he is getting paradise.
08:13This is the benefit of Hajj.
08:14All the sins are being forgiven.
08:16There is a Hadith narrated by Huzoor.
08:20Huzoor has instructed us.
08:23He says,
08:25Follow between Hajj and Umrah.
08:28For they negate poverty and sins,
08:32as the nail negates the iron, the gold, and the silver.
08:38Perform Hajj and Umrah one after the other.
08:40Perform Hajj and Umrah one after the other.
08:43These two, Hajj and Umrah,
08:45remove poverty and sins.
08:51As the nail negates the iron, the gold, and the silver.
08:58This is what Huzoor has instructed us.
09:02Perform Hajj and Umrah one after the other.
09:05These two, Hajj and Umrah,
09:07remove poverty and sins.
09:12If someone performs Hajj and Umrah for Allah,
09:17his poverty and sins will be removed.
09:24If someone performs Hajj and Umrah for Allah,
09:30his poverty and sins will be removed.
09:39Sometimes poverty and sins are removed,
09:41but the person's wealth increases.
09:44Allah is the cause of everything.
09:48If someone performs Hajj and Umrah for Allah,
09:53his prayers are accepted.
09:56If he prays and comes back,
09:59he finds a way out.
10:01If he prays for a job,
10:03he finds a way out.
10:05If he prays for something else,
10:08he finds a way out.
10:11If he prays for something else,
10:14he finds a way out.
10:16If he finds a job,
10:18he finds a way out.
10:21If he finds a job,
10:23he finds a way out.
10:25Sometimes, wealth increases.
10:27Sometimes, wealth increases.
10:30Sometimes, wealth increases,
10:32but it is blessed.
10:35It is not an increase,
10:37but it is blessed.
10:40It is a little,
10:42but Allah is giving it to him.
10:44He does not have to ask for more.
10:47He does not have to depend on anyone.
10:49Hajj and Umrah,
10:52by the will of Allah,
10:54removes the need for anything.
10:56This is why Hajj and Umrah
10:58should be performed for Allah's pleasure.
11:00It is a temporary benefit.
11:03Allah removes the need for anything.
11:05This is the benefit of religion.
11:07The benefit of the world is
11:09that it is a business.
11:11In the form of Hajj,
11:13there is a trade circle.
11:16How many people get
11:18a livelihood on the occasion of Hajj?
11:20How many people's livelihood
11:22is a means of Hajj?
11:24Even today and in those days,
11:27the season of Hajj is famous.
11:29It is called the season of Hajj.
11:31It is the season of Hajj.
11:33It is the season of Hajj.
11:35It is the season of Hajj.
11:38In those days,
11:40there was a special blessing.
11:42Businesses flourished.
11:45People got different businesses.
11:47Even today, business flourishes
11:49on the occasion of Hajj.
11:51Many people get a livelihood
11:53on the occasion of Hajj.
11:56Their job is to earn money
11:58on the occasion of Hajj.
12:00They earn money on the occasion of Umrah.
12:02So, there is a worldly benefit
12:04in Hajj. There is a religious benefit.
12:06There is a worldly benefit.
12:09I am not saying that this is a trade.
12:11The imam has explained it.
12:13The imam has explained that
12:15the word worldly benefit means trade.
12:17When I say trade,
12:20it includes all kinds of trade
12:22on the condition that it is permissible.
12:24So, there is a desire to benefit
12:26on the occasion of Hajj.
12:28It is the commandment of Allah
12:31to perform Hajj.
12:33Allah is Merciful.
12:35There is greed
12:37and there is fear.
12:39Usually, a person works
12:42for two things.
12:44Either he works for the greed of something
12:46or for the greed of some benefit
12:48or for the greed of profit.
12:50Or a person works for the fear
12:53of some loss.
12:55So, Allah is Merciful.
12:57Allah is Merciful.
12:59Allah is Merciful.
13:01He wants that His servant
13:03should listen to Him
13:06and be saved from hell.
13:08He should enter paradise.
13:10Sometimes, He grants the greed of profit.
13:12If you do this, you will get this.
13:14You will get this.
13:17Sometimes, He threatens
13:19and takes care of the fear
13:21so that a person acts out of fear.
13:23If you do not act,
13:25this will be a loss.
13:28He tells about the loss of the hereafter
13:30and the loss of the world.
13:32So, He has kept both
13:34Tabasheer and Inazaar.
13:36Tabasheer means to give good news.
13:38Inazaar means to frighten.
13:41Allah's messengers were like this.
13:43When Allah sent His Messenger,
13:45He said,
13:47O my beloved,
13:49I have sent you as a witness,
13:52as a witness,
13:54as a messenger of good news
13:56and as a messenger of fear.
13:58Tabasheer and Inazaar are both
14:00So, those who preach
14:03and preach the religion,
14:05should keep both aspects in mind.
14:07Inazaar and Tabasheer
14:09should be taken care of.
14:11It should not be that a person
14:14keeps on spreading fear
14:16and you become hopeless.
14:18You should not be hopeless.
14:20It should not be like this.
14:22You should not spread fear all the time.
14:25It should not be that you keep on
14:27spreading good news
14:29and you become hopeless.
14:31Both aspects
14:33should be taken care of.
14:35Allah says,
14:38Faith is between hope
14:40and fear.
14:42A person should have hope
14:44from Allah's mercy
14:46and fear from Allah's punishment.
14:49So, sometimes hope, sometimes fear.
14:51Sometimes hope, sometimes fear.
14:53You should not become hopeless
14:55or hopeless.
14:58Our beliefs are also mentioned
15:00in the Holy Books.
15:03Allah says,
15:05Faith is between hope
15:07and fear.
15:09Fear from Allah's mercy
15:11is also kufr.
15:14Fear from Allah's mercy
15:16is also kufr.
15:18Fear from Allah's punishment
15:20is also kufr.
15:22Fear from Allah's secret arrangement
15:25is also kufr.
15:27You should avoid both.
15:29You should have hope from Allah's mercy
15:31and fear from Allah's punishment.
15:33Prophet Muhammad,
15:35who is beloved to Allah,
15:38who is the owner of paradise
15:40by Allah's grace,
15:42who is pure by Allah's grace,
15:44will be interceded for him
15:46and his intercession will be accepted.
15:49What was their world?
15:51Despite all this,
15:53they themselves,
15:55despite all this,
15:57still loved Allah.
15:59Fear from Allah
16:02is also kufr.
16:04It is mentioned in the Hadith
16:06that sometimes,
16:08the sound of a pot
16:10is as loud as
16:13the sound of a pot cooking.
16:15Fear from Allah is also kufr.
16:17Fear from Allah is also kufr.
16:19Fear from Allah
16:21is also kufr.
16:24Allah has given them
16:27an incentive
16:29to take advantage of it.
16:31Allah has given them an incentive
16:33to take advantage of it.
16:35They are being given the greed
16:38to perform Hajj
16:40to gain the benefits
16:42of the religion
16:44and the world.
16:46They should perform Hajj.
16:49Fear from Allah is also kufr.
16:51Fear from Allah
16:53is also kufr.
16:55And who can,
16:57for Allah's sake,
16:59does the Hajj
17:01to have the capacity
17:04to achieve it?
17:06Fear from Allah
17:08who is deprived
17:10of betterment
17:12and of everyone.
17:15The explier here
17:17said that a short portion
17:19after discussing this topic
17:21The Hadeeth says,
17:23If Hajj is obligatory and the person does not perform Hajj,
17:26then he should ponder over it.
17:28The Hadeeth of Sayyidina Farooq Adham says,
17:30Whoever dies, and he is a Musir, and he does not perform Hajj,
17:34then he will die in any state, whether he is a Jew or a Christian.
17:39He should die in a state of happiness,
17:41and he should die in a state of not performing Hajj.
17:44If Hajj is obligatory and he does not perform Hajj, then he should die.
17:46He should die in any state, whether he is a Jew or a Christian.
17:50Allah does not care.
17:52This Hadeeth is mentioned in many books about Sayyidina Farooq Adham.
17:56It is also mentioned in Bahaqi, in Sunan Saeed bin Mansoor,
17:58and in Musannaf Ibn Abi Shaibah.
18:00This Hadeeth is also mentioned in Marfu'ah.
18:03Marfu'ah means that it is related to Sayyidina Rasool A.S.
18:06This Hadeeth is also mentioned as the saying of Rasool,
18:09and as the saying of Sahabi Rasool Sayyidina Farooq Adham.
18:14The Hadeeth of Marfu'ah means that it is related to Sahabi.
18:17Both Hadeeths are narrated.
18:19I am narrating the Hadeeth of Sayyidina Farooq A.S.
18:22because in the Hadeeth of Marfu'ah,
18:24many Muhaddithin have made a big statement.
18:26According to some Muhaddithin, it is very weak.
18:28According to others, it is a topic.
18:30According to others, it is weak.
18:32However, as the saying of Sayyidina Farooq Adham,
18:36Hafiz Ibn Hajar Asqalani has also said it is correct.
18:39Hafiz Ibn Kaseer has also said it is correct.
18:41Other Muhaddithin have also said it is correct.
18:44This Hadeeth is absolutely correct.
18:46Just like the Hadeeth of Marfu'ah is a proof,
18:48the Hadeeth of Mu'akuf is also a proof.
18:51Even if the saying of Sayyidina Rasool A.S. is not taken
18:54as the saying of Sayyidina Farooq Adham,
18:57it is still not a small matter
19:00that the beloved of Allah, the Khalifa, the Sahabi,
19:03the beloved of Allah himself said,
19:06The one for whom it has been said,
19:09The one for whom it has been said,
19:11The one for whom it has been said,
19:13The one for whom it has been said,
19:15The one for whom it has been said,
19:17The one for whom it has been said,
19:19The one for whom it has been said,
19:21The one for whom it has been said,
19:23The one for whom it has been said,
19:25The one for whom it has been said,
19:27The one for whom it has been said,
19:29The one for whom it has been said,
19:31The one for whom it has been said,
19:33The one for whom it has been said,
19:35I seek refuge with Allah against the transgression of the evil
19:38of whosoever transgresss.
19:40Those people should fear Allah
19:42and should save themselves from misguidance.
19:45need to perform their Hajj
19:46which Hajj is obligatory.
19:47They should not delay the Hajj to jelly
19:50and should also not delay itópainting
19:51that to delay it in the Hajj is a sin.
19:53being indifferent.
19:55Indifference is different from Axiom of Hajj.
19:57If anybody intends to delay it,
19:59it's a sin and HE must do Tauba
20:01and must perform Hajj,
20:03he should perform Hajj.
20:04Allah the Almighty is saying that you should be present at the place of the hypocrites.
20:09The hypocrites have been mentioned. There are both religious and worldly hypocrites.
20:12Allah the Almighty is saying that you should mention the name of Allah,
20:15take the name of Allah on those animals which Allah has given you in the known days.
20:23Here we are talking about sacrifice.
20:26This can be taken as sacrifice of Hajj or sacrifice of Eid.
20:32Since we are talking about Hajj, the pilgrim is present there.
20:35If the pilgrim is a traveler, then the sacrifice of Eid is not necessary for the pilgrim.
20:40The sacrifice of Hajj is necessary.
20:43It is called Dam-e-Shukr.
20:45The one who has performed Hajj-e-Qiran or Hajj-e-Tamattu,
20:49then the sacrifice is necessary for his Shukran.
20:52It is Dam-e-Shukr.
20:53It is sacrifice, but it is Dam-e-Shukr.
20:55It is not the sacrifice of Eid.
20:57So, we are talking about those days.
20:59What is meant by those days?
21:00It is Ashra-e-Zul-Hijjah.
21:02In some places, it is called Qayam-e-Nahar.
21:05It is a coincidence that it is the day of Das-Zul-Hijjah.
21:08The sacrifice on the day of Das-Zul-Hijjah.
21:10If the pilgrim is a traveler, then he is performing the sacrifice of Hajj.
21:13He is performing Dam-e-Shukr.
21:14If he is a resident, then he is performing the sacrifice of Eid.
21:21Anyway, we are talking about sacrifice.
21:23We have found out the importance of sacrifice.
21:25What is the importance of sacrifice?
21:27We have found out the importance of sacrifice on the day of Hajj.
21:30He is a traveler.
21:32According to our custom, the sacrifice on the day of Eid is not compulsory.
21:40The sacrifice on the day of Eid is not compulsory.
21:43But the sacrifice on the day of Hajj is compulsory on the day of Hajj.
21:46He has to perform the sacrifice.
21:48If he is not performing the sacrifice on the day of Eid, then he has to perform the sacrifice on the day of Hajj.
21:52We have found out the importance of sacrifice on the day of Hajj.
21:55Allah has kept the importance of Hajj in the form of sacrifice.
22:01So, we have to understand the importance of sacrifice.
22:04According to Allah, the importance of sacrifice is such that
22:06the protocol of Hajj is such that
22:09a person is cleansed from sins as if his mother gave birth to him.
22:14Today, his mother gave birth to him.
22:17A person is cleansed from sins as if his mother gave birth to him.
22:23Allah has kept the importance of Hajj in the form of sacrifice.
22:28We have to perform the sacrifice.
22:29We have to sacrifice animals.
22:31On the day of Eid, we have to sacrifice small animals such as goats and sheep.
22:37On the day of Eid, we have to sacrifice cows, buffaloes, camels and camels.
22:44We have to sacrifice the same animals on the day of Eid.
22:47We have to sacrifice the same animals on the day of Hajj.
22:49We have to sacrifice the same animals on the day of Eid.
22:51We have found out the importance of sacrifice from this verse.
22:55Secondly, we have to take the name of Allah.
22:58Although it is being discussed here that
23:01we have to take the name of Allah on the day of Eid.
23:04But you see, the greatness of the name of Allah is such that
23:08the command to mention the name of Allah is present in the Quran.
23:13We have to mention the name of Allah.
23:16The importance of mentioning the name of Allah is that
23:18the name of Allah should not be forgotten.
23:21Just as the name of Allah should not be forgotten,
23:24the name of Allah should also not be forgotten.
23:28The greatness of the name of Allah should be imprinted in the heart of the person.
23:32The person should take the name of Allah from his own tongue
23:35and his heart should also remember Allah.
23:38Zikr should be done in a loud voice, in a low voice, in a hearty voice.
23:43Zikr should be done in any case.
23:51Hazrat Abdullah bin Abbas says that
23:54there is no worship for which Allah has said to do it in a loud voice,
23:59except for Zikr.
24:01When it came to Zikr, Allah said in the Quran
24:04to do Zikr in a loud voice.
24:07Allah does not say to do Zikr in a loud voice.
24:11He has commanded us to do worship,
24:14but not in a loud voice.
24:16The word of Zikr is mentioned in a loud voice.
24:19The name of Allah is such that
24:21the remembrance of Allah should prevail in the life of the person.
24:26This is what is required in Shariah.
24:28This is why Allah has said to do Zikr in a loud voice.
24:31The sign of Al-Albaab was also mentioned.
24:38Those who do Zikr of Al-Albaab,
24:40those who are standing, sitting, lying on their sides.
24:44The condition of a believer should not be such
24:47that he has forgotten the remembrance of Allah.
24:50One should not be heedless of Allah.
24:52Even if the person is standing,
24:54he should remember Allah.
24:56Even if the person is sitting,
24:58he should remember Allah.
25:00Even if the person is lying down,
25:02he should remember Allah.
25:04Even if the person is eating,
25:06his heart should be activated on the beat of Allah.
25:09Even if the person is sleeping,
25:11his heart should be chanting Allah.
25:13Even if the person is eating,
25:15his heart should be chanting Allah.
25:17His every condition should be in the Zikr of Allah.
25:20The Hadith of the true Muslim,
25:22Umar bin Sajjad,
25:23Aisha Siddiqa Tayyabatah,
25:24R.A.
25:25The Prophet, peace be upon him,
25:27used to remember Allah at all times.
25:30The Prophet, peace be upon him,
25:32used to remember Allah at all times.
25:36At all times.
25:38The word Qul has been added.
25:40First, it is Ahyaan.
25:42Ahyaan is the plural of Heen.
25:44It is the time.
25:45The word Qul is added to Ahyaan.
25:47This is the rule of the Arabic language.
25:49When the word Qul is added to Ahyaan,
25:51it is the plural of Heen.
25:53It is the plural of Heen.
25:55This is beneficial.
25:57It is beneficial.
25:59The word Qul is added to Ahyaan.
26:03The Prophet, peace be upon him,
26:05used to remember Allah at all times.
26:07It is also known that
26:09the condition in which the tongue
26:11cannot remember Allah,
26:13the Prophet, peace be upon him,
26:15used to remember Allah with his heart.
26:17The Prophet, peace be upon him,
26:19used to remember Allah at all times.
26:21The importance of Zikr is very important.
26:23The Holy Qur'an, Furqan-e-Hameed,
26:25is full of the importance of Zikr.
26:27The Prophet, peace be upon him,
26:29used to remember Allah at all times.
26:31Remember the name of your Lord.
26:33And stay away from everyone.
26:35Your relationship should not be with anyone.
26:37The relationship of the heart should be with Allah.
26:39Allah has kept the physical relationship.
26:41But the relationship of the heart
26:43should be with Allah.
26:45Whoever you are,
26:47you are for Allah.
26:49Whoever you are,
26:51you are for Allah.
26:53Whoever you are,
26:55you are for Allah.
26:57Whoever you are,
26:59you are for Allah.
27:01Whoever you are,
27:03you are for Allah.
27:05And Allah's blessings
27:07are always with you.
27:09And the condition of being a human being
27:11is also that
27:13you should always remember Allah.
27:15And you should always
27:17remember Allah.
27:19And you should always remember Allah.
27:21And you should always remember Allah.
27:23And you should always remember Allah.
27:25And you should always remember Allah.
27:27And you should always remember Allah.
27:29And you should always remember Allah.
27:31And you should always remember Allah.
27:33And you should always remember Allah.
27:35And you should always remember Allah.
27:37And you should always remember Allah.
27:39And you should always remember Allah.
27:41And you should always remember Allah.
27:43And you should always remember Allah.
27:45And you should always remember Allah.
27:47And you should always remember Allah.
27:49And you should always remember Allah.
27:51And you should always remember Allah.
27:53And you should always remember Allah.
27:55And you should always remember Allah.
27:57And you should always remember Allah.
27:59And you should always remember Allah.
28:01And you should always remember Allah.
28:03And you should always remember Allah.
28:05And you should always remember Allah.
28:07And you should always remember Allah.
28:09And you should always remember Allah.
28:11And you should always remember Allah.
28:13And you should always remember Allah.
28:15And you should always remember Allah.
28:17And you should always remember Allah.
28:19And you should always remember Allah.
28:21And you should always remember Allah.
28:23And you should always remember Allah.
28:25And you should always remember Allah.
28:27And you should always remember Allah.
28:29And you should always remember Allah.
28:31And you should always remember Allah.
28:33And you should always remember Allah.
28:35And you should always remember Allah.
28:37And you should always remember Allah.
28:39And you should always remember Allah.
28:41And you should always remember Allah.
28:43And you should always remember Allah.
28:45And you should always remember Allah.
28:47And you should always remember Allah.
28:49And you should always remember Allah.
28:51And you should always remember Allah.
28:53And you should always remember Allah.
28:55And you should always remember Allah.
28:57And you should always remember Allah.
28:59And you should always remember Allah.
29:01And you should always remember Allah.
29:03And you should always remember Allah.
29:05And you should always remember Allah.
29:07And you should always remember Allah.
29:09And you should always remember Allah.
29:11And you should always remember Allah.
29:13And you should always remember Allah.
29:15And you should always remember Allah.
29:17And you should always remember Allah.
29:19And you should always remember Allah.
29:21And you should always remember Allah.
29:23And you should always remember Allah.
29:25And you should always remember Allah.
29:27And you should always remember Allah.
29:29And you should always remember Allah.
29:31And you should always remember Allah.
29:33And you should always remember Allah.
29:35And you should always remember Allah.
29:37And you should always remember Allah.
29:39And you should always remember Allah.
29:41And you should always remember Allah.
29:43And you should always remember Allah.
29:45And you should always remember Allah.
29:47And you should always remember Allah.
29:49And you should always remember Allah.
29:51And you should always remember Allah.
29:53And you should always remember Allah.
29:55And you should always remember Allah.
29:57And you should always remember Allah.
29:59And you should always remember Allah.
30:01And you should always remember Allah.
30:03And you should always remember Allah.
30:05And you should always remember Allah.
30:07And you should always remember Allah.
30:09And you should always remember Allah.
30:11And you should always remember Allah.
30:13And you should always remember Allah.
30:15And you should always remember Allah.
30:17And you should always remember Allah.
30:19And you should always remember Allah.
30:21And you should always remember Allah.
30:23And you should always remember Allah.
30:25And you should always remember Allah.
30:27And you should always remember Allah.
30:29And you should always remember Allah.
30:31And you should always remember Allah.
30:33Now we have come to the topic of Hajj.
30:35The restrictions imposed due to Ihram
30:37have now been abolished.
30:39So now a person can remove
30:41his hair,
30:43his nails,
30:45his hair.
30:47If he has his hair cut,
30:49then he is not alone.
30:51If he has his hair cut,
30:53then he is not alone.
30:55Now a person can remove
30:57all kinds of hair.
30:59And the occasion of Hajj at that time
31:01was that the Prophet of Allah
31:03liked to come.
31:05It is mentioned in the Hadith that
31:07the Prophet of Allah
31:09was asked,
31:11what is Hajj?
31:13The Prophet of Allah
31:15left all his belongings
31:17and came.
31:19He left all his belongings
31:21and came to the Prophet of Allah.
31:23He removed his clothes
31:25and came.
31:27The wind was blowing
31:29and the wind was blowing
31:31on his body.
31:33In a state of helplessness,
31:35he came to the Prophet of Allah.
31:37Allah's mercy was on him.
31:39So now,
31:41Allah said,
31:43remove all your belongings.
31:45You have fulfilled
31:47your request.
31:49You have performed your worship.
31:51Now you can remove
31:53all your belongings
31:55and wear normal clothes.
31:57Come out of the state
31:59and return to the previous state.
32:01This is the name of the state.
32:03We call the two clothes
32:05Ihram.
32:07In fact, Ihram means
32:09to take that state
32:11due to which some
32:13halal things also become haram.
32:15Now the state is over.
32:17The person is coming out of Ihram.
32:19Allah said,
32:21fulfill your wishes.
32:23It is also necessary
32:25to fulfill your wishes
32:27if the person believes in Allah.
32:29But keep in mind that
32:31it is necessary to fulfill
32:33a wish when
32:35the words are spoken by the tongue.
32:37If someone has only
32:39spoken from the heart
32:41and has not uttered words
32:43from the tongue,
32:45then it is not necessary
32:47to fulfill a wish.
32:49A Shari'a wish is only
32:51fulfilled when
32:53the words of Allah are spoken
32:55by the tongue.
32:57There are some things
32:59that we call a wish
33:01but they are not a wish.
33:03They are a Shari'a wish.
33:05So it is not necessary
33:07to fulfill a Shari'a wish.
33:09But it is a good thing
33:11if someone fulfills
33:13a Shari'a wish.
33:15It is not permissible
33:17to fulfill a wish
33:19that is not permissible.
33:21It is not permissible
33:23to fulfill a Shari'a wish
33:25that is not permissible.
33:27It is not permissible
33:29to fulfill a Shari'a wish
33:31that is not permissible.
33:33It is not permissible
33:35to fulfill a Shari'a wish
33:37that is not permissible.
33:39It is not permissible
33:41to fulfill a Shari'a wish
33:43that is not permissible.
33:45It is not permissible
33:47to fulfill a Shari'a wish
33:49that is not permissible.
33:51It is not permissible
33:53to fulfill a Shari'a wish
33:55that is not permissible.
33:57It is not permissible
33:59to fulfill a Shari'a wish
34:01that is not permissible.
34:03It is not permissible
34:05to fulfill a Shari'a wish
34:07that is not permissible.
34:09It is not permissible
34:11to fulfill a Shari'a wish
34:13that is not permissible.
34:15It is not permissible
34:17to fulfill a Shari'a wish
34:19that is not permissible.
34:21It is not permissible
34:23to fulfill a Shari'a wish
34:25that is not permissible.
34:27It is not permissible
34:29to fulfill a Shari'a wish
34:31that is not permissible.
34:33It is not permissible
34:35to fulfill a Shari'a wish
34:37that is not permissible.
34:39It is not permissible
34:41to fulfill a Shari'a wish
34:43that is not permissible.
34:45And those who have gone for Hajj and Umrah,
34:47may Allah accept their Hajj
34:49and their Umrah.
34:51And those who could not go,
34:53may Allah enable them to do so.
34:55And finally, I claim that
34:57all praise is due to Allah, Lord of the worlds.
35:01Would any of you like to ask a question?
35:03Yes, Mufti sahib.
35:05There should be no despair
35:07due to Allah's mercy.
35:09You said that if there is any despair
35:11due to Allah's mercy,
35:13then it is due to Allah's mercy.
35:15Now,
35:17there is a person who does Umrah or Qurbani.
35:19Sometimes,
35:21there is a gathering in his house
35:23or he has to spend his money.
35:25Sometimes, he goes back.
35:27Now, what is the reason?
35:29He says that I cannot spend my money
35:31because I have done Hajj
35:33or I have done Qurbani.
35:35So, the reason is Qurbani or Hajj.
35:37So, what is the order for him?
35:39Is it right to say these words?
35:41No.
35:43See,
35:45I said that
35:47despair due to Allah's mercy
35:49is kufr.
35:51Actually,
35:53despair is the state of the heart.
35:55For example,
35:57faith is the confirmation of the heart.
35:59So, when there is such despair in the heart
36:01that it is the kufr
36:03that leads to rejection.
36:05Or, it is the kufr
36:07that leads to rejection
36:09or it is the kufr
36:11that leads to rejection
36:13or it is the kufr
36:15that leads to rejection.
36:17Otherwise, normally,
36:19if someone says that I have done Hajj or Umrah
36:21and I cannot spend my money,
36:23then this kufr cannot be said.
36:25As far as it is right or wrong,
36:27the matter is that
36:29if he is saying this
36:31because his hand is still tied
36:33and he is not in a position
36:35to spend his money.
36:37So, he is trying to explain
36:39that I have done Hajj
36:41and I have spent a lot of money.
36:43Or, I have done Umrah
36:45and I have spent a lot of money.
36:47So, I do not have enough money
36:49to spend here.
36:51So, if he is saying this
36:53with this intention,
36:55then there is no hard and fast thing.
36:57He is saying the right thing.
36:59Nowadays, it is not easy to do Hajj
37:01and Umrah.
37:03A lot of money is spent in Umrah
37:05If someone is a mediocre person
37:07and he has done Hajj and Umrah
37:09and he has spent a lot of money,
37:11then his hand is still tied.
37:13So, if he is saying this,
37:15then there is nothing wrong with it.
37:17But, if someone is saying this
37:19because he has spent a lot of money
37:21and he is saying this
37:23because he has done Umrah
37:25and he has spent a lot of money,
37:27then he will not consider it as a burden.
37:29So, one should not misunderstand
37:31Muslims.
37:33One should adopt the right way
37:35so that people get a chance to misunderstand.