• 6 months ago
Episod 530 My #QuranTime 2.0 Ahad 26 Mei 2024 Surah Al-A'raf (7: 23-26) Halaman 153

Antara perkara penting yang dapat kita ambil dari Surah Al-A'raf ayat 23-26 halaman 153 ini adalah:
* Permohonan taubat Nabi Adam dan Hawa (23)
* Perintah keluar dari syurga dan permulaan kehidupan di muka bumi (24-25)
* Penjelasan tentang nikmat dalam berpakaian (26)

Tindakan yang boleh dilaksanakan daripada ayat 23-26 halaman 153:
* Segera memohon keampunan dan tidak ulangi dosa (23)
* Manfaatkan kehidupan di dunia untuk isi bekalan di akhirat (25)
* Tutup aurat dan bersederhana dalam berpakaian sebagai simbol kerendahan hati (26)

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Transcript
00:00 [Music]
00:18 When we look at the story of Prophet Adam and Iblis
00:21 together in heaven and then finally
00:24 coming out of this comfortable place
00:27 it reminds us of how arrogant
00:30 can lead to spite and spite
00:33 can cause someone to do
00:36 various evil deeds in life. But when
00:39 someone is wrong and admits his mistake
00:42 that is the story of Prophet Adam with a prayer
00:45 that is endured in Surah Al-A'raf as a guide
00:48 to be wrong but closer to God.
00:51 We follow the discussion of this formula
00:54 in this episode.
00:57 [Music]
01:07 [Music]
01:17 [Music]
01:27 [Music]
01:37 [Music]
01:47 [Music]
01:57 [Music]
02:08 [Music]
02:11 [Music]
02:14 [Music]
02:17 [Music]
02:20 [Music]
02:23 Ustaz Timidriyya Ali, Baba Ustaz.
02:25 Baik, Alhamdulillah. Assalamualaikum Warahmatullahi Wabarakatuh.
02:27 Alhamdulillah, Azadnya. Alhamdulillah.
02:29 Hari ini kita meneruskan kisah.
02:31 Panjang, Azadnya. Tentang kisah ini.
02:33 Dan saya pun terpikir-pikir juga ketika mengkaji ayat ini.
02:36 Mengapa kisah ini diabadikan?
02:40 Padahal sebenarnya kalau Allah nak jadikan Nabi Adam itu khalifah, hantar terus dia.
02:43 Seperti mana kalau sebelum ini jin, hantar terus dia.
02:46 Tapi ada kisah ini besar,
02:48 sudah tentunya ia sebagai satu panduan besar, Azadnya, kepada kita.
02:53 Dan inilah yang kita ingin dapat ilmu, hikmah pada hari ini.
02:56 Kita mulakan dengan doa. Subhanakallah.
02:58 A'ilma lana illa ma'al lam tana innaka antal 'alimul hakim
03:03 Rabbi zidni ilma.
03:05 Amin ya Rabbana. Amin.
03:06 Kita saksikan habukat sinopsis ringkasan ayat 23 hingga 26.
03:10 Bermula pada ayat yang ke-23.
03:12 Permohonan tawbat Nabi Adam dan Hawa,
03:14 dan diikuti dengan ayat 24 dan 25,
03:17 "Permintah keluar daripada syurga dan permulaan kehidupan di muka bumi."
03:21 Dan pada ayat 26,
03:23 "Penjelasan tentang ni'mat dalam berpakaian."
03:26 Mari sama-sama kita membaca 4 ayat bermula ayat 23
03:29 di pimpin Al-Fatihah Ustaz Timuridzi.
03:31 Baik, Alhamdulillah. Terima kasih Al-Fatihah Ustaz Timuridzi.
03:34 Penonton-penonton, sahabat-sahabat yang dikasih isklian,
03:38 insyaAllah hari ini kita nak terus mendalami Al-Quran.
03:41 Sambungan lagi daripada kisah Nabi Adam a.s.
03:45 Dan permulaan ayat 23 tu ada satu do'a lah kat situ
03:49 yang sentiasa kita amalkan dalam solat-solat kita
03:53 ataupun bacaan do'a selepas solat-solat kita.
03:56 Namun hari ini kita nak belajar lah
03:57 apa kupasantarabu, apa kisah di sebalik yang kita baca
04:01 "Rabbana, Zolamna, 'A'ufusana, Wa'ilam, Taufilana, Wa Tarhamna, Wa'l-Lakuna, Wa'l-Mina Khawasirin" tu
04:06 supaya lepas ni kalau kita baca do'a tu,
04:09 "Rabbana, Zolamna" tu kita dapat merasa lebih lagi
04:13 daripada do'a yang kita baca bukan sekadar diungkapkan di lidah
04:17 tapi mungkin ada sejarah menyebabkan kita tersentuh dengan do'a yang dibacakan ini.
04:22 Baik.
04:23 Empat ayat yang akan kita baca daripada ayat 23, 24, 25 dan 26.
04:29 Sama-sama kita hati-hati baca.
04:31 (clears throat)
04:32 (recites in Arabic)
04:48 (recites in Arabic)
05:10 (recites in Arabic)
05:40 (recites in Arabic)
06:09 (recites in Arabic)
06:35 Subhanallah.
06:36 (recites in Arabic)
07:06 (recites in Arabic)
07:31 (recites in Arabic)
08:01 (recites in Arabic)
08:06 Dan perkataan ini adalah respon ataupun satu do'a.
08:10 Satu do'a Nabi Adam mengaku bahawa Nabi Adam dan Hawa mengaku.
08:15 Istilahnya mengaku terpenting maksudnya.
08:17 Zolamna itu perkataan mengaku.
08:19 Kalau katakan orang tak mengaku, tak tahu dia buat dosa,
08:22 dia kata, "Saya rasuah, saya bukan rasuah, saya ni ambil duit kopi je."
08:26 Dia tak mengaku.
08:27 Itu dia tak merasakan bahawa dia melakukan dosa yang menggelapkan.
08:31 Zolamna ini satu, gelap, ya.
08:35 Dan ia membawa pada perkataan dosa.
08:36 Dan lebih daripada itu, Zolamna ini menjalimi siapa?
08:39 Rasa-rasa kadang-kadang orang kata bahawa kalau dia rasuah kah,
08:43 ataupun dia berbuat maksiat kah,
08:44 dia memberi kezaliman pada orang di sekitar.
08:47 Tapi Allah nyatakan, orang yang benar-benar mengaku,
08:50 dia kata, "Zolamna amfusana."
08:53 Tak seperti iblis.
08:53 Iblis, apa yang berlaku?
08:55 Bila buat silap, maksudnya.
08:56 Dia menyalahkan Allah pula.
08:57 Ya kan?
08:58 Allah yatani, engkau lah yang menyebabkan aku ni tersesat.
09:00 Haa kan?
09:01 Aku ni baik, aku ni daripada,
09:03 aku lebih baik daripada Adam.
09:04 Aku daripada api, dia daripada tanah.
09:06 Jadi, dia selalu menggunakan logic-logic pelbagai
09:10 atas dasar kesumbungan.
09:11 Dan sumbung amat bahaya.
09:13 Kerana apa, tonton?
09:13 Kerana boleh membawa kepada dengki.
09:16 Ya, dengki itu yang menyebabkan modus operandi syaitan
09:19 untuk terus menggoda kepada,
09:21 kepada Nabi Adam dan Hawa
09:23 untuk terus melakukan keburukan
09:25 kerana nak menghancurkan nikmat yang diberikan kepada
09:28 Nabi Adam AS.
09:29 Jadi, pelajaran besar kepada kita,
09:31 kalau kita tak nak jadi orang yang sumbung,
09:33 berdengki dan menghancurkan orang lain, Ustaznya,
09:36 padahal sebenarnya menghancurkan diri sendiri,
09:38 mengaku jelah.
09:39 Mengaku jelah dengan perkataan
09:40 رَبَّنَا وَلَمْنَا أَنْفُسَنَا
09:43 Dan apakah yang disampaikan dalam doa ini,
09:46 jika engkau tidak mengampunkan kami
09:49 dan merahmati kami,
09:50 ada dua permintaan Nabi Adam dan Hawa.
09:52 Satu, pasal baru buat dosa,
09:54 baru buat kesilapan,
09:55 maka minta ampun.
09:56 Tetapi bukan sekadar minta ampun,
09:58 pasal kalau minta ampun sahaja tak cukup, Ustaz.
10:00 Pasal bila buat dosa ini,
10:01 dia akan menyebabkan hati kita jadi tidak keruan,
10:04 kita berdebar-debar,
10:05 kita rasa bersalah,
10:06 rasa tidak ada keamanan,
10:09 maka dipasangkan dengan permintaan وَطَرْحَمْنَا
10:12 iaitu minta tolonglah kesian pada kami ini,
10:16 tolonglah bagi kami ini keamanan
10:18 dan sebenarnya bila kita dapat hidup ini, Ustaznya,
10:20 sebenarnya kita dapat hidup dalam keamanan penuh makanan
10:25 dengan pelbagai perkara yang Allah berikan ini,
10:27 ini adalah rahmat daripada Allah.
10:29 Dia sepatutnya, orang buat dosa ini,
10:30 banyak benda tak dapat.
10:32 Kan?
10:32 Buat dosa saja,
10:33 pasal semangat yang tak khusyuk saja,
10:35 dia dah kena hari ini,
10:38 duit dalam akaun tolak 20 ribu contohnya,
10:40 padahal duit tak berapa ada 20 ribu pun, kan?
10:43 Kalau itulah yang berlaku.
10:44 Jadi, bila Nabi Adam berdoa,
10:46 bukan sekadar minta ampun,
10:47 itu pasal kesilapan,
10:48 tapi tolong bagi, kesianlah, bagilah lebih juga.
10:52 Lebihkan begitu perkataannya,
10:53 "Lan aku nanamnil khal sirin"
10:55 Jika tak dapat dua-dua perkara ini,
10:56 jadilah orang yang aman,
10:58 amat rugi.
10:59 Contohnya, Ustaznya,
11:00 kalau orang itu, dia mungkin tak masuk penjara.
11:03 Pasal dia diampunkan.
11:05 Tapi selepas daripada dia tak masuk penjara,
11:07 selepas buat silap itu,
11:08 dia hidup dalam keadaan orang kutuk dia.
11:11 Orang kutuk dia, "Ini apa?"
11:14 Itu bukan hidup dalam rahmat.
11:16 Jadi, kita tidak mahu,
11:18 bila kita dah buat dosa,
11:19 Allah dah ampunkan,
11:20 tapi tidak memberi rahmat,
11:21 akhirnya masih lagi ada orang yang mengutuk
11:24 dan juga melaknat kepada pendosa.
11:26 Dan itu sebabnya daripada hal ini,
11:28 kita belajar,
11:29 bila kita tahu ada orang lain buat dosa, Ustaz,
11:32 kita janganlah mengutuk pendosa tersebut.
11:34 Karena apa?
11:35 Karena pendosa itu sebenarnya perlu dirahmati.
11:39 Dia sebenarnya dalam keadaan tertekan sebenarnya,
11:40 apabila kita dan orang lain berbuat berdosa.
11:43 Dan lebih daripada itu,
11:44 pendosa, kita sendiri,
11:46 jangan putus asa daripada rahmat Allah,
11:49 karena ayat ini mengajar bahwa
11:51 Nabi Adam perlukan rahmat
11:53 dan Allah mengkabulkan doa ini.
11:56 Macam mana cara Allah kabulkan?
11:57 Dalam ayat-ayat seterusnya,
11:58 kita berehat dahulu.
11:59 My Quran Time.
12:00 Quran Salah.
12:00 Beri du'a.
12:01 InsyaAllah.
12:01 [Music]
12:09 [Music]
12:29 [Music]
12:47 Al-Quran.
12:49 Belajari dan dalami kesempurnaan bacaan
12:52 mengikut hukumnya.
12:54 Fahami dan hayati maksudnya.
12:56 Amalkan dan jadikannya
12:58 sebagai panduan kehidupan.
13:00 Bukan hanya kita belajar kata-kata buruk,
13:02 bahkan kita akan belajar tajuid secara mendalam
13:05 dan ada segmen hafazan.
13:07 Saksikan episod baharu
13:09 My Quran Time 2.0
13:11 setiap hari 12.30
13:13 di TV9
13:15 juga di saluran SRO 149.
13:17 [Music]
13:29 [Music]
13:49 [Music]
14:09 [Music]
14:29 [Music]
14:49 [Music]
14:55 [Music]
15:05 [Music]
15:15 [Music]
15:33 Kembali kita dalam My Quran Time, Quran Salat Imfaq
15:35 Sama-sama kita melihat ayat 23 hingga 26
15:37 daripada surah Al-A'raf halaman yang ke-153.
15:41 Kita sudah berbincang ayat yang ke-23
15:43 dan kalau kita perhasan ayat 23 ini usatnya
15:45 tidak ada kata penghubung selepas ayat yang ke-2.
15:49 Bila Allah menegur kepada Nabi Adam,
15:52 tidak ada perkataan 'thumma', tidak ada perkataan 'sa'
15:56 ataupun 'saufa'
15:57 nak menceritakan bahwa bila ditegur oleh Allah SWT
16:00 terus sahaja Nabi Adam dan Hawa itu
16:04 berdoa, mengaku kesilapan
16:06 dan mohon keampunan dan juga rahmat
16:09 daripada Allah SWT.
16:11 Pelajaran untuk kita ialah jangan bertanggung,
16:13 bila kita ada rasa sahaja terdetik dalam diri kita
16:16 ataupun ada orang menegur, kita mengaku
16:19 karena itu adalah untuk mengenepikan kesombongan
16:22 karena bila mula sombong, maka dengki akan hadir
16:26 bila dengki hadir, maka rusaklah seorang individu itu
16:30 akan membuat terus kerosakan dan juga pembunuhan
16:33 seperti mana pernah dikomentar oleh malaikat pada ayat 30 surah Al-Baqarah.
16:38 Maka selepas Nabi Adam dan juga Hawa ini sudah mengaku
16:43 sudah mengaku, diterima taubatnya, apakah yang berlaku selepas itu
16:46 mereka dihantar
16:49 dalam misi grand design daripada Allah sebenarnya
16:52 adalah untuk pergi ke atas muka bumi
16:55 dan pergi ke muka bumi ini dengan ada misi yang tersendiri
16:58 ayat 24 dan 25 kita baca bersama Ustaz Khilmi Zid
17:04 A'udhu Billahi Minash Shaitanir Rajeem
17:07 [Nasheed]
17:10 [Nasheed]
17:13 [Nasheed]
17:16 [Nasheed]
17:19 "And you will have on earth a place to settle and enjoyment for a time."
17:40 "He said, 'Therein you will live and therein you will die.'
18:01 "He said, 'Therein you will live and therein you will die, and from there you will be brought forth.'"
18:24 Surah Al-Quran, verse number 28, Allah Almighty says, "So go down to this earth, and you will be enemies to one another."
18:35 So here is a call from Allah to Adam, Hawa and Iblis to go down to earth.
18:42 And of course, this is part of the grand design from Allah.
18:46 Indeed, Allah wants to make Prophet Adam as a caliph on earth.
18:50 But there is an incident that we read, related to the incident in heaven,
18:55 Iblis and Adam, that Iblis tempted Prophet Adam as a great lesson to us,
19:04 how we want to know who is Iblis or Satan when he is already banished on this earth.
19:12 And in this verse, Allah uses the words, "We have three teachers."
19:17 "We have Adam, Hawa and Iblis."
19:20 Meaning, who is the enemy?
19:22 Iblis is the enemy to Adam, Iblis is the enemy to Hawa, but there is one more thing.
19:28 Adam and Hawa can also be enemies at the same time.
19:31 So when we talk about, back to verse 23,
19:34 "Qala" both of them say, "We confess our transgressions, we repent."
19:40 Both, the husband and wife repent.
19:43 But when it is said, "Bakdukum libakdin adu,"
19:46 if we notice, the husband and wife,
19:48 we and Iblis are enemies,
19:51 but with the husband and wife, there is a time when they can be enemies to each other,
19:57 but at the same time, they cannot blame each other.
20:00 Because if we say, Prophet Adam and Hawa, both of them confess,
20:04 "We confess our transgressions."
20:06 The wife confesses, the husband confesses.
20:09 So, apparently, among the challenges in married life,
20:14 they both like to get married,
20:16 but there is a time when the wife gets tempted by the devil,
20:21 which causes her to be enemies with her husband at certain times.
20:25 Some of them are enemies for a long time after marriage.
20:28 At that time, each of them, if they want to resolve the issue of conflict in the marriage,
20:34 they should confess themselves as the cause of the transgressions.
20:40 There must be something that is lacking.
20:42 But if they start to take the side of the devil,
20:45 how does the devil take it?
20:46 Blaming.
20:47 "I became like this because of you."
20:49 And the husband says, "I became like this because of you."
20:52 Then, the devil will enter a marriage,
20:56 and that is what we need to know for sure.
21:00 When Allah says, "Bakdukum libakdin adu,"
21:02 "Be careful that the truth can happen,
21:04 unless we learn from heaven,
21:06 when Adam and Eve confessed their own mistakes."
21:10 "Wa lakum fila'ardi mustaqarun wa mata'un ilahin,"
21:13 Allah says, "Allah has given a place to live on earth,
21:16 and there is mataa'."
21:18 "Mata'un ilahin,"
21:20 "There is enjoyment until a certain time."
21:23 One, there is a place to live,
21:24 like in heaven, there is a place to live.
21:26 But when we talk about mataa'
21:28 when Allah says, "You will get enjoyment,
21:30 you can eat, you can drink,
21:32 you can do whatever you want."
21:34 But there is an expiry date,
21:37 there is a deadline, there is a limit.
21:39 That is the difference between the world,
21:42 the enjoyment here, and the enjoyment in heaven,
21:45 which Allah reminds to Prophet Adam,
21:48 to Eve, and to us.
21:50 That is, if we say, "Gigi,"
21:54 "Ilu'," means, "ilahin,"
21:56 "There is a time."
21:57 "One time, the teeth will be gone."
21:59 That is an example, right?
22:00 "Black hair, until a certain time,
22:02 finally, white, and finally, grey."
22:05 What else? We talk about a house.
22:08 We live in a house, and finally, it is left.
22:10 So, this is the reality that Allah told Prophet Adam,
22:13 to Eve,
22:14 to make sure of the reality of the world.
22:18 "Qa'la fiha tahya'un,"
22:20 "You will live on earth,
22:22 and then you will die."
22:24 "Wa minhal tuhrajun,"
22:25 "You will be brought out again,"
22:27 "And that is the opportunity to return to the village of the heaven."
22:31 What are the conditions?
22:33 "By respecting the guidance of Allah subhanahu wa ta'ala."
22:38 "Bringing to the word of choice this time."
22:40 We see,
22:41 the word is,
22:43 "Walibas sutaqwa dhalika khair."
22:47 From the word "walibas",
22:48 that is from the word "labisa",
22:50 "Wearing clothes,"
22:51 23 times it is mentioned in the Quran,
22:53 appears in Surah Al-Hajj, Surah Fatir,
22:55 and also Surah An-Naba.
22:56 And we will see in the 26th verse,
23:01 that our clothes are one of the blessings in heaven,
23:07 and when we can wear clothes,
23:08 to cover the aurad.
23:09 The condition is to cover the aurad.
23:11 Apparently, that is a sign that we are given some preview to heaven,
23:17 and it is one thing that needs to be given attention.
23:21 We take a break for a while.
23:23 In the next video, we will talk about the Quran time, Quran Jalaluhu.
23:26 [Music]
23:34 [Music]
23:54 [Music]
24:12 [Music]
24:30 [Music]
24:56 We mentioned earlier that some people say that the night happened in one time.
25:02 This is incorrect.
25:03 It is incorrect based on the hadith.
25:05 It is also incorrect based on the Quran.
25:07 The second sign is the tree of sujud.
25:13 The tree of sujud, and all kinds of signs.
25:15 The mosque's dome fell on the ground.
25:19 These are all signs that are not in the Quran.
25:22 Maybe it's just an experience.
25:25 It's just an experience.
25:27 He told us his experience.
25:28 But we don't know.
25:29 Maybe it's based on a tree that fell on the ground.
25:31 It's complicated.
25:33 Someone said, "I put a cloth on the ground,
25:38 and I saw it on the ground."
25:40 Maybe it was a complicated night.
25:41 He thought it was the same ground.
25:43 He put the cloth on the ground and saw it on the ground.
25:45 That is one of the beliefs that people believe.
25:48 That is a sign.
25:50 But it's not.
25:51 It's not a sign.
25:52 Maybe it's based on different experiences.
25:55 That is one of the signs.
25:57 [Music]
26:21 [Music]
26:46 [Music]
27:14 Alhamdulillah, we are back with Quran Time.
27:17 Quran, prayer, and infa'at.
27:19 Alhamdulillah, we heard the recitation of the Tadabur.
27:21 We hope that we always take into consideration
27:26 that the stories in the Quran
27:29 are not just for the ears.
27:33 But it's also for us to take into consideration
27:36 and teach as the sa'afah said,
27:39 the meaning of the word 'zolamna',
27:42 which means to admit.
27:44 It's important for us to admit our sins.
27:49 Even if we fight or quarrel,
27:53 the most important thing is to be honest
27:55 and admit our mistakes.
27:58 And as good as the mistakes,
28:01 we repent and ask for forgiveness.
28:06 So, understand that this 23rd verse
28:09 is an important verse.
28:11 Prayers, etc.
28:13 Let's not make it as an excuse.
28:16 It's okay, Prophet Adam did wrong.
28:18 We are not a prophet.
28:20 But Prophet Adam did wrong.
28:23 He admitted his mistakes and asked for forgiveness
28:26 from Allah SWT,
28:28 which we must follow.
28:30 Alhamdulillah, we want to see the Tadabur.
28:33 I'm sorry, I can't think of it.
28:36 Our Tadabur for today is important.
28:40 Also in the 23rd verse,
28:42 "Rabbana zalamna anfusana wa ilam taghfir lana"
28:45 "He who does many wrongs"
28:48 from the point of view of wakaf ibtidak
28:50 and from the point of view of the word.
28:53 Okay?
28:54 We see, "Rabbana zalamna anfusana wa ilam taghfir lana
28:58 wa tarhamna.
29:00 Qala Rabbana zalamna anfusana
29:11 Qala Rabbana zalamna anfusana
29:40 Okay, first of all,
29:42 Qala Rabbana.
29:43 Here, there are two Alif letters.
29:46 There are Alif letters after Lam.
29:49 Read it long.
29:50 "La" is "Qala Rabbana"
29:53 Don't be unaware of it.
29:55 Because sometimes,
29:57 "La" is short.
29:58 "Qala Musa" is short.
30:01 Suddenly, here,
30:02 "Qala" is two words.
30:04 Don't read "Qala Rabbana"
30:07 Because here, there are Alif letters after Lam.
30:10 So, read it two times.
30:12 "Qala Rabbana"
30:14 Okay, then,
30:15 "Zalamna anfusana"
30:19 The word "zalamna" is from the letter "Za"
30:22 which is the tip of our tongue
30:25 at the lower part of the throat,
30:28 the upper part of the upper teeth.
30:31 So, the tip of the tongue is a little bit out.
30:33 "Za"
30:35 Try to say "Za"
30:37 "Za"
30:39 Yes, not "Za"
30:41 "Qala Rabbana zalamna"
30:45 Try it.
30:46 "Qala Rabbana zalamna"
30:51 Good.
30:52 Then,
30:53 "Qala Rabbana zalamna anfusana"
31:01 "Qala Rabbana zalamna anfusana"
31:10 "Qala Rabbana zalamna anfusana"
31:19 "Qala Rabbana zalamna anfusana"
31:29 Then, the second one,
31:31 "Wa in lam taghfir lana watarhamna"
31:57 "Wa in lam taghfir lana watarhamna"
32:11 The first one, "Wa in lam taghfir lana"
32:14 There is a letter "Ra" which is dead there.
32:17 The letter "Fa" is at the lower part.
32:19 "Taghfir lana"
32:21 Try to say it.
32:22 "Taghfir lana"
32:24 "Ra" is dead and meets "Lam"
32:26 But our reading is read with "Izhar"
32:30 "Ra" is dead.
32:32 Many of us read "Wa in lam taghfir lana"
32:36 "Ra" is put inside.
32:38 Read "Idhram"
32:40 While we, our imams, read "Izhar"
32:44 "Ra" is dead.
32:45 Don't meet "Lam"
32:47 "Taghfir lana"
32:48 As if "Ra" is put inside.
32:52 "Wa in lam taghfir lana"
33:01 While we read this dua,
33:04 "Rabbana thalamna anfusana wa in lam taghfir lana"
33:09 Many people stop at "Wa in lam taghfir lana"
33:11 If they stop at "Wa in lam taghfir lana" it is okay.
33:14 But when they want to continue,
33:16 "Wa tarhamna lana kunan minal khasireen"
33:19 So, it doesn't match the meaning.
33:21 "Rabbana thalamna anfusana"
33:23 "Wa ayatuhu kami sedangka kami telah menzalimi diri kami"
33:26 "Wa in lam taghfir lana"
33:29 What does it mean?
33:30 "And if you do not forgive us"
33:33 "Wa tarhamna dan rahmati kami"
33:37 "We have become the lost ones"
33:39 The mistake is when we stop at "Wa in lam taghfir lana"
33:42 "And O Allah, if you do not forgive us"
33:44 We stop.
33:46 Then we take "Wa tarhamna lana kunan minal khasireen"
33:49 "And if you do not forgive us"
33:51 "We have become the lost ones"
33:54 "And if you do not forgive us"
33:56 "We have become the lost ones"
33:58 "And if you do not forgive us"
34:00 "We have become the lost ones"
34:02 Because we start at "Wa tarhamna"
34:04 There is a place where we can take it from Allah.
34:06 There is a place where we can't.
34:07 Because it is the same.
34:08 "Wa tarhamna" is the same.
34:10 If you do not forgive us and do not have mercy on us,
34:12 we are really lost.
34:14 But if we read "Rabbana thalamna anfusana"
34:16 "Wa in lam taghfir lana"
34:18 We can stop there.
34:19 We have to take it back.
34:20 "Wa in lam taghfir lana"
34:22 Then it will be covered again.
34:24 "Wa in lam taghfir lana"
34:25 "And if you do not forgive us"
34:26 "And do not have mercy on us"
34:27 "We are lost"
34:28 But if we read "Wa in lam taghfir lana"
34:30 We stop.
34:31 "Wa tarhamna lana kunan minal khasireen"
34:33 "And if you do not forgive us"
34:35 "We have become the lost ones"
34:37 It is strange.
34:38 It is far away.
34:40 So, that is it.
34:42 We should not make this mistake.
34:44 Because this mistake is wrong.
34:46 It is not the right way.
34:48 Because "lam" has two meanings.
34:50 What is the name?
34:52 "Taghfir lana" and "Wa tarhamna"
34:54 Let us read.
34:56 "Qala Rabbana thalamna anfusana"
35:04 "Wa in lam taghfir lana"
35:08 "Qala Rabbana thalamna anfusana"
35:18 "Wa in lam taghfir lana"
35:22 "Wa in lam taghfir lana"
35:26 "Wa tarhamna lana kunan minal khasireen"
35:34 "Wa in lam taghfir lana"
35:40 "Wa tarhamna lana kunan minal khasireen"
35:48 But if we say "Rabbana thalamna anfusana"
35:52 What else?
35:54 Then we say "Wa in lam taghfir lana"
35:57 "Wa tarhamna lana kunan minal khasireen"
35:59 That is okay.
36:00 What else?
36:01 "Qala Rabbana thalamna anfusana"
36:10 "Qala Rabbana thalamna anfusana"
36:20 "Wa in lam taghfir lana"
36:23 "Wa tarhamna lana kunan minal khasireen"
36:30 "Wa in lam taghfir lana"
36:35 "Wa tarhamna lana kunan minal khasireen"
36:44 So, that is how the children of Adam will definitely commit sins.
36:48 We should repent, repent, and repent.
36:53 Hopefully Allah will forgive us and give us rewards.
36:58 We will take a short break.
37:00 We will be back after this with my Quran Time.
37:02 Quran, Salat, and Ifaat.
37:05 [Music]
37:14 [Music]
37:34 [Music]
37:52 [Music]
38:12 [Music]
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