Episod 522 My #QuranTime 2.0 Sabtu 18 Mei 2024 Sesi Ulang Kaji Surah Al-An'am (6: 152-165) Halaman 149-150 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-An'am ayat 152-165, halaman 149 hingga halaman 150. Turut sama berkongsi ilmu ialah Pensyarah Fakulti Pengajian Quran dan Sunnah, Universiti Sains Islam Malaysia, Ustaz Mohd Shamsul Hakim Abd Samad.
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-An'am ayat 152-165, halaman 149 hingga halaman 150. Turut sama berkongsi ilmu ialah Pensyarah Fakulti Pengajian Quran dan Sunnah, Universiti Sains Islam Malaysia, Ustaz Mohd Shamsul Hakim Abd Samad.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook:
Ep 1-500: https://bit.ly/mqt2facebook
Ep 501-1000: https://bit.ly/mqt2facebook2
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Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
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LearningTranscript
00:00 [Music]
00:21 Iman in Surah Al-An'am explains how our commitment to the Quran,
00:26 with guidance from God, and it is not just in the heart and also in the mouth of words,
00:32 it is embodied in everyday life, more responsible and not blaming people around,
00:38 rather than blaming God.
00:40 We follow the discussion in the episode of Ulang Kaji this time.
00:44 [Music]
01:05 In the name of God, the Most Gracious, the Most Merciful
01:13 [Arabic]
01:42 [Music]
01:50 [Arabic]
02:02 How are you ladies and gentlemen?
02:04 We meet in My Quran Time, Quran Salat Unfaq today.
02:07 We want to review two pages that we have studied this week,
02:12 which is page 149 and page 150, the last page of Surah Al-An'am,
02:19 providing guidance on how we build faith and what is the implication of faith in life,
02:26 to our prayer, to our worship, to life and death.
02:30 And today we will review with Al-Fadhil Ustaz Shamsul Hakim.
02:35 How are you Ustaz?
02:36 Alhamdulillah, I am well.
02:38 Alhamdulillah, I am well too.
02:39 And Ustaz Tar, how are you?
02:41 Alhamdulillah, I am well too.
02:43 Alhamdulillah, we are grateful to have our friends here in the studio today.
02:49 With our friends who are steadfast,
02:51 I will be steadfast with Quran Time.
02:54 We are at the end of Surah Al-An'am,
02:56 we want to review with Al-Fadhil Ustaz Shamsul Hakim.
02:59 Let us start with the prayer.
03:01 [Al-Fadhil Ustaz Shamsul Hakim]
03:10 Today we will review with verse 152 which was read a while ago.
03:14 [Al-Fadhil Ustaz Shamsul Hakim]
03:18 Allah has stated several guidance, there are 10 things in verses 151, 152 and 153.
03:25 At the end of verse 152, it is concluded with
03:27 [Al-Fadhil Ustaz Shamsul Hakim]
03:32 We will continue with Al-Fadhil Ustaz Shamsul to explain why at the end of verse 151,
03:37 there is [Al-Fadhil Ustaz Shamsul Hakim]
03:40 but here there is [Al-Fadhil Ustaz Shamsul Hakim]
03:43 Please proceed.
03:44 [Al-Fadhil Ustaz Shamsul Hakim]
03:45 Allah's choice of a word,
03:49 we see that it is in accordance with the theme of the verse.
03:54 And what is opened and closed in a verse,
03:57 there is a compatibility.
03:59 If we look at the verse 151, Allah has closed it with
04:04 [Al-Fadhil Ustaz Shamsul Hakim]
04:06 Hopefully we all know why it is used there.
04:10 But why for verse 152 which we started discussing in this session,
04:16 Allah closes it with verse 152?
04:21 If we look, there are four things that are contained in verse 152.
04:26 Starting from the prohibition of touching the property of orphans without their rights,
04:31 followed by Allah's request for us to do a consideration or a consultation with honesty,
04:37 followed by speaking honestly in our conversation,
04:41 until the command from Allah so that we hold on to our promise to Allah SWT.
04:47 If we look at this, it is something that was known to the polytheists a while ago.
04:54 This means that this is not a new thing that was commanded to them.
04:59 Therefore, this has become a habit before this,
05:03 for them to do or act as Allah SWT has said.
05:09 These four things.
05:11 Therefore, in the remembrance of Allah in verse 152,
05:14 Allah closes it with "La'allakum tazakkaron"
05:17 meaning, do not let what you have known before from these four commandments,
05:23 you forget it, while it is a thing that you have known for a long time.
05:29 Therefore, this is the adjustment of "La'allakum tazakkaron" in the context of verse 152.
05:34 Thank you Ustaz Shamsul,
05:36 to explain that what has been conveyed,
05:38 these four things from verse 152,
05:40 is something that has been known to be remembered and made as a practice of the effect of faith
05:47 that has been stated throughout this Surah Al-An'am.
05:50 And it is not just faith in the heart.
05:54 I bear witness, I say "La ilaha illallah"
05:58 but there is an effect of integrity that is shown by not touching the property of orphans,
06:03 except with the right,
06:04 and then when selling, buying,
06:07 when speaking,
06:09 and also when we have a promise,
06:12 a promise with Allah that needs to be perfected.
06:15 We continue with verse 153,
06:17 we will meet with the words that we usually say on Sabaan Hari in Surah Al-Fatiha,
06:23 this time it is explained by verse 153,
06:26 we read it together with Ustaz Al-Fadhil.
06:29 Thank you Ustaz Fazrul, Ustaz Shamsul Hakim,
06:31 ladies and gentlemen, ladies and gentlemen,
06:34 dear viewers, may Allah's mercy be upon you,
06:37 we want to read verse 153,
06:41 let's try to read it using Taranun Bayyati, inshallah.
06:46 I seek refuge in Allah from the accursed Satan
06:50 And this is my straight path, so follow it,
07:07 and do not follow other ways, lest he separate you from his way.
07:20 That is what He has commanded you, that you may be righteous.
07:39 Allah Almighty has spoken the truth.
07:45 We have read from verse 153, Allah says,
07:50 "And this is the straight path, so follow it."
07:53 The word 'sirat' is here,
07:55 and then followed by the word 'ansabil'
07:58 there is the word 'sabil' and also 'sirat',
08:00 what is the difference between these two words?
08:02 If we look, as Ustaz has started our introduction,
08:05 this is starting from verse 6 of Surah Al-Fatiha,
08:10 when Allah Almighty wants to explain the path of Islam,
08:14 usually the word 'tarik' is used,
08:19 because 'tarik' in the language,
08:23 is a straight path,
08:26 which is not divided,
08:29 usually it is like that,
08:31 and what comes from 'tarik' is,
08:34 then, there are some branches,
08:37 and those branches are no longer used as 'tarik' in Arabic,
08:41 because it is more like 'sabil',
08:44 'sabil' in Arabic is a path that is separated from 'tarik'.
08:49 Then, Allah Almighty has mentioned the straight path of Islam,
08:54 which Allah has asked Prophet Muhammad SAW to show us,
08:59 so that we know, that is the path we must follow,
09:03 and it is the only path,
09:05 there is no other path than it,
09:07 then Allah uses the word 'tarik',
09:09 whereas when Prophet Muhammad SAW was commanded by Allah,
09:14 to instruct us not to follow the other path than the path of Islam,
09:19 the path of Islam was differentiated,
09:21 even the usage of the word was differentiated from 'tarik',
09:25 the word was used,
09:26 'wa la tatabi'u subula',
09:28 it is not said,
09:29 'wa la tatabi'u turuqa',
09:31 but it is said, 'wa la tatabi'u subula',
09:33 so that people know that Islam is not another Islam,
09:36 and there is no other Islam than this,
09:39 that is the only Islam that was brought by Prophet Muhammad SAW,
09:44 that we are asked to follow,
09:46 so do not follow the other path than the path of Islam,
09:52 then this is the difference between 'tarik' and 'sabil' in this verse,
09:57 Allah Almighty knows best.
09:58 InshaAllah, that is the explanation of the word 'sirat',
10:01 the word 'tarik' and also 'sabil',
10:03 there is a difference in meaning,
10:05 and of course it is explained as what was said earlier,
10:08 to state that our daily request is a big highway request,
10:15 which needs to be given attention and we always pray for it,
10:19 to reach the heaven of Allah SWT,
10:22 we will take a short break,
10:23 Baik Quran Time, Quran Salat, infaak, inshaAllah.
10:25 [Music]
10:34 [Music]
10:54 [Music]
11:12 [Music]
11:41 [Music]
11:51 [Music]
12:01 [Music]
12:11 [Music]
12:21 [Music]
12:31 [Music]
12:41 [Music]
12:51 [Music]
13:01 [Music]
13:21 [Music]
13:31 [Music]
13:41 [Music]
13:51 [Music]
14:01 [Music]
14:08 Assalamualaikum warahmatullahi wabarakatuh,
14:11 we are back in my Quran Time,
14:13 Quran Salat, infaak,
14:14 together we are looking at pages 149 and 150,
14:17 at the end of Surah Al-An'am,
14:19 how Allah says in verse 155,
14:21 "And this is the Book of the Qur'an which We have sent down with full blessing.
14:25 Follow and be mindful that you may receive mercy."
14:29 This verse is present after the story of Prophet Musa SAW,
14:33 what is the connection between verse 154 and 155?
14:37 Allah SWT has given us a call to follow the path of Prophet SAW,
14:43 so when we are called to follow the path of Prophet SAW,
14:46 there must be a guidance that we must follow,
14:50 if not, it is the Qur'an that Allah has given us as a guidance.
14:55 But when the Arab Musyikin,
14:58 a while ago, rejected the Dawah of Prophet SAW,
15:02 they felt that it was not wrong,
15:05 it was wrong in what they were supposed to do.
15:08 Whereas before that,
15:10 for the Arabs,
15:11 they had faith in the Prophets that Allah SWT had sent,
15:16 meaning that their faith was in faith.
15:19 The story that they knew from the guidance of Prophet Musa SAW,
15:23 is something that they knew,
15:25 even the Book that Allah sent down to Prophet Musa SAW,
15:29 they knew,
15:30 that is the Torah,
15:31 the Arabs knew about this.
15:33 But unfortunately,
15:34 they failed to glorify the Prophet that Allah SWT had sent to them,
15:40 they also failed to glorify the Book that Allah had sent to them,
15:45 so here Allah SWT was planning to bring the Arab Musyikin back to the true path of faith.
15:53 What should they do?
15:55 Before this,
15:57 you can believe in the guidance of a human being to become a Messenger,
16:01 and it is in accordance with the Book.
16:03 So why do you oppose the decision of Prophet Muhammad SAW,
16:07 which is also given to him the Book?
16:10 This is a form of indignation,
16:13 or we call it the anger of Allah towards them,
16:16 which if we look at the style,
16:18 is not different from what Allah SWT had done to the Musyikin of Quraysh,
16:23 in a form that is almost the same,
16:25 but involving the rights of Allah himself.
16:27 If you open Surah Al-An'am,
16:29 verse 91, Allah says,
16:31 [Al-An'am, verse 91]
16:37 They are giving the true respect to Allah,
16:40 when they say that Allah did not send anything to them,
16:43 in their effort to reject what was brought by the Prophet SAW.
16:48 In the verse 91, Allah SWT says to them,
16:52 [Al-An'am, verse 91]
16:58 Who then has sent down the Book to Prophet Moses,
17:03 which is a sign and a clarification to their doubts?
17:07 If the God they know has sent down the Torah to a Messenger,
17:13 whom they themselves have accepted,
17:15 why does it not mean that the same God,
17:17 who sent the Messenger,
17:19 which is Prophet Muhammad SAW,
17:21 the Book which was given to them,
17:24 they failed to believe in it.
17:26 This story is like a benchmark to the polytheists,
17:32 that they are double-standard.
17:35 You can accept Moses,
17:37 but when you mention Muhammad,
17:39 you reject him.
17:40 Why is that?
17:41 That is a form that Allah has given,
17:43 an interesting style to make it a constant accountability,
17:46 not only to Prophet Moses,
17:48 but even to us if we choose to believe in half of it,
17:51 and reject the other half.
17:53 I would like to ask Father Losad Shamsul to explain
17:56 how the relationship between the verses 154-155,
18:02 the belief in Prophet Moses,
18:04 they accept,
18:05 but with Prophet Muhammad,
18:06 because it is common,
18:07 sometimes the people close to us,
18:09 we do not want to be okay,
18:11 we create problems,
18:12 people are far away,
18:14 but when they come close,
18:15 we know that this person is possible,
18:18 he is a son of a daughter,
18:20 a close person,
18:21 we do not see the exceptions,
18:23 even though we know that Prophet Muhammad,
18:27 peace be upon him,
18:28 was brought with the Quran,
18:29 that is not a choice of a human,
18:31 but a blessed blessing from Allah SWT.
18:35 And at the end of verse 155,
18:37 "la'allakum turhamun",
18:38 usually if we hear the Quran,
18:42 "la'allakum turhamun",
18:43 but in this verse,
18:44 why is there this "turhamun" again?
18:47 If we look in the Arabic style,
18:50 there is a rule that is called "attarji"
18:53 and also "attamanni",
18:55 in the Malay language,
18:56 it is called "harapan" only,
18:58 and in the Arabic style,
18:59 there are two "harapan",
19:00 one "harapan" that is impossible to be fulfilled,
19:02 that is called "tamanni",
19:04 and there are ways,
19:05 or ways of expressing this thing,
19:08 for example,
19:09 the word used is "laita",
19:11 "laita" if we hear in any Arabic speech,
19:14 or in the Quran,
19:15 for example,
19:16 "ya laitani kuntu turaba",
19:18 at the end of Surah An-Naba,
19:20 the polytheists who do not believe in Allah,
19:23 they hope that when death comes in their lives,
19:26 or if they are standing in front of hell,
19:28 the hellfire of Allah,
19:29 they hope that they will be earth,
19:33 not just humans,
19:34 so that they will not be burdened
19:36 with questions and punishments later on.
19:39 But the "harapan" like that,
19:41 we know that it is impossible to be fulfilled,
19:43 because we are actually already blessed by Allah
19:46 to become humans.
19:47 But there is another type of "harapan"
19:49 that has a possibility to be accepted,
19:52 it is called "taraji",
19:54 "taraji" is from the word "ar-raja'",
19:56 but this "raja'" has a possibility of being possible,
19:59 and a possibility of not being possible,
20:01 it depends on what we do,
20:03 for example,
20:04 in the seasons when we fast,
20:06 Allah says,
20:07 "la'allakum taktakun",
20:09 hopefully from the fasting that we build
20:11 with full of faith
20:12 and hope for the reward from Allah,
20:14 there is something called
20:16 "mudah-mudahan",
20:17 that does so,
20:19 Allah will put in it,
20:21 the "taqwaan"
20:22 but there are also people who do not go out of their fasting,
20:26 except for hunger and thirst,
20:28 they do not have the "taqwa" that has been given,
20:30 the "harapan" for people who are truly fasting.
20:33 So here, Allah SWT
20:35 mentions about the Al-Quran that Allah has revealed,
20:38 there are two attributes that Allah mentions here,
20:40 that is "mubarakun",
20:42 Allah revealed together with the Al-Quran
20:44 is the blessing,
20:45 the goodness that if someone
20:47 has obtained it,
20:49 then he will obtain the goodness
20:51 that will last in his life.
20:53 Who does not want this?
20:55 And the second,
20:56 "mudah-mudahan,
20:57 "wattakuh,
20:58 "mubarakun fattabi'uh,
20:59 "wattakuh",
21:00 we must follow,
21:01 we must hold on,
21:04 follow all the commandments
21:06 and also the prohibitions,
21:07 "wattakuh" here,
21:08 protect ourselves,
21:09 do not let us break the guidance
21:11 that Allah has given from the Al-Quran,
21:13 "la'allakum turhamun",
21:15 with what we have obtained from the blessings
21:17 by following and protecting ourselves,
21:20 we will be blessed.
21:22 But among the people who accept
21:24 the revelation of the Al-Quran,
21:26 if they break the commandment,
21:29 Allah asks us to follow,
21:31 Allah asks us to protect ourselves
21:32 by following the guidance of the Al-Quran,
21:35 suddenly we do not want,
21:36 even though we know that the Al-Quran
21:38 is a blessed Quran,
21:40 it is the opposite of what Allah wants to give
21:43 from "turhamun",
21:45 if we have ever heard the statement,
21:47 "rubbaqarin walquranu yal'ano",
21:51 or in the statement that was mentioned
21:53 by Alimamul Ghazali in the book of Ihya'ul Mudin
21:55 was made aware to Qaul Anas Ibn Malik,
21:57 people said it is a hadith,
21:59 but in fact it is not a hadith,
22:01 or there are also those who say
22:03 it is the pen of a Tabe'in,
22:05 that is Maimun Ibn Mahran,
22:06 who died in 1116 or 1117,
22:10 he said,
22:12 "rubbaqarin walquranu yal'ano",
22:15 how many of the people who read the Al-Quran,
22:18 when they read the Al-Quran,
22:20 like you read the Al-Quran,
22:22 Ustaz Tarmizi read the Al-Quran,
22:24 everyone is happy to hear,
22:25 the mercy of Allah that we can feel in ourselves,
22:28 but in the case of reading the Al-Quran,
22:31 it may happen to some people,
22:34 for example, we have heard,
22:36 there are some orientalists,
22:38 who sometimes when we read about their background,
22:41 they read the Al-Quran,
22:43 sometimes they are better than us,
22:45 names like Theodor Noldekar,
22:47 Ignace Golziher,
22:48 Bergistra,
22:49 and others,
22:51 if you read about their history,
22:53 they study the Al-Quran,
22:54 we are not from the perspective of that study,
22:57 but what is the result of that reading,
23:00 for us believers,
23:01 the result that is expected,
23:03 the main thing is,
23:04 "Hudallil muttaqid"
23:05 but there are people who read the Al-Quran,
23:08 it is not the guidance that comes in,
23:10 to bring them closer to what they should have received,
23:13 from the command of Allah,
23:15 but from the reading of the Al-Quran,
23:17 that is what makes them more disbelievers,
23:19 towards Allah,
23:20 the Arabs,
23:21 who know how to read the Al-Quran,
23:23 who hear it from the mouth of the Prophet SAW,
23:27 not all like Abu Bakr Al-Siddiq,
23:29 not all like Omar RA,
23:32 and also the companions,
23:34 there are among them,
23:36 who can still read the Al-Quran,
23:38 but unfortunately,
23:39 with what is read,
23:41 that is what is against the Prophet SAW.
23:44 I would like to ask Al-Fadlul-Ustaz Shamsul,
23:46 to explain the "La'allakum Turhamun"
23:48 so that we can have mercy,
23:50 when we,
23:51 from the full of blessings Quran,
23:53 we follow and we take care of ourselves,
23:56 from being disobeyed,
23:58 to the existing rules,
24:00 not only academic,
24:02 not only reading to add more,
24:04 collection of notes,
24:06 or the culture of thinking,
24:08 but to be practiced,
24:11 that is what invites the mercy,
24:13 great love from Allah SWT.
24:16 We take a short break,
24:18 we will be back after this,
24:19 to continue with My Quran Time,
24:21 Quran Salah Deen Fahadah.
24:23 [Music]
24:32 [Music]
24:52 [Music]
25:15 [Music]
25:29 [Music]
25:42 [Music]
25:54 We have mentioned earlier,
25:56 that some people say,
25:58 that the night happened in one time only,
26:00 this is not true,
26:01 because it is not based on the hadith,
26:03 and it is not based on the Quran.
26:05 The second,
26:07 that people say,
26:09 the sign is the tree of sujud,
26:11 the tree of sujud,
26:13 the mosque was overturned,
26:15 it fell on the ground,
26:17 all the signs are not in the hadith.
26:20 Maybe it is based on experience,
26:23 the experiences of people,
26:25 they tell their experiences,
26:26 but we do not know,
26:27 their experiences are based on the tree,
26:29 or the tree fell,
26:30 or the tree was messed up.
26:31 Someone said,
26:32 I put a stick of kain tuwala in the ground,
26:36 tomorrow morning,
26:37 maybe the night was messed up,
26:39 he thought it was the same tree,
26:41 he stuck it in the ground,
26:42 and it was on the ground.
26:43 That is one of the beliefs that people believe,
26:46 that is the sign of the tree of sujud,
26:48 but it is not.
26:49 It is not the sign of the tree of sujud,
26:50 maybe it is based on the experiences of people,
26:52 that are different from one another.
26:54 [Music]
27:18 I seek refuge with Allah from the accursed Satan
27:22 [Music]
27:23 [Arabic]
27:47 [Music]
28:09 Assalamualaikum warahmatullahi wabarakatuhu
28:10 We are back again in my Quran Time,
28:11 Quran Salat Infaq
28:12 Together we are looking at pages 149 and 150
28:16 from Surah Al-An'am,
28:17 and we read a while ago,
28:19 verse 156,
28:20 starting with the word Antaqulu,
28:22 and in verse 157,
28:24 Aw Takulu,
28:26 after the verse that explains the Quran,
28:30 as a book that is full of blessings.
28:33 We continue together with Al-Fadli Ustaz Shamsul
28:35 to explain the two words,
28:37 Antaqulu and Aw Takulu,
28:38 what is it about?
28:40 Subhanallah,
28:41 if we see,
28:42 it is fun to read the Quran,
28:44 among its fun,
28:46 from one verse to another,
28:48 it has its connection.
28:50 But,
28:51 to get this connection,
28:52 we need to look into it,
28:54 or to dig into it.
28:56 Look at the meaning,
28:57 if we see,
28:58 open the translation,
28:59 you will find,
29:01 it is said there,
29:02 so that you do not say,
29:04 if we take the word,
29:06 as if we do not see the word,
29:09 "not" there.
29:10 But in the interpretation,
29:11 there is actually a word,
29:13 which is omitted,
29:14 because it is understood in the form of,
29:16 Siyaqul Ayah.
29:17 Siyaqul Ayah is the context of the verse.
29:20 That is,
29:21 this verse is to state the actual purpose.
29:24 Why did Allah Subhanahu Wa Ta'ala
29:26 send down the Quran,
29:27 which is full of blessings,
29:29 ready with its content,
29:31 and also the guidance,
29:32 what we need to do with the Quran,
29:34 that was sent down earlier.
29:35 People must ask,
29:36 why did Allah need to send down the Quran?
29:38 Is it not enough with Allah bringing our Prophet,
29:40 Muhammad SAW?
29:42 Right?
29:43 There are so many,
29:44 not even following,
29:45 just asking,
29:46 complaining,
29:47 there are so many of us.
29:48 That is what happened in the time of the Prophet SAW.
29:51 So, in order to answer,
29:53 the questions that are expected to arise,
29:56 why did Allah need to send down the Quran?
29:58 Is it not enough with the Prophet Muhammad SAW,
30:00 who came to us with his guidance?
30:02 So, here Allah Subhanahu Wa Ta'ala,
30:04 says,
30:05 so that there is no one,
30:07 who can come with their reasons,
30:10 in the form of speeches,
30:12 that they come with,
30:13 their claims,
30:14 "We have never sent down the Quran,
30:16 or any other book from Allah,
30:18 like the one Allah sent down to Prophet Moses,
30:21 complete with the Quran,
30:23 with the book,
30:24 which is the Torah,
30:25 and also the Prophet that was sent down."
30:26 So, that is the first thing,
30:28 that Allah stated in verse 156.
30:30 Similarly,
30:31 if their claim,
30:32 they say,
30:33 if to them,
30:34 a book was sent down,
30:36 which can explain,
30:37 all the things that they need to do in life,
30:39 then that will give them more guidance.
30:42 Whereas,
30:43 that is the Quran,
30:44 that Allah sent down to us,
30:46 which contains guidance.
30:48 That thing is already there,
30:49 and the story is already easy.
30:51 But, the question is,
30:53 why do you still not want to follow,
30:55 the Prophet Muhammad SAW?
30:58 These two verses,
30:59 are the answer,
31:00 before any doubts,
31:02 that are raised.
31:04 People say,
31:05 "Cut it early,
31:06 cut it early,
31:08 give us an excuse,
31:09 there is no excuse,
31:10 the answer is already there,
31:11 just look for it."
31:12 This verse,
31:13 we will know,
31:14 the Quran,
31:15 closes a door for doubt.
31:18 "There is no doubt in it,
31:19 and the evidence is certain."
31:21 Allah SWT.
31:22 MashaAllah,
31:23 that is how the Quran,
31:24 has the method to close,
31:25 all the doubts,
31:26 that are raised,
31:27 questions that are raised,
31:28 in the future.
31:29 And that is,
31:30 of course,
31:31 obtained from the pen,
31:32 from Allah SWT.
31:33 Allah can read it early,
31:34 compared to,
31:35 if we say,
31:36 "This book is good,
31:38 we do not know,
31:39 where people want to go against it."
31:41 Apparently,
31:42 it has already been provided,
31:43 and the provision is,
31:45 in two different verses,
31:46 in two different verses,
31:48 if the Quran is revealed,
31:50 and secondly,
31:51 if we already have the Quran,
31:52 we will surely be good.
31:53 Whereas,
31:54 "Eh, it is already there."
31:55 It is already there.
31:56 As a reminder to us,
31:57 if we say,
31:58 we are talking about,
31:59 the Muslims,
32:00 why are there still,
32:01 those who are left out,
32:02 those who are not advanced,
32:03 if we get,
32:04 if we get a guidance,
32:06 we will surely be advanced.
32:07 Actually,
32:08 it is already there,
32:09 that guidance,
32:10 that we need to,
32:11 to follow,
32:12 that we need to give,
32:13 our commitment time,
32:14 to Allah's guidance,
32:15 Allah SWT.
32:16 Talking about,
32:17 the religion that,
32:18 gives this success,
32:20 the response,
32:21 from this religion,
32:23 is shared,
32:24 in verse 159.
32:26 We read,
32:27 this verse first,
32:28 to give attention,
32:29 together,
32:30 how this religion,
32:31 needs to be treated,
32:32 with,
32:33 the truth,
32:34 the truth,
32:35 verse 159,
32:36 with us.
32:37 Thank you,
32:38 Ustaz Fazrul,
32:39 Ustaz Syams,
32:40 Syamsul Hakim.
32:41 InshaAllah,
32:42 maybe at the end,
32:43 we will hear,
32:44 our voice,
32:45 this is from Ramadan,
32:46 Ustaz Faz,
32:47 Masjid Putra.
32:48 InshaAllah.
32:49 Wait for it.
32:50 Wait for it.
32:51 Is it a chapter,
32:52 or just a verse?
32:53 We will see.
32:54 Ok,
32:55 we will try first,
32:56 verse 159,
32:57 Ibu Ayah,
32:58 we will try,
32:59 we will read together,
33:00 using,
33:01 using,
33:03 I seek refuge with Allah,
33:04 from the accursed Satan.
33:06 Those who have divided their religion,
33:13 and have become sects,
33:16 you are not of them in anything.
33:24 Their command is only to Allah,
33:43 then He will inform them,
33:54 of what they used to do.
34:03 Allah Almighty has spoken the truth.
34:11 Surah Al-Nazim, verse 159,
34:13 at the end of Surah Al-An'am,
34:15 Allah mentions about,
34:16 "There are those who have divided their religion,
34:19 and have become sects,
34:22 and Allah says,
34:23 'You are not of them in anything.'
34:27 This is not from them,
34:28 this is a big declaration,
34:31 actually.
34:32 Is this a statement,
34:33 or addressed,
34:34 to those who are not Muslims,
34:36 or to us as Muslims?
34:38 If we look at the interpretation of this verse,
34:41 what was said by Ibn Abbas,
34:42 when he was interpreting the group,
34:44 who were called,
34:45 as the "dividers of religion",
34:47 it is not as if,
34:49 the assumption for the majority of the Arab people,
34:52 that Muhammad was the cause of the division of the people,
34:55 and so on.
34:56 But the cause of the division,
34:58 is when the religion,
34:59 which is supposed to unite the people,
35:01 because our God is the One God,
35:04 the religion that has been brought to us,
35:07 is also Islam,
35:08 the straight path.
35:11 If all people,
35:12 were to go towards that unity,
35:14 then all people would unite.
35:16 But this is what is called,
35:18 as a decree from Allah,
35:20 the choice that is given to man,
35:22 to either remain in the true unity,
35:25 or choose something,
35:27 that will eventually result in division,
35:30 in the religion that we understand,
35:32 our religion,
35:33 which is the way of life.
35:34 So, when Ibn Abbas said,
35:37 "Innaladina farraqu dinahum",
35:39 Ibn Abbas said,
35:40 "Humul mushrikun",
35:41 they are the Mushrikun,
35:43 who originally,
35:44 they have been united with the religion of Tawheed,
35:47 since the time of Prophet Ibrahim AS,
35:49 they have destroyed,
35:51 both the path of religion,
35:53 and glorifying God,
35:55 in the form of worship,
35:57 which is not true,
35:58 that is the division of the people.
36:00 How many divisions,
36:01 that need to be worshipped at that time,
36:03 for every person,
36:04 for every thing,
36:05 will be a struggle.
36:06 So, at this time,
36:08 when the Prophet SAW came,
36:11 bringing back the teachings,
36:13 that united them,
36:14 suddenly,
36:15 the one who brought the division,
36:17 was the Mushrikun themselves,
36:19 by bringing,
36:20 what has been the source of the division,
36:22 before the presence of Prophet Ibrahim AS,
36:25 and what is after,
36:26 from the time of Prophet Noah AS,
36:29 which became the division of the people,
36:31 is when the people,
36:32 worship something else,
36:34 than Allah SWT.
36:36 So, if this verse,
36:37 is directed to the Mushrikun,
36:39 especially,
36:40 one of the rules in the Quran,
36:42 that we know,
36:43 our scholars have put this rule,
36:46 "Al-ibrah,
36:47 in general,
36:48 is more special,
36:49 because,
36:50 the teaching for us,
36:52 is not only stopped,
36:53 by a special reason,
36:55 or a special person,
36:56 instead,
36:57 the teaching is for all of us.
36:59 Dear friends,
37:00 if we want to see,
37:01 the unity of this Ummah,
37:02 can happen,
37:03 with the truth,
37:05 we must bring,
37:06 all of our society,
37:08 to return,
37:09 to the true Islam,
37:11 the Islam that has been,
37:12 put in its foundation,
37:13 by the Prophet,
37:14 which the Prophet said,
37:15 "Taraqtufikum amra'in,
37:16 ma'in tamassaktum bihima,
37:17 lam tadillu ba'di abada,
37:19 kitaballah wa sunnati."
37:21 These two things,
37:22 whenever we hold on to them,
37:24 then we will not,
37:26 be distracted,
37:27 be distracted,
37:28 be distracted,
37:29 by things that,
37:30 we should not be distracted by.
37:32 We say,
37:33 "Ustaz Faz wears a turban,
37:34 I wear a brown shirt,
37:35 this is not a problem,
37:36 I can sit for a while,
37:37 we can smile."
37:38 But,
37:39 the division,
37:40 from the path of religion,
37:41 that we know,
37:42 it will not,
37:43 bring us,
37:44 to the true unity,
37:46 but the division,
37:47 that is waiting.
37:48 That is why,
37:49 we need to hold on,
37:50 to the Quran,
37:51 to the Sunnah of the Prophet,
37:52 for the safety,
37:53 of our unity,
37:54 insha'Allah.
37:55 Wallahu ta'ala al.
37:56 Thank you,
37:57 for explaining,
37:58 what is the term,
37:59 "Farraku dinahum"
38:00 when the Muslims,
38:01 accuse the Prophet,
38:02 of division,
38:03 it turns out,
38:04 they are the ones,
38:05 who divide.
38:06 And how,
38:07 to learn,
38:08 in our own religion,
38:09 that this religion,
38:10 needs to be taken,
38:11 seriously,
38:12 not the "Farraku",
38:13 we reject a part,
38:14 the other,
38:15 we take,
38:16 or we prioritize,
38:17 one part only,
38:18 that causes,
38:19 we,
38:20 to be,
38:21 in groups,
38:22 in groups,
38:23 this one,
38:24 likes to talk about politics,
38:25 this one,
38:26 only talks about economy,
38:27 whereas,
38:28 all of that,
38:29 needs to be taken,
38:30 in a way,
38:31 in a whole.
38:32 We take a break,
38:33 we will be back,
38:34 in My Quran Time,
38:35 Quran Salat,
38:36 Infa'ah,
38:37 Insha'Allah.
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42:12 Allah, Allah, Allah,
42:13 Astaghfirullah,
42:14 Insha'Allah.
42:15 Hafaz,
42:16 I think that's not enough.
42:17 Yes, that's not enough.
42:18 That's not enough.
42:19 Because we are at the fourth block,
42:20 we have to,
42:21 that's the only thing,
42:22 because we also want to know,
42:23 what is the content of this verse,
42:25 we will be back in My Quran Time,
42:27 Quran Salat,
42:28 Infa'ah,
42:29 to re-read page 149 and 150,
42:32 with Qari,
42:33 together with Penta Dabur.
42:35 Actually,
42:36 My Quran Time is just one person.
42:37 Just one person,
42:38 we can,
42:39 I only ask questions.
42:41 So,
42:42 in this verse,
42:43 we usually read,
42:44 our Dua'a,
42:45 our Iftihar,
42:46 "Indeed, I pray to You, O My Sufi,
42:48 O My Master,
42:49 O My Death,
42:50 and to Allah,
42:51 the Lord of the Universe."
42:52 In this verse,
42:53 163,
42:54 "Umirtu wa'ana awwalu muslimin."
42:56 In the Dua'a of Iftihar,
42:57 I usually read,
42:58 I don't know,
42:59 I'm afraid I'm wrong,
43:00 "Umirtu wa'ana minal muslimin."
43:04 So,
43:05 is it wrong,
43:06 or what is correct?
43:08 If we look,
43:09 it's interesting,
43:10 Masha'Allah,
43:11 when we look at the interpretation,
43:13 that,
43:14 "No matter where the Prophet is asked to reveal,
43:17 'wa'ana awwalu muslimin',"
43:19 if we look,
43:20 this Islam is not only
43:22 started from the time of our Prophet Muhammad SAW,
43:26 it has even existed since the first human being,
43:29 which was Prophet Adam AS.
43:31 The religion of the Prophets was Islam.
43:33 But why did Prophet SAW
43:36 say,
43:37 or was asked to say,
43:38 that he was the first person
43:41 to submit to Allah SWT?
43:44 If we look,
43:45 among the things that were shared by
43:47 Imam Ibn Ashur
43:49 and the book of Tahrir and Tanwir,
43:51 that this statement was not based on
43:53 claiming that he was the first person to be Muslim.
43:56 But it was based on
43:58 a statement that was meant
44:01 as a statement
44:03 to show the truth
44:05 that he was the person
44:08 who competed
44:10 to show the best Islam.
44:13 The word "awwalu muslimin"
44:15 is not from the point of view
44:17 that he was the first person to be Muslim.
44:20 But it was from the point of view
44:22 that he was the person who tried
44:24 to show the best Islam
44:26 because he was the example
44:28 for the Ummah.
44:29 As we said,
44:31 in the class,
44:32 I was the first person in the class.
44:34 Look, he is sitting in the back.
44:36 It means that he was the best student
44:38 in that class.
44:39 So this statement taught us
44:42 that no matter how we declare
44:44 our Islam,
44:45 no matter how we use the word
44:47 "minal muslimin"
44:48 as if we were a part of the Muslim community,
44:51 but how should we declare Islam?
44:54 And we understand that Islam
44:56 is a form of our declaration.
44:58 Show it as if we want people to see
45:00 that we are the best people
45:02 in our religion.
45:04 Because in our lives today,
45:06 sometimes people are ashamed
45:08 to admit that they are Muslims.
45:10 They are afraid that today's term
45:12 is the best term for Islam.
45:14 But we cannot admit that we are the worst.
45:17 "Nauzubillah minzali"
45:18 We apologize for that term.
45:20 We should be proud
45:22 that we are different from others
45:24 in terms of Islam.
45:25 From our commitment,
45:27 we are committed to hold on.
45:29 And that is what Allah SWT
45:31 asked the Prophet SAW to declare.
45:34 Even though we already know
45:36 that in our reading,
45:38 we recognize ourselves as a part
45:40 of the Muslim community
45:42 that are all committed to Allah.
45:44 But from the point of commitment,
45:46 we should show the best Islam
45:48 so that it can be an example
45:50 for others.
45:51 Allah SWT
45:52 So that is the explanation
45:54 of the term "wa'ana awwalun muslimin"
45:56 at the end of verse 1, 6, 3.
45:58 If we combine "wa'ana minal muslimin",
46:00 we are indeed a part of the Muslim community.
46:03 But we also want to bring
46:05 the best, for example,
46:07 the best piece of Islamic steel
46:09 to our lives.
46:10 And for the best of other people,
46:12 we will get the best Islamic people
46:14 from this verse every day
46:16 in the prayer of iftikhthah.
46:18 The challenge is that
46:20 some people say that
46:22 I am a Muslim at the end.
46:24 Or you go first,
46:26 you are the first,
46:27 I am a bit late.
46:28 That happens a lot
46:30 when we feel that
46:32 the commitment to Islam is
46:34 "al-harfin"
46:35 just on the side.
46:36 The emphasis is given
46:38 in verses 1, 6, 2, 1, 6, 3
46:40 which we repeat as the meaning
46:42 that our Islam needs
46:44 a Muslim who is willing
46:46 to be put forward.
46:48 We put forward and we are proud
46:50 that we are chosen
46:52 as Muslims who will
46:54 continue to do the work
46:56 to show an example
46:58 to the whole world.
47:00 So this is one
47:02 daily declaration
47:04 that we say in the prayer
47:06 of iftikhthah to strengthen our faith
47:08 and hopefully Allah will lead us
47:10 with our iftikhthah.
47:12 Because sometimes the prayer of iftikhthah
47:14 is just a passing by.
47:16 And because it is not
47:18 if the fatiha is strong.
47:20 It is obligatory.
47:22 In the past, I also had that mindset.
47:24 The sunnah does not have weight,
47:26 it does not have something important.
47:28 Apparently, all the words
47:30 in the prayer are something
47:32 that needs to be meant.
47:34 We need to face or read
47:36 with humility, then it will
47:38 give birth to the effect of action
47:40 towards Allah subhanahu wa ta'ala.
47:42 We pray to Allah subhanahu wa ta'ala
47:44 so that our iftikhthah after this,
47:46 after we have learned this surah Al-An'am
47:48 is an iftikhthah that
47:50 is very meaningful, full of
47:52 tawhid and responsibility
47:54 to Allah subhanahu wa ta'ala.
47:56 At the end, we pray with
47:58 the words of Ustaz Shams.
48:00 In the name of Allah, the most gracious, the most merciful.
48:02 All praise is due to Allah, the Lord of the worlds.
48:04 And peace and blessings be upon
48:06 the most honored of the prophets
48:08 and messengers.
48:10 Our prophet Muhammad,
48:12 and upon his family and
48:14 companions.
48:16 O Allah, have mercy on us with the Quran,
48:18 and make it for us
48:20 an imam, a light,
48:22 a guidance, and a mercy.
48:24 O Allah, remind us of them
48:26 that we have been forgotten,
48:28 and teach us from them
48:30 that we have been ignorant.
48:32 And grant us the recitation of it
48:34 at night and
48:36 at the end of the day.
48:38 And make it for us
48:40 a proof, O Lord
48:42 of the worlds.
48:44 O Allah, O
48:46 the one who turns hearts,
48:48 make our hearts firm upon your religion
48:50 and upon your obedience.
48:52 Our Lord, give us in this world
48:54 a good deed, and in the hereafter
48:56 a good deed, and
48:58 protect us from the punishment of the Fire.
49:00 Peace and blessings be upon
49:02 our prophet Muhammad,
49:04 and upon his family and
49:06 companions.
49:08 And all praise is due to Allah, the Lord
49:10 of the worlds.
49:12 Ameen, ameen, ya rabbal 'alamin.
49:14 May Allah accept our
49:16 prayers today, and hopefully
49:18 with the conclusion of Surah Al-An'am,
49:20 we strengthen our
49:22 self-confidence with the declaration
49:24 that we must say in our
49:26 prayer, "Indeed, my prayer
49:28 is to give life and to die
49:30 for Allah, the Lord of the worlds."
49:32 This is what we want to campaign,
49:34 what we want to stir up
49:36 in the movement of Al-Quran.
49:38 The opportunity, dear brothers and sisters, to support, to contribute
49:40 and also to connect the number in the
49:42 call to make sure that what we read
49:44 in our prayer, what we live
49:46 is a response to
49:48 our worship,
49:50 our true faith
49:52 to Allah subhanahu wa ta'ala.
49:54 I would like to thank
49:56 Ustaz Shamsul for being with us today,
49:58 and we have finished today's Ustaz, Surah Al-An'am.
50:00 Tomorrow, inshaAllah,
50:02 Surah Al-A'raf, the seventh Surah.
50:04 If Al-An'am
50:06 Alaillah, related to the
50:08 blessings Allah has brought, we will
50:10 meet with Ayyamillah,
50:12 historical events that
50:14 reveal that Allah has
50:16 helped the people before,
50:18 and has helped us, and has strengthened
50:20 our faith to reach the heaven of Allah
50:22 one day.
50:24 My Quran Time, Quran Salat Imfaq, inshaAllah.
50:26 Allahumma arhamna bilquran
50:34 wa aj'al lana imaman wa nuran
50:40 wahudan wa rahman
50:44 Allahumma dhakirna
50:50 minhuma nasina
50:54 wa allina
50:58 minhuma jahila
51:02 waruzukna tilawatahu
51:10 ana al-layli wa atrafan
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