Episod 512 My #QuranTime 2.0 Rabu 8 Mei 2024 Surah Al-An'am (6: 147-148) Halaman 148
Antara perkara penting yang dapat kita ambil dari Surah Al-An'am ayat 147-148 halaman 148 ini adalah:
* Peringatan tentang rahmat Allah dan seksaan-Nya (147)
* Keraguan orang-orang Musyrik yang lakukan kesyirikan dan kebatilan (148)
Tindakan yang boleh dilaksanakan daripada ayat 147-148 halaman 148:
* Bertaubat daripada dosa dan raih rahmat Allah yang luas (147)
* Sentiasa menasihati dan mengajak kepada keimanan (147)
* Jangan beri alasan untuk mengelak tingkatkan ketaatan (148)
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World #QuranHour
Antara perkara penting yang dapat kita ambil dari Surah Al-An'am ayat 147-148 halaman 148 ini adalah:
* Peringatan tentang rahmat Allah dan seksaan-Nya (147)
* Keraguan orang-orang Musyrik yang lakukan kesyirikan dan kebatilan (148)
Tindakan yang boleh dilaksanakan daripada ayat 147-148 halaman 148:
* Bertaubat daripada dosa dan raih rahmat Allah yang luas (147)
* Sentiasa menasihati dan mengajak kepada keimanan (147)
* Jangan beri alasan untuk mengelak tingkatkan ketaatan (148)
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
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World #QuranHour
Category
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LearningTranscript
00:00 There are three things that are related to Sharia and morality.
00:07 The first is the belief in Allah.
00:09 The second is the belief in the Quran.
00:11 The third is the belief in the Quran.
00:13 The fourth is the belief in the Quran.
00:15 The fifth is the belief in the Quran.
00:17 The sixth is the belief in the Quran.
00:19 The seventh is the belief in the Quran.
00:21 When we read Surah Al-Fatihah, it is explained about the structure of this religion.
00:25 There are three things. The first is the belief in Allah, which is related to Sharia and morality.
00:30 In Surah Al-An'am, Allah explains that when we learn about the belief in Allah, there are things that are halal and haram.
00:39 There are also the morality of how to talk and interact with people around in conveying the truth.
00:45 We will follow the discussion in this episode.
00:49 [Music]
01:10 [Arabic]
01:20 [Music]
01:48 [Arabic]
02:01 How are you ladies and gentlemen?
02:03 We meet again in My Quran Time, Quran Salat Imfaq.
02:05 Today, we want to continue our discussion from Surah Al-An'am, which gives us guidance on how to strengthen our faith and belief in Allah.
02:17 Today, we will read two verses, verses 147 and 148, with Fadhil Ustadh Jameezi Ali.
02:25 Alhamdulillah, you are free today.
02:27 Alhamdulillah, every day we ask about the news.
02:30 Why? As long as the life of a fish is in the body, we want to ask about the news.
02:34 If it is finished, we will not have time.
02:36 We can only ask about the news to our family members.
02:40 Hopefully, we can ask about the news together with the Quran today.
02:44 Today, we are with our friends from Perak.
02:47 MashaAllah, today we are again welcomed by all the companions of the Quran, from Puspanita Hilir, Perak, Darul-Lutuan.
02:59 How are you?
03:01 Allah, his voice is soft.
03:03 Not yet.
03:04 Not yet.
03:05 It is not hot yet.
03:06 And also to the group of scholars who are here today, the group of scholars in the studio, those who are at home, let us all together ask Allah SWT,
03:15 Allah SWT, to grant us wisdom and knowledge in seeing the good verses from the Quran.
03:23 Subhanakallah, ilmalana illa ma'allamtana innaka antal 'alimul hakim rabbi zidni ilmah.
03:31 Let us all see what the summary of the two verses is today.
03:34 In page 148, we will read verse 147, "Remembrance of Allah's Mercy and His Punishment."
03:42 Followed by verse 148, "Doubt for the polytheists who do polytheism and falsehood to Allah SWT."
03:51 Let us all read verse 147 and 148, led by Fadhil Ustaz Tirmizi Ali.
03:57 Alhamdulillah, thank you Fadhil Ustaz Taufazrul, the viewers, the companions who were given to us.
04:02 Alhamdulillah, shukr to Allah SWT, we can continue our daily routine together.
04:10 Hopefully, it will make us more enthusiastic and steadfast, so that we can feel something,
04:17 a loss of something, or a feeling of not being good, or a loss if we are not with the Quran every day.
04:25 InshaAllah, hopefully, that feeling will come with effort, or with the repetition, or the quantity that we do.
04:32 Hopefully, Allah SWT will make that feeling more fruitful.
04:35 That is a very valuable feeling, when Allah SWT makes us more fruitful and steadfast, inshaAllah.
04:42 Okay, let us all focus on today's two verses from page 148.
04:48 Let us listen to the recitation first, and then we will go over the words.
04:55 Sometimes, I am afraid I might be wrong, so I have to say it out loud.
05:01 If you are praying, say "SubhanAllah".
05:03 I mean, "SubhanAllah".
05:05 I mean, we do not have to say "SubhanAllah" when we are praying.
05:09 We can say it out loud, and we can correct or correct the mistakes.
05:15 Hopefully, Allah SWT will make our affairs easier.
05:19 I seek refuge in Allah from the accursed Satan.
05:25 If they deny you, say, "Your Lord is full of mercy,
05:36 and His punishment will not be averted from the guilty people."
05:45 Those who associate others with Allah will say,
05:50 "If Allah had willed, we would not have associated others with Him,
05:58 nor would our fathers, and we would not have forbidden anything."
06:11 Thus did those before them deny until they tasted Our punishment.
06:24 Say, "Do you have any knowledge, so you bring it forth for us?
06:36 You follow only the wrong path, and you are only guarding yourselves."
06:54 Sadaqallahul 'Azim.
06:55 Sadaqallahul 'Azim.
06:56 We have read verses 147 and 148,
06:59 how Allah gives guidance to us.
07:01 The verses 146 and 149 tell about the Jews,
07:06 and the verses before them tell about the polytheists who slandered Prophet Muhammad SAW.
07:12 In verse 147, Allah gives guidance to the Prophet,
07:16 "If they slander you,
07:21 if they lead others to faith in the right path,
07:25 if they slander you,
07:29 this is guidance,
07:30 if there is a term in the modern world,
07:32 rejection.
07:33 If there are people who do not follow our words,
07:37 stubborn to our suggestions,
07:39 not accepted,
07:40 with the intention to deny the truth brought forth,
07:44 Allah gives guidance.
07:46 "Fa" is a formula.
07:49 If we find in the Quran, when there is the word "fa",
07:52 it means it is a continuation of the previous verse,
07:56 or an event before that,
07:58 that needs to be given attention.
08:00 So, when Allah starts with "fa" at the beginning of this verse,
08:03 then follows "fa" afterwards,
08:05 then this is a chronology,
08:07 or step by step,
08:08 becomes a formula that needs to be given attention.
08:11 In this verse, Allah says,
08:13 "Faqul Rabbukum dhu rahmatin wa si'ah."
08:16 "So say to them,
08:19 'Your Lord is the possessor of great mercy,
08:24 and He can neither reject the punishment of those who sin.'"
08:34 So, in this verse, there is a big guidance.
08:37 Usually, we talk about the Quran,
08:39 people talk about the book of faith,
08:41 talk about the book that contains the law of lawful and unlawful,
08:44 but it also contains the guidance of morals when guiding people towards faith and goodness.
08:50 So, when people say, for example,
08:52 if people reject us,
08:53 if people are very stubborn,
08:54 should we be angry with them?
08:56 Or should we mislead them?
08:59 Should I be angry with them because we also have limits?
09:04 That is the opinion of a human being.
09:06 But in this verse, what does Allah say?
09:08 "Faqul Rabbukum dhu rahmatin wa si'ah."
09:12 "So say to them, 'Your Lord is the possessor of great mercy,
09:17 and He can neither reject the punishment of those who sin.'"
09:18 What does this mean?
09:19 Please give love,
09:21 give a message to teach others,
09:23 give an opportunity.
09:24 Because Allah has given opportunities to everyone.
09:27 As long as life is not taken away by Allah,
09:30 whoever, whether they are Muslims or not,
09:32 Allah has spread His mercy.
09:35 For what?
09:36 For us to repent and return to
09:39 to obey, to grant the message of goodness
09:42 or whatever is put as a rule in life.
09:46 So, when Allah says that Allah's mercy is wide,
09:48 we should not be narrow-minded.
09:50 We should not say, "You have no hope."
09:52 "You are actually lost."
09:54 If we say such words,
09:57 it means we are not doing "faqul".
10:00 We are not saying, "Say it,
10:02 and this is wrong with what is written in verse 147."
10:06 But at the same time, we should remember,
10:09 "Wa la yuraddu ba'd-suhu 'anil qawmil mujrimin."
10:12 "But whoever is so stubborn,
10:14 who does not want to repent,
10:16 who does not want to take the mercy from Allah,
10:19 then if he is punished,
10:21 there is no one who can run away,
10:23 who can avoid the punishment
10:27 or the punishment
10:29 that comes from Allah SWT."
10:31 These are the morals that are shown in the Quran.
10:34 And when we are confused,
10:36 if I am facing a stubborn person,
10:38 a person who might disturb me,
10:40 or who might insult me,
10:42 or who does not put the right words in order,
10:44 then the choice that Allah states in verse 147,
10:47 if we choose this guidance,
10:49 then we will choose mercy
10:51 compared to cursing the people around us.
10:56 We will take a short break.
10:57 My Quran Time, Quran Salat and Fahad.
10:59 Inshallah.
11:00 [Music]
11:10 [Music]
11:30 [Music]
11:47 [Music]
12:07 [Music]
12:17 [Music]
12:27 [Music]
12:37 [Music]
12:47 [Music]
12:57 [Music]
13:07 [Music]
13:17 [Music]
13:27 [Music]
13:29 [Music]
13:49 [Music]
13:55 [Music]
14:05 [Music]
14:15 [Music]
14:30 [Music]
14:32 Assalamualaikum.
14:33 We are back in my Quran Time, Quran Salat and Fahad.
14:35 Together we are discussing verses 147 and 148
14:38 about how Allah gives guidance to the Prophet SAW,
14:42 to the companions, to all of us.
14:44 How when we convey kindness,
14:46 to teach people about faith,
14:48 about aqidah,
14:49 if there is someone who is lying,
14:51 then we need to tell the person we are teaching
14:54 that stubborn person that Allah's mercy is vast.
14:57 Allah still gives us a chance.
14:59 At the same time,
15:00 don't play with sins or torture
15:04 that Allah SWT threatens.
15:07 This is to emphasize when it is started with
15:10 "Rabbukum zuhrahmati muwasi'ah"
15:12 to show that for a preacher,
15:15 a mother, a father who teaches their children about kindness,
15:18 we need to emphasize mercy,
15:21 mercy to the person we are teaching,
15:24 full of love.
15:26 Why?
15:27 Because we also need Allah's mercy
15:30 to forgive our sins.
15:32 If it is not with Allah's mercy,
15:34 then when we do not pray,
15:36 "Hushuq" means,
15:37 we pray without "Hushuq"
15:39 we cannot breathe.
15:40 That's how it is.
15:41 Or if we say we do not read the Quran,
15:43 we do not understand,
15:44 after 10 years,
15:46 Allah gives us a blind eye.
15:49 Allah can do that actually,
15:51 but because of Allah's mercy,
15:53 up to this stage,
15:55 Allah gives us a chance to
15:56 deepen the Quran,
15:58 to return to Allah,
16:01 so that when we reach the hereafter,
16:03 with Allah's mercy,
16:04 we can enter heaven,
16:06 "Jannatul firdausil 'ala insha' Allah"
16:09 So, in verse 148,
16:11 we want to read how,
16:13 when the call of the Prophet,
16:14 with all his mercy,
16:16 to the Jews,
16:17 to the polytheists,
16:18 is still answered with one word,
16:22 one word that gives a reason,
16:24 but Allah gives guidance
16:27 from verse 148.
16:28 Let's read together.
16:31 Alhamdulillah,
16:32 we want to read verse 148,
16:36 so we can hear together,
16:38 what I have noticed,
16:39 the sound of the call.
16:40 Alhamdulillah,
16:41 we seek refuge with Allah from the accursed Satan.
16:44 Those who associate partners with Allah will say,
16:48 "If Allah had willed,
16:52 we would not have associated partners with Him,
16:57 nor would our fathers, nor would we have forbidden anything."
17:18 Thus did those before them deny,
17:25 until they tasted Our punishment.
17:30 Say, "Do you have any knowledge,
17:36 and can bring it forth for us?
17:40 You follow not but assumption,
17:47 and you follow but assumption."
17:58 Peace be upon you.
17:59 Peace be upon you.
18:00 In verse 148,
18:02 Allah says,
18:03 "I am the one who will bring my partners with Me."
18:05 So, at the time of the coming of the Hour,
18:07 that is,
18:08 the people who associate partners with Allah will say,
18:11 "If Allah had willed,
18:13 we would not have associated partners with Him,
18:15 nor would we have forbidden anything."
18:29 So, they gave an excuse.
18:31 They used an excuse with fate.
18:34 They played with fate,
18:35 that is,
18:36 "If Allah had willed,
18:37 we would not have associated partners with Allah,
18:39 nor would our ancestors have done strange things,
18:42 nor would we have forbidden anything that Allah had permitted."
18:48 So, in this verse,
18:49 Allah explains to us that
18:51 the people who associate partners with Allah
18:54 actually like to give an excuse.
18:56 They like to give an excuse when Allah says,
18:59 "Thus did those before them deny,
19:02 until they tasted Our punishment."
19:04 That is the deception of the people before this,
19:07 until they were punished by Allah.
19:14 So, what did we learn from this?
19:18 The people who associate partners with Allah,
19:20 who do not want to believe in Allah,
19:21 who are stubborn,
19:22 actually,
19:23 they like to play with fate.
19:25 They play with fate,
19:26 and that fate is not the right fate.
19:28 They blame Allah.
19:29 Actually, in this case,
19:30 they blame Allah.
19:31 They say, "If Allah had willed,
19:32 we would not have associated partners with Him.
19:34 If Allah had willed,
19:35 we would not have committed sin.
19:36 If Allah had willed,
19:37 we would have been able to read the Quran."
19:39 They blame Allah.
19:41 So, blaming Allah is something
19:44 that we should avoid.
19:46 We should teach our family members
19:49 to admit any mistakes that they have made.
19:53 Just admit it.
19:54 The term is,
19:55 "Bertaubat isti'far."
19:57 When we make a mistake,
19:59 Allah says,
20:00 "Zu rahmatin wasi'ah."
20:01 On the side of Allah,
20:02 there is mercy.
20:03 So, we should quickly say,
20:04 "O Allah, forgive me, O Allah.
20:06 I did not understand Surah Al-An'am today,
20:08 but today I repent,
20:10 and today I want to learn."
20:11 Like that.
20:12 Compared to the previous Ustaz,
20:14 why did you not teach them to clean the house?
20:16 He blames the Ustaz.
20:17 The previous Ustaz did their job.
20:19 What did you do?
20:20 More or less like that.
20:21 But, the easiest way is
20:23 to admit it and return to Allah.
20:26 Allah is okay.
20:27 Allah says in verse 147,
20:30 "Faqul rabbukum zu rahmatin wasi'ah."
20:33 And, for the parents,
20:36 when we admit or see a mistake,
20:42 we return to the idea,
20:45 "Rabbukum zu rahmatin wasi'ah."
20:47 Allah, His mercy is great.
20:49 It's okay.
20:50 The important thing is we move on.
20:51 Like that.
20:52 Do not blame.
20:53 Do not blame.
20:54 If in this matter,
20:55 blame Allah,
20:56 "We will not associate partners with Him."
20:57 "Our ancestors will not associate partners with Him."
20:59 "We will not forbid
21:01 what is permitted by Allah."
21:04 So, this is an important lesson.
21:06 Why?
21:07 Because we have learned from Surah Al-Baqarah.
21:10 The first creature that likes to blame is
21:13 the devil.
21:15 Actually, it is instructed to prostrate
21:17 to respect Prophet Adam.
21:20 When he did not do it,
21:21 he said,
21:22 "Allah, it is your fault.
21:23 You asked me to prostrate.
21:25 Prophet Adam is not very noble.
21:27 We are from the..."
21:28 He gave various logic
21:30 that is not permitted by Allah.
21:32 Actually, for us,
21:34 when we want to be a person
21:35 who is close to Allah SWT,
21:38 when we make a mistake,
21:39 we say, "I admit, O Allah,
21:40 I repent,
21:41 I want to make amends."
21:42 And,
21:43 "U'udzu rahmatin wasi'ah."
21:45 Allah's mercy is great.
21:46 As long as we can breathe,
21:48 inshaAllah,
21:49 Allah can forgive us,
21:51 all of us.
21:52 Bringing to the word of choice today,
21:54 let's see.
21:55 The word of today is
21:58 "Wa in an'tum illa tahrusun."
22:01 "Tahrusun" is from the word "Kharasa"
22:04 which means "lying".
22:07 It is mentioned five times in the Quran.
22:10 It is mentioned in Surah Yunus,
22:11 Surah Az-Zuhruf,
22:12 and also Surah Az-Zariyat.
22:14 "Kharasa" means
22:15 originally,
22:16 when Allah said,
22:17 "Kharasa an-nah"
22:19 He went to the date tree.
22:22 He said,
22:23 "This date tree,
22:24 I see that there are 20,000 dates in this tree."
22:29 That is "Kharasa".
22:30 What does it mean?
22:31 He gave the exact number,
22:34 but in reality,
22:35 it was just a scam.
22:36 He was just lying.
22:38 He wanted to show how confident he was
22:40 about the number of dates,
22:43 the dates on the tree.
22:44 But in reality,
22:45 it was just a lie.
22:46 And this is what we will learn in a moment,
22:48 how someone is really confident.
22:51 He talks and all that,
22:53 but in reality,
22:54 it was just a lie.
22:55 We will take a break now.
22:56 My Quran Time.
22:57 Quran Salat.
22:58 Inshallah.
22:59 [Music]
23:08 [Music]
23:28 [Music]
23:51 [Music]
24:03 [Music]
24:19 [Music]
24:30 The most prominent,
24:33 the most prominent in the hadith,
24:34 of the Prophet, peace be upon him,
24:36 is only one.
24:37 That is,
24:38 only tomorrow will we know.
24:39 Not tonight.
24:40 So, we won't know about the night.
24:42 But if we use the verse in the Quran,
24:44 "Salam".
24:45 What does "Salam" mean?
24:46 It means "peace".
24:47 Or "peace".
24:49 But the problem is,
24:50 "peace" is different for everyone.
24:51 Some people are not at peace.
24:53 It's not that the night is peaceful or not.
24:56 If it's a sign from the Quran,
24:58 it's just "salam".
24:59 But in the hadith,
25:00 the only hadith that tells about the sign,
25:02 is that the next morning,
25:04 the sun will not be too bright.
25:07 And the atmosphere in the next morning,
25:10 when the sun is bright,
25:11 will not be too hot,
25:14 and not too cold.
25:15 It will be moderate and comfortable.
25:17 That's all.
25:18 In the hadith.
25:19 That's all we can know.
25:21 What does it mean?
25:22 It means we can only know,
25:23 that the night is a fixed night,
25:25 after it has passed.
25:26 Not as time passes.
25:28 Like, tonight,
25:29 let's WhatsApp our friends.
25:30 And make it a proof for us,
25:37 O Lord of the worlds.
25:49 [Music]
25:54 The Messenger of Allah taught us,
26:00 that it is better to believe.
26:05 The Messenger of Allah taught us,
26:11 that it is better to believe.
26:16 The Book of Allah,
26:20 we carry it,
26:22 and we read it,
26:25 and we understand it.
26:28 With it is the reward,
26:30 with it is the triumph,
26:34 when we reach it.
26:41 With it is the reward,
26:46 with it is the triumph,
26:49 when we reach it.
26:55 Alhamdulillah,
26:56 we are back with Quran Time,
26:58 Quran Salat and Infah.
26:59 Hopefully, we will always be,
27:02 people who are,
27:03 or lovers of the Holy Quran.
27:06 And, you know,
27:07 I am sure,
27:08 there is no one like the Holy Quran,
27:11 to elevate the human being,
27:14 and the world,
27:15 especially in the hereafter.
27:17 Hopefully,
27:18 we will all be honored by Allah,
27:20 blessed by Allah,
27:21 elevated in the hereafter,
27:25 with the Holy Quran.
27:27 Alhamdulillah,
27:29 we have heard the words of the Prophet,
27:31 from Ustaz Fazlur,
27:32 just now.
27:33 Hopefully, we will always be,
27:35 people who are,
27:36 or lovers of the Holy Quran.
27:38 Hopefully,
27:39 we will always be,
27:40 people who are,
27:41 or lovers of the Holy Quran.
27:43 Hopefully,
27:44 we will always be,
27:45 people who are,
27:46 or lovers of the Holy Quran.
27:48 Hopefully,
27:49 we will always be,
27:50 people who are,
27:51 or lovers of the Holy Quran.
27:53 Hopefully,
27:54 we will always be,
27:55 people who are,
27:56 or lovers of the Holy Quran.
27:58 Hopefully,
27:59 we will always be,
28:00 people who are,
28:01 or lovers of the Holy Quran.
28:03 Hopefully,
28:04 we will always be,
28:05 people who are,
28:06 or lovers of the Holy Quran.
28:08 In the correct pronunciation of our letters,
28:10 the laws are related to verse 147.
28:14 Alright,
28:15 we can see in our slide,
28:18 which is big and sophisticated.
28:22 [Al-Quran 147]
28:32 We want all the world,
28:34 in the studio and at home,
28:36 to recite it with us.
28:37 [Al-Quran 147]
29:02 [Al-Quran 147]
29:10 First of all,
29:11 [Al-Quran 147]
29:14 What is this law?
29:16 Ikhfah.
29:17 Hakiki.
29:18 We cannot recite,
29:19 [Al-Quran 147]
29:20 That is Ikhfah.
29:21 But, it is not yet the Hakika Ikhfah.
29:23 Hakiki.
29:24 The Hakika Ikhfah is not yet there.
29:25 Many recite,
29:26 [Al-Quran 147]
29:27 It looks like it is correct,
29:28 but it is not.
29:29 It is,
29:30 [Al-Quran 147]
29:31 Because,
29:32 [Al-Quran 147]
29:33 is the most far letter.
29:36 [Al-Quran 147]
29:37 is the most far letter,
29:38 with the mouth,
29:39 or the tip of the tongue.
29:40 Alright,
29:41 so,
29:42 the letter in the nose,
29:43 the vowel in the nose,
29:44 is more than the other Ikhfah letters.
29:47 If,
29:48 [Al-Quran 147]
29:49 is the letter "Ta",
29:50 [Al-Quran 147]
29:51 Right?
29:52 [Al-Quran 147]
29:55 But,
29:56 if it is in the "Kaf",
29:57 it cannot be,
29:58 [Al-Quran 147]
29:59 [Al-Quran 147]
30:02 Say it.
30:03 [Al-Quran 147]
30:06 In the nose,
30:07 it is more.
30:08 [Al-Quran 147]
30:09 If we close the nose,
30:10 when we recite,
30:11 it stops our voice.
30:12 It indicates,
30:13 there is a lot in the nose.
30:14 Or,
30:15 when we meet with "Jim",
30:16 or in front of the letter "Ta",
30:18 [Al-Quran 147]
30:20 it enters the nose,
30:21 but not too much.
30:22 [Al-Quran 147]
30:24 The pressure of the nose,
30:25 is still running the voice.
30:26 The voice is still running.
30:27 Or,
30:28 when we meet with "Kaf",
30:29 or "Qaf",
30:30 in the nose,
30:31 it is more.
30:32 The voice is still running.
30:33 Okay.
30:34 Then,
30:35 [Al-Quran 147]
30:36 [Al-Quran 147]
30:39 Don't press too much.
30:40 [Al-Quran 147]
30:41 If you press too much,
30:42 the voice will sound like "Zai".
30:43 Why?
30:44 Because the tip of the tongue does not come out.
30:45 The tip of the tongue must come out
30:47 under the upper teeth.
30:49 [Al-Quran 147]
30:50 [Al-Quran 147]
30:53 [Al-Quran 147]
30:57 [Al-Quran 147]
31:02 Our Imam,
31:03 we read here,
31:04 "Lam" dies and meets "Ra",
31:06 it is read as "Idh-Ram".
31:08 "Lam" enters into "Ra".
31:10 Everything enters.
31:11 [Al-Quran 147]
31:16 You can't read it like this.
31:18 [Al-Quran 147]
31:19 There is also "Lam" dies a little.
31:20 You can't.
31:21 [Al-Quran 147]
31:22 You can't.
31:23 It is difficult to read like that.
31:24 [Al-Quran 147]
31:25 It is difficult.
31:26 "Lam" and "Ra" are very close letters.
31:28 "La" and "Ra" are close.
31:30 At the tip of the tongue.
31:31 So,
31:32 we read it as "Idh-Ram"
31:33 to make it easier for us to read the Quran.
31:35 The mercy of Allah,
31:37 the Prophet (SAW)
31:38 we read here as "Idh-Ram".
31:40 According to the original,
31:42 this word,
31:43 "Fa-Kul-Rab-Bukum".
31:46 So, say "Rab-Bukum".
31:48 "Fa-Kul-Rab-Baya".
31:50 The tongue is twisted, right?
31:51 If people are still there,
31:52 "Fa-Kul-Rab-Baya".
31:54 So, we read as "Idh-Ram".
31:55 "Fa-Kul-Rab-Bukum".
31:58 "Fa-Kul-Rab-Bukum".
32:00 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
32:05 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
32:09 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
32:14 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
32:18 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
32:23 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
32:28 Once again, there is the letter "Za".
32:30 When we read the front part of the letter,
32:31 sometimes we don't have time to read the letter "Za".
32:34 We don't have time to read the end of the tongue.
32:36 Because of the sound,
32:38 "Zu-Zu-A-Tu-Zai".
32:41 "Zu-Zu".
32:44 Try to say "Zu".
32:45 "Zu-Zu".
32:47 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
32:52 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
32:56 "Wa-Si-Ah".
32:58 "Wa-Si-Ah".
32:59 "Wa-Si-Ah".
33:01 "Wa-Si-Ah".
33:03 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
33:07 "Zu-Rah-Ma-Tin-Wa-Si-Ah".
33:12 "Wa-La-Yu-Ra-Du-Ba-Su-H".
33:15 "Wa-La-Yu-Ra-Du-Ba-Su-H".
33:19 "Wa-La-Yu-Ra-Du-Ba-Su-H".
33:23 "Wa-La-Yu-Ra-Du-Ba-Su-H".
33:26 "Wa-La-Yu-Ra-Du-Ba-Su-H".
33:30 "Wa-La-Yu-Ra-Du-Ba-Su-H".
33:33 Not "Su-H".
33:35 "Su-H".
33:36 Not correct.
33:37 "Su-H".
33:38 "Su-H".
33:39 "Su-H".
33:40 That's from the point of view of the teacher.
33:42 If "Su-H".
33:43 "Su-H".
33:44 That's okay.
33:45 But,
33:46 to be more precise,
33:47 the "Ha" that dies,
33:48 "Su-H".
33:49 "Su-H".
33:50 "Wa-La-Yu-Ra-Du-Ba-Su-H".
33:53 "Wa-La-Yu-Ra-Du-Ba-Su-H".
33:57 Like that.
33:58 Right?
33:59 "Su-H".
34:00 Not "Su-H".
34:01 "Su-H".
34:02 "Su-H".
34:03 "Su-H".
34:04 "Su-H".
34:05 I'll repeat it.
34:06 "Fa-In-Ka-Za-Bu-Ka-Fa-Qur-Rab-Buk-Um-Thu-Ruh-Ma-Ti-Wu-Wa-Si-Ah".
34:16 "Fa-In-Ka-Za-Bu-Ka-Fa-Qur-Rab-Buk-Um-Thu-Ruh-Ma-Ti-Wu-Wa-Si-Ah".
34:27 One more time.
34:28 "Fa-In-Ka-Za-Bu-Ka-Fa-Qur-Rab-Buk-Um-Thu-Ruh-Ma-Ti-Wu-Wa-Si-Ah".
34:38 "Wa-La-Yu-Ra-Ddu-Ba-Su-Hu-Ani-Al-Qa-Wu-Mil-Mu-Jur-I-Min".
34:48 "Wa-La-Yu-Ra-Ddu-Ba-Su-Hu-Ani-Al-Qa-Wu-Mil-Mu-Jur-I-Min".
34:58 "Wa-La-Yu-Ra-Ddu-Ba-Su-Hu-Ani-Al-Qa-Wu-Mil-Mu-Jur-I-Min".
35:06 "Wa-La-Yu-Ra-Ddu-Ba-Su-Hu-Ani-Al-Qa-Wu-Mil-Mu-Jur-I-Min".
35:14 "Ani-Al-Qa-Wu-Mil-Mu-Jur-I-Min".
35:18 "Ani-Al-Qa-Wu-Mil-Mu-Jur-I-Min".
35:22 "Qaw" not "Kaw" not "Kaw".
35:24 "Qaw".
35:25 Say "Qaw".
35:26 "Qaw".
35:27 "Qaw".
35:28 "Qaw".
35:29 "Qaw".
35:30 "Qaw".
35:31 "Qaw".
35:32 "Ani-Al-Qa-Wu-Mil-Mu-Jur-I-Min".
35:34 "Ani-Al-Qa-Wu-Mil-Mu-Jur-I-Min".
35:36 "Fa-In-Ka-Za-Bu-Ka-Fa-Qur-Rab-Kum-Zu-Rah-Ma-Tin-Wa-Si-Ah".
35:40 "Fa-In-Ka-Za-Bu-Ka-Fa-Qur-Rab-Kum-Zu-Rah-Ma-Tin-Wa-Si-Ah".
35:44 "Wa-La-Yu-Ra-Ddu-Ba-Su-Hu-Ani-Al-Qa-Wu-Mu-Jur-I-Min".
35:48 "Wa-La-Yu-Ra-Ddu-Ba-Su-Hu-Ani-Al-Qa-Wu-Mu-Jur-I-Min".
35:52 "Wa-La-Yu-Ra-Ddu-Ba-Su-Hu-Ani-Al-Qa-Wu-Mu-Jur-I-Min".
36:19 MashaAllah, with the mercy of Allah SWT,
36:22 hopefully we are rewarded with the steadfastness in reading and reciting the Quran.
36:28 Alhamdulillah, all of you are the best.
36:30 All of you are the best.
36:32 Alhamdulillah, we want to rest for a while.
36:34 After this, we will come back to Quran Time, Quran Salat, Imfah.
36:38 [Music]
36:48 [Music]
37:08 [Music]
37:31 [Music]
37:45 [Music]
38:01 [Music]
38:12 This is a story that we have to plant in our family.
38:15 Do you remember the hadith that Rasulullah SWT mentioned?
38:17 "Rahimallahu Rajulan".
38:19 Rasulullah SWT said, "Allah SWT has mercy on a man who stands up all night,
38:24 and then he wakes up his wife".
38:26 If his wife is having a hard time waking up, in the hadith, it is mentioned, "Tajab".
38:30 It means, he gives his wife a little water to wake her up at night.
38:35 Like that.
38:36 If my father doesn't, he pours the water.
38:38 That means, it is already half-full.
38:41 Half-full, he pours the water.
38:43 If it is the beginning of the day, it means, he can still work.
38:47 Hopefully, he will wake up.
38:49 Why? Rasulullah SWT prayed for the mercy of Allah.
38:52 Rasulullah said, "Rahimallahu Rajulan". Allah SWT has mercy on a man who stands up all night,
38:57 and then he wakes up his wife, and then he wakes up his child.
39:00 That is why we should pay attention to how Sayyidina Umar, Sayyidina Abu Hurairah,
39:04 the people who sleep in their house, can pay attention to them.
39:07 They are the companions who stand up all night,
39:09 and then they wake up the family members.
39:11 [Music]
39:36 Welcome back to 'Mahdi Qur'an Time'
39:38 The Quran, Salat and Infah.
39:39 Together, we are reading the 147th verse, and the 148th verse.
39:43 The guidance for us is how to adapt to a sin, a sin that is happening around us,
39:50 including within ourselves, when we ask ourselves,
39:53 between sin and punishment, what is there in between the two?
39:58 If you ask, someone commits a sin, when will he be punished?
40:02 Between the two, between sin and punishment, in the middle is what is called 'Rahmat'.
40:08 It means that as long as the person is not punished,
40:11 as long as he is not punished by Allah SWT,
40:14 not punished,
40:15 actually Allah is spreading love,
40:17 "Please return to Allah, please return to Allah".
40:21 And the greatest punishment is certain when he is in the hereafter,
40:25 when he is punished by the fire of hellfire, Allah SWT.
40:29 So, in the verse 148, we have learnt a part of it,
40:32 where when there is someone who has been given a chance,
40:35 given a mercy by Allah SWT,
40:37 still uses a stubborn excuse by saying,
40:42 "If Allah wanted, we would not associate Allah with our ancestors,
40:53 we would not commit a sin, nor would we forbid anything that is permitted by Allah SWT".
40:59 This is to say that if Allah wanted,
41:02 it means that what we are doing, Allah has permitted.
41:05 If Allah wanted, Allah is powerful.
41:07 Allah can give us access to the program 'My Quran Time',
41:10 for example, if it was available in the past,
41:12 or we go to a gathering of knowledge,
41:14 we are changed to the extent that we do not associate Allah,
41:18 or our ancestors do not associate Allah,
41:21 we do not forbid anything that is permitted by Allah SWT.
41:25 They use that excuse.
41:26 So, Allah is rewarding.
41:28 Allah is rewarding with what?
41:29 "Kadhalika kadhabal ladhi naminkau bihim"
41:31 Your excuse is the same as the one in the past.
41:33 It is more or less like if a father,
41:35 if he sees his brother getting angry at his younger brother,
41:38 his brother gets angry at his younger brother,
41:39 his younger brother cries,
41:40 his younger sister cries,
41:41 he says, "You are too noisy, I want to study", for example.
41:45 So, if a father wants to use that excuse with his brother,
41:48 he says, "Use this rule",
41:51 meaning, flashback back,
41:52 he will say, "Ey, brother,
41:54 you used to cry when you were a baby too."
41:58 When he uses that excuse, what does he do?
42:01 He stays silent.
42:02 He stays silent,
42:03 and after that Allah teaches another part of the excuse,
42:06 if we notice, at the end of verse 148,
42:08 which is, "Bring proof, bring proof, bring solution."
42:12 We read verse 148 with Ustaz Tirmidzi.
42:15 I will read it again. I seek refuge with Allah from the accursed Shaytan.
42:19 Those who associate partners with Allah will say,
42:26 "If Allah had willed, we would not have associated partners with Him, nor would we have forbidden anything."
42:55 Thus did those before them deny until they met Our punishment.
43:14 Say, "Do you have any knowledge,
43:25 and can you bring it forth for us?
43:31 If you follow,
43:35 we will not be able to do it,
43:39 and you will not be able to destroy it."
43:54 I seek refuge with Allah from the accursed Shaytan.
43:56 That is how it is, the reading of verse 148.
43:58 Allah brings to us how to argue,
44:01 or to face those who blame Allah for doing something that is shirk or sin.
44:10 In our lives, we must correct our faith.
44:14 When we have a deficiency,
44:16 commit a sin,
44:17 or are involved in things that are not right in our lives,
44:21 we should not use the excuse,
44:23 "If Allah had willed, Allah would have brought me to memorize the Quran."
44:26 "If Allah had willed, Allah would have brought me to memorize the Quran."
44:33 Do not use that excuse.
44:35 Why? Allah says,
44:36 "Say, 'O Muhammad, I have brought you to know the truth,
44:41 and if you have the right knowledge,
44:45 then bring it forth.
44:46 Show what proof you have that Allah had willed,
44:50 and if Allah had willed, Allah would not have caused me to associate Allah with Allah.'"
44:56 So, it seems that when we associate with Allah,
44:59 there must be knowledge.
45:01 If Allah had willed,
45:03 if this and that,
45:04 then there must be a basis of knowledge.
45:06 It should not be only,
45:08 "In tattabi'una illa dhan"
45:11 "Indeed, what they do is only according to their assumption."
45:16 "Wa in antum illa tahrusun"
45:18 "And indeed, you are a scammer."
45:21 A liar.
45:23 Like earlier,
45:24 when he saw the date palm tree,
45:26 he said, "We want to buy the date palm."
45:28 "How much?"
45:30 "It's a bit expensive."
45:31 "Because there are 20,000 date palms in here."
45:35 "All of them are fresh."
45:36 "Only one is round."
45:37 To that extent.
45:38 His description,
45:40 his explanation is very convincing,
45:42 very detailed.
45:44 And people believe.
45:45 People believe.
45:46 Like sometimes people sell cars,
45:48 they say, "If this, we can get it."
45:50 But actually,
45:51 when they go home,
45:52 it's not like what was conveyed.
45:55 So, that is the term "tahrusun".
45:57 These Muslims,
45:58 the way they talk,
46:00 when they lie or do things that are not ethical,
46:05 that are not consistent with their faith,
46:08 they do not speak with full doubt.
46:10 They do not say,
46:11 "We are worshipping the date palm."
46:12 "I don't know if the date palm is okay or not."
46:14 They do not say that.
46:15 They say, "If we worship the date palm as a medium to convey the message."
46:19 They speak with full conviction.
46:21 But all of that, what does Allah say?
46:23 "Wan"
46:24 They are just guesses.
46:25 Not based on knowledge.
46:26 "Wa in antum illa tahrusun"
46:28 "You are a liar."
46:29 But a liar in a very certain way.
46:32 A person who is only knowledgeable.
46:34 A person who is only knowledgeable.
46:35 When we learn the Quran,
46:37 then we know,
46:38 "Hmm, he is different."
46:40 Don't believe.
46:41 Why?
46:42 Because he does not bring out the knowledge that actually comes from Allah SWT.
46:49 So in the case of the father,
46:51 the father came back,
46:52 if the brother is angry,
46:53 so one thing is,
46:54 "You were crying before."
46:56 He went back to the past.
46:59 Then bring it forward,
47:00 that is,
47:01 if your brother is crying,
47:03 you can console him.
47:05 Give a solution,
47:06 give knowledge to the brother.
47:09 If the brother does not have the knowledge to handle it,
47:13 and he forgot,
47:14 apparently he used to cry before,
47:17 causing the father,
47:19 the mother,
47:20 to want to beat the child,
47:21 but because of the knowledge,
47:23 it can be handled in the best way.
47:27 Bringing our resolution today,
47:29 we will see.
47:30 First,
47:31 repent from sin and
47:33 "Ra'ih lah rahmat Allah yang luas"
47:36 because between sin and punishment,
47:38 there is a great mercy that we need to snatch
47:40 and not be burdened.
47:42 Second,
47:43 always advise and teach to the faith,
47:46 because teaching to the faith is the important theme for believers.
47:52 And do not destroy or mislead others.
47:57 Third,
47:58 do not give excuses to avoid increasing sin,
48:01 but we always repent,
48:04 because with repentance,
48:06 we will be given mercy by Allah.
48:11 But if we blame God,
48:13 blame others,
48:14 blame the ustad,
48:15 blame the parents,
48:16 it is only continuing the legacy of the devil,
48:19 "La'natullah ya'alayh"
48:21 We pray together,
48:22 so that we are always guided to Allah.
48:25 JazakAllah khair.
48:26 (prayer)
48:39 (prayer)
49:02 (prayer)
49:26 (prayer)
49:40 Amin, amin, ya rabbal 'alamin.
49:41 May Allah bless our prayers.
49:43 And don't forget to join us in the movement of Al-Quran
49:46 as an opportunity to contribute
49:48 in terms of money,
49:50 and also in terms of ideas,
49:51 in terms of network,
49:52 so that we can have programs together.
49:54 Programs, programs,
49:56 circles of awareness,
49:57 so that the ideas from Al-Quran
49:59 can guide us to the way
50:01 to guide people towards goodness,
50:03 through preaching,
50:04 through all communities,
50:06 and of course,
50:07 we want to spread the mercy of Allah
50:09 to the whole world, insyaAllah.
50:11 We will meet again in the next series,
50:13 together we appreciate
50:15 what is in Al-Quran,
50:18 so that it is recorded in the next verse.
50:21 We will follow in My Quran Time,
50:23 in the Quran, in the prayer, in the fa'ath, insyaAllah.
50:25 [Music]
50:28 Oh Allah, have mercy on us through the Quran,
50:36 and make it our guide and light,
50:42 and a guide and mercy.
50:48 Oh Allah, remind us of those whom we have forgotten,
50:56 and guide us, guide us,
51:00 from them we have come,
51:05 and provide us with recitation and forgiveness.
51:10 [Music]
51:14 [Music]
51:29 [Music]