Episod 490 My #QuranTime 2.0 Selasa 16 April 2024 Surah Al-An'am (6: 108-110) Halaman 141
Antara perkara penting yang dapat kita ambil dari Surah Al-An'am ayat 108-110 halaman 141 ini adalah:
* Larangan mencaci tuhan kaum Musyrikin agar mereka tidak memcaci Allah SWT (108)
* Kebohongan orang Musyrik terhadap mukjizat dan kebenaran (109)
* Balasan Allah SWT terhadap orang yang tidak beriman dengan al-Quran (110)
Tindakan yang boleh dilaksanakan daripada ayat 108-110 halaman 141:
* Menghormati agama lain dan bersikap lemah lembut sesama manusia (108)
* Patuh, taat dan jangan bersumpah terhadap sesuatu yang dilarang Allah (109)
* Sentiasa memohon agar hati dijaga dan tetap dalam keimanan (110)
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Antara perkara penting yang dapat kita ambil dari Surah Al-An'am ayat 108-110 halaman 141 ini adalah:
* Larangan mencaci tuhan kaum Musyrikin agar mereka tidak memcaci Allah SWT (108)
* Kebohongan orang Musyrik terhadap mukjizat dan kebenaran (109)
* Balasan Allah SWT terhadap orang yang tidak beriman dengan al-Quran (110)
Tindakan yang boleh dilaksanakan daripada ayat 108-110 halaman 141:
* Menghormati agama lain dan bersikap lemah lembut sesama manusia (108)
* Patuh, taat dan jangan bersumpah terhadap sesuatu yang dilarang Allah (109)
* Sentiasa memohon agar hati dijaga dan tetap dalam keimanan (110)
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
#QuranSolatInfak
World #QuranHour
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LearningTranscript
00:00 [No audio]
00:10 [Music]
00:11 When we look at Surah Al-An'am, it provides guidance on how we manage our thoughts and feelings based on logic and knowledge,
00:22 and not just based on feelings.
00:24 Let's follow the discussion on how it is lived in this episode.
00:29 [Music]
00:51 [Arabic]
01:01 [Music]
01:27 [Prayer]
01:41 How are you, ladies and gentlemen?
01:43 We meet again in My Quran Time, Quran Salat Imfah today.
01:46 We would like to discuss three verses from Surah Al-An'am, from verses 108 to 110,
01:53 together with Al-Fadhil Ustaz Tirmidhi Ali.
01:56 Alhamdulillah, how are you today?
01:58 Alhamdulillah, today we are grateful to have three verses and we have a special guest.
02:04 Yes, today we are full of spirit, we are with the special search and rescue team of Malaysia, SMART,
02:12 which is a group from the National Disaster Management Agency, NADMA.
02:19 And they say they have just returned from Turkey.
02:23 Turkey, Alhamdulillah, thank you. How are you all?
02:26 Alhamdulillah, Alhamdulillah, the mission is to save.
02:30 And today we are here to learn together how to save the ummah based on Surah Al-An'am,
02:37 together with you all at home, the audience and the audience in the studio today.
02:44 Let's start our session with the prayer.
02:47 [Prayer in Arabic]
02:58 We will follow first, what are the summary of the three verses today?
03:02 Verse 108, "Forbidden is it to slander the Lord of the polytheists, that they may not slander Allah."
03:09 Followed by verse 109, "The lying of the polytheists in the face of miracles and truth."
03:14 And in verse 110, "The retribution of Allah to those who do not believe in the word of Allah."
03:22 We will read first, verses 108 to 110, led by Al-Fadlul-Ustaz Tirmidziyya Ali.
03:28 Alhamdulillah, thank you, Fadlul-Ustaz Fazrul, the audience, the friends in the studio, Alhamdulillah.
03:33 I am grateful to Allah, may we continue together.
03:37 Let's focus together on three more verses, from verse 108 to 110,
03:44 so that we can learn these three verses together, inshaAllah.
03:48 I seek refuge with Allah from the accursed Satan.
03:51 And do not insult those who invoke other than Allah,
04:00 and they insult Allah with injustice without knowledge.
04:08 Thus have We made fair-seeming for every nation their deeds.
04:17 Then to their Lord is their return,
04:31 and He will inform them of what they used to do.
04:41 And they swear by Allah the most solemn of their oaths,
04:48 that if a sign should come to them, they would surely believe in it.
05:07 Say, "The signs are only with Allah,
05:19 and what will make you perceive that when it comes, they will not believe?"
05:34 And We will make their hearts and their eyes to be as they did not believe in it the first time,
06:00 and leave them in their midst to work.
06:11 I seek refuge with Allah.
06:13 We have read the verses from verse 108 to 110 from Surah Al-An'am,
06:18 when the Prophet made a da'wah to the people of Mecca,
06:24 and there were among them those who opposed the Prophet and his companions.
06:29 So what happened?
06:31 At the end of verse 107, Allah said,
06:33 "And you, O Prophet Muhammad, are not a keeper for them,
06:41 nor are you given the duty to determine whether they are good or bad,
06:46 or whether they are doing good or bad,
06:48 or not doing what is commanded."
06:50 Only the Prophet is responsible,
06:52 and the companions and us,
06:54 to instruct the people to do good,
06:57 to do the Tauhid of Allah.
07:00 When this was said,
07:02 the Prophet was very compassionate.
07:04 In Surah Al-Tawbah, the Prophet was said,
07:06 "Raufur Rahim"
07:07 "Very compassionate,
07:08 very compassionate,
07:09 very compassionate to the people."
07:12 Meaning, if there was someone who did not believe,
07:14 the Prophet would be worried,
07:15 because Allah would surely punish him.
07:19 This is the character of the Prophet.
07:20 But for the companions,
07:21 there was a part of them,
07:22 usually, sometimes there was a type who was more patient,
07:25 and there was a type who was more enthusiastic.
07:27 If we say,
07:28 now there is someone who is trying to oppose the country,
07:32 this is the group of the smart people of Malaysia,
07:34 who will rise up and oppose.
07:36 But when it comes to opposing,
07:38 it is possible to oppose,
07:39 but Allah said in verse 108,
07:41 "Do not insult or slander those who worship other than Allah,
07:58 believing that they will do,
08:01 "Fa-ya-subullah adwan bi-ghayri'an"
08:12 Meaning, when the companions felt that they had left the religion of worshipping other than Allah,
08:16 and they knew that worshipping other than Allah was not worth it,
08:19 so at that time,
08:20 sometimes they would get excited.
08:22 When they got excited,
08:23 they said,
08:24 they started,
08:25 they said,
08:26 they wanted to start slandering,
08:28 insulting,
08:29 slandering whatever was done by the polytheists at that time,
08:32 because they knew about their past lives.
08:35 But Allah said,
08:36 "Wa-la-tasubbu"
08:38 No matter how enthusiastic,
08:39 do not utter the word of slandering or insulting them.
08:44 Why?
08:45 Because they will return the effect.
08:48 That is why,
08:49 in a society,
08:51 in a country,
08:52 when a person or a citizen of a country knows that there is an enemy who wants to attack,
08:57 they will unite.
08:58 They will unite.
08:59 The differences that exist,
09:01 they will unite.
09:02 But if there is no enemy,
09:04 or we feel that we are peaceful,
09:06 who will be the enemy?
09:07 The same person in a country.
09:09 People complain,
09:10 "This government did not do this,
09:11 this said this,
09:12 this said this."
09:13 Why?
09:14 Because they forgot that there is an enemy out there who will disturb a country.
09:20 That usually happens in an organization,
09:23 even in a family.
09:24 When the father,
09:25 the mother,
09:26 or the boss and the worker,
09:28 do not have a big struggle to be resolved,
09:31 then where do they fight?
09:32 Where do they fight?
09:33 They fight within themselves.
09:35 They will say this,
09:36 they will say that.
09:37 That is why,
09:38 in the Quran,
09:39 Allah always brings the enemy of the main challenge,
09:42 which is the devil,
09:43 and also people who want to disturb the polytheist who is not satisfied with the religion.
09:48 Because that is what should be fought for.
09:51 Compared to saying,
09:52 "You are this,
09:53 you are that,
09:54 this is that."
09:55 It is necessary to fix it,
09:56 but do not make it as a basis for struggle.
10:01 Struggle to find the fault of this person,
10:04 to find the fault of this person.
10:05 It should be that,
10:06 where the lack is covered,
10:08 because we have a big enemy out there
10:10 that we need to work together to fight.
10:15 So when talking about this,
10:17 what is the connection with the verse that we have discussed,
10:20 that is,
10:21 if they know that they are being enmied,
10:24 there are people who curse them,
10:25 what will they do?
10:26 These polytheists will join together,
10:28 they will join together and they will fight against the Muslims,
10:32 and who will be the enemy?
10:33 Allah Almighty will be the enemy,
10:36 even though we want to convey the message that Allah is the most beloved.
10:40 So that is where,
10:41 actually,
10:42 when cursing others,
10:44 insulting,
10:45 it is a value of emotion.
10:46 Islam,
10:47 faith,
10:48 is not based on emotion,
10:49 it is based on argument,
10:50 based on knowledge,
10:51 speak well,
10:52 people respond with cursing,
10:53 we respond with being good,
10:55 with argument,
10:56 and that is what was done by Prophet Musa,
10:58 or we will see later,
11:00 Prophet Musa and the Pharaoh,
11:02 he spoke,
11:03 spoke,
11:04 spoke,
11:05 the Pharaoh had finished his argument,
11:06 usually when he finishes his argument,
11:07 what will he use?
11:08 He will use emotion,
11:09 and if it is not enough,
11:10 he will use physical violence.
11:13 But the Muslims,
11:14 are not people who are easy to follow emotion,
11:17 and use physical violence,
11:19 unless the Muslims have no argument.
11:21 If we see,
11:22 there are Muslims who like to get angry,
11:23 burn here and there,
11:24 burn here and there,
11:25 because
11:26 we actually have no argument.
11:28 That is the message that is being brought to the world's top.
11:33 "Qadhalika zayyanna li kulli ummah"
11:36 Allah has decorated each of the people with their deeds.
11:40 What does it mean?
11:41 We will follow in a moment,
11:42 we will take a break and play Quran Time,
11:44 Quran Salat Imfaq.
11:46 "Quran Salat Imfaq"
11:56 "Quran Salat Imfaq"
12:16 "Quran Salat Imfaq"
12:34 "Quran Salat Imfaq"
12:54 "Quran Salat Imfaq"
13:12 "Quran Salat Imfaq"
13:32 "Quran Salat Imfaq"
13:52 "Quran Salat Imfaq"
14:12 "Quran Salat Imfaq"
14:32 "Quran Salat Imfaq"
14:44 "Quran Salat Imfaq"
14:49 "Quran Salat Imfaq"
15:09 "Quran Salat Imfaq"
15:25 "Salamun 'alaikum"
15:27 We are back in Quran Time, Quran Salat Imfaq.
15:29 We are talking about verses 108 to 110
15:31 for us to understand how is the struggle of faith.
15:34 Allah has entrusted to us,
15:36 when Allah introduces proof for the sake of proof,
15:39 which must be conveyed to ourselves and the people around us,
15:42 there is discipline to the Prophet,
15:44 there is discipline to the companions,
15:46 in the struggle of faith.
15:48 And one of them is,
15:49 do not curse or blame the gods or teachings of other religions.
15:55 But it must be conveyed in a rational way,
15:59 in the best way, for example.
16:01 We cannot be emotional
16:03 when we convey the things of this religion.
16:06 Why? Because it will be answered with emotion.
16:09 But if we convey with words,
16:11 speak well,
16:12 even if it is answered with emotion from the enemy,
16:15 we continue to convey words for words,
16:18 it will cause the people around us to think.
16:22 It will use their way of thinking to weigh
16:26 which is right and which is wrong.
16:29 But if both follow the emotion,
16:31 not only Islam,
16:33 but also the emotion of cursing the Muslims,
16:35 the Muslims curse and burn this and that,
16:37 and finally we are worried,
16:39 people feel which one is rational.
16:42 Whereas Allah states,
16:44 they curse without knowledge from Allah SWT.
16:49 So what happens when they curse and retaliate?
16:53 "Thus did We adorn the people with their deeds."
16:57 In verse 108.
16:58 "Thus did We adorn the people with their deeds."
17:02 They feel that if they want to disturb the Prophet,
17:06 they feel that they are okay.
17:08 We actually fight for what our ancestors did.
17:12 There is justification.
17:13 They try to rationalize the mistakes and evil that were done.
17:17 Why?
17:18 Because they have followed the emotion.
17:20 Like people in an emergency lane,
17:23 they should not pass,
17:25 but when they pass, they follow the emotion
17:26 because they have knowledge.
17:27 They cannot.
17:28 But they follow the emotion.
17:29 When they are stopped,
17:30 they start to say,
17:31 "Actually, we have an emergency to go."
17:34 They start to do various things.
17:37 But actually, what does Allah say?
17:39 "Then to their Lord they will be returned."
17:41 Then they will be returned to their Lord
17:45 and will be informed.
17:46 "And you will inform them of what they did."
17:48 What they did.
17:49 What they did, whether it was right or not,
17:52 will be determined.
17:54 Because sometimes when they fight,
17:56 no one knows who will win.
17:58 Both want to win.
17:59 So that is why the Muslims are not allowed to respond emotionally,
18:06 but respond with argument,
18:08 with discussion,
18:10 with dialogue based on knowledge from Allah.
18:15 The 9th verse, we read again,
18:17 "How are the people who are not Muslims,
18:20 who practice these wrong things,
18:23 continue to fight?
18:24 And how do we make this as a guide?"
18:28 Ayat 109, with Ustaz Tir.
18:30 InshaAllah, we will move to Ayat 109
18:33 to see what else Allah has sent us.
18:37 Together we will take the teaching,
18:39 but we will listen first.
18:41 I seek refuge with Allah from the accursed Satan.
18:44 And they swear by Allah their strongest oaths,
18:54 that if a sign should come to them,
19:04 they would surely believe in it.
19:11 Say, "The signs are only with Allah,
19:23 and He does not make them perceive
19:28 that when it comes,
19:38 they will not believe."
19:47 I seek refuge with Allah.
19:48 I seek refuge with Allah from the accursed Satan.
19:49 That was the reading from Ayat 109.
19:51 We have just learned from Ayat 108,
19:54 that in our lives,
19:56 we should not burn other people.
19:59 Even if we see that there are mistakes,
20:02 or bad things in other people,
20:04 we should not burn them with things,
20:06 with full of emotions.
20:09 But we can burn them by conveying knowledge,
20:12 with full of rationality,
20:13 with full of calmness.
20:14 Why?
20:15 Because when it is conveyed with emotions,
20:17 people will catch the emotions,
20:18 and they will reply back.
20:19 And when they reply back,
20:20 it turns out that the message has not been conveyed.
20:22 The message that we want to convey is that
20:24 the badness, the mistakes that are there,
20:27 are actually not given attention,
20:29 they will reply, reply, reply,
20:31 and finally, no one wins.
20:33 Meaning, there is no benefit from the matter.
20:36 So, in Ayat 109,
20:38 it is brought again about
20:39 not to follow these emotions,
20:41 when they,
20:42 وَأَقُصَمُوا بِاللَّهِ جَهْدَ أَيْمَنِهِمْ
20:46 i.e. they will swear by the name of Allah,
20:49 with a true swear.
20:51 They said that,
20:52 كَلَوْلَهْ لَإِنْجَأَتْهُمْ أَيَهَا
20:55 "If a miracle comes from Allah,
20:57 لَيُؤْمِنُونَ نَبِيْهَا"
20:59 "We will believe in it."
21:02 Even though, actually,
21:03 there are many verses, right?
21:05 So, Allah taught the Prophet,
21:06 the companions,
21:07 when they tried,
21:08 "tried" is also according to emotions.
21:10 If Allah made this mountain as gold,
21:13 for example,
21:14 if I am given in money,
21:16 in my account, one million,
21:17 I just read the Quran.
21:18 If there are people who tried,
21:20 they are following emotions.
21:21 Allah taught,
21:22 "إِنَّمَا الْآيَاتُ عِندَ اللَّهِ"
21:25 "Indeed, the miracles of greatness
21:27 are only on the side of Allah."
21:28 We answer, relax.
21:30 We don't say, okay,
21:32 tomorrow you wait.
21:33 Look in your account,
21:34 after you perform tahajjud,
21:35 but you perform tahajjud,
21:36 don't say that.
21:37 Don't give offerings
21:42 that actually,
21:43 only belong to Allah SWT.
21:46 That means we follow emotions,
21:47 even though we deliver
21:49 the Dawah and the truth.
21:51 Sometimes, there are also speakers,
21:53 who say,
21:54 "If you believe in Allah,
21:56 perform tahajjud and also,
21:58 perform duha and do good to your mother,
22:00 later, look in your account,
22:02 try to see their business.
22:06 It will be profitable, multiple times.
22:07 We have testimonies."
22:08 Then, one person came out.
22:09 "I always do good to my parents,
22:13 and Alhamdulillah,
22:14 my project is worth 50 million."
22:16 For example.
22:17 Apparently,
22:18 that is only following emotions.
22:21 Why?
22:22 Because it is never in the Quran,
22:23 "do good to your parents,
22:25 it must be a multiple business."
22:27 Whereas, that is stated in Surah Al-Fajr,
22:30 where people feel that
22:32 they get more wealth,
22:34 Allah is the Most Gracious.
22:36 That is the way of thinking of the Quran,
22:38 which is stated.
22:39 It means,
22:40 if you are poor,
22:41 Allah will insult you.
22:42 If you are rich,
22:43 Allah is the Most Gracious.
22:44 That is not the way of thinking
22:45 in the Quran.
22:47 Then, here Allah states,
22:48 "All miracles are from Allah,
22:53 they are not with me.
22:54 I am not able to do anything.
22:55 I am only conveying the greatness of Allah.
22:58 "And they do not realize that
23:05 when all the verses come,
23:08 they still do not believe in Allah."
23:11 Why?
23:12 Because they interact with Allah,
23:15 interact with the Messenger,
23:16 with the companions,
23:17 with the truth,
23:18 not in a rational way.
23:19 For example,
23:20 with the way of challenging emotions,
23:23 and the way of challenging emotions is not a joke.
23:25 In this life,
23:26 do not challenge Allah,
23:28 but challenge yourself to follow Allah.
23:32 Let us bring the words of choice today.
23:35 Let us see.
23:36 The words are,
23:37 "Wa la tasubu'l ladhi na yada'u namindu nillah."
23:41 "Tasubu'" comes from the word "sabba",
23:44 "mamaqi", "mencherca",
23:46 and it also comes from the word "pintu" and "jalan",
23:49 "sabab" for example.
23:50 "Sababa" comes from the word
23:52 "sabba".
23:53 So, what is the connection between "maqi" and "sabab"?
23:56 When people swear and insult,
23:58 they can bring it to the path.
24:01 But the path that is meant here
24:04 is the path that does not follow the guidance
24:07 from Allah SWT.
24:10 And of course,
24:11 we are not allowed at all
24:12 to look or curse other religions.
24:16 We only convey the argument calmly,
24:18 with kindness,
24:19 and we should not give an emotional response
24:23 to those who try to burn our feelings.
24:27 Let us take a break.
24:28 Let us continue with Quran Time.
24:29 Quran, Salat and Salam.
24:30 [Music]
24:39 [Music]
24:59 [Music]
25:17 [Music]
25:32 [Music]
26:01 We mentioned earlier that people say that the night happened
26:05 only for a certain period of time.
26:07 This is incorrect.
26:08 It is not based on the hadith.
26:10 It is also not based on the Quran.
26:12 The second common sign is the tree of sujud.
26:17 The tree of sujud.
26:19 It is a kind of a mosque that fell on the ground.
26:23 These are all signs that are not in the Quran.
26:27 Maybe it's based on experience.
26:30 People tell their experiences,
26:32 but we don't know.
26:33 Maybe it's based on a real tree that fell.
26:36 It's complicated.
26:38 Someone said,
26:39 "I put a stick of a tree on the ground,
26:42 and I saw it on the ground."
26:44 Maybe it was a complicated night.
26:46 He thought it was the same ground.
26:48 He saw it on the ground.
26:50 That is one of the beliefs that people believe.
26:53 That is a sign of the hadith.
26:55 But it's not.
26:56 It's not a sign of the hadith.
26:58 Maybe it's based on different experiences.
27:01 [music]
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27:17 [music]
27:20 [music]
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27:25 [music]
27:29 [music]
27:33 [music]
27:36 [music]
27:40 [music]
27:43 [music]
27:46 [music]
27:50 [music]
27:52 [music]
27:55 [music]
27:58 [music]
28:01 [music]
28:04 [music]
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28:13 [music]
28:16 [music]
28:19 [music]
28:21 [music]
28:24 [music]
28:27 [music]
28:30 [music]
28:33 [music]
28:36 Alhamdulillah.
28:38 Selamat kita kembali.
28:39 My Quran Time.
28:40 Quran, Salat, and Infaq.
28:42 Alhamdulillah.
28:43 Terima kasih kepada penonton.
28:44 Terus setia.
28:45 My Quran Time.
28:46 Quran, Salat, Infaq.
28:47 Sekali lagi saya mengalukan kedatangan di studio kita pada hari ini
28:50 daripada pasukan mencari dan menyelamat khas Malaysia Smart
28:55 yang merupakan kita kata apa
28:57 barisan harapan kita
29:00 yang sentiasa committed dan berusaha
29:03 untuk menyelamatkan manusia.
29:06 Bagaimana Allah SWT pun sebut dalam Quran
29:08 [Arabic]
29:11 "Para siapa yang menghidupkan manusia,
29:13 yang berusaha menyelamatkan satu nyawa,
29:16 dia seharga akan menyelamatkan seluruh manusia."
29:19 Inilah kita kata apa
29:21 satu perumpamaan yang besar, Ustaz Fah.
29:23 Orang-orang yang memberi khidmat
29:25 kalau buat baik pada binatang pun, Ustaz Fah.
29:27 Bagaimana Ustaz Fah?
29:28 Ya, pada binatang pun sebenarnya dapat
29:30 pahala yang besar saat ini.
29:32 Apatah lagi kepada manusia.
29:34 Dan dia walaupun satu manusia saat ini.
29:36 Satu manusia seperti menyelamatkan seluruh manusia
29:38 kerana manusia itu
29:40 asbab daripada usaha tersebut
29:42 kalau dia buat segala kebaikan
29:44 akan masuk dalam akaun kita.
29:46 Dan kalau dia buat baik,
29:47 orang yang diselamatkan itu
29:48 dibuat baik, baik, baik, baik, baik, baik.
29:50 Semua itu masuk dalam akaun
29:52 orang yang menyelamatkan itu.
29:53 Karena itu adalah perjuangan agama.
29:56 Menjaga nyawa satu daripada lima makosid
29:59 objektif dalam syariat, dalam Al-Quran ini.
30:02 MasyaAllah.
30:03 Mudah-mudahan kita bercakap selagi selamat datang
30:05 kepada anggota kita SMART
30:08 atau ada di bawah pengurusan
30:10 bencana negara, NADMA.
30:12 Menguruskan dalam dan luar negara.
30:14 InsyaAllah.
30:15 Mudah-mudahan dipenuh mudahkan
30:16 segala urusan.
30:17 Dan lagi kita nak dengar
30:18 dari SMART kita ini,
30:20 anggota SMART kita untuk
30:22 membaca ayat-ayat Al-Quran Kareem pula.
30:24 InsyaAllah.
30:25 Ada mic di sebelah itu.
30:26 Boleh baca kuat sikitlah.
30:28 InsyaAllah kita nak lihat pada ayat yang ke
30:30 107, eh 108.
30:34 Jom kita lihat di slide kita yang besar ini.
30:38 [Al-Quran]
30:41 Okeh, kita fokus pada potongan ini dahulu.
30:45 [Al-Quran]
30:56 Satu, dua, mula.
30:58 [Al-Quran]
31:08 [Al-Quran]
31:19 [Al-Quran]
31:29 Okeh, yang pertama.
31:30 [Al-Quran]
31:35 Ayat ini jarang-jarang kita jumpa.
31:38 [Al-Quran]
31:40 Sebagaimana dengan perkataan tadi.
31:42 [Al-Quran]
31:49 Ada dua huruf 'dal' di situ.
31:51 Huruf 'dal' ini, huruf yang berada
31:54 berkongsi makhras dengan 'ta' dan 'taw'.
31:58 Bagaimana kita menyebut huruf 'ta',
32:00 hujung lidah kita,
32:01 yang berada di belakang gigi
32:03 ataupun gusi, pengingkat gigi atas itu.
32:05 Di situ juga huruf 'ta', 'qaw' dan juga 'dal'.
32:09 Walaupun kita bercakap bahasa kita,
32:12 bahasa Melayu ini,
32:14 huruf 'di' itu,
32:16 kita banyak sentuh ke langit,
32:19 ke langit keras.
32:20 'Da, di, du'.
32:22 Tapi kalau nak bunyi lebih Arab sikit,
32:24 kita kena depankan sedikit
32:26 hujung lidah kita.
32:28 Bagaimana kita sebut 'ta'.
32:29 Coba sebut 'ta'.
32:30 [Al-Quran]
32:35 'Ta, du, di, dadu, duduk'.
32:40 Dia jadi macam itu.
32:41 Dia tak bunyi 'duduk', dia bunyi 'duduk'.
32:45 [Al-Quran]
33:05 Sekali lagi.
33:06 Satu, dua, mula.
33:08 [Al-Quran]
33:37 Dia sambungan dia.
33:38 [Al-Quran]
34:07 Sambungan tadi ya.
34:09 [Al-Quran]
34:12 Perpindahan antara huruf 'ha' dan 'ain'.
34:16 Agak bunyi orang-orang tengah-tengah kata
34:18 'bolok' sikit bunyi.
34:19 Nak jelaskan, kita nak jelaskan huruf di sini.
34:22 Yang mana huruf 'ha'
34:23 kita sebut sebagai 'ha' simpel.
34:25 [Al-Quran]
34:26 Perkataan 'Allah' itu.
34:28 'Ha' itu berada di pangkal,
34:30 permulaan pangkal kerongkong kita.
34:32 'Ha', coba sebut 'ha'.
34:34 [Al-Quran]
34:37 Agak lemah hurufnya.
34:38 Kemudian bertemu pulak huruf 'ain' yang berada sebelah huruf 'ha' itu.
34:43 Kalau 'ha' di pangkal, kerongkong 'ain' di tengah.
34:46 'A', coba sebut 'A'.
34:48 [Al-Quran]
35:02 Haa, ok.
35:04 [Al-Quran]
35:19 Oleh karena hurufnya dekat,
35:21 maka perlu berhati-hati pada makhraj itu.
35:24 'Ha', coba sebut 'ha'.
35:26 [Al-Quran]
35:32 Seolah-olah kita nak ulang dua kali tempat yang dekat yang sama.
35:35 [Al-Quran]
35:53 Biar jelas. Kita tak nak bunyi.
35:55 [Al-Quran]
35:57 Dia campur sekali.
35:58 [Al-Quran]
36:00 Dia tak jelas huruf 'ha' dan 'ain'.
36:03 Kemudian,
36:04 [Al-Quran]
36:14 Ada dua huruf yang di hujung itu kita nak kena wakafkan,
36:17 nak kena matikan dua-dua.
36:19 'Ailm' 'lam' 'mati' itu memang asal 'mati'.
36:22 Kemudian 'mi' 'mati' karena kita nak wakaf, nak berhenti.
36:26 Maka, nak kena jelaskan.
36:28 'Lam' dulu bunyi 'matinya',
36:29 lepas itu 'mim'.
36:31 'Ailm' 'ailm' 'ailm'
36:35 Haa, tak boleh.
36:36 'Ailm' 'ain'.
36:38 'Lam' pula tergelam. Bunyi 'mim' saja.
36:40 Ataupun 'lam' saja bunyi.
36:41 'Ailm' 'mim' dah dibuang.
36:43 Haa, tak boleh buang huruf 'Quran'.
36:45 Haa, kalau sengaja buang huruf, haa, tak boleh.
36:47 Ok.
36:48 'Fayasubbu' Allaha 'adawan bi ghayri 'ilm'
36:56 'Fayasubbu' Allaha 'adawan bi ghayri 'ilm'
37:03 'Fayasubbu' Allaha 'adawan bi ghayri 'ilm'
37:11 'Fayasubbu' Allaha 'adawan bi ghayri 'ilm'
37:18 MashaAllah.
37:19 Ok, kita nak baca dhikr dahulu.
37:20 'Wa laa tasubbu allatheena yad'auna min doonillaa'
37:41 'Fayasubbu' Allaha 'adawan bi ghayri 'ilm'
37:49 'Fayasubbu' Allaha 'adawan bi ghayri 'ilm'
37:57 'Kathalika zayyannaa li kulli ummatin 'amalahu'
38:06 'Kathalika zayyannaa li kulli ummatin 'amalahu'
38:15 'Thumma ila rabbihim marji'uhum fayunabbi'uhum bimaa kanoo ya'amaloon'
38:31 'Thumma ila rabbihim marji'uhum fayunabbi'uhum bimaa kanoo ya'amaloon'
38:45 MashaAllah, ta'barakAllah.
38:47 Bunya, memang bunyilah.
38:48 Iramah hagi ni bunyi anggota semab hagi ni.
38:51 Kan haa, kita buat lengkuk-lengkuk pun, memang dia ada.
38:54 Apa, identity tu ada.
38:56 Kan, dia punya semangat, ketegapan tu.
38:59 Dalam membaca ayat-ayat Al-Quran.
39:01 MashaAllah, ta'barakAllah.
39:02 Tahniah, terima kasih diatas hadirah.
39:05 Mudah-mudahan kita semua dimuliakan Allah SWT dengan Al-Quran.
39:09 Karena kita adalah umat Al-Quran.
39:11 Nak berehat seketika, jangan ke mana-mana.
39:13 Kembali selepas ini dalam My Quran Time.
39:15 Quran Salat, infah.
39:18 [Music]
39:27 [Music]
39:47 [Music]
40:03 [Music]
40:23 [Music]
40:49 [Music]
40:59 [Music]
41:09 [Music]
41:19 [Music]
41:29 [Music]
41:49 [Music]
42:09 [Music]
42:29 [Music]
42:52 Kembali kita dalam My Quran Time.
42:53 Quran Salat, infah.
42:54 Sama-sama kita melihat kepada ayat yang ke-108 hingga ayat yang ke-110.
42:58 Bagaimana Allah menjelaskan, mengajar kepada kita.
43:01 Jangan mengikut emosi dalam beriman.
43:04 Jangan kita berjuang atas emosi yang negatif.
43:07 Di mana apabila dalam ayat 108.
43:10 Jangan memaki, menghina, mengutuk kepada agama lain.
43:14 Dan pada ayat yang ke-109.
43:16 Apabila dicabar oleh orang-orang yang tidak beriman.
43:19 Orang-orang yang tidak bersyukur kepada Allah.
43:22 Mencabar untuk didatangkan mu'jizat.
43:25 Jangan dibalas dengan sesuatu yang emosional.
43:28 Tetapi dibalas dengan, "Innamal ayaatu 'inda Allah."
43:31 Kita balas dengan hujah ilmu yang diajarkan oleh Allah.
43:35 Karena apa?
43:36 Karena kita balas cabaran pun tetap juga.
43:38 Orang yang mencabar itu tetap berada dalam keadaan tidak beriman misalnya.
43:43 Dalam hidup kita ini, beriman bukan main cabar-cabar.
43:46 Bukan sekadar mengikut perasaan.
43:47 Tetapi atas dasar ilmu.
43:50 Kebenaran daripada Allah subhanahu wa ta'ala.
43:53 Apakah kesan kalau seseorang itu apabila dibekalkan dengan kebenaran.
43:58 Tetapi masih lagi mengikut emosi.
44:00 Masih lagi marah-marah ataupun degil ataupun cuba mencabar kepada kebenaran itu.
44:07 Allah nyatakan pada ayat 110 sebagai jawaban untuk panduan kita bersama.
44:12 Kita baca bersama uzatir.
44:14 Audhu billahi min ash-shaitani r-rajim.
44:17 بسم الله الرحمن الرحيم
44:31 ونقلب أفئدتهم وأبصارهم كما لم يؤمنوا به
44:48 ونقلب أفئدتهم وأبصارهم كما لم يؤمنوا به
45:08 مر ولمرة ومذاقهم في طريقهم يعملون
45:23 صلوا الله
45:25 صلوا الله نعزيزي
45:26 آية 110
45:27 Allah menjelaskan apakah kesan apabila seseorang itu menggunakan emosi berhadapan dengan kebenaran
45:33 ونقلب أفئدتهم وأبصارهم كما لم يؤمنوا به
45:38 أول مرة
45:39 kami tukarkan kami balikan hati mereka penglihatan mereka sebagaimana mereka tidak beriman pada peringkat awal
45:46 sebelum didatangkan Al-Quran
45:48 Apa maksudnya?
45:49 Kalau katakan kita ada tangan misalnya
45:52 ada tangan ataupun ada kaki
45:54 kalau tangan kita kalau pasukan smart ataupun pasukan tentera kan
45:57 dia tak ada latihan tangan itu dia tidak kuat
46:00 tapi kalau dia dah latih selalu ya
46:02 menolong angkat barang apa sebagainya
46:04 kalau kita salam pun dengan pasukan smart sebentar tadi ya
46:07 kita tahu eh ini tangan lain macam ini kan
46:09 pasal apa?
46:10 pasal dah memang dilatih
46:12 tapi kalau tak dilatih tangan ini akhirnya dilemah
46:15 dia akan jadi lemah dan dia akan jadi tidak ber-bermaya
46:19 maka pada hati dan penglihatan yang Allah nyatakan disini
46:22 apabila orang-orang mushrik itu didatangkan dengan Al-Quran
46:26 bila mereka tidak exercise
46:28 kali ini bukan exercise dari segi physical tetapi spiritual
46:32 yaitu hati dan penglihatan itu untuk sensitif kepada kebenaran daripada
46:37 daripada Allah yang disampaikan oleh Rasul
46:40 bila mereka tak sahut dengan penuh perasaan
46:43 malah mereka cabar dengan
46:46 dengan mempermain-mainkan
46:48 dengan memperolok-olokkan
46:50 malas dengan perasaan yang negative
46:53 maka kesannya apa?
46:54 hati itu hilang sensitivity
46:56 dan penglihatan yang sepatutnya melihat kebenaran juga
46:59 tidak bermaya
47:01 ataupun tidak mampu melihat kebenaran
47:03 orang tengok nasi maksudnya
47:04 dia tahu bahwa ini
47:06 50 tahun lepas
47:08 dia daripada mungkin tanah yang kosong saja
47:11 tapi lepas itu ditanam sawah dan akhirnya
47:13 jadilah nasi yang bawa masuk ke dalam pinggan kita
47:16 itu apabila kita melatih mata kita dengan
47:20 dengan ilmu daripada Allah SWT
47:23 tapi kalau tidak dilatih
47:24 dan bila diberikan latihan itu tak nak ikut latihan
47:28 Nabi bawa untuk melatih otot spiritual
47:31 tapi tak nak
47:32 kami tak nak ikut kepada regimented training
47:36 training yang diberikan oleh Nabi SAW
47:38 kesannya apa?
47:39 وَنَذَارُهُمْ فِى تُرْيَا نِهِي بِيَعْ مَهُونٍ
47:43 dan kami biarkan mereka berada dalam keadaan sesat kebingungan
47:47 dia lebih kurang kalau katakan pasukan SMART
47:49 kalau tak dilatih
47:51 maka kesannya apa?
47:52 kekuatan yang ada itu tak habis
47:54 dan sensitivity untuk menolong orang yang tengah memohon
47:58 minta tolong itu
47:59 dia kata, "hmm, biar sajalah"
48:01 pasal apa?
48:02 pasal sensitivity hati
48:03 bila melihat itu tidak penuh dengan perasaan
48:06 kalau katakan sekarang ini
48:07 tengok bila dapat berita Turki
48:09 terus terbang ke sana kan?
48:10 untuk membantu
48:11 tak kisahlah susah macam mana pun
48:13 nyawa itu perlu diselamatkan
48:15 itu kerana apa?
48:16 kerana dilatih
48:17 dan agama ini, iman ini juga perlu dilatih
48:21 kita bila baca Quran Afidah itu adalah lapisan nomor tiga
48:25 lapisan nomor pertama adalah kita punya sodar
48:28 lapisan pertama
48:29 hati kita lapisan nomor dua, kalb
48:31 lapisan nomor tiga adalah Afidah yang ada perasaan
48:34 jadi bila kita dengar ayat, dengar Ustaz Tirbacha
48:37 kita rasa bergetar
48:38 itu perasaan
48:39 bila kita tengok kepada langit
48:41 tengok pada nasib itu
48:42 kita rasa, "ya Allah"
48:43 sebenarnya
48:44 bila bergetar perasaan itu
48:45 itu namanya Afidah
48:47 pasal kalau tidak ada semangat
48:49 kita tengok nasib itu
48:50 "mungkin nasib"
48:51 "nasib kosong" saja
48:52 kalau begitu
48:53 tak ada perasaan itu
48:54 itu maksudnya lapisan nomor tiga itu
48:56 tidak dilatih dengan perasaan yang sebenar-benarnya
49:00 dan kadang-kadang mengapa jadi begitu?
49:02 kalau dalam surah Al-Humaza, Ustaz
49:04 Allah membakar orang yang suka kutuk ini
49:07 pasal orang kutuk
49:08 sebenarnya dia kutuk kena ada perasaan ke tak, Ustaz?
49:10 jawabannya
49:11 kalau tonton-tonton pernah kutuk orang ke tak?
49:13 ataupun orang pernah dikutuk
49:15 orang kutuk kita
49:16 dia dengan penuh perasaankah
49:18 ataupun dia kutuk dia itu lembik
49:20 begitu saja ke?
49:21 dia mesti perasaan kan?
49:23 jadi apabila kutuk dengan perasaan
49:25 Allah akan bakar orang itu sampai Afidah
49:28 yang dinyatakan dalam surah Humaza
49:30 dan disini Allah nyatakan
49:32 kalau perasaan itu tidak dialurkan
49:35 kepada perasaan teruja
49:38 kepada kebesaran Allah SWT
49:40 maka akhirnya dia long lie
49:41 dan akhirnya berada dalam kebingungan
49:43 orang lain nampak hebat Allah
49:46 yang mucrik ini dibiarkan ter...
49:49 berpusing-pusing
49:51 dalam mencari hidayah daripada Tuhan
49:53 jadi ini adalah ayat yang ke-110
49:55 sebagai satu pelajaran besar kepada kita
49:58 kita kena berlatih spiritual maksudnya
50:00 selain daripada fizikal
50:01 tangan kaki kita
50:02 tapi bab agama ini
50:04 dia kalau baca Quran sekali setahun
50:07 ya ataupun kalau tadabur
50:09 memahaminya sekali
50:11 berapa? dua tiga tahun
50:12 dia punya otot itu tak berapa
50:14 tak berapa mantap
50:16 jadi akhirnya dia punya perasaannya pun
50:18 tak berapa mudah dibawa oleh Al-Quran
50:22 tapi harapnya dengan
50:23 tuan-tuan yang di rumah
50:25 yang berada di studio
50:26 pasukan smart kita
50:27 di mana saja di seluruh dunia
50:29 masih lagi dengan Al-Quran
50:31 harapnya kuat secara fizikal
50:33 dan kuat juga secara spiritual iman
50:36 dan inilah bekalan yang kita mahu bawa
50:38 menuju Tuhan
50:40 membawa dari solusi kita pada hari ini
50:41 kita saksikan
50:42 yang pertama
50:43 kita ingin menghormati agama lain
50:45 dan bersikap lemah lembut
50:47 sesama manusia
50:48 yang pertama
50:49 yang kedua patuh taat
50:50 dan jangan bersumpah terhadap sesuatu
50:53 yang dilarang oleh Allah SWT
50:55 dan yang ketiga
50:56 sentiasa memohon agar hati dijaga
50:58 dan tetap dalam keimanan
51:00 dan caranya ialah
51:02 perlu di-exercise
51:03 perlu dilatih
51:04 dengan Al-Quran
51:06 dengan kita cuba
51:07 untuk memahami isi kandungnya
51:09 beramal dengan kewajipan yang diberikan
51:12 karena itu adalah untuk memastikan otot iman itu kuat
51:15 sampai ke hujung
51:17 dan kita dipanggil Allah dalam keadaan
51:19 وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ
51:22 kita berdoa
51:23 bismillahirrahmanirrahim
51:25 الحمد لله رب العالمين وصله و سلم
51:28 على أشرف المسلمين
51:29 يا الله يا طهرنا
51:30 بلا كقوة
51:31 كفادة كمية
51:32 كمية ملاقوة
51:33 كمية ملاقوة
51:34 كمية ملاقوة
51:35 كمية ملاقوة
51:36 كمية ملاقوة
51:37 كمية ملاقوة
51:38 كمية ملاقوة
51:39 كمية ملاقوة
51:40 كمية ملاقوة
51:41 كمية ملاقوة
51:42 كمية ملاقوة
51:43 كمية ملاقوة
51:44 كمية ملاقوة
51:45 كمية ملاقوة
51:46 كمية ملاقوة
51:47 كمية ملاقوة
51:48 كمية ملاقوة
51:54 بسيك الله حتي حتي كمية سمو
51:56 يا الله
51:57 دا فدى صفة صفة مزمومة
51:58 دا فدى بياكي بياكي حتي
51:59 يا الله
52:00 واميلا كبدا كمية
52:01 كبايكا دوني آخيرات
52:02 يا الله
52:03 قنوالا كبدا
52:04 صحابة كمية
52:05 حديد فدى حيويني
52:06 وانقواتا سمعن
52:07 يا الله
52:08 كبايكا كبدا مركة
52:09 يا الله
52:10 سلمتكلا مركة
52:11 سمو يا الله
52:12 دا اهلي كواقع مركة
52:13 يا الله
52:14 باغيكلا مركة
52:15 دوني آخيرات
52:16 يا الله
52:17 جلدكلا تامي أهلي أهلي
52:18 يا الله
52:19 مديركلا تامي
52:20 مديركلا تامي
52:21 مديركلا تامي
52:22 مديركلا تامي
52:23 مديركلا تامي
52:24 مديركلا تامي
52:25 مديركلا تامي
52:26 مديركلا تامي
52:27 مديركلا تامي
52:28 مديركلا تامي
52:29 مديركلا تامي
52:30 مديركلا تامي
52:31 مديركلا تامي
52:32 مديركلا تامي
52:33 مديركلا تامي
52:34 مديركلا تامي
52:35 مديركلا تامي
52:36 مديركلا تامي
52:37 مديركلا تامي
52:38 مديركلا تامي
52:44 مديركلا تامي
53:10 مديركلا تامي
53:34 مديركلا تامي
54:02 مديركلا تامي
54:06 مديركلا تامي
54:10 مديركلا تامي
54:13 مديركلا تامي
54:17 مديركلا تامي
54:20 مديركلا تامي
54:23 مديركلا تامي
54:32 مديركلا تامي
54:45 مديركلا تامي