Episod 480 My #QuranTime 2.0 Sabtu 6 April 2024 Sesi Ulang Kaji Surah Al-An'am (6: 74-90) Halaman 137-138 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-An'am ayat 74-90, halaman 137 hingga halaman 138. Turut sama berkongsi ilmu ialah Founder & Master Trainer Cordoba, Ustaz Ambya Abu Fathin.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook: https://bit.ly/mqt2facebook
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
#QuranSolatInfak
World #QuranHour
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-An'am ayat 74-90, halaman 137 hingga halaman 138. Turut sama berkongsi ilmu ialah Founder & Master Trainer Cordoba, Ustaz Ambya Abu Fathin.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook: https://bit.ly/mqt2facebook
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
#QuranSolatInfak
World #QuranHour
Category
📚
LearningTranscript
00:00 [Music]
00:13 Prophet Ibrahim was proud of the polytheists in Mecca.
00:17 Prophet Ibrahim was proud of the Jews.
00:20 Prophet Ibrahim was proud of the Christians.
00:24 Moreover, Prophet Ibrahim was proud of the people who surrendered,
00:30 embraced and practiced the religion of Islam.
00:33 Why did Prophet Ibrahim's story appear in Surah Al-An'am?
00:37 Let's follow the story in this episode.
00:42 [Music]
01:03 Thus do We show Ibrahim the kingdom of the heavens and the earth,
01:22 and that it may be of those who believe.
01:36 Surah Al-Baqarah
01:37 [Arabic]
01:50 How are you ladies and gentlemen?
01:52 We meet again in My Quran Time, Quran Salat Imfaq today.
01:55 Together we want to review two pages that we have studied this week,
02:00 which is page 137 and 138 of Surah Al-An'am.
02:05 A surah that provides us with guidance on how to continue to appreciate the faith of Allah SWT.
02:11 And Alhamdulillah, today we are joined by a panel from far away, from Bandung.
02:17 Al-Fadhil Ustaz Ambiak Abu Fatin. How are you Ustaz?
02:20 Alhamdulillah, I am fine Ustaz.
02:21 Welcome Ustaz. From far away, far away.
02:25 And Alhamdulillah, you are here with us, ladies and gentlemen,
02:29 in the studio, at home.
02:31 And we are also with Al-Fadhil Ustaz Tirmizi. How are you Ustaz?
02:34 Alhamdulillah, I am fine Ustaz.
02:36 We are here with our friend.
02:39 Yes, Alhamdulillah, Ustaz Faz and also our guest, Al-Fadhil Ustaz Ambiak.
02:43 Alhamdulillah, today we are again delighted with your presence, MasyaAllah,
02:47 with all the people.
02:49 MasyaAllah, all of you.
02:51 From the Muslimat As-Sakinah group, from TTDI Jaya, Shahlam.
02:56 Shahlam, Shahlam.
02:57 MasyaAllah, how are you all?
02:58 Alhamdulillah.
03:00 Today, we are not together with Ustaz Tir or Ustaz Ambiak?
03:04 Ustaz Ambiak.
03:05 We will see how.
03:06 And also to the group of Istiqamah, who are in the studio,
03:08 who are still Istiqamah and are at home,
03:11 we continue to pray to Allah SWT.
03:13 May Allah grant His knowledge,
03:14 and grant wisdom to us in the repetition of the Qaji session today
03:17 with Al-Fadhil Ustaz Ambiak Abu Fatin from Amazing Quran Bandung.
03:21 We pray, Subhanakallah.
03:23 [Al-Qaji 2 verse]
03:31 We see in verse 75, which was read earlier,
03:34 when Allah said,
03:36 [Al-Qaji 2 verse]
03:45 In this verse, we meet with the word Malakut,
03:48 and more than that, we meet with the word Al-Muqinin.
03:52 If it is possible, Al-Fadhil Ustaz Ambiak,
03:54 to explain the meaning of Malakut,
03:58 and also why at the end, it is not Waliyakunaminalmuqminin,
04:03 but Muqinin.
04:05 Thank you, Ustaz.
04:06 Bismillahirrahmanirrahim.
04:10 [Al-Qaji 2 verse]
04:15 Dear friends of the Quran,
04:17 may Allah grant you,
04:19 this time we read an amazing verse,
04:22 which talks about the greatness of a great person,
04:26 among them is the Prophet of Allah,
04:28 Ibrahim AS.
04:30 In the verse we just heard,
04:32 we see the word Malakut,
04:35 together with Watiwal-A'ud.
04:37 If we refer to the origin of the word Malakut,
04:41 it comes from the word Malaka,
04:44 which means to possess,
04:46 or to rule.
04:49 But if we put the letter "Ta" at the end,
04:52 it describes it as Masdar,
04:54 or the origin of the word Masdar,
04:58 which means to rule,
05:00 or to rule.
05:02 So Malakut, together with Watiwal-A'ud,
05:04 it describes the power of Allah,
05:06 which is above the sky,
05:08 and also the power of Allah,
05:09 which is on the face of the earth.
05:11 So we understand that,
05:13 the ruler of the sky and the earth,
05:15 we often refer to as Malik,
05:18 or Malik.
05:20 So in Surah Al-Fatiha,
05:21 we can use these two words,
05:24 Malik Yawmidin,
05:25 and Malik Yawmidin.
05:27 And it is allowed in various narrations.
05:29 So among the narrations that we often read,
05:31 Imam Hafs and Imam Hafsim,
05:33 they allow both.
05:34 Either Malik Yawmidin,
05:36 or Malik Yawmidin,
05:38 which means he rules the day of retribution,
05:41 or it means to rule the day of retribution.
05:44 This is among the meanings of Malakut,
05:47 together with Watiwal-A'ud.
05:48 Once again, it gives an impression
05:50 to the power of Allah,
05:53 which is above the sky,
05:54 and also the power of Allah,
05:55 which is on the face of the earth.
05:57 And when it is seen to Prophet Ibrahim,
05:59 Nuri, with Rukyah,
06:01 what actually happened,
06:04 until it was said at the end,
06:06 to become Al-Muqinin.
06:08 Alright, dear brother Al-Muqinin,
06:10 may Allah Almighty bless you,
06:12 Muqinin originates from the word,
06:15 'Aikona yuqinu',
06:17 yuqinu,
06:18 which means 'certain'.
06:21 But we also often mean 'believer',
06:23 with the meaning 'certain',
06:25 or 'believer'.
06:26 What is the difference between
06:28 Muqminin and Muqinin?
06:30 First,
06:31 Muqminin demands
06:34 the truth in our hearts,
06:37 about something that we need to believe,
06:40 about something that we need to believe,
06:42 whether we can understand it or not,
06:45 whether it can be judged
06:48 by our mind or not,
06:50 whether it is in accordance with our understanding or not.
06:53 While 'yakin',
06:56 so Muqinin originates from the word,
06:58 is a belief,
07:01 a conviction,
07:03 which is based on understanding,
07:05 or something that can be judged
07:07 in his mind.
07:09 That is why,
07:10 there is a word 'Nuri',
07:12 something that is seen by Allah Almighty,
07:15 means something that is visible,
07:17 something that can be seen,
07:18 something that can be judged
07:20 by the mind.
07:21 Therefore,
07:23 my friend, Muqinin,
07:25 described that Prophet Ibrahim
07:27 is a person who has a conviction,
07:30 where this conviction is based on
07:32 the 'Naluri' of his healthy mind,
07:34 or in other words,
07:35 his intelligence instinct.
07:37 It is different with faith.
07:39 For example, we hear
07:41 how Prophet Muhammad
07:43 when he brought a news,
07:45 then what was conveyed by Prophet Muhammad
07:48 will be justified by his companions.
07:50 Why then,
07:52 the companion Abu Bakar
07:54 got the title of 'Asiddiq',
07:56 because he always justifies,
07:58 whether it is understood or not,
08:01 what was conveyed by Prophet Muhammad,
08:03 peace be upon him.
08:04 Therefore, the scholars then said that
08:06 faith is 'At-tasdiqu bil-jinan',
08:08 or 'At-tasdiqu bil-qaub',
08:10 which is the justification in the heart.
08:12 'Wal-ikroru bil-dhissan',
08:14 something that is said through 'dhissan',
08:16 'Wal-a'imalu bil-arkan',
08:17 and something that is practiced
08:19 through the body.
08:21 So, the difference between
08:23 the two sentences,
08:25 'mu'minin' and 'muqinin',
08:27 is that 'mu'minin'
08:29 requires more justification in the heart,
08:31 whether it is understood or not,
08:33 according to his intelligence instinct,
08:35 while 'muqinin'
08:37 is based on his understanding.
08:39 So, this is how
08:41 Allah explains to us
08:43 how Prophet Ibrahim
08:45 reached the level of 'muqinin',
08:47 meaning that this is something
08:49 that is very certain,
08:51 and that certainty is what gives birth
08:53 to the courage,
08:55 the faith that leads to certainty,
08:57 and that certainty
08:59 is manifested through the courage
09:01 of Prophet Ibrahim.
09:03 One of his arguments is mentioned
09:05 in the 76th verse.
09:07 Let's read it together with Al-Fadhil Usa Stirmizi.
09:09 "And when the Night fell upon him, he saw it like this."
09:13 "And when the Night fell upon him, he saw it like this."
09:27 "And when the Night fell upon him, he saw it like this."
09:41 "And he said, 'My Lord, I have not sinned.'"
09:51 "And he said, 'I do not love the sinner.'"
10:03 Surah Al-Qur'an, verse 76
10:07 is the beginning of the verse,
10:09 and in verses 77 and 78,
10:11 Prophet Ibrahim
10:13 was arguing with the people
10:15 around him.
10:17 However, this verse is also often misunderstood
10:19 when someone says that
10:21 Prophet Ibrahim did not believe in God,
10:23 he had to seek God
10:25 using his intellect and his attention
10:27 before he met God.
10:29 So, if I do not believe in God,
10:31 I am less like Prophet Ibrahim.
10:33 Is this understanding correct or not?
10:35 Let's take a short break.
10:37 See you in the next video.
10:39 [Music]
10:47 [Music]
11:07 [Music]
11:25 [Music]
11:45 [Music]
12:03 [Music]
12:23 [Music]
12:51 [Music]
13:15 [Music]
13:35 [Music]
13:39 Welcome to my Quran Time, Quran Salat Infaq.
13:41 Today, we would like to
13:43 look at the re-examination of
13:45 pages 137 and 138,
13:47 how the story of Prophet Ibrahim
13:49 was recorded after
13:51 we studied Surah Al-An'am,
13:53 73 verses.
13:55 It was brought with a concept,
13:57 a statement, and was followed
13:59 by the call of Allah for Prophet Muhammad
14:01 peace be upon him, to convey
14:03 "Qul" with the word "Qul"
14:05 which is a very common word in Surah Al-An'am.
14:07 It is the only Surah that has
14:09 the word "Qul" the most,
14:11 compared to Surah Al-Baqarah
14:13 or Surah Ali Imran.
14:15 Who is the best example
14:17 to convey the message of
14:19 Tawheed? It is of course Prophet Ibrahim
14:21 peace be upon him, who asked,
14:23 who spoke,
14:25 communicated with his people.
14:27 When it was dark that night,
14:29 Prophet Ibrahim saw a star,
14:31 Prophet Ibrahim said
14:33 "Hadha Rabbi"
14:35 "This is my God."
14:37 This is a bit of a controversy,
14:39 how was Prophet Ibrahim?
14:41 What was actually
14:43 conveyed in Surah Al-Baqarah,
14:45 verses 76, 77, 78,
14:47 when the word "Hadha Rabbi"
14:49 was repeated?
14:51 Alright, dear viewers,
14:53 we know that
14:55 Prophet Ibrahim
14:57 was not the first time
14:59 when he spoke to his people
15:01 and saw stars in the sky.
15:03 But this time,
15:05 he did a kind of
15:07 dialogue within himself
15:09 to prove
15:11 that
15:13 how we should
15:15 benefit or be grateful
15:17 to Allah Almighty
15:19 to then convey our faith to Allah Almighty.
15:21 If we look
15:23 in one of the books,
15:25 for example, Ma'afatihul Khayb
15:27 written by Fakhruddin Al-Razi,
15:29 he mentioned that the context
15:31 and the purpose of the dialogue
15:33 between Prophet Ibrahim
15:35 and Prophet Muhammad in Al-Quran
15:37 is at least two.
15:39 The first is
15:41 direct purpose,
15:43 and the second is indirect purpose.
15:45 Direct purpose, of course,
15:47 we can continue to
15:49 the text in
15:51 verses 76 to 78,
15:55 which describes
15:57 or gives an explanation
15:59 that how Allah Almighty's power
16:01 created and also
16:03 the universe.
16:05 If we refer
16:07 to what
16:09 Prophet Ibrahim experienced,
16:11 in one of the stories,
16:13 it is mentioned that
16:15 Prophet Ibrahim was 15 years old.
16:17 So he was still young.
16:19 So,
16:21 not the first time
16:23 Prophet Ibrahim
16:25 saw or witnessed
16:27 the existence of stars.
16:29 But why this time,
16:31 Prophet Ibrahim
16:33 presented a dialogue.
16:35 Of course, this is a metaphor
16:37 for all of us.
16:39 The first one,
16:41 it has been mentioned that
16:43 this is an example
16:45 how to use
16:47 our healthy mind
16:49 to increase our confidence
16:51 in Allah Almighty.
16:53 There is an example of a word
16:55 in Al-Quran that also uses the word "confidence".
16:57 For example,
16:59 in the popular verse,
17:01 "Wa bil-akhiratihum yuqinun"
17:03 "We are expected by Allah Almighty
17:05 to be part of the people
17:07 who are sure
17:09 that there will be the Last Day."
17:11 Why?
17:13 Our faith in Allah
17:15 in the Last Day is described
17:17 by the word "yuqinun".
17:19 As explained earlier,
17:21 the word "confidence"
17:23 is a belief that comes from
17:25 what we understand,
17:27 and what we see in our daily life.
17:29 Okay.
17:31 We have seen in the history
17:33 of human life,
17:35 the old ones die,
17:37 the young ones die,
17:39 the young ones die.
17:41 The one who is near here dies.
17:43 The king also dies.
17:45 The king dies,
17:47 the poor ones, the people die.
17:49 Okay.
17:51 The one who died yesterday
17:53 also dies today.
17:55 These are the things that Allah shows us,
17:57 so we need to build our confidence
17:59 that we will also experience the same thing.
18:01 That's it.
18:03 Then,
18:05 back to this.
18:07 So, what is the purpose
18:09 of the dialogue of Prophet Ibrahim
18:11 in this verse?
18:13 First, it is to describe
18:15 the power of Allah in creating
18:17 and also preserving the universe.
18:19 Second,
18:21 these verses also
18:23 provide direct teachings
18:25 so that we can leave
18:27 something that will be destroyed.
18:29 We leave something
18:33 that doesn't even give
18:35 benefit to us.
18:37 That's what we see
18:39 in the previous verse.
18:41 In verse 74
18:43 and before that.
18:45 Then, the third one.
18:47 May Allah bless us.
18:49 The verses of this dialogue
18:51 also describe
18:53 or prove
18:55 that the argumentation and rationality
18:57 contained in this dialogue
18:59 is something
19:01 that Allah has blessed
19:03 Prophet Ibrahim.
19:05 So, if we look
19:07 at the verses,
19:09 starting from the observation of the universe,
19:11 then,
19:13 to a conclusion
19:15 where he will invite us,
19:17 invite the people of that time
19:19 to do things that are beneficial
19:21 to the society,
19:23 to teach them about Tawheed.
19:25 So, that is
19:27 how the dialogue
19:29 in verses 76
19:31 to 78
19:33 bring some messages
19:35 about the greatness of Allah.
19:37 Besides that, the message of the dialogue
19:39 is to be conveyed to the people
19:41 of Prophet Ibrahim
19:43 so that they can use
19:45 their skill of thinking
19:47 to process the truth of Tawheed
19:49 to Allah subhanahu wa ta'ala.
19:51 And when we talk about processing,
19:53 it is certain that sometimes when the idea is new,
19:55 there are people who are not satisfied.
19:57 Let's read together
19:59 the 80th verse
20:01 where there is a use of words
20:03 related to
20:05 "Hajjahu wa qawmuhu"
20:07 But before that,
20:09 maybe if we ask Ustaz Ambiak
20:11 to read the 79th verse
20:13 to lead the reading
20:15 to our guest today.
20:17 Because I think many people have memorized it.
20:19 So, maybe Ustaz Ambiak,
20:21 can you share with us?
20:23 Alright.
20:25 We can read it together.
20:27 May I, Ustaz?
20:29 This is what Al-Fadhil should do, Ustaz.
20:31 May Allah bless you.
20:33 I seek refuge in Allah from the accursed Satan.
20:43 Together.
20:45 One, two, three.
20:47 I seek refuge in Allah from the accursed Satan.
20:55 In the name of Allah, the Most Gracious, the Most Merciful.
21:03 In the name of Allah, the Most Gracious, the Most Merciful.
21:11 "Indeed, I have turned my face to Him
21:17 who created the heavens and the earth in a perverse way."
21:23 "Indeed, I have turned my face to Him
21:29 who created the heavens and the earth in a perverse way."
21:37 "And I am not of those who associate others with Allah."
21:47 "And I am not of those who associate others with Allah."
21:55 "Allah has spoken the truth."
22:01 And of course, this is a statement from Prophet Ibrahim
22:05 for us to truly face or hope for what we do
22:15 is to seek the approval of the Creator of this world.
22:21 And once again, Bayati Kurdi,
22:25 I would like to ask for a request from Ustaz Tirmizi
22:30 to lead the reading and others, please follow along
22:34 for those of you who are far away at home.
22:37 Please go ahead, Ustaz.
22:38 Verses 79, Ustaz.
22:39 Verses 79, okay.
22:40 I'll be there in a few.
22:43 "Indeed, I have turned my face to Him
22:51 who created the heavens and the earth in a perverse way."
22:59 One, two, three.
23:01 "Indeed, I have turned my face to Him
23:07 who created the heavens and the earth in a perverse way."
23:14 "And I am not of those who associate others with Allah."
23:23 "And I am not of those who associate others with Allah."
23:32 May Allah bless you.
23:33 Between Bayati and Nahawan,
23:34 we will discuss the differences in this song
23:37 and then what are the effects on our Tadabur.
23:39 We will take a break now.
23:40 It's time for the Quran.
23:41 Quran Salat.
23:42 Inshallah.
23:43 [Music]
23:51 [Music]
24:11 [Music]
24:34 [Music]
24:47 [Music]
25:02 [Music]
25:12 The most prominent thing in the hadith of the Prophet,
25:17 peace be upon him,
25:18 is only one thing.
25:19 That is, we will know it tomorrow.
25:21 Not tonight.
25:22 So, we won't know it tonight.
25:24 Unless we use the verse in the Quran, 'salam'.
25:27 What does 'salam' mean?
25:28 It means 'peace'.
25:29 Or, it means 'peace'.
25:31 But the problem is, peace is different for everyone.
25:33 Some people are not at peace.
25:35 It's not that the night is peaceful or not.
25:38 The sign from the Quran is 'salam'.
25:41 That's all.
25:42 But in the hadith,
25:43 the only hadith that tells about the sign is,
25:45 the next morning,
25:46 the sun will not be too bright.
25:49 The atmosphere in the next morning,
25:52 when the sun is bright,
25:54 will not be too hot,
25:56 nor too cold.
25:57 It will be moderate and comfortable.
25:59 That's all.
26:00 In the hadith.
26:01 That's all the signs we can know.
26:03 What does it mean?
26:04 It means we can only know,
26:05 the night is peaceful,
26:07 after it has passed.
26:08 Not as time passes.
26:10 Like, let's WhatsApp our friends tonight.
26:13 [Music]
26:16 [Music]
26:20 [Music]
26:23 [Music]
26:37 [Music]
26:40 [Music]
26:46 [Music]
26:53 [Music]
27:03 [Music]
27:06 [Music]
27:13 Welcome back to my time Quran,
27:14 Quran Salaat Infaq.
27:15 Together we are going to continue
27:16 the 137th and 138th page,
27:18 with Al-Fadl Ustaz Ambiya Abu Fatin,
27:21 from Amazing Quran Bandung.
27:23 And today we are looking at
27:25 the story of Prophet Ibrahim.
27:27 How in the 80th verse,
27:29 actually,
27:30 his people were arguing,
27:32 and he said,
27:33 "Hujjah,
27:34 wa hajjahu qawmu,
27:35 qala atu hajju nifillahi wa qad hadan."
27:38 And when we see this,
27:40 we know that the word "Hujjah"
27:44 is related to Hajj,
27:45 and it is related to Prophet Ibrahim,
27:47 if you can explain.
27:49 Alright.
27:50 Dear friends,
27:51 when we look at Allah,
27:53 the word "Hajj" and the word "Hujjah"
27:56 have the same root.
27:59 It is said,
28:00 "Hajjah yahujju hajjun wa hijjatun."
28:04 Or, "Hajjah yahujju wa hijjatun."
28:08 So, it means,
28:09 they have the same root,
28:12 so it will give birth to a meaning related to it.
28:16 Right?
28:17 So, if we mean "Hujjah" all this time,
28:19 it means one proof,
28:21 reason,
28:22 or it can also be meant as a proof.
28:26 Right?
28:27 So, what is the relation with Hajj?
28:29 We know that
28:31 the search for the truth
28:33 that was done by Prophet Ibrahim,
28:36 starting from how he left shirk,
28:39 reached a conclusion
28:41 where there is only one God
28:44 who created and nurtured this universe,
28:46 even though at first he did not see
28:48 who created it.
28:50 But he already reached a conclusion
28:52 as the words of Bilal bin Rabwah,
28:55 "Ahad, Ahad, Ahad."
28:57 But who is Ahad?
28:58 It is not yet seen in this verse,
29:00 verse 79.
29:01 He just said,
29:02 "Inni wajahtu aku bertawajuh."
29:04 I face the one face
29:07 that created the heavens and the earth.
29:09 But where can we find the word of Allah?
29:13 That is the word that we read in our iftidah prayer.
29:17 "Inna solati wa nusuki wa mahyaya wa mamati lillahi rabbil 'alamin."
29:24 From there, Prophet Ibrahim found the truth.
29:28 After he found the truth,
29:30 he showed various proofs
29:34 to justify his faith in Allah,
29:38 to justify his faith in Allah,
29:41 by going through various trials
29:44 that Allah has given him.
29:46 We know that the trial with his son is over.
29:49 It can be passed.
29:51 The trial with his son is also multiple.
29:55 Starting from waiting for the birth of his son,
29:57 then he is challenged to be sacrificed.
30:02 And various other challenges can be passed by Prophet Ibrahim.
30:07 So the peak of proof
30:11 of the authenticity of Prophet Ibrahim
30:14 in showing the religion of Tawhid
30:20 is Hajj.
30:22 Because of that,
30:24 we will find a limitation, a rule,
30:28 which is central in the practice of Hajj,
30:33 which is what Prophet Ibrahim brought.
30:37 So of course, we can understand
30:41 that the connection between Hajj and hajj
30:45 is very strong.
30:47 And one more thing,
30:49 Hajj is a proof of our authenticity
30:53 to make ourselves a perfect Muslim.
30:56 Because Hajj is among our five pillars of Islam.
30:59 So the peak of a Muslim's devotion to Allah
31:03 after he has done shahadah,
31:05 prayer, zakat,
31:07 the last one is Hajj.
31:10 So that is our journey of life.
31:12 Yes, that is our journey of life,
31:14 which will be a proof
31:16 to Allah that we are His servants
31:19 who truly surrender to Him.
31:21 So we will also follow what Allah has commanded us.
31:25 So that is the connection between
31:33 the proof and the hajj
31:35 that is stated in verse 80
31:37 about Prophet Ibrahim.
31:39 Something that we went through,
31:41 a journey,
31:42 if we have two words of shahadah,
31:44 when we were young,
31:46 we have been told to say it,
31:48 then we say it twice,
31:49 then we pray,
31:50 then we go to the mosque
31:52 to prove it.
31:54 And then we are also told not to eat.
31:56 At that time, we can eat.
31:58 Then we take out our wealth.
32:00 When we love our wealth,
32:02 then we put all four pillars of Islam
32:04 in one pillar, which is hajj.
32:07 We take out our wealth,
32:09 we cannot eat,
32:10 because when we are traveling,
32:12 we sleep, people eat,
32:13 when we eat, we sleep.
32:14 That is what happens.
32:16 And it is gathered to give birth to the feeling
32:19 that Allah is the only one,
32:22 the God that we need to be
32:25 as a guide or
32:28 our worship for today.
32:31 We continue with verse 83,
32:34 in page 138.
32:37 We want to read how
32:39 the argument brought by Prophet Ibrahim
32:42 is related to
32:43 "We raise the earth to give birth to"
32:46 verse 83,
32:47 with the words of Al-Susten Mizi.
32:49 We begin with the verse.
32:52 And that is Our argument,
32:58 which We gave to Abraham
33:06 against his people,
33:10 that they should raise the ranks of whoever they will.
33:24 Indeed, your Lord is Wise and Knowing.
33:37 Surah Al-Nazim, verse 83, Allah states
33:40 in the middle,
33:41 "We raise the ranks of whoever we will."
33:47 What does this verse mean?
33:49 Dear brothers and sisters,
33:52 at the beginning,
33:54 we heard or read
33:56 the dialogue of Prophet Ibrahim,
33:58 which proves his wisdom.
34:01 It gives us an explanation that
34:04 Prophet Ibrahim received a direct teaching
34:06 from Allah.
34:08 And this knowledge
34:09 became one of the reasons
34:11 for him to be raised in rank
34:13 by Allah.
34:15 If we look at
34:16 Prophet Adam,
34:17 peace be upon him,
34:18 even before this,
34:19 it was among the things
34:21 that made him rise in rank.
34:23 "And Allah taught Adam the names of all."
34:26 And so on.
34:27 So, this knowledge became the foundation
34:31 for humans to be worthy of respect.
34:35 Not as worship as worshiping Allah.
34:37 But,
34:38 "And Allah taught Adam the names of all."
34:40 This verse means
34:41 to respect and appreciate knowledge.
34:43 We see in Surah Al-Mujadalah,
34:46 where Allah declares
34:48 that Allah will raise the ranks
34:50 not only because of someone's faith,
34:53 but also because of his knowledge.
34:55 "And raise up those who believe among you
34:57 and those who have knowledge and are righteous."
35:00 This verse gives us an impression
35:03 that if we want to be in the highest rank
35:07 in the sight of Allah,
35:08 it's not just about
35:10 strengthening our faith in Allah,
35:13 strengthening our faith in Allah,
35:16 but also increasing our knowledge.
35:18 That's why Prophet Muhammad,
35:20 peace be upon him,
35:21 always taught us.
35:23 Every morning, he gave us an example
35:26 to ask Allah for knowledge
35:28 with a beautiful prayer.
35:30 "O Allah, we ask of You for beneficial knowledge,
35:33 good provision, and acceptable deeds."
35:36 Even in an occasion,
35:38 Prophet Muhammad, peace be upon him,
35:39 also told us,
35:40 "Ask Allah for beneficial knowledge,
35:43 and seek refuge in Allah from knowledge that is useless."
35:46 Ask Allah for knowledge that is useful,
35:49 and protect yourself from knowledge that is useless.
35:53 InshaAllah.
35:54 So, that's a guide
35:55 on how to raise our ranks
35:57 in the sight of Allah,
35:59 with knowledge.
36:00 But the knowledge that we want to ask for
36:02 every day is the useful knowledge.
36:04 The knowledge that ultimately becomes a deed.
36:07 And that deed is what makes us
36:09 want to spread the benefit more and more,
36:11 to convey to the public
36:13 the way that was done by Prophet Ibrahim.
36:16 So, this is what made it worthwhile
36:19 for Prophet Ibrahim to be raised
36:21 in the sight of Allah, peace be upon him.
36:24 So, we want to continue
36:26 with the 84th verse.
36:28 We will read together with
36:30 Al-Fadhil Ustaz Tirmizi
36:31 about the impact or the gift
36:33 that Allah has given
36:35 to Prophet Ibrahim,
36:37 who was raised in the sight of Allah.
36:39 He was given because he had the knowledge,
36:42 because he was a good person,
36:44 and also because he conveyed
36:46 the value of faith to the community.
36:48 The gift was conveyed in the 84th verse.
36:52 We will read together with
36:53 Al-Fadhil Ustaz Tirmizi.
36:54 I will be learning quickly.
36:57 [Quran Recitation]
36:59 [Quran Recitation]
37:01 [Quran Recitation]
37:03 [Quran Recitation]
37:05 [Quran Recitation]
37:07 [Quran Recitation]
37:09 (Reciting)
37:11 (Reciting)
37:13 (Reciting)
37:15 (Reciting)
37:17 (Reciting)
37:19 (Reciting)
37:21 (Reciting)
37:23 (Reciting)
37:25 (Reciting)
37:27 (Reciting)
37:29 (Reciting)
37:57 (Reciting)
37:59 (Reciting)
38:01 (Reciting)
38:03 (Reciting)
38:05 (Reciting)
38:07 (Reciting)
38:09 (Reciting)
38:11 (Reciting)
38:13 (Reciting)
38:15 (Reciting)
38:17 (Reciting)
38:43 (Reciting)
38:45 (Reciting)
38:47 (Reciting)
38:49 (Reciting)
38:51 (Reciting)
38:53 (Reciting)
38:55 (Reciting)
38:57 (Reciting)
38:59 (Reciting)
39:01 (Reciting)
39:03 (Reciting)
39:05 (Reciting)
39:07 (Reciting)
39:09 (Music)
39:11 (Music)
39:13 (Music)
39:15 (Music)
39:17 [Music]
39:28 [Music]
39:47 [Music]
40:13 [Music]
40:23 [Music]
40:33 [Music]
40:43 [Music]
40:53 [Music]
41:03 [Music]
41:11 [Music]
41:21 [Music]
41:31 [Music]
41:51 [Music]
42:01 [Music]
42:11 [Music]
42:15 [Music]
42:25 [Music]
42:35 [Music]
42:45 [Music]
42:55 [Music]
43:05 [Music]
43:15 [Music]
43:25 [Music]
43:35 [Music]
43:45 [Music]
43:55 [Music]
44:05 [Music]
44:15 [Music]
44:25 [Music]
44:35 [Music]
44:45 [Music]
44:55 [Music]
45:05 [Music]
45:15 [Music]
45:25 [Music]
45:35 [Music]
45:45 [Music]
45:55 [Music]
46:05 [Music]
46:15 [Music]
46:25 [Music]
46:35 [Music]
46:45 [Music]
46:55 [Music]
47:05 [Music]
47:15 [Music]
47:25 [Music]
47:35 [Music]
47:45 [Music]
47:55 [Music]
48:05 [Music]
48:15 [Music]
48:25 [Music]
48:35 [Music]
48:45 [Music]
48:55 [Music]
49:05 [Music]
49:15 [Music]
49:25 [Music]
49:35 [Prayer]
49:55 [Prayer]
50:05 [Prayer]
50:15 [Prayer]
50:25 [Prayer]
50:35 [Prayer]
50:45 [Prayer]
50:55 [Prayer]
51:05 [Prayer]
51:15 [Prayer]
51:25 [Prayer]
51:35 [Prayer]
51:45 [Prayer]
51:55 [Prayer]
52:05 [Prayer]
52:15 [Prayer]
52:25 [Prayer]
52:35 [Prayer]
52:45 [Prayer]
52:55 [Prayer]
53:05 [Prayer]
53:15 [Prayer]
53:25 [Prayer]
53:35 [Prayer]
53:45 [Prayer]
53:55 [Prayer]
54:05 [Prayer]
54:15 [Music]
54:25 [Music]
54:28 [Music]