बौद्ध धम्माचा इतिहास जाणून घ्यायचा तर अफगाणिस्तान ते तिबेट असा प्रवास करावा लागेल आणि शिवाय संपूर्ण भारतभ्रमणही करावे लागेल. ...तरच आपल्याला बौद्ध धम्माचा इतिहास समजून घेता येईल. तो समजून घेण्यासाठी उपयुक्त ठरतात त्या कलाकृती आणि पुरावस्तू . गेल्या तब्बल २४०० वर्षांच्या कालखंडातील हे महत्त्वाचे अवशेष पाहण्यासाठी आता भारतभ्रमण किंवा भारताबाहेरही जाण्याची गरज नाही. मुंबईच्या छत्रपती शिवाजी महाराज वस्तूसंग्रहालयाने ही संधी थेट मुंबईतच उपलब्ध करून दिली आहे. त्यामुळे थेट इथेच हा २४०० वर्षांचा इतिहास इथेच समजून घेता येतो. त्यासाठी एक वेगळे थ्रीडी मॉडेलही इथे विकसित करण्यात आले आहे.
#गोष्टमुंबईची #GoshtMumbaichi #mumbai #knowyourcity #KYCMumbai #chhatrapatishivajimaharajvastusangrahalaya #buddha #stupa
#गोष्टमुंबईची #GoshtMumbaichi #mumbai #knowyourcity #KYCMumbai #chhatrapatishivajimaharajvastusangrahalaya #buddha #stupa
Category
🗞
NewsTranscript
00:00 In the form of a candle, there is a Buddha statue, a tree, a Vajrasana,
00:05 and in the form of this, the worship of the Buddha was started by the Anuyas.
00:09 The sculpture of Gautam Buddha can be seen in the early period.
00:13 So, if we look at this sculpture properly,
00:16 the body is visible, but it is very mixed,
00:19 the face is kept,
00:21 this is done in a Thasiv way.
00:23 The specialty of this Aulokiteshwar is that
00:26 it is not only Kashmir, but the sculpture of the entire Himalayas
00:30 is represented by this Aulokiteshwar.
00:33 Hello, I am Vinayak Parampke and you are watching Lok Satta Ghost, Mumbai's second episode.
00:52 In this second episode, we explored the ancient history of Mumbai.
00:56 But in the last two episodes, we took a break from exploring the ancient history
01:01 and we came to Mumbai in the 21st century.
01:04 The reason was that there was a natural storm.
01:07 The situation was such that it was like the Mumbai's tumbai.
01:11 So, we tried to understand the water system in Mumbai
01:15 in the last two episodes.
01:17 We understood the geological reason for Mumbai
01:21 and why the Mithi river gets storm.
01:27 Now, we are going to explore the ancient history of Mumbai.
01:30 [Music]
01:59 We are exploring the ancient history of Mumbai
02:02 in the Chhatrapati Shivaji Maharaj Vastu Sangraha.
02:05 Why are we here?
02:07 The reason is the same.
02:08 We can see a huge map of India on my back.
02:12 There are some small dots on it.
02:15 These dots are trying to tell us about the history of the 3rd century BC.
02:22 This history is about the Buddhist religion.
02:28 We are here because Chhatrapati Shivaji Maharaj Vastu Sangraha
02:33 started a new Buddhist calendar.
02:36 If we want to understand the history of Buddhism,
02:40 we have to understand the great period from the 6th century BC to the present.
02:48 For that, we have to travel around India.
02:50 But this small calendar that we are seeing now,
02:53 will take us to Mumbai.
02:58 The birth of the Buddha and its full history
03:02 is from the 6th century BC.
03:05 The representation of the 9th century BC
03:10 is seen in different places and forms.
03:13 But the representation of the 9th century BC
03:15 is seen in the Indian community
03:18 from the 3rd century BC.
03:23 If we want to see this,
03:25 we have to go to Gandhara.
03:28 Gandhara is the part of Afghanistan
03:31 and the western part of Pakistan.
03:33 This is called Gandhara.
03:36 In this region, we can find a lot of art and culture.
03:45 But we don't have to go there.
03:47 The Chhatrapati Shivaji Maharaj Museum in Mumbai
03:51 has kept the artifacts of the Gandhara army
03:54 in this calendar.
03:57 We can understand the history here.
03:59 We have with us the curator of this calendar,
04:04 Aparna Bhogal.
04:09 She will tell us about the display of the artifacts
04:14 and what is important about them.
04:21 Let's go to her and see what is important about the artifacts.
04:27 Here we have the important statues of the Gandhara army
04:33 which show the life of the Buddha.
04:36 Here we have the stone of the Graces.
04:39 As Sir said, they are in Afghanistan.
04:43 These statues are from the Kushan period.
04:45 These statues are from the Kushan period
04:48 of King Kanishka.
04:51 We can see the influence of the Greco-Roman style on this style.
04:56 Some incidents in the life of the Buddha,
04:58 like the birth of the Buddha,
05:01 or the Mahabhinishvara Raman,
05:05 the one who left his palace to go to Rana Manas,
05:11 are also represented here.
05:14 The Mahabhinishvara Raman, Division of Relics,
05:16 the remains of the Buddha,
05:18 the way the Buddha's remains were brought to India,
05:23 are also represented here.
05:26 The Gandhara Shaili,
05:31 the panels of the Shilpa Pat,
05:34 are reminiscent of the theater.
05:39 The artists have depicted the incidents
05:43 of the Gandhara Shaili on the Ranga Manas.
05:48 Madam, I have a small question.
05:50 Some of the Shilpa Pats have the image of the Buddha.
05:54 Some of the Shilpa Pats do not have the image of the Buddha.
05:57 They only have the image of the Bodhi tree.
05:59 Please tell us about that.
06:01 When the Buddha created the Buddha Dharma,
06:04 the statues were against him.
06:07 He had told the artists not to worship him.
06:14 He had started worshipping the statues
06:17 in the form of the Buddha statue,
06:20 the Bodhi tree,
06:22 the Vajrasana.
06:24 He started worshipping the statues in this form.
06:29 Slowly, slowly, slowly,
06:30 from the Mahayana phase,
06:33 our journey started.
06:36 In the Mahayana period,
06:38 statues of the Gautama Buddha were created
06:42 in the human form and worshipped.
06:44 The two most outstanding works
06:46 in the Greco-Indian style
06:50 are on my left.
06:52 If we look closely,
06:53 we will notice that
06:55 the Gautama Buddha
06:58 looks like a strong body.
07:00 It is said that the Shaili
07:03 originated from Persia.
07:06 The way it was represented
07:11 is similar to the Gautama Buddha.
07:15 We see this in the early period.
07:18 If we look closely,
07:21 we can see the strong body,
07:23 but it is also mixed.
07:25 The posture of the face
07:26 is done in a Thasiva style.
07:29 In the attire,
07:34 we can see different patterns
07:36 or gold-plated clothes.
07:38 These are done in a Thasiva style.
07:42 The Buddha said that
07:45 the first thing that comes to our mind
07:47 is the stupa.
07:49 From a large stupa
07:51 to a small one,
07:53 we see different representations
07:55 in different places of the world.
07:57 In the picture of Mohenjo-Daro,
07:59 we see a large stupa
08:01 in the shape of a Mohenjo-Daro.
08:03 We can see such large stupas
08:05 in the Sindh region.
08:07 Similarly, in the Sindh region,
08:09 there is a large stupa
08:11 of great importance
08:13 in the village of Jodaro.
08:15 We do not have to go to the Sindh region
08:17 to see it,
08:19 but we can see it
08:21 in the Chhatrapati area
08:23 of the Jodaro.
08:25 Chhatrapati Shivaji Maharaj
08:27 Vasudha Shankarala
08:29 has provided us this opportunity.
08:31 We can see the remains
08:33 of that stupa
08:35 in Mumbai.
08:37 We will get to know more
08:39 about the stupa
08:41 from Ms. Aparna.
08:43 Ms. Aparna, please tell us about this stupa.
08:45 Here we have
08:47 the remains of the stupa
08:49 of the Bhajkya Mati
08:51 in the 5th century BC.
08:53 The stupa of the Buddha
08:55 is carved
08:57 in the sand of the stupa.
08:59 The carvings of each stupa
09:01 are different.
09:03 The design of the
09:05 square of the stupa
09:07 is also different.
09:09 You can see here
09:11 the features of the stupa.
09:13 The face of the stupa
09:15 still has the effect
09:17 of the Greek style.
09:19 But it is a little different
09:21 in the carvings of the stupa.
09:23 The remains of the stupa
09:25 are very important in the 5th century BC.
09:27 The remains of the stupa
09:29 are very important in the 5th century BC.
09:31 The remains of the stupa
09:33 are very important in the 5th century BC.
09:35 The remains of the stupa
09:37 are very important in the 5th century BC.
09:39 The remains of the stupa
09:41 are very important in the 5th century BC.
09:43 The remains of the stupa
09:45 are very important in the 5th century BC.
09:47 The remains of the stupa
09:49 are very important in the 5th century BC.
09:51 The remains of the stupa
09:53 are very important in the 5th century BC.
09:55 The remains of the stupa
09:57 are very important in the 5th century BC.
09:59 The remains of the stupa
10:01 are very important in the 5th century BC.
10:03 The remains of the stupa
10:05 are very important in the 5th century BC.
10:07 The remains of the stupa
10:09 are very important in the 5th century BC.
10:11 The remains of the stupa
10:13 are very important in the 5th century BC.
10:15 The remains of the stupa
10:17 are very important in the 5th century BC.
10:19 The remains of the stupa
10:21 are very important in the 5th century BC.
10:23 The remains of the stupa
10:25 are very important in the 5th century BC.
10:27 The remains of the stupa
10:29 are very important in the 5th century BC.
10:31 The remains of the stupa
10:33 are very important in the 5th century BC.
10:35 The remains of the stupa
10:37 are very important in the 5th century BC.
10:39 The remains of the stupa
10:41 are very important in the 5th century BC.
10:43 The remains of the stupa
10:45 are very important in the 5th century BC.
10:47 The remains of the stupa
10:49 are very important in the 5th century BC.
10:51 The remains of the stupa
10:53 are very important in the 5th century BC.
10:55 The remains of the stupa
10:57 are very important in the 5th century BC.
10:59 The remains of the stupa
11:01 are very important in the 5th century BC.
11:03 The remains of the stupa
11:05 are very important in the 5th century BC.
11:07 The remains of the stupa
11:09 are very important in the 5th century BC.
11:11 The remains of the stupa
11:13 are very important in the 5th century BC.
11:15 The remains of the stupa
11:17 are very important in the 5th century BC.
11:19 The remains of the stupa
11:21 are very important in the 5th century BC.
11:23 The remains of the stupa
11:25 are very important in the 5th century BC.
11:27 The remains of the stupa
11:29 are very important in the 5th century BC.
11:31 The remains of the stupa
11:33 are very important in the 5th century BC.
11:35 The remains of the stupa
11:37 are very important in the 5th century BC.
11:39 The remains of the stupa
11:41 are very important in the 5th century BC.
11:43 The remains of the stupa
11:45 are very important in the 5th century BC.
11:47 The remains of the stupa
11:49 are very important in the 5th century BC.
11:51 The remains of the stupa
11:53 are very important in the 5th century BC.
11:55 The remains of the stupa
11:57 are very important in the 5th century BC.
11:59 The remains of the stupa
12:01 are very important in the 5th century BC.
12:03 The remains of the stupa
12:05 are very important in the 5th century BC.
12:07 The remains of the stupa
12:09 are very important in the 5th century BC.
12:11 The remains of the stupa
12:13 are very important in the 5th century BC.
12:15 The remains of the stupa
12:17 are very important in the 5th century BC.
12:19 The remains of the stupa
12:21 are very important in the 5th century BC.
12:23 The remains of the stupa
12:25 are very important in the 5th century BC.
12:27 The remains of the stupa
12:29 are very important in the 5th century BC.
12:31 The remains of the stupa
12:33 are very important in the 5th century BC.
12:35 The remains of the stupa
12:37 are very important in the 5th century BC.
12:39 The remains of the stupa
12:41 are very important in the 5th century BC.
12:43 The remains of the stupa
12:45 are very important in the 5th century BC.
12:47 The remains of the stupa
12:49 are very important in the 5th century BC.
12:51 The remains of the stupa
12:53 are very important in the 5th century BC.
12:55 The remains of the stupa
12:57 are very important in the 5th century BC.
12:59 The remains of the stupa
13:01 are very important in the 5th century BC.
13:03 The remains of the stupa
13:05 are very important in the 5th century BC.
13:07 The remains of the stupa
13:09 are very important in the 5th century BC.
13:11 The remains of the stupa
13:13 are very important in the 5th century BC.
13:15 The remains of the stupa
13:17 are very important in the 5th century BC.
13:19 The remains of the stupa
13:21 are very important in the 5th century BC.
13:23 The remains of the stupa
13:25 are very important in the 5th century BC.
13:27 The remains of the stupa
13:29 are very important in the 5th century BC.
13:31 The remains of the stupa
13:33 are very important in the 5th century BC.
13:35 The remains of the stupa
13:37 are very important in the 5th century BC.
13:39 The remains of the stupa
13:41 are very important in the 5th century BC.
13:43 The remains of the stupa
13:45 are very important in the 5th century BC.
13:47 The remains of the stupa
13:49 are very important in the 5th century BC.
13:51 The remains of the stupa
13:53 are very important in the 5th century BC.
13:55 The remains of the stupa
13:57 are very important in the 5th century BC.
13:59 The remains of the stupa