• 7 years ago
Jinnat Ki Video - Jinn or Ghost Attack - Jinn In Islam -

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pur asraar duniya ke hosh mand ساتھیو! la tadaad doston ki farmaaish par aaj hum majboor hue ke apkee taskeen taba ke liye churail ke khawand ko bhi aap se muta-arif karwaya jaye. so hum is naazuk mauzo ko chone ki jasaarat kar rahay hain jis ki tardeed ya tasdeeq islam aur deegar mazahab ke shawahid ki bunyaad par hi mumkin hai. hamari morad hai shayateen yani jaanat aur un ke zariye muashray mein phelnay wala fasaad aur is ki rokkk. lekin nazreen mohtaram bohat ehtram se arz hai ke chunkay haqayiq se hatt kar mann gharat kahaniyan paish karna hamara Shewa nahi lehaza hum aapko kisi laal gulaabii channelon ki terhan koh Qaaf ki sair to nahi kara saken ge Albata aaj ki video aap ke ilm mein izafah ka baais zaroor banay gi. lekin is se qabal darkhwast hai ke channel ko subscribe karne ke sath bell ke icon ko zaroor daba den .
jaanat ki tareef :
Allah rab ulizzat ne apni hikmat ke mutabiq is kaayenaat ki takhleeq ke sath hi kher aur shar dono quwatoon ko peda kya. kher ki tarjamani anbia karaam aur naik insanon aur junoo ke hissay mein aayi jabkay shar ke maidan mein shetan aur is ki bad kirdaar aulaad apni bisaat ke mutabiq ta haal kaam kar rahay hain. iblees yani shetan jo ke shar ki alamat hai is giroh ke jadd amjad ke tor par pehchana jata hai .
junoo اورانسانوں mein farq :
agarchay un dono makhloqaat ki takhleeq ka maqsad azroe quran aik hi hai yani
" hum ne junoo aur insanon ko apni ibadat ke liye peda kya "
lekin khadd-o-khaal ya jismani saakht ke hawalay se jaanat aik ghair mryi yani bzahir nazar nah anay wali makhlooq hai jo insani nazar se posheeda reh kar duniya mein apni zindagi gzarti hai .
jin aur masharti fasaad :
bzahir nazar nah anay wali is jinnati makhlooq ke gunah gaar aur la mazhab afraad ko amuman dekha gaya hai ke pas parda reh kar insanon ko takleef mein mubtala karna aur inhen pareshan karna un ka mann pasand mashgala hai .
jaanat ka tareeqa waardaat :
aur dostoo ab zara dil thaam ke. yeh baat kayi dafaa apke mushahiday mein bhi aayi hogi ke ghar ke kisi fard ka achanak cheekhain maarna, aawaz aur لحجہ hatta ke zabaan tak ka badal jana yani kisi ajnabi zabaan mein baat karna jis se woh khud waaqif nah ho. to yeh aik alamat hai ke mazkoorah aadmi par jin ka hamla ho chuka hai. basa auqaat yeh bhi dekha gaya hai ke bzahir aik aadmi ka saya is ke qad ki nisbat bohat taweel ho aur woh saya achanak phir gayab bhi ho jaye, andheray mein saaye hi ki soorat kisi shakhs ka wujood zahir nah hotay hue harkaat saknaat karna, achanak kisi nazar nah anay wali qowat ka hamla آورہونا ya tashadud ka nishana banana, douran neend kisi ghaibi taaqat ka aap ke jism ko aik jagah se doosri jagah le جانایہ tamam jaanat ki shararaton ki alamaat hain .


jaanat aisa kyun karte hain ?
yeh sawal bhi agarchay –apne tor ba maienay hai lekin mushahiday mein aaya hai ke yeh shararti makhlooq kayi dafaa bulaa wajah bhi insanon ko tang karti hai magar yeh cheez bhi mushahida mein aayi hai ke inhen agar kisi insaan ki janib se ghair iraadi tor par koi takleef puhanche to yeh jald hi intiqam lainay par utar atay hain aur phir saal ha saal –apne shikaar ko tang karte hain. kaha jata hai ke jaanat ki umrein insanon ki nisbat bohat taweel balkay hazaar ha saal bhi hoti hain .
jaanat se hifazat kaisay mumkin hai ?
yun to aamlin hazraat bhi jaanat se chutkaray ka daawa karte hain aur un mein se kuch kamyaab bhi rehtay hain lekin صوفیاء ke nazdeek jismani aur bilkhushoos Rohani Taharat ki mojoodgi میںیہ aap ke nazdeek anay ki جرائت nahi kar satke neez un se bachney ke liye quran Majeed ki do aakhri سورتوں ki tilawat bohat kargar tasleem ki gayi hai .
jinnati makhlooq ki sadaqat ke liye itni baat hi kaafi hai ke un ka zikar quran Majeed ki mukhtalif سورتوں mein 32 martaba aaya hai. goya yahi woh wahid ghaibi makhlooq hai jis ke wujood par imaan laya ja sakta hai. lekin yaad rahay ke jaanat mein naik kirdaar ke haamil jin bhi hotay hain jinhein jannat ki basharat di gayi hai. video pasand anay ki soorat mein like aur share zaroor karen warna jaanat naraaz bhi ho satke hain.

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