Docudrama épico que revela a vida e a missão de Jesus, um revolucionário que ousou desafiar o status quo.
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01:46SOMETIMES ITS BEST TO CHOP
01:48OFF A BRANCH
02:16Há muitos grandes streams
02:32que let it lead us all back
02:36to the same ocean.
02:37A sandstorm is coming.
02:52Immediately after he is baptized, Jesus is driven into the wilderness by the Holy Spirit.
03:01No food, no water, 40 days alone.
03:05Jesus wanders in the wilderness for 40 days because the Gospel writers are making a connection
03:18to the Israelite people who wandered in the desert for 40 years.
03:24What we see here is a connection between Jesus and Moses.
03:37Holy, Holy is the Lord Almighty, the whole world is in glory.
03:52For 40 days of fasting and suffering, Satan comes on the scene and brings with him temptation.
04:11According to both Jewish and Christian tradition, Satan is a fallen angel.
04:28He was originally good, but something went terribly wrong.
04:35The word Satan actually describes an occupation.
04:38Ha-Satan, in Hebrew, is an adversary.
04:43It's someone who brings an accusation against humanity itself.
04:55The Son of God could command these stones to become loaves of bread.
05:02Man cannot live by bread alone.
05:27The second temptation, Satan takes Jesus in a mysterious way to the highest point of the temple.
05:36If you are the Son of God, jump.
05:40God will command his angels to save you.
05:43He will not hit the ground.
05:45The third temptation may be the greatest temptation that Jesus faces.
06:07Satan takes them to a mountaintop, shows them all the empires of the world.
06:13Their ability to pacify the world through violence.
06:17I'll give you all the kingdoms of the world, if you worship me.
06:22The temptation here is to short circuit God's plan.
06:26To embrace the armies of empire.
06:28To liberate his own people, but through means that are not those of God.
06:34Away with you, Satan!
06:43I worship only the Lord God.
06:47Serve only him.
06:51In Jesus' rejection of Satan's temptation, we come to a key moment because Jesus is now ready to begin his public ministry.
07:01The temptation stories and Jesus' survival of them tells us something about the kind of Messiah that he will be.
07:07He is not going to be a Messiah of fame, of power, of convenience, but a very different kind of Messiah.
07:14Who imports your wine?
07:37Scribonius, why?
07:40He is cheating you.
07:42Don't kill him.
07:56Herod Antipas has done something that's really angered his people.
08:00He's married Herodias, the wife of his stepbrother, Herod II.
08:04Now to the Jewish people, this kind of marriage is incest.
08:09More wine!
08:11Herodias is ambitious.
08:13Her first husband was Herod II, but he lives as a private citizen in Rome.
08:18And she recognizes that by marrying Antipas, she gets an upgrade.
08:24She goes from marrying somebody who's basically a nobody to marrying a ruler.
08:30Following the baptism of Jesus, John is inspired to up his game.
08:45John decides to challenge the political leaders of his time.
08:51John is going to Tiberias itself.
08:56Like his father, Antipas wanted to build his city in honor of Caesar.
09:02For Antipas, if Tiberias, in honor of Augustus' successor, the Emperor Tiberias.
09:07For John the Baptist, that had to be like sticking your finger in a hornet's nest.
09:12But John knows it, and he doesn't care.
09:15Herod Antipas!
09:16Hear my warning!
09:17You have broken the laws of God!
09:18You have taken your brother's wife!
09:20Repent!
09:21While there is still time!
09:22You would let that man spread his venom.
09:24Well, you have to.
09:25Have to.
09:26Have to.
09:27Have to.
09:28Have to.
09:29Have to.
09:30Have to.
09:31Have to.
09:32Have to.
09:33Have to.
09:34Have to.
09:35Have to.
09:36Have to.
09:37Have to.
09:38Have to.
09:39Have to.
09:40Have to.
09:41Have to.
09:43That.
09:44Yeah, that energy is provoking the people.
09:53Pilot warned you that this would happen.
09:56Do want room to think you were too weak to keep the peace in Galilee?
09:59You need to make an example of this man.
10:02Show his followers.
10:04He's not a prophet.
10:07Ele é um homem que brilha como todos os outros.
10:21Você não pode silenciar a palavra de Deus, Antipas!
10:24Não há mais que você não hide sua sin!
10:28Banda.
10:30Ele não vai falter, não vai ser descoberto,
10:33até que ele estabeleça justices sobre ela.
10:36Shut up!
11:06Oh!
11:07Oh!
11:08Oh!
11:09Oh!
11:10Oh!
11:11Oh!
11:12Oh!
11:13Oh!
11:14Oh!
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11:21Oh!
11:22Oh!
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11:24Oh!
11:25Oh!
11:26Oh!
11:27Oh!
11:29Oh!
11:30Oh!
11:31Oh!
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11:33Oh!
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11:35Oh!
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11:50Oh!
11:51Oh!
11:52Oh!
11:53Oh!
11:54Oh!
11:55Oh!
11:56Oh!
11:57While John the Baptist seemed to be expecting the Kingdom of God to be a dramatic change
12:04to the here and now on earth, what Jesus calls the good news of the coming Kingdom of God
12:13seems to be referring to the promise of an eternal life.
12:17We cannot stay here.
12:19I know where we can go.
12:22I have a brother in Capernaum.
12:25In three of the Gospels, after John the Baptist is jailed, Jesus heads out into rural Galilee.
12:38The Lord will pay vengeance on his foes!
12:55The Lord will not leave the guilty unpunished!
13:08Repent, for the Kingdom of Heaven has come near!
13:21Antipas imprisons John the Baptist in Machiris, a fortress built out in the middle of nowhere
13:29to keep track of any armies that might be approaching from the east.
13:33Just off the Dead Sea, surrounded by nothing but salt flats for miles around in all directions.
13:41Antipas imprisons John the Baptist is in prison.
14:00A miserable place.
14:13In contrast, here's Herodias and Antipas.
14:19living a life of luxury with wine and drugs.
14:24What could be more outrageous?
14:32How is Prasaelas taking to her new roommate?
14:38Getting along?
14:40I can't keep her locked up in there forever.
14:43Or him.
14:45Well, there are other alternatives.
14:49Phasaelas is Herod Antipas' first wife.
14:53She's the daughter of King Aretas IV, of the neighboring Arab kingdom of Nabatea.
14:59When Antipas discarded her, he had her locked up in the cells beneath his fortress.
15:05The Lord your God sees you, Antipas!
15:10Your sins will fight you out!
15:13Do you hear me?
15:15Can't someone shoot him off?!
15:19What has happened here?
15:32Antipas is men.
15:38John preached that those who commit evil will be scorched from the earth.
15:42He said the kingdom of heaven was coming.
15:46But Antipas lights fires, destroys lives, and nobody stops him.
15:53The kingdom of heaven is coming, Andrew.
15:58Just not in the way that John imagined.
16:02Herod Antipas has been depopulating and destroying villages.
16:06He has been forcing his subjects against their will into Tiberias, which is his new city.
16:14Because a city with no residents won't impress his Roman bosses.
16:20We are told that we should love our neighbors and hate our enemies.
16:26But here is what I say.
16:29Love your enemies and pray for those who persecute you.
16:34Pray for Antipas.
16:35Please love all your enemies.
16:40And do good to them.
16:44Your reward will be great.
16:47Jesus' call to love your enemies is rooted in realism.
16:52No army of Judean rebels is going to be able to knock down these massive armies the Roman Empire has.
16:59The only way liberation will come is if God delivers the people.
17:05You make it sound easy.
17:06The thing is easy.
17:07The path of the righteous man is beset on all sides by the inequities of the selfish and tyranny of evil men.
17:30Herod Antipas is a man of contradictions.
17:33As someone who was a Jewish ruler.
17:35He arrests John the Baptist and has him thrown in prison.
17:39But he's curious enough to want to listen to him teach.
17:44And so he doesn't completely dismiss his message.
17:55Hello, won't you pass?
18:00Why are you tormenting me?
18:07If you cannot sleep.
18:10It is because you have a conscience.
18:15There is still time.
18:18To turn back from your sin.
18:21What would you help me do?
18:24Antipas, you must produce fruit in keeping with repentance.
18:28You are the prisoner Antipas.
18:34Your incest damns you.
18:40Repent.
18:43And wash away your sin.
18:44What's the hell is it?
19:09Capernaum é uma pequena cidade, é muito unassumente.
19:20Its importância vem do fato de que está na intersecção de riquezas.
19:26As pessoas de longe de Damasco e de Egipto passam por lá para chegar a outros lugares.
19:31É um bom lugar para encontrar uma ministra, porque Jesus tem acesso a pessoas de diversos backgrounds
19:38e de diversos lugares, ele é o público mais amplo possível.
19:44Simón, eu quero te conhecer alguém.
19:46Isso é Jesus. Ele é de Nazareth.
19:53Nada bom nunca veio de Nazareth.
19:58Ele tem ensinado a mim.
20:01Outro homem.
20:02Simón, o que aconteceu com o último que você foi acompanhado?
20:13A bataízer?
20:23Simón é um pesquisador que teve um dia ruim e é muito grumpio sobre isso.
20:28Simón, você é um ensino.
20:31Dizem-me isso.
20:33Am eu um pesquisador que há não pesquis?
20:37Hum?
20:41O que nós devemos comer quando os nets estão fechados de dia a dia?
20:48O que é esse Deus que você presta?
20:50O que é isso?
20:50O que é isso?
20:51O que é isso?
21:13O que é isso que acontece, brother?
21:15You ever?
21:18Put out into the deep water
21:21and let down your nets again for a catch.
21:45Amém.
22:15I could have filled 1,000 baskets.
22:36I'm sorry.
22:39You shouldn't have done this.
22:42I'm a sinner.
22:43Do not be afraid, Simon.
22:48From now on, you will be called Peter,
22:50and I will make you a fisher of men.
22:54Almost immediately, in John's Gospel,
22:57Simon picks up the nickname.
22:58Jesus calls him Cephas, which is translated as Peter,
23:01and both those terms mean rock.
23:06This is to signal he's going to be a key disciple and figure
23:10in this exploration of Jesus' identity as the Messiah.
23:15And what this means is Peter is no longer just fishing for fish.
23:19He is now fishing for human beings,
23:21bringing them to the Gospel good news.
23:25After the fishing, Jesus comes into Simon Peter's home.
23:36Peter's mother-in-law is sick.
23:38She has a fever.
23:40Given that Peter had a mother-in-law, we can deduce that he was married.
23:44And some people would find this striking because Peter is traditionally the first Pope,
23:50and Popes are not married.
23:52Catholic priests are not married.
23:53So this would be surprising to lots of people.
23:55She's been getting worse.
24:00Being a poor son-in-law,
24:05you deserve better.
24:08I'll come fetch some more water.
24:18Beaver doesn't seem very dramatic in this day and age.
24:24That's because we've gotten used to medicine that reduced fevers.
24:28In antiquity, a fever could very often be a precursor to death.
24:54After seeing these miracles performed by Jesus, I think something changes in Peter.
25:22A person who was fundamentally disappointed now has a new hope that God is yet present and active in the world.
25:30A person who has never had a shadow
25:32a person who has yet to stay in the world.
25:36A person who has not maintained that he had no idea about people.
25:38A person who has no idea about a sin in the world.
25:40A person who had no idea about the sin of at ease.
25:42A person who had no idea about the sin of at ease.
25:43Música
26:07John
26:09Mertur
26:12Música
26:15Música
26:19Música
26:24Música
26:25Música
26:26Música
26:27Música
26:28Música
26:29Música
26:30Música
26:31Música
26:32Música
26:33Música
26:34Música
26:35Música
26:36Música
26:37Música
26:38Música
26:39Jesus, ele voltou, ele ensinou em Galilê, e ele heals os jovens.
26:52Ele veio comigo para Capernaum para conhecer meu irmão, e algo incrível aconteceu.
27:00Eu não posso explicar isso.
27:03Ele poderia ter apenas sido de Deus.
27:13Diga Jesus, você é o que vem comigo?
27:19Ou vamos esperar para outro?
27:22Você é o Messias?
27:33Diga Jesus, eu digo, se você muda e se torna como crianças, você nunca vai entrar no reino de Deus.
27:52Diga Jesus, eu digo, se torna como crianças, você não vai entrar no reino de Deus.
28:22Diga Jesus, eu digo, se torna como crianças, ele começa a fazer uma comunidade de seguidores.
28:32Diga Jesus, eu vejo você, simon.
28:40Eu ouvi sobre o seu sorteio.
28:43Não mais desculpas sobre o seu backtaxismo agora.
28:45Você se chama de um joão, Matthew?
28:47Você é nada mais um traito.
28:50Um Roman com a jovem de pele.
28:56Em antigo, o taxa-collectores eram no par com os mortos e roubadores.
29:03O taxa-collectores é realmente o backbone do Roman Empire.
29:07Romanes conquistavam para conseguir taxas, mas eles outsouravam taxas para os taxa-collectores.
29:14O jeito que os taxa-collectores fizeram dinheiro era que eles fossem de cima do top.
29:20Você não ganha nada de volta para os taxas que você pagou,
29:24saiba que os Romãos não atriam você e não atriam sua casa.
29:27Mathew é um homem que foi reviado e desculpado por membros de sua família por causa da sua profissão.
29:45Eu aplaudo seu entusiasmo.
29:50Mas há um tempo.
29:51Eu estou aqui para fazer.
29:55Eu estou aqui para fazer.
29:56Eu estou aqui para fazer.
29:58Um homem que foi para o templo para prestar.
30:02Um, um farisee.
30:04E um outro, um taxa-collectores.
30:10O farisee estava por ele e pediu.
30:14Mas o taxa-collectores,
30:16ele estava à uma distância.
30:20Ele disse
30:23Ele disse
30:23Deus
30:26Have mercy on me
30:30A sinner
30:32And I tell you now
30:36It is this man
30:37Rather than the other
30:39Who went home justified before God
30:50I want to be Matthew
30:53Why him?
31:11Jesus
31:12He is not picky
31:14About who can come
31:16Into the discipleship crew
31:17Those disciples
31:21Come across more like
31:23The dirty dozen
31:24Than the magnificent twelve
31:26The personal charisma
31:31And magnetism of Jesus
31:33Would have been
31:33Unbelievably appealing
31:35They'd unlock something in them
31:37This is someone
31:38That you want to follow
31:39What's with your brother
31:52And wife his taxes
31:56He always liked to be
31:59The teacher's favourite
31:59He'll come round
32:01After Jesus calls Matthew
32:05Matthew invites Jesus
32:07To a lavish meal
32:08Man cannot live
32:11My bread alone
32:12But by every word
32:15That comes from the mouth of God
32:17His bread
32:20His bread
32:23Unfortunately
32:32This meal
32:33Attracts some
32:34Unwanted attention
32:35Kind of teacher
32:39Stuffs himself
32:40With food
32:41And sits down
32:43With
32:43Tax collectors
32:45And sinners
32:46You don't have to ask him
32:48The Pharisees
32:51Are teachers
32:52Scholars
32:52Who study
32:54Jewish law
32:55And tried to
32:56Teach people
32:57How to live
32:58Ethical Jewish lives
33:00On a day-to-day basis
33:01Sometimes I think
33:06The Pharisees
33:06Get a bad rap
33:08In the Gospels
33:09They represent
33:11This kind of
33:12Religiosity
33:12That feels
33:14Judgmental
33:14Jesus is
33:17Hanging around
33:17With the sinners
33:18You're hanging around
33:19With the tax collectors
33:20They feel
33:22Jesus
33:22Is
33:24Not
33:24Behaving well
33:26People will say
33:30Here is a glutton
33:32And a drunkard
33:34Friend
33:36Of tax collectors
33:38And sinners
33:39But it is not the healthy
33:44Who need a doctor
33:45And the sick
33:48I have not come to call
33:51The righteous
33:52But sinners
33:54Jesus responds
33:58To the Pharisees
33:59Accusations
34:00By quoting
34:01Hosea
34:01And homes in
34:02On the importance
34:03Of mercy
34:04He wants to stress
34:05That his gospel
34:06Is for those
34:07Who are seeking
34:07It's for those
34:08Who are lost
34:09It's not for
34:10Those that already
34:11Regard themselves
34:12As being righteous
34:13You goaded him
34:24Why invite trouble
34:27Truth always invites trouble
34:31The truth is
34:32That if you provoke
34:33The Pharisees
34:34They'll come for you
34:35And they'll call us
34:36Sinners
34:37And you're
35:02Sure
35:02About the intelligence
35:04Yes sir
35:05The Nabataean camps
35:07Are being set up
35:09All along the border
35:12Herod Antipas' marriage
35:16To Herodias
35:17Is not just causing him
35:18A headache domestically
35:20It also now looks like
35:21It's going to drag him
35:22Into an international war
35:24Before he met Herodias
35:26Antipas was married
35:28To Phasaelus
35:29Who was a princess
35:29Of the Nabataean kingdom
35:31The Nabataeans
35:33Were located
35:33In the Arabian peninsula
35:35They were an incredibly
35:37Wealthy trade empire
35:39The marriage
35:41Between Antipas
35:42And Phasaelus
35:42Had been arranged
35:43By Herod the Great
35:44Himself
35:45When the king
35:46Of Nabataea
35:47Discovers that his daughter
35:48Has been discarded
35:49By Antipas
35:51And even worse
35:52Thrown into prison
35:53He's outraged
35:55And immediately plans
35:56An invasion
35:57Of Antipas' territory
35:58He said this would happen
36:01Who said this would happen?
36:07Release Vizaelus
36:08From the cell
36:09Send her back
36:09To her father
36:10Maybe that'll
36:11Calm things down
36:12And he'll
36:12Pull his troops back
36:13Who
36:15Said this would happen?
36:18The preacher
36:19Out
36:22Now
36:24All of you
36:25We've talked about this
36:31That man
36:33Is a charlatan
36:35Maybe
36:36When he's told me things
36:38You've been to see him
36:40In his cell
36:43Oh, what does he say?
36:48Oh, please
36:48Can we just do this later?
36:50Oh, nothing inspires
36:52More faith
36:52Than when a ruler
36:53Takes advice
36:54From his prisoners
36:55Cana is a village
37:12About four miles
37:13Outside of Nazareth
37:14And it's famous
37:15For the gospel
37:17Of John's
37:18Telling of the story
37:19Of the wedding
37:20At Cana
37:20What are you doing
37:33Here?
37:34How did you know?
37:36I've got some troubles
37:36Fast in Galilee
37:37Aren't you going to
37:41Introduce me?
37:42Peter
37:43Matthew
37:44This is my mother
37:47Mary
37:48You're both welcome
38:02Let me look at you
38:12You look different
38:16Something's changed
38:19A lot has happened
38:20I've been busy
38:23How much of his life
38:28Has he told you about?
38:29Nothing
38:30Nothing
38:31I didn't even know
38:33He had a mother
38:33Until a few moments ago
38:34He has shown me things
38:37Taught me things
38:39It seems that James
38:46Is the younger brother
38:48And it could be
38:51That there's a little bit
38:52Of frostiness
38:53Between James and Jesus
38:54Because Jesus leaves
38:56The family to go off
38:58And conduct his ministry
38:59And leaving James
39:00To support the family
39:01There's no more wine
39:21The idea that wine
39:23Would run out
39:24Would have been
39:24An embarrassment
39:25And a scandal
39:26It meant either
39:27That the host
39:27Didn't plan well
39:28Or the host
39:29Isn't wealthy
39:30It would have been
39:30An embarrassment
39:31As it is today
39:32If you run out
39:33Of liquor
39:33At a party
39:34We've run out
39:38Of wine
39:38What would you like
39:40Me to do
39:40Woman
39:43Why are you
39:44Involving me
39:45It isn't my time
39:50Did you yourself
39:55Not bring guests
39:56Jesus snaps back
40:01At her
40:01That's really
40:02A little bit
40:02Surprising
40:03Maybe even shocking
40:04To our ears
40:05And he seems
40:07To do it
40:07Because what he's
40:08Doing is
40:08Taking himself
40:10Back from
40:10A family relationship
40:12And asserting
40:13That his authority
40:15His relationship
40:16Is more of
40:17A heavenly one
40:18Mary knows
40:20Jesus could do
40:21Something about
40:22This problem
40:23Apparently
40:24She knew
40:25That he could do
40:26Some kind of miracle
40:27So it tells us
40:30Something about
40:31Mary's recognition
40:32That Jesus was
40:33No ordinary man
40:34Do whatever he says
40:37Take this jar
40:40And fill it with water
40:43Then draw some out
40:44And take it
40:45To the master
40:46Of the banquet
40:46Often times
41:02At parties like these
41:03It is the last wine
41:05That is the worst wine
41:07It's the vinegary wine
41:09The master of the feast
41:16Drinks this wine
41:17That Jesus has
41:17Miraculously created
41:19And it is the best wine
41:22It is the delicious wine
41:23The wedding feast
41:26Of Cana
41:27Is a dramatic shift
41:29In Jesus' ministry
41:30Because it is seen
41:31Traditionally
41:31As his first
41:32Public miracle
41:33So this really sets
41:35The stage
41:35For the rest
41:36Of his public ministry
41:37And his public life
41:38The gospels
41:45Unfortunately
41:46Don't give us
41:47A really clear
41:47Timeline of events
41:49But we know
41:50That sometime
41:51After the wedding
41:52At Cana
41:52Jesus travels
41:54Back home
41:54To Nazareth
41:55And goes to
41:56The synagogue
41:56There
41:57While we might say
42:00The Jerusalem temple
42:01Is the spiritual heart
42:03Of the Jewish people
42:04At this time
42:05On a day-to-day basis
42:07Their life
42:08Would have revolved
42:09Around their village
42:10And their synagogue
42:11They were a meeting place
42:14For the village
42:15For banqueting purposes
42:17To host travelers
42:18As a bank even
42:20They were the place
42:22Where the community
42:23Came together
42:23As a community
42:25There weren't really
42:27Ordained rabbis
42:28In this period
42:29That's a later development
42:3040 or 50 years
42:31Or so later
42:32The word rabbi
42:33At this point
42:34Simply means
42:34Master or teacher
42:36It's someone
42:37Who's speaking
42:37With authority
42:38It would have been
42:41Quite normal
42:42For Jesus
42:43Who was known
42:44As a teacher
42:44From Nazareth
42:45To have been asked
42:47To stand up
42:47And read something
42:48In the synagogue
42:49The spirit
42:54Of the lord
42:55Is on me
42:56Because he
42:58Because he has
42:59Anointed me
43:00To proclaim
43:01Good news
43:01To the poor
43:03He has sent me
43:06To proclaim
43:07Freedom for the prisoners
43:08And recovery
43:10Sight
43:11For the blind
43:12To set the oppressed
43:14Free
43:14To proclaim
43:16The year
43:17Of the lord's
43:18Favor
43:20Today
43:22As you listen
43:24This scripture
43:25Is fulfilled
43:26What does he say
43:29He's gonna get us killed
43:36Through his reading
43:39Of Isaiah
43:40Jesus is fundamentally
43:41Claiming
43:42That he
43:43Is the messiah
43:44That what
43:45Isaiah prophesied
43:47Is now
43:48Fulfilled
43:49In him
43:49The townspeople
43:52Are absolutely
43:53Outraged
43:54To hear this
43:55From Jesus
43:56They're saying
43:57To one another
43:57Isn't this
43:58The son
43:59Of joseph
44:00The construction worker
44:01He doesn't have
44:03The power
44:03To be the expected
44:04Messiah
44:05Who will
44:05Liberate us
44:06From roman
44:07Occupation
44:08They kick him
44:10Out of the synagogue
44:11Believing that he
44:12Is a false prophet
44:14His neighbors
44:19Intend to
44:19Take him
44:20To a high place
44:22To stone him
44:23And to throw him
44:24Down from this cliff
44:25Down from this cliff
44:27Down from this cliff
44:28Down from this cliff
44:29Down from this cliff
44:30Down from this cliff
44:31Down from this cliff
44:32Down from this cliff
44:32Down from this cliff
44:33Down from this cliff
44:34Down from this cliff
44:34Down from this cliff
44:35Down from this cliff
44:35Down from this cliff
44:36Down from this cliff
44:36Down from this cliff
44:37Down from this cliff
44:37Down from this cliff
44:38Down from this cliff
44:38Down from this cliff
44:39Down from this cliff
44:39Down from this cliff
44:40Down from this cliff
44:40Down from this cliff
44:41Down from this cliff
44:41Down from this cliff
44:42Down from this cliff
44:42Down from this cliff
44:43Down from this cliff
44:43Down from this cliff
44:44Down from this cliff
44:44Down from this cliff
44:45Down from this cliff
44:45Down from this cliff
44:46Down from this cliff
44:46Down from this cliff
44:47Down from this cliff
44:47Down from this cliff
44:55E parece que vai ser o final de Jesus' ministro antes de ter realmente começado.
45:17Não.
45:25Mas Jesus simplesmente passa por todo o mundo como se nada está acontecendo.
45:43E eu digo, não profeta é aceitado em uma hometown.
45:50Jesus sendo rejeitado por seus próprios amigos é algo que muitos cristãos findem surpreendendo.
45:56Mas em os Gospels, Jesus owns isso por fazer uma proposta de profissão.
46:02Mas a essência da história é verdadeira para qualquer pessoa de uma cidade pequena que vai ter sucesso e depois volta de casa.
46:21Eu me lembro de como tempo eu teria antes de chegar.
46:25Meu irmão, o que você fala sobre?
46:32Ele não dorme.
46:36Nós falamos...
46:37...
46:38...
46:50Nós somos todos mere playthings para os Herodos.
46:55Quando se trata de isso, você e eu...
46:57...memos dispososamente.
47:05Deixe-me ensinar sua superstição.
47:10E talvez...
47:12... você verá o sonho.
47:15Eu tenho todas as luzes que precisamos.
47:20A galileia é tão pequena.
47:34Você está sob uma lua, meu amor.
47:37O Sierre em Tiberias vai te restaurar.
47:42Se os Nabataeus invadirão, nossas armas vão estar prontos para eles.
47:46Você é o príncipe, Antipas.
47:52Sua incest dándo você.
47:57Eu posso ouvir ele na minha cabeça.
47:59O Espírito Santo é um parásite.
48:02O que você fez para você.
48:04Nós fomos casados pelos olhos do mesmo Deus que ele dizia para falar.
48:10Em tempo...
48:12... você vai ver o mesmo jeito.
48:14O Espírito Santo é um grande magnatismo.
48:30O Espírito Santo fala sobre a sua fama de todos os lugares.
48:33O milagros que ele fez...
48:34...vão atravesse pessoas de toda a Galileia e de Galilão.
48:37...vão atravesse pessoas de Galilão.
48:39O milagros...
48:43... o milagros...
48:45... o milagros.
48:46O milagros.
48:51Nós sabemos, por certão, que leprosy existia em 1º A.D.
48:56Nós temos visível evidência de isso...
48:58...mão examinando os esqueletos na Galilão.
49:04Nós não estamos falando apenas sobre uma espécie de rastro.
49:08Nós estamos falando sobre uma doença que pode matar uma pessoa.
49:11E então, a reação de isso em um mundo antes de qualquer tipo de medicina de moderno...
49:16... foi a shock e horror.
49:19E eles tinham um forte sentido de contagio.
49:21Os lepers foram descansados da sociedade.
49:24Eu estou livre.
49:26Eu estou livre.
49:35Não vá.
49:38Por favor, ensinarei.
49:39Eu ouvi o que você não pode.
49:43Você está disposto a ajudar uma pessoa como eu?
49:48Eu estou disposto.
50:05Be clean.
50:08Um...
50:11...
50:12...
50:13...
50:14...
50:15...
50:16...
50:17...
50:19Uma das definições características de Jesus' ministro é a forma que ele está seeking
50:24out those on the margins, seja lepers ou outras pessoas que precisam ser healed.
50:30É que no margens do mundo, no margens do mundo, ele vai trazer o reino de Deus.
50:36Não tem ninguém o que aconteceu aqui.
50:42Go em paz.
50:43Jesus tries to quell the acclamations that here's a great miracle worker
50:52because people would focus too much on the physical evidence that he was somebody special
50:59rather than probing the deeper message of what it meant for him to be the son of man.
51:05In the Gospels, it seems that people are really bad at keeping secrets.
51:09Jesus keeps exhorting secrecy, and yet the leper tells people his life has been changed
51:13John had a question.
51:23He says, is it you who is to come, or is there someone else?
51:29Go and tell John what you have seen and heard.
51:35The lame walk.
51:38Lepers.
51:40Clemsed.
51:43And the good news is preached to the poor.
51:47Blessed is there anyone who does not stumble on account of me.
51:58By doing these healings, he's going to call on the attentions of the Jewish religious authorities.
52:05He needs to understand.
52:14Let's just see what he has to say.
52:16Let's just see what he has to say.
52:16Once Jesus starts performing his public healings, and he is growing a community of followers around him,
52:40he's actually placing his family back home in Nazareth into danger.
52:44We've heard stories about the leper and what you did for him.
52:50What his followers claim he did.
52:54I don't doubt you are doing God's work.
52:57Healing the sick, preaching his word.
53:00But news travels.
53:03The crowds that follow you, they might be seen as threatening.
53:06Are you sure this is...
53:09Do you even begin to understand the danger you're placing our family in?
53:15Your mother.
53:18You'd better escape from being stoned for blasphemy.
53:21What do you think the Romans will do once they see you surrounded by these crowds?
53:28What do you think they will do to us?
53:35Why don't you go to Jerusalem?
53:38Now prove yourself there.
53:40Time is not right for me.
53:43What it is for you.
53:44Do you hear yourself?
53:45Jesus repeatedly says, my time has not yet come, often in a quite elliptical way.
53:53So when his brother confronts him, we can understand why this becomes a point of contention within the family.
54:00Because Jesus has a mission that they don't really understand.
54:06You've abandoned us.
54:08Please remember that you are still brothers.
54:11Where do you think this all came from?
54:17He went to see John.
54:22And John started a riot.
54:25Now Antipas has locked him up.
54:28And there are some that believe that your son speaks blasphemy.
54:35Do you understand what's going to happen?
54:41The world will not hate you.
54:47But it will hate me.
54:50Because I speak out against evil.
55:03Jesus.
55:07Come back.
55:09Please.
55:10Please.
55:10Please.
55:10Please.
55:10Please.
55:10Please.
55:11Please.
55:11Please.
55:11Please.
55:12Please.
55:12Please.
55:12Please.
55:13Please.
55:13Please.
55:13Please.
55:14Please.
55:14Please.
55:15Please.
55:15Please.
55:15Please.
55:16Please.
55:16Please.
55:17Please.
55:17Please.
55:18Please.
55:18Please.
55:19Please.
55:20Please.
55:20Please.
55:21Please.
55:22Please.
55:22Please.
55:23Please.
55:24Please.
55:25Please.
55:26Please.
55:27Please.
55:28Please.
55:29Please.
55:30Please.
55:31Please.
55:32Please.
55:33Please.
55:34Please.
55:35Please.
55:36Please.
55:37Please.
55:38Please.
55:39Please.
55:39Please.
55:40A CIDADE NO BRASIL