Aap Ke Masail ka Hal | Rehmat e Sehr
Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
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Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
#ramzan #ramzan2025 #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://bit.ly/aryqtv
Instagram ➡️ https://www.instagram.com/aryqtvofficial
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00The life of Qadina, the soul of Mecca, Medina, makes a man a human being
00:13Viewers, we are at your service with the solution to your problems.
00:18Qibla Mufti Muhammad Akmal Madani Sahib is present here, who answers your questions.
00:23Mufti Sahib, please come forward. We will take your questions.
00:28Assalamu Alaikum.
00:29Walaikum Assalam.
00:30My first question is, if you see a woman's hair while praying, does it mean that the prayer is completed?
00:34And the second question is, if you keep saying that you are fasting, does it affect your fasting?
00:39And the third question is, is it obligatory for a woman to do household chores?
00:42And my last question is, how much knowledge is it obligatory for a Muslim?
00:45And is there a good book for this?
00:48Alright, alright. Thank you very much.
00:50Yes, Mufti Sahib.
00:53You are saying that the hair was in the mouth while praying?
00:57No, the hair should be visible.
00:59Yes, the hair should be completely covered.
01:04If there is a little bit of hair, then it will be visible.
01:06But if there is a lot of hair, then it can be a reason for the chaos in the prayer.
01:10And to say that I am fasting, if it is a complaint, then it is not right.
01:16If it is a complaint, hatred, or a display of hatred, then it is not right.
01:22It is a sin.
01:23And if someone asks you how are you fasting?
01:25You say that I am fasting a lot today.
01:27So, this is just a polite way of expressing your condition.
01:30There is no harm in this.
01:31The household chores are not obligatory for a woman.
01:35It is religiously obligatory.
01:37Qazaan means that the ruler cannot force her.
01:40If he does not do it, then no one can put her in jail.
01:42That the husband goes to court and says that she is not doing the work.
01:44So, Qazaan is not obligatory.
01:46Religiously, it means that according to our culture and environment,
01:49all the sisters work in the house, so they should do it.
01:52But anyway, it is not obligatory that if a woman does not work,
01:56then she should be punished.
01:58Or she should be beaten.
01:59Or she should be called a sinner.
02:01It is not like that.
02:02That is why it is often said that if a sister is doing the housework,
02:05then the husband and mother-in-law should praise her.
02:08And give them a little encouragement.
02:10So that the child works with happiness.
02:12She works all day like a bull.
02:14And in the evening, you say that she is very lazy.
02:16If you look at her work, she does all the work.
02:18She does all the work.
02:20She is working so hard.
02:22In two minutes, you are judging her hard work.
02:24So, this attitude should not be there.
02:26And knowledge, as the Holy Prophet said,
02:29that seeking knowledge is obligatory for every Muslim.
02:36There are three types of knowledge.
02:38The first is the knowledge of faith.
02:40The knowledge of the principles of Islam.
02:41The attributes of Allah.
02:42The heavenly book.
02:43Prophethood.
02:44Prophethood.
02:45Prophets.
02:46Paradise.
02:47Hell.
02:48Jinn.
02:49Angels.
02:50Faith.
02:51Hereafter.
02:52And the knowledge of fate.
02:53The second is the knowledge of the Shariah.
02:54Whatever worship is obligatory on us.
02:56Whatever dealings we are doing with people.
02:59After growing up.
03:00To get so much information about it.
03:02So that we can be protected from mistakes.
03:04And can fulfill it according to the requirements of Shariah.
03:07And the third is.
03:08The knowledge of physical and spiritual sins.
03:10You will not find it in one book.
03:12Because it is very long.
03:14But you will find it in different books.
03:16It is better that you see our programs.
03:18Like Haqqam-e-Shariah.
03:19In it, most of the things are described.
03:21Or if there is a course of knowledge.
03:23Then join it.
03:24So that they can take out the limits.
03:26It is very important for you.
03:27They can teach you.
03:28Okay.
03:29Mr. Ammar, there are two callers.
03:31Assalamu Alaikum.
03:32Walaikum Assalam.
03:33Yes, please.
03:34My question is.
03:36My family is in Pakistan.
03:39According to what will be the charity of my children?
03:44According to Pakistan or Dubai?
03:47Okay.
03:48Let's include one more caller.
03:50Assalamu Alaikum.
03:51Walaikum Assalam.
03:52My friend.
03:53My father used to pray.
03:55Sometimes he used to leave me.
03:57What can I do for him?
03:58The second question is.
04:00My mother is 88 years old.
04:02She trusts me more.
04:04I have two sisters.
04:05I want to do Umrah.
04:07I have a sick mother.
04:09What can I do?
04:10Okay.
04:11Let's include your questions.
04:13Yes, Mr. Mufti.
04:14If you think that some of your father's prayers were missed.
04:18Then ask your heart.
04:20How many prayers will be made?
04:22One year.
04:23Two years.
04:24Three years.
04:25Where your heart testifies.
04:26If the total number of his prayers is taken out.
04:28Then it will be this much.
04:29Then in return for every prayer.
04:31One Sadaqa-e-Fitr.
04:33240 Rupees.
04:35One Sadaqa-e-Fitr.
04:37And six prayers for one day.
04:39Fajr, Zuhr, Asr, Maghrib, Isha and Witr.
04:42If you can do this easily.
04:44Then start giving.
04:45If it is done.
04:46If not.
04:47Then Allah will forgive.
04:48Inshallah.
04:49And she says.
04:50My mother is 88 years old.
04:52She wants Umrah.
04:53But if I go.
04:54Then no one will take care of her.
04:56A Sahabi asked the Prophet.
04:58I want to go for Jihad.
05:00But my old mother is also there.
05:02What should I do?
05:03The Prophet said.
05:04Take care of her.
05:05For you.
05:06This is the question of Jihad.
05:07Umrah is not obligatory or compulsory.
05:09This is a Sunnah.
05:10So mother's service.
05:11For you.
05:12It is obligatory or compulsory.
05:13Because he is very much in need.
05:14So keep Umrah postponed.
05:15Serve the mother.
05:16If Hajj was obligatory.
05:17Then it is different for him.
05:18We would have given a suggestion.
05:20But now in the case of Umrah.
05:21The service of the mother.
05:22Will be kept ahead.
05:23Okay.
05:24We have more callers.
05:25Assalamu Alaikum.
05:26Walaikum Assalam.
05:27How are you?
05:28Alhamdulillah.
05:29Will you tell the question?
05:30Yes.
05:31I am Mufti Muhammad Akmal.
05:32Assalamu Alaikum.
05:33I am from Balochistan.
05:34Walaikum Assalam.
05:35Yes.
05:36My question is to Mufti Akmal.
05:37For example.
05:38In our area.
05:39Wheat is sold for Rs. 3,2800.
05:40So according to our area.
05:41Or Rs. 240.
05:42That is done.
05:43And the second question is.
05:44Which is Imam Sharif?
05:45And what is the method of tying?
05:46Okay.
05:47Let's include.
05:48One more caller.
05:49Assalamu Alaikum.
05:50Walaikum Assalam.
05:51How are you?
05:52Alhamdulillah.
05:53How are you?
05:54I am fine.
05:55I am fine.
05:56I am fine.
05:57I am fine.
05:58I am fine.
05:59I am fine.
06:00I am fine.
06:01I am fine.
06:02I am fine.
06:03I am fine.
06:04Walaikum Assalam Wa Rahmatullah.
06:05Yes.
06:06The first question was that after Fajr prayer.
06:07People can offer the night prayer.
06:08Why can't the prayer be done?
06:09And second question.
06:10After Hajj in Ramni.
06:11Can Turafil be visited?
06:12And the last question was.
06:13For supply and supply.
06:14Can one close the eyes?
06:15Okay.
06:16Let's include.
06:17All your questions.
06:18What does Mufti Sahib say?
06:19Yes.
06:20Brother asked.
06:21That he lives outside.
06:22So family family is in Pakistan.
06:23Yes, my first brother asked that he lives abroad, so the family is in Pakistan.
06:28So, the account of the fitrah will be from their side or from the side of the family?
06:32See, the one who is abroad, should calculate the fitrah from the outside.
06:36The price of 2 kg wheat that is made, and the one who is in Pakistan, should do it according to Rs.240 here.
06:42And the satan should be removed like this.
06:44And my brother said that wheat is a little expensive in our area.
06:48It is not made for Rs.240, it is made for more than 2 kg.
06:51So, if it is like this, then the Rs.240 that I have told you, it is on average.
06:55Otherwise, it can be more or less.
06:57So, if you think that it is more in your area, then you will pay according to that.
07:02And after Fajr, my brother asked that if you can offer Qaza Namaz, then why is Nafl forbidden?
07:08Because the Prophet has forbidden Nafl, not Qaza Sajda.
07:12So, you will not offer Nafl.
07:13According to Hadith, you can offer Qaza Namaz, but you will offer it secretly.
07:18And he said that which Imamah is the best?
07:22Now, there is no such thing as the best or worst.
07:24Imamah is the Sunnah of the government.
07:25And the way to tie it is to stand up and tie it.
07:27If possible, tie it with Qibla Ruh.
07:29And it should be at least a 7-handed Imamah.
07:31According to Sharia, it is called one hand from the middle finger to the elbow.
07:35So, it should be a 7-handed Imamah.
07:39And you tie it a little beautifully.
07:42It is a very good thing.
07:43You can tie it as it is.
07:44There is no problem.
07:45But if there is a religious person,
07:47then tying an unorganized Imamah like this becomes a sign of his simplicity.
07:52If a common person ties it, people say, what kind of dress is he wearing?
07:56In this era, present the Sunnah in such a way that love is born in the heart of others.
08:01And they come to accept it.
08:02If you tie a crooked Imamah, it is okay.
08:05If you tie it with sincerity, it can be accepted in the court of Allah.
08:08But the viewer says, if I tie it, I will also look like this.
08:11So, I don't tie it.
08:12It is not a miracle that instead of creating love for the Sunnah of the Prophet,
08:16Allah created hatred in the heart of the person in front of him.
08:21This is not appropriate.
08:22Try to tie it in a beautiful way.
08:24But there should not be hypocrisy in it.
08:27Tie it for the sake of Allah's pleasure.
08:29We have more callers with us.
08:30Assalamu alaikum.
08:33The call has been dropped.
08:34Let's include your other caller.
08:37Assalamu alaikum.
08:38Wa alaikumussalam.
08:39Wa alaikumussalam.
09:10Let's include your question.
09:13Thank you very much.
09:14There is one more caller.
09:15Assalamu alaikum.
09:16Wa alaikumussalam.
09:17Yes, please.
09:18I wanted to ask, should one only read the Fardh in Salat or should one also read the Sunnah?
09:23Secondly, how many days before Eid can one read the Fitrah?
09:28One day before or 10-15 days before?
09:32Okay.
09:41Okay.
09:42Let's include it.
09:43Thank you very much.
09:44There is one more caller with us.
09:45Assalamu alaikum.
09:46Wa alaikumussalam.
09:47I wanted to ask, should one only read the Fardh in Salat or should one also read the Sunnah?
09:53Secondly, should one only read the Fardh in Salat or should one also read the Sunnah?
10:05Okay.
10:06Thank you very much.
10:07Let's include one more caller.
10:08Assalamu alaikum.
10:09Wa alaikumussalam.
10:10Wa alaikumussalam.
10:11Wa alaikumussalam.
10:12Wa alaikumussalam.
10:13Please ask your question.
10:14Sir, when I read the Fardh in Salat…
10:16Wa alaikumussalam.
10:17Wa alaikumussalam.
10:18Hello.
10:19Yes, she is coming.
10:20Wa alaikumussalam.
10:21Wa alaikumussalam.
10:22Sir, when I read the Fardh in Salat, after the Fardh in Salat, when I read the Fardh four times,
10:27I read two rak'ahs and sit in Atahiyyat.
10:30Sometimes I even read the whole Durood Sharif.
10:33Is there a sin in that?
10:36Okay.
10:37Let's include your questions.
10:39Thank you very much.
10:40Yes, Mustafa.
10:41Yes, Bhai had said that it is not a problem if one does Tawaf al Ziyarah after Ramzi.
10:46See, in the light of Fiqh-e-Hanafi, Dazul Hijjah has four major actions.
10:51Kankari Marna, Qurbani Karna, Halq Karna, and Tawaf al Ziyarah.
10:56The order is compulsory in the first three.
10:58That is, you will do Ramzi first, then you will do Halq, then you will do Qurbani,
11:03and then you will do Tawaf al Ziyarah.
11:06Sorry, first you will do Ramzi, then Qurbani, then Halq, and then Tawaf al Ziyarah.
11:10Since the order is not compulsory in Tawaf al Ziyarah, you can do Tawaf al Ziyarah first.
11:15In fact, if you see a lot of crowd, then you can leave for Tawaf al Ziyarah.
11:20At that time, the crowd is very less there.
11:22After doing it, all the crowd will go there, then you can come and do Ramzi.
11:25This will be easy for you.
11:26But in the first three, the order is compulsory.
11:29And if you close your eyes to do Namaz, then it is not a problem.
11:33In fact, the jurists have written that it is better.
11:35The condition is different.
11:36The jurist has said that if you open your eyes and come less than Waswa,
11:40then it is better to open your eyes and offer Namaz.
11:42And if you come less than closing your eyes, then it is better to close your eyes and offer Namaz.
11:46And the sister has said that she has a pension of Rs. 20,000 and a little jewellery.
11:49So, is Zakat made on her or not?
11:51See, the pension of Rs. 20,000 will be spent in the whole month.
11:55And if your jewellery is less than Rs. 7.5 tola, then Zakat will not be made.
12:01If silver is less than Rs. 52 tola, then Zakat will not be made.
12:04But if both are available, then Zakat will be made on them.
12:08The sister has said that she has kept some money in the bank.
12:10So, is the profit coming in interest?
12:12If it is in an Islamic bank, then it is called Mudarba account.
12:15So, interest will not be made in it.
12:17And if you have kept it in other banks,
12:19and they have made a commercial agreement, then interest will not be made.
12:23But if there is no commercial agreement, just keep it and take this much profit,
12:26then it is purely interest.
12:28It will be necessary to finish it.
12:30Qasr is only in Fardh.
12:32Zuhr has four, Asr has four, Isha has four.
12:35We will study these two.
12:37Nawafil and Sunan do not have Qasr.
12:39Now, whether you study them or not,
12:41it depends on the situation and nature.
12:44If the situation is good, there is no hurry,
12:46and the nature is stable, then you should study them completely.
12:49You will have to study them completely.
12:50And if there is an emergency, you have to go early,
12:52or there is a lot of pressure on the nature,
12:54because sometimes the environment, traveling in the train, etc.
12:57So, Nawafil and Sunan can be left there on the journey.
13:00And Fitrah is preferable to be given before Eid.
13:04But it is better that you give it during Ramadan.
13:07So that when they reach Ghareeb, they can prepare for Eid,
13:10and it will be easier for them.
13:12And in Tahajjud, you can do Sunan or Nawafil.
13:16By the way, Nawafil is Namaz.
13:18But if you do Sunan with the intention that
13:20the Prophet read it and I am doing that Sunan,
13:23then this Namaz will be done with the intention of Sunan.
13:26If there is someone who cannot attend Jamaat,
13:28he cannot perform ablution,
13:30then he does not need to wait for the end of the Jamaat.
13:33He can read it in his house before that.
13:35There is no problem with that.
13:36And my sister says that when I sit,
13:38I read Durood-e-Paag after Ablution.
13:41If it is a Sunan that is not prescribed,
13:44then it is not a problem,
13:45but it is better that you read it.
13:46But if it is a Sunan that is prescribed,
13:48or it is obligatory,
13:49or it is obligatory,
13:50if you go ahead in that,
13:51then Sajdah-e-Sahab will be compulsory.
13:53And if you do it on purpose,
13:54then it will be a sin.
13:55Because Tark-e-Wajib is a sin on purpose.
13:57In that, you had to stand up after reading Ablution.
14:00Sir, let us include the caller.
14:02As-Salaam-Alaikum.
14:03Wa-Alaikum-As-Salaam.
14:05I have a question for Mufti uncle.
14:07My mother is in Attaqaf,
14:08so can I serve her without going inside?
14:11And my second question is that
14:13if she is watching a Quranic program,
14:15can I sit with her and watch?
14:17Okay.
14:18Thank you very much.
14:19There is one more caller.
14:20As-Salaam-Alaikum.
14:21Wa-Alaikum-As-Salaam.
14:22My daughter is 15 years old.
14:25If she does Hajj or Umrah on purpose,
14:28and due to lack of money,
14:29she is not able to pay,
14:31then will she have to pay any
14:39Fitra or any
14:42Okay.
14:43Kaffara etc.
14:44Okay.
14:45Thank you very much.
14:46I will include your questions.
14:48Jeev Sir.
14:49If the mother is in Attaqaf,
14:50then you can serve her.
14:52And it is not compulsory to be silent.
14:54You can also talk during the service.
14:56But being silent for a long time
14:59will kill the spirit of Attaqaf.
15:01So you can go and serve her.
15:02You can also talk during the service.
15:04And then give her a Sui.
15:05Come out.
15:06And if you are watching a religious program with her,
15:09it is permissible for her.
15:10And it is permissible for you to sit with her.
15:12There is no problem in this.
15:13And if the daughter does Hajj,
15:15and it was not compulsory,
15:16then there is no need for Kaffara.
15:18There is no Fidya.
15:19There is no need for Dum etc.
15:20In fact, if the child has grown up,
15:22I don't know how old she was,
15:23I don't remember.
15:2415 years.
15:25She is an adult.
15:26She is a child.
15:27If she didn't have her own money,
15:28and someone else is doing Hajj,
15:29like you are giving money,
15:30then obviously it is Nafli Hajj.
15:32That child should do Hajj compulsorily.
15:35The jurist said that
15:36whoever is doing Nafl Hajj,
15:37should not do it with the intention of Nafl.
15:39If he does it compulsorily,
15:40then his duty will be fulfilled.
15:41In the future,
15:42even if he becomes the owner of Nisaab,
15:43then also his Hajj will not be compulsory.
15:45That duty will be fulfilled.
15:46This is the ease and convenience
15:47that the jurist has given.
15:48After the research of the Quran and Hadith,
15:50verses and Ahadith,
15:52he has drawn this conclusion.
15:54We should benefit from this conclusion.
15:56Very good.
15:57Callers.
15:58Assalamu Alaikum.
15:59Walaikum Assalam.
16:01Yes, sir.
16:02We have a saver,
16:03on whom Zakat is made.
16:05She is around 10 years old.
16:07But we have two daughters,
16:08they are small.
16:09If we give half of the Zakat to them,
16:11they are still young,
16:127 years old and 4 years old.
16:14Okay, sir.
16:15Do we have to give Zakat to them
16:17after making them owners?
16:19Yes.
16:20I will include your questions.
16:22Assalamu Alaikum.
16:23Assalamu Alaikum.
16:24Yes.
16:25I have a question for Mufti Sahab.
16:29Mufti Sahab will answer.
16:30Please go ahead.
16:31I want to ask about the dead body.
16:33Like we give a bath to the dead body.
16:35Yes.
16:36I have often listened to Mufti Sahab's program.
16:38Just like there is a live bath,
16:39there is also a dead body.
16:40Hmm.
16:41So when we bury the dead body,
16:43then it is said that
16:44it should be picked up three times,
16:45and the Kalima should be recited,
16:46In the name of Allah.
16:48This is the second Kalima.
16:49It is said that this is the destination.
16:50Is there any value in its Shariah?
16:52This is the first thing.
16:53The second thing is that
16:54there is a wound on my foot.
16:56There is a bandage on my foot.
16:57Hmm.
16:58So when I perform ablution,
16:59I massage my foot.
17:00Will I be able to perform Salat?
17:02Okay.
17:03I would like to tell you that
17:04Mufti Sahab's book,
17:05about the dead body,
17:06has instructions in it.
17:08Please check it out.
17:09Mufti Sahab will answer you.
17:10There is one more caller.
17:11Assalamu Alaikum.
17:12Yes.
17:13Walaikum Assalam.
17:14Yes.
17:15I want to know that
17:16Mufti Sahab says that
17:17this is the nature of the Quran.
17:19Why?
17:20We can give the nature of the Quran.
17:22We have been listening to it since childhood.
17:24The nature of the Quran.
17:25Okay.
17:26And the second thing is that
17:27I am alone at home.
17:28I have work to do.
17:29If I am based in Nafl-e-Taqam,
17:31can I do the household chores?
17:33I can talk to my son.
17:35And I have work to do.
17:37Do you have any other questions?
17:39No.
17:40Thank you very much.
17:41There is one more caller.
17:42Assalamu Alaikum.
17:44There is no call.
17:45Yes, Mufti Sahab.
17:46Yes.
17:47It is said that
17:48if we divide the girls into two,
17:50will there be Zakat?
17:51If they are young girls,
17:53and if we give five tolas,
17:55then as long as the girls are young,
17:57even if it is more than five tolas,
17:58even if it is ten tolas,
17:59we would have given ten tolas.
18:00As long as they are young,
18:01Zakat will not be made on them.
18:02No.
18:03But why are you naming them?
18:05If the purpose is that
18:06Zakat should be saved for us,
18:07that is why you are giving,
18:08then this is not a good intention.
18:10Even though the command will be the same,
18:11but it is not a good intention.
18:12And if you say
18:13that we want to keep it for the girls,
18:15then remember the second situation,
18:17that when you have named the girls,
18:18it has become their property,
18:19and the mother cannot use it anymore.
18:21It is not that
18:22Zakat has been saved for them,
18:23and they are going to get married,
18:26and the women are saying
18:27that why are you sleeping,
18:28you are tired.
18:29So this is also not permissible.
18:30If you have given the dead a bath,
18:32then it is said that
18:33after burying,
18:34they pick up the four legs three times,
18:35and recite the Kalima Shahadat.
18:37Is this right?
18:38It is said that
18:39they are fulfilling their destination.
18:40This is not a method
18:41according to the Sunnah.
18:42Such innovations
18:43should never be invented.
18:44Today you have done so much,
18:46what will you do
18:47with the flowers that will come?
18:48This is not a Sunnah,
18:49this is not a mustahab.
18:50So when the funeral is done,
18:51people recite the Kalima Shahadat,
18:52and the funeral is taken
18:53to the graveyard,
18:54that is enough.
18:55This method is not
18:56according to the Sunnah.
18:57Although I am not saying it is Haram.
18:59But certainly,
19:00inventing such new things,
19:02and arranging the results,
19:03that this is why we are doing it,
19:04when the Quran and Hadith
19:05did not have that result,
19:06how did you arrange it?
19:07And this is how
19:08corruption is created.
19:09If there is a bandage
19:10on the sister's feet,
19:11then you will have to think
19:12that should I remove the bandage,
19:15and pour water on the wound,
19:17or not?
19:18Then it is necessary
19:19to remove the bandage
19:20and pour water on the wound.
19:21And if pouring water
19:22will cause harm,
19:23but you can remove the bandage,
19:24then remove the bandage
19:25and pour water on the right foot,
19:26and massage it.
19:27If it is difficult to massage
19:28on the wound,
19:29then put a cloth
19:30and apply it on the cloth.
19:31And if it is difficult
19:32to remove the bandage,
19:33and if you remove it,
19:34it will not close again,
19:35then apply it on the bandage.
19:36InshaAllah your ablution
19:37will be done.
19:38And there is no fitrah
19:39of the Quran,
19:40these are new inventions,
19:41those are superstitions
19:42in our homes.
19:43So,
19:44never do this.
19:45The sister says
19:46that I am doing
19:47nafli aitikaf alone,
19:48so can I work or not?
19:49So,
19:50you can work in it,
19:51but as soon as you
19:52go out of aitikaf,
19:53the aitikaf will be broken.
19:54You work,
19:55then sit with the intention
19:56of aitikaf,
19:57there will be no harm
19:58in breaking it.
19:59It is nafli aitikaf.
20:00And there is no harm
20:01in talking to your son.
20:02During aitikaf,
20:03there is aitikaf
20:04of sunnat-e-mauqa,
20:05you can talk in that too,
20:06as if it is nafli aitikaf.
20:07Okay.
20:08Collar Zahmar Sahib,
20:09Assalam-o-Alaikum.
20:10Assalam-o-Alaikum,
20:11Sir.
20:12Yes, please.
20:13Sir,
20:14I wanted to ask
20:15a question.
20:16Yesterday,
20:17Mufti Sahib said
20:18that the believer
20:19and kafir,
20:20kafir must have been
20:21punished,
20:22but Allah will
20:23forgive the believer
20:24in some way.
20:25So,
20:26won't a person
20:27turn to sin
20:28that Allah will
20:29forgive me,
20:30so I will commit
20:31sin,
20:32so it is okay,
20:33I am a believer.
20:34I wanted to ask
20:35this question.
20:36Okay,
20:37sir,
20:38I will include it.
20:39I wanted to know
20:40that my sister
20:41has a problem
20:42in her legs,
20:43she can't sit down.
20:44If she sits down
20:45and puts her pillow
20:46on her feet,
20:47can she read
20:48the Qur'an?
20:49Okay,
20:50okay,
20:51I will include it.
20:52Yes,
20:53Mufti Sahib.
20:54Yes,
20:55this sister
20:56had a little misunderstanding,
20:57if you listen to it
20:58again,
20:59we said that
21:00what is said,
21:01which is successful
21:02in answering
21:03the questions of
21:04the denier,
21:05then the window
21:06of heaven opens.
21:07So,
21:08Allah has
21:09predestined
21:10the torment of the grave
21:11on her,
21:12so first
21:13he will suffer
21:14the torment of the grave,
21:15after that
21:16he will be
21:17pleased with
21:18the blessings
21:19coming from
21:20the window of heaven,
21:21because the torment
21:22and blessings
21:23will not be
21:24collected together,
21:25first this will happen
21:26and then that.
21:27And it was also
21:28said that
21:29when the sinner
21:30will go to the grave,
21:31if the torment
21:32starts,
21:33then in some
21:34narrations
21:35there will be
21:36torment till Friday
21:37and then he will
21:38get the blessings
21:39of heaven.
21:40The rest is that
21:41if someone
21:42commits a sin
21:43out of bravery,
21:44then should
21:45all the verses
21:46of blessings
21:47be taken out
21:48from the Quran,
21:49that people
21:50will become
21:51brave,
21:52there are
21:53possibilities there
21:54also.
21:55So, it is not
21:56like that,
21:57it is not
21:58to be brave,
21:59and if you
22:00keep the
22:01pillow on
22:02your feet
22:03and read
22:04the Quran on
22:05it,
22:06then
22:07it will
22:08be
22:09a blessing
22:10for you.
22:11So,
22:12I will
22:13say
22:14that
22:15if you
22:16read
22:17the Quran
22:18on
22:19it,
22:20then
22:21it will
22:22be
22:23a blessing
22:24for you.
22:25So,
22:26if you
22:27read
22:28the Quran
22:29on it,
22:30then
22:31it will
22:32be
22:33a blessing
22:34for you.
22:35So,
22:36if you
22:37read
22:38the Quran
22:39on
22:40it,
22:41then
22:42it will
22:43be
22:44a blessing
22:45for you.
22:46So,
22:47with this
22:48message,
22:49I will
22:50leave
22:51you
22:52with
22:53this
22:54message.
22:55Allah
22:56Hafiz.