Aap Ke Masail ka Hal | Rehmat e Sehr
Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
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Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
#ramzan #ramzan2025 #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://bit.ly/aryqtv
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00Mecca, Medina,
00:02makes a man,
00:06a human being.
00:08Ladies and gentlemen, welcome to your show,
00:09Qibla Mufti Muhammad Akmal Madani,
00:13who is here to solve your problems.
00:14Qibla is here to answer your live questions.
00:18Before we take the calls,
00:21the questions that were left yesterday...
00:23Yes, there was one question left,
00:24that he had given his land on a loan.
00:26Yes.
00:27She was asking if there will be a surplus on its production or not.
00:31Look, the first thing is that
00:33if the land is being irrigated with natural resources and easily,
00:36then there is a surplus in it.
00:37That is, a tenth of the total production.
00:40And if you are working very hard,
00:41like taking it out through a tube well,
00:43or you pay taxes from the government for water,
00:46and you buy water from Goa,
00:48then in that case, there is a half surplus.
00:50That is, a twentieth of the total production.
00:53Now, this is the case in the case of a contract,
00:54because you have given something on rent,
00:57and the contractor will produce and sell it.
01:00So, the surplus will be dependent on him.
01:02The surplus will be dependent on the owner of the land.
01:05So, it will not be dependent on him,
01:06but it will be dependent on that person.
01:07Okay, we have two questions, Mufti sahib.
01:10One is the one we got in the control room,
01:12that if the brother-in-law is doing the Jama'at,
01:14can the sister-in-law stand as a Namazi?
01:17And the second question is,
01:18is it necessary to have the wife in front while divorcing?
01:21These two questions came up there.
01:23Yes, absolutely.
01:23The sister-in-law can stand behind,
01:25but the Imam will be in front,
01:26and then the women will stand behind.
01:28If the sister-in-law and the wife stand,
01:30then it will definitely happen.
01:31For example, in mosques,
01:32if there is a women's Jama'at,
01:34then it is not prohibited,
01:35and if it is not prohibited,
01:36then it will also happen.
01:37And what did you say about the second one?
01:38Is it necessary to have the wife in front while divorcing?
01:40Yes, it is not necessary to have the wife in front while divorcing.
01:44Nor is it necessary to have witnesses.
01:46If a man divorces in solitude,
01:48then it will happen.
01:49Okay.
01:49We have callers with us.
01:50Assalamu alaikum.
01:52Walaikum assalam.
01:53My question is,
01:55during the Taraweeh prayer,
01:56on the day of At-Tahiyyat,
01:57we are under the impression
01:59that the Imam greets us,
02:01and in the Wittar prayer,
02:02the Dua-e-Karood is not completed yet,
02:04that the Imam has gone to the Waqf.
02:06In this case, what should the Muqtadi do?
02:08And the second question is,
02:10in the Taraweeh prayer,
02:12if one rak'ah is missed,
02:14or if both are missed,
02:15then should I join the Jama'at,
02:17or should I go to the next two rak'ahs?
02:19If both are missed,
02:20then will you join the third one?
02:21If both are missed,
02:22then it is obvious that both are missed.
02:24Okay.
02:25We will join you.
02:26Thank you very much for your questions.
02:27We have one more caller.
02:28Assalamu alaikum.
02:29Walaikum assalam.
02:30Yes, please go ahead.
02:31Walaikum assalam.
02:32Walaikum assalam.
02:33My question is,
02:35I came to know that
02:37if we give Zakat to some people,
02:39knowing their physical condition,
02:41and if one rupee of that money
02:43goes to someone who is not eligible,
02:44then won't our entire Zakat be paid?
02:47Someone told me that
02:50Do you have any other question?
02:52Yes.
02:53Congratulations.
02:54Thank you very much.
02:55Yes, Bhussan.
02:56Yes,
02:58if you had recited Atta-e-Haad,
03:00and you were on Durood-e-Paak,
03:02then following the Imam is obligatory,
03:04i.e. following him,
03:05obeying his orders,
03:06and Durood-e-Paak is a Sunnah.
03:08Obligation falls on Sunnah,
03:10that is why you will complete your Durood-e-Paak
03:12and go to Salam.
03:13And reciting Dua-e-Qunoot is obligatory,
03:16and following the Imam is also obligatory.
03:19Therefore, you will go to Salam
03:21after completing Dua-e-Qunoot.
03:23Similarly, if you were reciting Atta-e-Haad,
03:25and the Imam was turning around,
03:27and this Atta-e-Haad was also obligatory,
03:29so you would turn around after reciting
03:31the entire Tashahud.
03:32And what he said,
03:33that if one rakat goes to you,
03:35then you should join,
03:36and then recite your own rakat
03:37in Taraweeh.
03:38And if both go away,
03:39then it means that
03:40those two rakats are yours,
03:41and they are gone.
03:42You can read them later,
03:43i.e. when the Jama'at is over,
03:45then you can recite your own.
03:47Someone said that
03:48if one rupee goes to a non-mustahik,
03:50then the entire zakat will not be paid.
03:52This is not true.
03:53If you give zakat to a non-mustahik,
03:55then that zakat will not be paid.
03:57For example,
03:58I gave zakat to five people.
03:59One was a non-mustahik,
04:00and four were mustahiks,
04:01so all of this will be paid.
04:03The non-mustahik you gave,
04:04will not be paid there.
04:05And in this,
04:06it is a matter of apparent circumstances.
04:08We can investigate,
04:09but the zakat will not be paid.
04:10If a non-mustahik gets zakat,
04:12will the giver pay the same amount again?
04:15Yes.
04:16I am stating a principle,
04:17that if you consider all the circumstances,
04:19because you cannot investigate,
04:21because the self-respect is at risk.
04:23Yes, exactly.
04:24In this case,
04:25if you consider a non-mustahik,
04:26and later a non-mustahik comes out,
04:28this will be paid.
04:29But if you did not investigate at all,
04:31did not think from the heart,
04:32which is called purification,
04:33and caught him anyway,
04:34and found out that he is a non-mustahik,
04:36then you will have to pay again.
04:38Let's include questions.
04:39Assalamu alaikum.
04:40Assalamu alaikum.
04:41Wa alaikumussalam.
04:42Tell me the question.
04:43I have two questions.
04:45Yes, yes.
04:46The first question was,
04:47if a non-mustahik says a sentence,
04:49and he does not know how to interpret it,
04:51and he just reads the first and second kalima,
04:53or reads the first and second kalima,
04:55then will this be enough?
04:57And the second question was,
04:58is it right to drink coffee,
05:00or is there anything in coffee,
05:01that should not be drunk?
05:03I wanted to ask about coffee.
05:05Okay, let's include.
05:06There is one more caller.
05:07Assalamu alaikum.
05:08Wa alaikumussalam.
05:09Yes, tell me.
05:10I have three questions.
05:12Yes, tell me.
05:13My first question is,
05:15usually in Lahore,
05:17there is a Zohar prayer call at 1.45pm,
05:21and there is another call at 1.15pm.
05:24So, on the first call,
05:26can we offer the Zohar prayer,
05:28or all the other prayers,
05:30that are offered half an hour before?
05:32And my second question is,
05:34my husband is a government employee.
05:36He has a salary of Rs. 65,000.
05:38We have three children.
05:40So, how much should we offer?
05:42And my third question is,
05:44I often offer prayers.
05:46So, after I offer prayers,
05:48I get up from my bed,
05:50and sit on my chair,
05:52and pray.
05:53Is it okay to do that?
05:55Okay, let's include your questions.
05:57These questions,
05:58and Mr. Mufti,
05:59there is one more question,
06:00in the control room.
06:01Is it possible to help someone
06:03with the money of theft?
06:05And if someone has helped,
06:07will this be compensated?
06:09Will the crime of theft be forgiven?
06:12No, it won't be like that.
06:14Stealing is haram,
06:15and giving money to someone
06:17is haram as well.
06:18And if the other person knows,
06:20then taking it is haram as well.
06:22But if he doesn't know,
06:23then he can take it.
06:24And this good deed
06:25has not been made
06:26to be a punishment
06:27for the act of theft.
06:28In fact,
06:29if there is the money of theft,
06:31then remember that
06:32the jurists have said,
06:33that the money that Allah will give
06:35with the intention of reward,
06:37will go out of the circle of Islam.
06:39It is said that
06:40the haram of stealing is
06:41proven by the clear verses
06:42of the Qur'an.
06:43So, stealing is also proven.
06:44Now, if the money of theft
06:45is given in the name of Allah,
06:47or with the intention
06:48that it will be the
06:49compensation for my sin,
06:50Allah will be pleased,
06:51then it will go out of
06:52the circle of Islam.
06:53The renewal of faith,
06:54the renewal of marriage
06:55will have to be done.
06:56Okay, let me include
06:57one more question.
06:58The money of black money,
06:59the money of theft,
07:00most people,
07:01in the neighbourhood,
07:02they are considered to be
07:03respected people,
07:04who do two things,
07:05they give it in the mosque,
07:06and it is announced
07:07in the mosque.
07:08So, if it is used
07:09in the mosque,
07:10at what cost?
07:11Should it be taken
07:12or not?
07:13See, those who earn
07:14black money,
07:15their total money
07:16is not black.
07:17For example,
07:18there is a person,
07:19an officer,
07:20he takes bribe,
07:21but the salary is
07:22permissible,
07:23and the money,
07:24like notes,
07:25or darahim,
07:26or denanir,
07:27if you take bribe
07:28and give this money,
07:29then it will not be
07:30called as bribe money.
07:31Okay.
07:32Yes,
07:33if it is mixed,
07:34suppose,
07:35then the money
07:36cannot be denied.
07:37So,
07:38if such a person
07:39is giving in the mosque,
07:40then we do not know
07:41whether it is
07:42bribe money
07:43or non-bribe money,
07:44because it is not
07:45mixed.
07:46So,
07:47it can be used
07:48everywhere.
07:49Yes,
07:50like if someone
07:51sells alcohol,
07:52it is prohibited,
07:53and he is giving
07:54the same money,
07:55then it is not
07:56better to take it.
07:57Okay.
07:58This girl said,
07:59how to renew
08:00the faith?
08:01So,
08:02the first thing
08:03is that,
08:04I apologize
08:05on this,
08:06and then read
08:07the first or
08:08the second
08:09Kalima.
08:10It is not
08:11complete.
08:12In reality,
08:13it is to give
08:14shahadat.
08:15So,
08:16the second
08:17Kalima is
08:18best,
08:19otherwise,
08:20the first
08:21is also
08:22enough.
08:23And this
08:24coffee,
08:25you are
08:26asking
08:27what is
08:28bad in
08:29it.
08:30Yes,
08:31it is not
08:32permissible.
08:33It is
08:34not
08:35permissible
08:36for us.
08:37And she
08:38says that
08:39Zuhr is
08:40at 12.45
08:41and at
08:421.15.
08:43So,
08:44if we
08:45listen to
08:46the first
08:47one,
08:48then we
08:49can
08:50pray.
08:51If
08:52the
08:53Azan
08:54is given
08:55before
08:56Zuhr,
08:57then it
08:58is not
08:59valid.
09:00And her
09:01husband
09:02is
09:03not
09:04allowed
09:05to
09:06pay.
09:07But
09:08if
09:09he
09:10pays,
09:11then
09:12it
09:13is
09:14valid.
09:15240
09:16rupees
09:17are
09:18given
09:19by
09:20Mufti
09:21Munir
09:22Oberman
09:23this
09:24time.
09:25So,
09:26if
09:27240
09:28people
09:29are
09:30there,
09:31then
09:32it
09:33is
09:34not
09:35valid.
09:36And
09:37she
09:38says that
09:39if
09:40she
09:41prays,
09:42then
09:43she
09:44can
09:45sit
09:46on the
09:47chair.
09:48So,
09:49it
09:50is
09:51not
09:52valid.
09:53And
09:54she
09:55says that
09:56if
09:57she
09:58prays,
09:59then
10:00she
10:01can
10:02sit
10:03on the
10:04chair.
10:05So,
10:06if
10:07she
10:08prays,
10:09then
10:10she
10:11can
10:12sit
10:13on the
10:14chair.
10:15So,
10:16if
10:17she
10:18prays,
10:19then
10:20she
10:21can
10:22sit
10:23on the
10:24chair.
10:25So,
10:26it
10:27is
10:28not
10:29valid.
10:30And
10:31she
10:32says that
10:33if
10:34she
10:35prays,
10:36then
10:37she
10:38can
10:39sit
10:40on the
10:41chair.
10:42So,
10:43it
10:44is
10:45not
10:46valid.
10:47And
10:48she
10:49says that
10:50if
10:51she
10:52prays,
10:53then
10:54she
10:55can
10:56sit
10:57on the
10:58chair.
10:59So,
11:00it
11:01is
11:02not
11:03valid.
11:04And
11:05she
11:06says that
11:07if
11:08she
11:09prays,
11:10then
11:11she
11:12can
11:13sit
11:14on the
11:15chair.
11:16So,
11:17it
11:18is
11:19not
11:20valid.
11:21So,
11:22it
11:23is
11:24not
11:25valid.
11:26And
11:27she
11:28says that
11:29if
11:30she
11:31prays,
11:32then
11:33she
11:34can
11:35sit
11:36on the
11:37chair.
11:38So,
11:39it
11:40is
11:41not
11:42valid.
11:43And
11:44she
11:45says that
11:46if
11:47she
11:48prays,
11:49then
11:50she
11:51can
11:52sit
11:53on the
11:54chair.
11:55So,
11:56it
11:57is
11:58not
11:59valid.
12:00And
12:01she
12:02says that
12:03if
12:04she
12:05prays,
12:06then
12:07she
12:08can
12:09sit
12:10on the
12:11chair.
12:12So,
12:13it
12:14is
12:15not
12:16valid.
12:17And
12:18she
12:19says that
12:20if
12:21she
12:22prays,
12:23then
12:24she
12:25can
12:26sit
12:27on the
12:28chair.
12:29So,
12:30it
12:31is
12:32not
12:33valid.
12:34And
12:35she
12:36says that
12:37if
12:38she
12:39prays,
12:40then
12:41she
12:42can
12:43sit
12:44on the
12:45chair.
12:46So,
12:47it
12:48is
12:49not
12:50valid.
12:51And
12:52she
12:53says
12:54that
12:55if
12:56she
12:57prays,
12:58then
12:59she
13:00can
13:01sit
13:02on the
13:03chair.
13:04So,
13:05it
13:06is
13:07not
13:08valid.
13:09And
13:10she
13:11says that
13:12if
13:13she
13:14prays,
13:15then
13:16she
13:17can
13:18sit
13:19on the
13:20chair.
13:21So,
13:22it
13:23is
13:24not
13:25valid.
13:26And
13:27she
13:28says that
13:29if
13:30she
13:31prays,
13:32then
13:33she
13:34can
13:35sit
13:36on the
13:37chair.
13:38So,
13:39it
13:40is not
13:41valid.
13:42And
13:43she
13:44says that
13:45if
13:46she
13:47prays,
13:48then
13:49she
13:50can
13:51sit
13:52on the
13:53chair.