Ilim o Ulama | Rehmat e Sehr
Host: Raees Ahmed
Guest: Allama Liaquat Hussain Azhari, Mufti Muhammad Akmal, Allam Hafiz Owais Ahmed, Saqlain Rasheed, Daniyal Shaikh, Ali Shabbir, Tasaduq Rasool
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Host: Raees Ahmed
Guest: Allama Liaquat Hussain Azhari, Mufti Muhammad Akmal, Allam Hafiz Owais Ahmed, Saqlain Rasheed, Daniyal Shaikh, Ali Shabbir, Tasaduq Rasool
#ramzan #shaneramzan #aryqtv #ramzan2025
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://bit.ly/aryqtv
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00The King of Greatness, The Creator of Life, The Spirit of Makkah, Medina,
00:09He makes man, a human being.
00:30The King of Greatness, The Creator of Life, The Spirit of Makkah,
00:38He makes man, a human being.
01:00The King of Greatness, The Creator of Life, The Spirit of Makkah,
01:10He makes man, a human being.
01:20The King of Greatness, The Creator of Life, The Spirit of Makkah,
01:28He makes man, a human being.
01:36The King of Greatness, The Creator of Life, The Spirit of Makkah,
01:44He makes man, a human being.
01:54The King of Greatness, The Creator of Life, The Spirit of Makkah,
02:04He makes man, a human being.
02:14He makes man, a human being.
02:24The King of Greatness, The Creator of Life, The Spirit of Makkah,
02:34He makes man, a human being.
02:44We will get the basis from which we will include more questions.
02:49I seek refuge with Allah from the accursed Satan.
02:51In the name of Allah, Most Gracious, Most Merciful.
02:53First, we should understand the definition of knowledge.
02:56Its literal meaning is ma bihil inkishaf.
02:59Knowledge is such a great thing through which there is a revelation.
03:03Inkishaf means to open up.
03:05Things open up.
03:07Before that, things are hidden.
03:09Man is not connected to them.
03:11Knowledge is gained through education, books, or through association.
03:19If we look at it logically,
03:21Suratul hasilatu indal aql.
03:24Knowledge is a form of knowledge that is gained in the mind.
03:28That is, it is present.
03:30Some said, khusulul ilm.
03:33Or khusulul surah.
03:35That is, obtaining a form.
03:37If you have learnt knowledge,
03:39even if it is not present in the mind,
03:41it is still knowledge.
03:42But the first definition I gave is more general.
03:44That surah which is present in the mind.
03:46For example, you go to a doctor and tell him
03:48that you have to get your father's operation done.
03:50He says, I will do it.
03:51But whatever is read is not in the mind.
03:53In the name of Allah,
03:55your father will face a very dangerous situation.
03:57Although he has learnt it.
03:59But you say that knowledge is not present in your mind.
04:01That is why this definition is better.
04:03If you look at it in light,
04:05you will know that knowledge has a great superiority.
04:07That it is revealed.
04:09That is why the Prophet said,
04:11that seeking knowledge is obligatory on every Muslim.
04:14It is obligatory on every wise man and woman.
04:18He said it is obligatory.
04:20Because nothing could have been done without it.
04:22And there is a description in the Quran
04:25for which Allah has given the command to His Beloved.
04:29And there are many descriptions of the Lord.
04:31Say, O my Lord, increase me in knowledge.
04:33Say, O my Lord, increase me in knowledge.
04:36This means that it has a great superiority.
04:39And because of its blessings,
04:41the ranks are raised very quickly.
04:43I request all my brothers and sisters.
04:45You read the Quran.
04:47You read Nawafil.
04:48You read Durood-e-Pak.
04:49You do Zikr-e-Ilahi.
04:50All of these are reasons for the high ranks.
04:52And on our paths.
04:54But knowledge is the fastest way to bring us closer to Allah.
05:00As the scholars will say in light of the Quran.
05:04In light of this,
05:05when the Prophet came,
05:07the companions were discussing something.
05:10The Prophet asked,
05:12How is this discussion?
05:13He said,
05:14It is a discussion about the two men of the Bani Israel.
05:18One of them was a scholar,
05:20who fulfilled his duty and then taught people knowledge.
05:23The word is good,
05:24but it means knowledge.
05:25He taught people knowledge.
05:26And the other was a worshipper,
05:28who fasted during the day and prayed at night.
05:31Our discussion is about who is superior.
05:34The Prophet said,
05:36That scholar has such superiority over the worshipper,
05:40as if I have superiority over a lowly person.
05:44On one side is the government,
05:46and on the other side is the lowest of the Ummah.
05:48Now I ask you,
05:49How many ranks and superiority does the government have?
05:52You don't know all this.
05:54So the government is saying,
05:56You have such superiority over the worshipper,
05:58that you can't even imagine it.
06:00And if we look at its importance logically,
06:03without knowledge,
06:04a person can't be saved from disbelief.
06:06He can't be saved from idolatry.
06:08Without knowledge,
06:09the clothes can't be clean.
06:10If the sisters at home don't have knowledge,
06:12the man will be wearing the same clothes,
06:13teaching Friday prayers,
06:14teaching Eid prayers,
06:15offering prayers,
06:16and the prayers will be ruined.
06:17Without knowledge,
06:18you can't earn halal livelihood.
06:20You will impose terms and conditions on yourself,
06:23and halal livelihood will also be forbidden.
06:25The means itself is halal,
06:26but on the basis of the conditions imposed on you,
06:28it will be forbidden.
06:29If there is no knowledge,
06:30we will have such friendships that are forbidden.
06:33If there is no knowledge,
06:34we can't do justice.
06:36Because we will not be able to understand the rights.
06:38This is a must.
06:39If there is no knowledge,
06:40there is no understanding of oppression.
06:42We become oppressors.
06:43We get wealth in the wrong way.
06:45In short,
06:46there is no field in the world,
06:47that if knowledge is taken out of it,
06:49then it looks perfect or perfect.
06:51Darkness or darkness.
06:53My Prophet, peace and blessings of Allah be upon him,
06:55was present.
06:56Including him,
06:57there was only one mission of all the Prophets.
06:59End ignorance,
07:00and spread knowledge.
07:02And the signs of the Day of Judgment
07:04that the Prophet told us,
07:05the last sign in them is this,
07:07that in the last days,
07:09knowledge will be taken away.
07:11The Prophet said,
07:13it will not happen that it will be taken away from the hearts.
07:15Rather, the scholars will die,
07:17and no one will take their place.
07:19Then people will make the ignorant their guide,
07:22and they will find problems with them.
07:24And they will tell the wrong problems,
07:26and will be misguided themselves,
07:27and will misguide the people.
07:29Today, the government of Jaffa,
07:30the government of Shalwar,
07:31the government of Danda,
07:32the government of Kutte Billi,
07:34the government of Cycle,
07:35the government of Cigarette,
07:36the government of Smoking,
07:37the government of Cardamom,
07:39these are the same,
07:41that the government has said,
07:42that the scholars will die quickly.
07:44We do not have the consciousness,
07:45that make a scholar,
07:46make a Mufti,
07:47leaders will be ready,
07:48will guide people.
07:49We have left them.
07:50We have joined our contacts with these governments,
07:53and made contacts with them.
07:56Look at the condition of the nation.
07:58And if we keep doing this,
07:59and keep considering knowledge and scholars to be inferior,
08:02then destruction and destruction will be so much,
08:04that no one can guess.
08:06Our children will be taken away from us.
08:08Our children,
08:09in foreign countries,
08:10people cry and say,
08:11that our children are dying.
08:13They will move towards apostasy.
08:15They will move towards other things.
08:16That is why,
08:17knowledge is of utmost importance.
08:19And we will have to understand its importance.
08:21Otherwise, it is destruction.
08:22Amazing.
08:23Mufti Sahib,
08:24with great pain in the heart,
08:25always,
08:26when we talk in our statements,
08:27even though the tone is obvious,
08:29because of the pain in the heart,
08:31the tone is a bit harsh,
08:32but the point is absolutely right,
08:33that we have to move away from the knowledge of religion.
08:35We have moved away,
08:36because of which,
08:37these are such big governments,
08:38which have made us count,
08:39and there are more than this.
08:40We have gone that way,
08:41and left the knowledge.
08:42If there was knowledge,
08:43if there was information,
08:44then obviously,
08:45we would not have gone that way.
08:46Because it is dark there.
08:47And light is knowledge,
08:48and knowledge is a light,
08:49which illuminates the external and internal of a person.
08:52With this in mind,
08:53we would like to know,
08:54that in the Holy Quran,
08:55the glory of the people of knowledge,
08:57which has been mentioned,
08:59what do you have to say?
09:00Glory be to Allah.
09:01The Holy Quran is mentioning glory.
09:02What do you have to say?
09:04Yes, thank you very much.
09:05In the Holy Quran,
09:06in Surah Al-Furqan Al-Hameed,
09:07Allah the Almighty,
09:10has mentioned the glory of the people of knowledge,
09:12that,
09:13There is none worthy of worship except Allah,
09:14from among you who have believed,
09:15and from among those who have been given knowledge.
09:18The Almighty says,
09:20He elevates the ranks of those who have faith,
09:22but He also elevates the ranks of those who have knowledge.
09:25Glory be to Allah.
09:26That is,
09:27when knowledge comes along with faith,
09:29then Allah the Almighty,
09:30elevates the ranks many times.
09:33Then He says,
09:37He says,
09:38Among the servants of Allah,
09:39the greatest fear of Allah is,
09:43those who have knowledge.
09:45When Prophet Adam was created,
09:48and Allah the Almighty said,
09:52I am making my representative in the earth,
09:54then the angels said,
09:55Master,
09:56they will cause disorder in the earth.
09:58We are enough to explain your glorification.
10:00So, the basis on which Allah the Almighty,
10:02has given excellence,
10:03and it is also mentioned in the Holy Quran,
10:08Allah.
10:09Then Allah the Almighty,
10:10asked the angels on the basis of knowledge,
10:12and they raised their hands and said,
10:17O Allah,
10:18we do not have knowledge.
10:19Allah the Almighty,
10:20has given excellence to Hazrat Dawood and Suleiman,
10:22through knowledge.
10:24Allah the Almighty,
10:25has given knowledge to Hazrat Yusuf,
10:27through the interpretation of the soul,
10:29because of which,
10:30he went to the Ministry of Treasury,
10:32and then to the kings.
10:35Similarly,
10:36look at the Prophets.
10:37The first revelation came to the Prophet,
10:39peace and blessings be upon him,
10:41in the name of the Lord,
10:42who created.
10:44He read it in the name of his Lord.
10:45Then he said,
10:52Allah the Almighty,
10:53has given knowledge to man,
10:54and taught him with a pen.
10:55So, we are the followers of the Prophet,
10:58whose identity is that,
11:00his first revelation was recited.
11:03And through knowledge,
11:04his identity.
11:05The Prophet himself said,
11:08Allah the Almighty,
11:09has sent me as a teacher.
11:11So, knowledge,
11:12is one of the blessings of Allah the Almighty.
11:15Hazrat Asif bin Barkhiyah,
11:17when the Jinn said,
11:18that we will bring the throne,
11:20he said,
11:21in the gathering of Hazrat Suleiman,
11:23Hazrat Asif bin Barkhiyah said,
11:25that I will bring it.
11:26The Qur'an introduced him,
11:28said,
11:36He said,
11:37his identity was that,
11:39he was such a person,
11:40that Allah the Almighty,
11:41has given him knowledge.
11:43So, from the Prophets,
11:45to the Saints,
11:46the group of believers,
11:47the close ones,
11:48he said,
11:49that through knowledge,
11:50Allah the Almighty,
11:51gives heights,
11:52and gives progress.
11:54And Allah the Almighty,
11:55gives knowledge to the learned,
11:57in this world as well,
11:58and in that world as well,
11:59He gives them success.
12:00So, from this,
12:01we came to know,
12:02from all these verses of the Qur'an,
12:04we came to know,
12:05that the group of Prophets,
12:06are the greatest.
12:08But Allah the Almighty,
12:09has given them knowledge.
12:11If we want,
12:12to be on the path of the Prophets,
12:14to be on the path of the Saints,
12:15to be on the path of the true Saints,
12:17who were the scholars of the Shariah,
12:20who were the doers of the Shariah,
12:22and who were the scholars.
12:25He said,
12:28Mufti Sahib mentioned,
12:29that how will one attain Taqwa,
12:31when he will have the knowledge of that thing.
12:33He said,
12:34without that,
12:35a person cannot become,
12:36a close relative of Allah the Almighty.
12:38In fact,
12:39Hazrat Ibn-e-Bustami said,
12:45He said,
12:46a person who goes to become a Sufi,
12:47without knowledge,
12:48Hazrat Sultan-e-Bahu also said,
12:55Qaseed-e-Ghawsi also said,
12:56Qaseed-e-Ghawsi also said,
12:57Darast-ul-Ilm,
12:58Darast-ul-Ilm,
12:59Hatta Sirt-ul-Qutban.
13:00This is a very good,
13:01kind of point you have given.
13:02Such a point,
13:03should be given to our Hafiz,
13:05who go further than this.
13:06Subhan-Allah.
13:07Qaseed-e-Bahu said,
13:14He asked,
13:15how did Allah grant you,
13:16this rank?
13:17He said,
13:18I kept on studying,
13:19I kept on studying,
13:20Allah the Almighty,
13:21granted me,
13:22this rank.
13:23Subhan-Allah,
13:24Subhan-Allah.
13:25In such a beautiful way,
13:26Allama Liaquat Hussain Azari Sahib,
13:28and before him,
13:29Qibla Mufti Muhammad Akram-ul-Mandari Sahib,
13:31the excellence and importance of knowledge,
13:33and the Quran,
13:34the way the Quran has glorified,
13:36the people of knowledge,
13:37the companions of knowledge,
13:38were speaking about it.
13:39These are the people,
13:40who after listening,
13:41after sitting in their company,
13:43Allah the Almighty,
13:44grants us the light of knowledge.
13:46Allah the Almighty,
13:47grants us the ability to act on it.
13:48There is a Waqf.
13:49We will be back after the Waqf.
13:50Stay with us.
14:04In the name of Allah, the Most Gracious, the Most Merciful.
14:34Why is the attainment of knowledge important?
14:37This question arises in the human mind.
14:40Allama Hafiz Uwais Ahmed Sahib,
14:41I want you to shed some light on this.
14:43In the name of Allah, the Most Gracious, the Most Merciful.
14:45This is certainly a very important question.
14:47Why is education important?
14:48Look,
14:49the first aspect in this regard,
14:51is that,
14:52Allah the Almighty,
14:53has created many creatures,
14:55but,
14:56He has created the intelligent man.
14:58And the creature who has intelligence,
15:02has knowledge.
15:04Wow, wow, wow.
15:05The light of intelligence,
15:07when it meets the light of knowledge,
15:09then these two lights meet,
15:11and create a consciousness in time.
15:14And,
15:15if there is intelligence,
15:16and man does not have knowledge,
15:18then man remains incomplete.
15:20So,
15:21Allah the Almighty,
15:22has created a brain,
15:24a mind,
15:25and granted intelligence.
15:26When in this vessel,
15:28in the vessel of intelligence and intelligence,
15:30when the light of knowledge enters,
15:32then you can say that,
15:33a person becomes perfect.
15:35Wow, wow, wow.
15:36So, the perfection of a person,
15:38is based on knowledge.
15:40Similarly,
15:41Allah the Almighty,
15:42has given man the power to make decisions.
15:45Now,
15:46obviously,
15:47there are two types of decisions.
15:49Positive and negative.
15:51It is the wealth of knowledge,
15:53which makes the decisions of a person,
15:55both positive and positive.
15:58No doubt.
15:59You see,
16:00as a reference was given,
16:01of Dawood Suleiman,
16:02peace be upon him,
16:03Allah the Almighty,
16:04said,
16:05We have understood Suleiman.
16:07We have given him understanding,
16:09knowledge,
16:10consciousness.
16:11In the light of this,
16:12he used to make beautiful decisions.
16:14Wow.
16:15So,
16:16the power to make decisions,
16:17in a society,
16:18and in every house,
16:19every person,
16:20is making some or the other decision.
16:22You see,
16:23that a head of a house,
16:25in fact,
16:26every person has to make decisions in his life.
16:28And,
16:29obviously,
16:30when the decisions are of a big nature,
16:32and their effects are far-reaching,
16:34then if there is knowledge behind them,
16:36then the decisions of a person,
16:38continue to be correct.
16:40The third aspect in this is that,
16:42Allah the Almighty,
16:43has also given man power.
16:45No doubt.
16:46And the balance that comes in power,
16:48or the correct use of power,
16:50is also based on knowledge.
16:52No doubt.
16:53You see,
16:54Allah the Almighty,
16:55as mentioned in reference to Adam,
16:57Allah the Almighty,
16:58has announced the caliphate of Adam.
17:01This is an announcement of power,
17:03that he is my representative on earth.
17:05O Allah,
17:06the one whom you are sending as your representative on earth,
17:09then,
17:10what kind of a person will he be?
17:13Allah said,
17:14he will be a scholar.
17:16We would have given him knowledge.
17:18وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا
17:21We found out that,
17:22for caliphate,
17:23for making decisions,
17:24for the expression of power,
17:26knowledge is needed.
17:27No doubt.
17:28Only then,
17:29the power and authority of man,
17:31will be used in the correct way.
17:33When Hazrat Talut,
17:36was appointed as the king,
17:38he was asked by the prophet of time,
17:40to give him a king.
17:42So he gave him a king.
17:44He said,
17:45what qualities will he possess?
17:46He said,
17:47ذَادَهُ بَسْتَطَنْ فِي الْعِلْمِ وَالْجِسْمِ
17:50He is strong in body,
17:51but he is also strong in knowledge.
17:53The king will make him,
17:55a man of knowledge.
17:57Hazrat Yusuf,
17:58was referred to as,
17:59حَكِيمٌ عَلِيمٌ
18:01Meaning,
18:02he was full of wisdom,
18:04but he was also full of knowledge.
18:08So this knowledge,
18:10corrects our decisions,
18:12perfects our identity,
18:14balances our power and authority,
18:17and this knowledge is necessary,
18:20so that a person,
18:21can also guide another person.
18:24Wow!
18:25فَلَوْ لَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِّنْهُمْ
18:27تَوَائِفَةٌ لِّيَتَفَقَّهُ فِي الدِّينِ
18:29وَلِيُنزِرُ قَوْمَهُمْ اِذَا رَجَعُوا اِلَيْهِمْ
18:32When there is knowledge,
18:34only then can a person,
18:36guide another person,
18:38and advance something in the society.
18:41In the case of Qarun,
18:43people,
18:44seeing the wealth of Qarun,
18:46said,
18:47I wish we were Qarun.
18:49I wish we were rich like him.
18:51But there were people who had knowledge.
18:54وَقَالَ الَّذِينَ أُوتُوا لَعِلْمًا
18:56وَإِلَكُمْ سَوَابٌ لَّهِ خَيْرٌ
18:59Your gaze was on the wealth of Qarun,
19:02not on his arrogance,
19:04not on his tyranny.
19:06You see,
19:08Allah has also created a reward in return for this.
19:12That reward given by Allah,
19:14is good,
19:16is better,
19:17compared to that wealth,
19:19which makes a person arrogant.
19:21So who guided them?
19:23The scholars guided them.
19:25That is why you will see,
19:27in the Holy Quran,
19:29the title of knowledge,
19:31you will see it everywhere.
19:33We see in the Holy Quran,
19:35the verses of the Quran are written in it.
19:38So in our opinion,
19:39how great is that page,
19:41on which the Quran is written.
19:43But who is the scholar of religion?
19:45بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِى صُدُورِ الَّذِينَ أُوتُوا الْعِلْمُ
19:51Before we move to the first page,
19:55these verses are inscribed on the chest of the scholars.
19:59So the knowledge that is inscribed on the chest,
20:03then it is expressed,
20:05and then people are guided through it,
20:09its basis is on this knowledge,
20:11that it will be inscribed on the chest,
20:14then it will be on the tongue.
20:16When it will be on the tongue,
20:18then it will become an influence.
20:20And when it becomes an influence,
20:22then because of this knowledge,
20:24the one who has the knowledge,
20:26and then those who are connected to it,
20:28and then the whole society will be full of light.
20:30What to say.
20:32No one knows this,
20:34that a believer,
20:36no one knows this,
20:38that a believer,
20:40is seen as a reader in the reality of the Quran.
20:42Today's topic is a very important topic.
20:44I have to include the speech as well,
20:46but I want to include one more question,
20:48and then we will move forward.
20:50Because the discontinuity of the topic is obvious.
20:52It is such that I want to include more questions.
20:55Mufti Qibla, please say,
20:57that in the Quran and Hadith,
20:59the virtues of knowledge and scholars,
21:01are the source of blessings.
21:03Now please say,
21:05that are there any requirements for this?
21:07What are those requirements,
21:09along with blessings?
21:11Does it mean to learn knowledge,
21:13or to have knowledge?
21:15Let's look at it in two ways.
21:17One is that when a scholar learns knowledge,
21:19then what are the requirements?
21:21One is that when the people come to knowledge,
21:23then what are the requirements?
21:25When someone learns knowledge,
21:27then his biggest requirement is that
21:29he himself should act on his knowledge.
21:31He should not consider himself incapable of action.
21:35The Prophet said,
21:37that there will be a person in hell,
21:39whose intestines will come out,
21:41and he will move around him,
21:43like a donkey moves around a wheel.
21:45So people will gather around him and say,
21:47that you used to command us to do good,
21:49but you used to stop us from doing bad.
21:51So he will reply,
21:53that I used to command you to do good,
21:55but I did not do good.
21:57I used to stop you from doing bad,
21:59but I did not stop you from doing bad.
22:01The Prophet also said,
22:03that we should command to do good,
22:05when we become good,
22:08The government said,
22:10that you should command to do good,
22:12even if you cannot become good completely.
22:14You should stop us from doing bad,
22:16even if you cannot completely stop us from doing bad.
22:18This means that you should command to do good,
22:20and try to become good.
22:22And try to stop us from doing bad,
22:24and try to avoid doing bad.
22:26Because if you wait for good to become good,
22:28and stop doing bad,
22:30then the command to do good,
22:32and stop people from doing bad,
22:34will never happen.
22:36This is why we should act according to their demands.
22:38Then there are some things,
22:40which are considered to be permissible,
22:42or which are considered to be against the law,
22:44which are considered to be like this.
22:46So the scholars avoid that as well.
22:48And they should avoid it.
22:50Imam Zuhri Rahmatullah says,
22:52that until we were not the leaders,
22:54we used to sit among people,
22:56and talk to them.
22:58But when we became the leaders,
23:00then there was no need for us to laugh in front of them.
23:03Because we will laugh.
23:05This is why the scholars have said,
23:07that if a scholar opposes someone,
23:09then people will have the courage to go against the obligation.
23:12And if you leave the obligation,
23:14then they will have the courage to leave the obligation.
23:17And they will destroy themselves.
23:19So this is why it is necessary,
23:21that according to their demands,
23:23the scholar should act.
23:25And leave all those things,
23:27which in the eyes of the people,
23:29when proven to be wrong,
23:31they should be punished for their sins.
23:34It is a big responsibility to teach people,
23:36and to avoid the accumulation of knowledge.
23:38Sometimes a person,
23:40does not give knowledge to the people in front of him,
23:43because if they learn knowledge,
23:45then they will be deprived of their needs.
23:47Then their business will be shut down.
23:49Or it will be like,
23:51if I teach them knowledge,
23:53then they will be ahead of me,
23:55and it will be a cause of humiliation for me.
23:57So keep on giving,
23:59and keep on encouraging them to learn knowledge.
24:01So that they will always be dependent on me.
24:03They will be below me.
24:05I should be the one to feel superior.
24:07Leadership should be in my hands.
24:09No one should come forward.
24:11I am sorry to say this,
24:13not every scholar is like this.
24:15But this is what happens in shrines.
24:17The fear of the scholar is,
24:19that if my disciple has more knowledge,
24:21whether worldly or religiously,
24:23then he will be ahead of the one,
24:25who has passed by copying.
24:27And everyone will make him the leader.
24:29And he will keep him suppressed.
24:31The shrine in which this is happening,
24:33means that this is an enemy shrine.
24:35It does not love knowledge.
24:37It is destroying the leader,
24:39who was born for our religion and faith.
24:41It is not making a leader.
24:43It is a one man show.
24:45It is not ready to bring others forward.
24:47And if you look at it with the effort of the public,
24:49then the demand from the public is,
24:51that they should stay in the company of the scholars,
24:53learn from them,
24:55and create a revolutionary change within themselves.
24:57Now what happens is,
24:59if you call a singer,
25:01then there will be so much public,
25:03that there will be no place to rest.
25:05And if you announce,
25:07that there is a Dars-e-Quran and Dars-e-Hadith in the mosque,
25:09then where the scholars have created an environment,
25:11there you will see the public.
25:13It is the result of their hard work.
25:15But if I say,
25:17that where this environment has not been created,
25:19you announce, there will be 5-10 people sitting.
25:21There will be 3 umrahs,
25:232 clocks, that if it ends soon, we should leave.
25:25This is our situation.
25:27So the public is not ready to come close to the scholars,
25:29and learn the knowledge.
25:31In that, probably this is the reason,
25:33that you should not learn too much,
25:35otherwise you will have to act.
25:37Some say that if you go too deep,
25:39you will drown.
25:41Close your nose and take a deep breath.
25:43Even if you drown,
25:45you will die.
25:47But don't go too close to the knowledge,
25:49because if you do this,
25:51then you will be destroyed.
25:53Should I include the question of Mufsa?
25:55Mufsa, in the light of his knowledge,
25:57in the light of his study,
25:59he is including it.
26:01We will present our Sanahs.
26:03After that, Waqf will come.
26:05We will come back and talk to you.
26:23There is only one God.
26:27There is no god but He.
26:35Now you are only you.
26:43There is no god but He.
26:51What is your worship?
27:05What is your reality?
27:19What is your reality?
27:27There is no god but He.
27:43I will come to know of my existence one day.
28:11I will come to know of my existence one day.