• 3 days ago
Khutba e Jumma - Friday Sermon

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Transcript
00:00I seek refuge with Allah from Satan, the accursed.
00:15In the name of Allah, the Beneficent, the Merciful.
00:20And I establish prayer.
00:22Allah Almighty has spoken the truth.
00:26In the name of Allah, the Beneficent, the Merciful.
00:29Indeed, Allah and His angels send blessings upon the Prophet.
00:34O you who have believed, send blessings upon him and peace be upon him.
00:38Read the Durood with love and affection.
00:45Read the Durood loudly.
01:15O you who have believed, send blessings upon him and peace be upon him.
01:19O you who have believed, send blessings upon him and peace be upon him.
01:22O you who have believed, send blessings upon him and peace be upon him.
01:25O you who have believed, send blessings upon him and peace be upon him.
01:28O you who have believed, send blessings upon him and peace be upon him.
01:31O you who have believed, send blessings upon him and peace be upon him.
01:34O you who have believed, send blessings upon him and peace be upon him.
01:37O you who have believed, send blessings upon him and peace be upon him.
01:40O you who have believed, send blessings upon him and peace be upon him.
01:43O you who have believed, send blessings upon him and peace be upon him.
01:46O you who have believed, send blessings upon him and peace be upon him.
01:49O you who have believed, send blessings upon him and peace be upon him.
01:52O you who have believed, send blessings upon him and peace be upon him.
01:55O you who have believed, send blessings upon him and peace be upon him.
01:58O you who have believed, send blessings upon him and peace be upon him.
02:01O you who have believed, send blessings upon him and peace be upon him.
02:04O you who have believed, send blessings upon him and peace be upon him.
02:07O you who have believed, send blessings upon him and peace be upon him.
02:10O you who have believed, send blessings upon him and peace be upon him.
02:40I will start from where we had reached.
02:51I will present two things to you today and then we will conclude this topic.
03:03It cannot be complete.
03:08It cannot be complete because this is the mention of Allah and His Beloved.
03:17You and I can present our love and our belief in this.
03:37We can register our name among those who mention Allah.
03:44But we can neither fulfill the right nor complete it.
03:54When we sit in prayer, the words we recite are called At-Tahiyyat.
04:11Because it starts with this word.
04:19While reciting this,
04:22When a person recites these words,
04:25When a person recites these words,
04:28Peace be upon you, O Prophet.
04:31Peace be upon you, O Prophet.
04:34Peace be upon you, O Prophet.
04:37With what love should we say these words?
04:42With what understanding should we say these words?
04:45With what faith, heart and vision should we say these words?
04:50Should we say these words with love, faith and understanding?
04:58This is not something to be said.
05:02This is not something to be shown.
05:05This is something to be done and accepted.
05:08First of all,
05:10First of all,
05:15where I stopped the conversation,
05:22is that you should read the translation of this prayer.
05:30Everyone should come
05:32so that they know what they are saying in the presence of Allah.
05:39So when you read the translation of this prayer,
05:42and you know it,
05:44then these words,
05:46Peace be upon you, O Prophet.
05:52The simple translation is,
05:54Peace be upon you, O Prophet of Allah.
05:59Peace be upon you, O Prophet.
06:02Peace be upon you, O Prophet.
06:05Here I stopped and asked you to translate.
06:10And I asked you to pay attention to the words.
06:15Peace be upon you, O Prophet.
06:28Was the translation correct?
06:32May Allah bless you.
06:34Peace be upon you, O Prophet.
06:38So I had asked you this question,
06:41and I have to explain it to you.
06:46In these four words,
06:49Peace be upon you, O Prophet.
06:53In these four words,
06:55What does it mean?
07:03I have to explain this to you.
07:09And in this explanation, what else do I have to explain?
07:18It is a matter of the translation and grammar of the Quran.
07:22Obviously, the scholars, students, and scholars who know Arabic grammar,
07:27understand this while reading and listening to it.
07:34To understand this, pay attention to the Quran.
07:43Allah has addressed the Prophet, peace be upon him,
07:48Allah has addressed the Prophet, peace be upon him,
07:53And the words are found there,
07:55O Prophet!
07:59O Messenger!
08:03There are many places.
08:05O Prophet!
08:07I am a witness, a bearer of glad tidings, and a warner.
08:11There are many places.
08:17There is a word here,
08:21Before ayuha, there is ya.
08:25In the Quran.
08:28In the Quran there is ya ayuhannabiyyo.
08:31In the salat there is assalamu alaikum.
08:35Okay, but this is the only explanation, you have to remember.
08:39As-Salaam-Alaikum
08:41As-Salaam-Alaikum
08:43Do you understand?
08:45Pay attention
08:49In Quran it is
08:51Ya Ayyuhan Nabi
08:53In Salah it is
08:55As-Salaam-Alaikum
08:57Ya Ayyuhan Nabi
08:59O Prophet
09:05And in Salah
09:07As-Salaam-Alaikum O Prophet
09:09As-Salaam-Alaikum
09:17What is the difference between the two?
09:21Translation of both
09:23One
09:27Translation of both
09:31One
09:33There is a difference in words
09:37Translation of both
09:39O Prophet
09:43Translation of both
09:45O Prophet
09:47The difference between the two is that in Quran
09:49There is a word
09:51Ya
09:53And in Salah there is a word
09:55Ya
10:01There is a difference between the two
10:03Now the thing to think about is that
10:05In Quran
10:07Ya Ayyuhan Nabi
10:09There is a word
10:11Ya
10:13There is not in Salah
10:15Translation of both
10:17As-Salaam-Alaikum
10:21And remember
10:23Pay attention
10:25I am not talking about any religion
10:27I am talking about Quran
10:29And Salah
10:33Yes
10:35And to all of you
10:37To all of you
10:41No
10:43To all of them
10:47I am giving Dawah and Fikr
10:53Either you do it to someone
10:55Or you do it to someone
10:57Or you do it to me
10:59Or you do it to me
11:03There is a difference
11:05Translation of both
11:09Translation of both
11:11In Quran there is a word
11:13In Salah there is not
11:15Did you understand this much?
11:17Now I will tell you a law of Arabic
11:19All those who have studied
11:21Dars-e-Nizami
11:23Scholars
11:25Who have read
11:27Ilm-e-Nav, Grammar
11:29The first book
11:31I am giving a reference
11:33Because I have not studied
11:35I have not only studied
11:37I have not only studied
11:39With the Sadqa of Data Huzoor
11:41I am still teaching
11:43With the Sadqa of Huzoor
11:45I am a regular
11:47I am a regular
11:49I am not like
11:51I am not like
11:53I am not like
11:55I am not like
11:57I am not like
11:59Grammar has a small rule
12:01Grammar has a small rule
12:03A small rule
12:05Open the book
12:07And this is the book which everyone
12:09Is reading
12:11You must be reading it with some other name
12:13Whatever knowledge you are studying
12:15There is a rule of grammar
12:17There are five letters
12:19Ya-a-ya-ha-ya-ay-ham-za-ma-f-tu-a
12:21Ya-a-ya-ha-ya-ay-ham-za-ma-f-tu-a
12:23Alright
12:25Alright
12:27Alright
12:29And there
12:31This thing is present
12:33They state
12:35They state
12:37The rule is
12:39I will not go into details
12:41The rule is that if
12:43The one who is being called
12:45If he is known by his name
12:47If he is known by his name
12:49If he is known by his name
12:51If he is known by his name
12:53If he is known by his name
12:55If he is known by his name
12:57If he is known by his name
12:59Then
13:01After the letter of Nida
13:03Ay-yu-ha
13:05For Muzakkar
13:07And Ay-ya-tu-ha for Mu'annas
13:09There is a difference
13:11They do not add
13:13For Muzakkar
13:15For Mu'annas
13:17Now in Quran
13:19The verse for Mu'annas
13:21Ya-ay-yu-ha-n-nabi
13:23And Nafs
13:25Is Mu'annas
13:27The last verse of Surah Al-Fajr
13:29There is
13:31Ya-ay-ya-tu-ha
13:33Ya-ay-ya-tu-ha
13:35Nafs-ul-mutma-in-na
13:37They do Fasal
13:39With Ay-yu-ha and Ay-ya-tu-ha
13:41When Munada is
13:43Known by his name
13:45Between the letter of Nida and Munada
13:47It is written
13:49It is written that sometimes
13:53Sometimes
13:55The letter of Nida
13:57They silence it
13:59In words
14:01They erase it in words
14:03And
14:05And
14:07They make Ay-yu-ha and Ay-ya-tu-ha
14:09The permanent place of the letter of Nida
14:11You may not have understood this
14:13Now you have to understand
14:15That in words
14:17There is no Ya
14:21There is no Ya in reading
14:23There is no Ya in writing
14:27But here in meanings
14:29In translation
14:31There is Ya
14:33Because there is Ya
14:35Because there is Ya
14:37That is why its translation is
14:39Ay-nabi
14:45I can give many examples
14:47Of this in English
14:49These moderate scholars
14:51But
14:53I will leave it here
15:01Attention
15:03Assalam-o-Alaikum
15:05O Prophets
15:07This is actually
15:09Assalam-o-Alaikum
15:11O Prophets
15:15You may not have understood
15:17This much
15:19Originally
15:21Assalam-o-Alaikum
15:23O Prophets
15:27Because
15:33Because here
15:35Ya is present
15:39Because here
15:41Ya is present
15:43That is why its translation is
15:45O Prophets
15:55Now the result
15:57The result
16:01I will open it from last Friday
16:05The result is
16:07That Salah
16:09Gives us this lesson
16:13Salah
16:15Gives us this lesson
16:17Through Salah
16:19We understand
16:21This issue
16:23That if
16:25If
16:27In Salah
16:29Ya-Nabi can say
16:31Subhan-Allah
16:33Subhan-Allah
16:35Subhan-Allah
16:37Subhan-Allah
16:39We are talking about ourselves
16:41Subhan-Allah
16:43Subhan-Allah
16:45Subhan-Allah
16:47Subhan-Allah
16:49Subhan-Allah
16:51Subhan-Allah
16:53Subhan-Allah
16:55Subhan-Allah
16:57Subhan-Allah
16:59Subhan-Allah
17:01Subhan-Allah
17:03Subhan-Allah
17:05Subhan-Allah
17:07Subhan-Allah
17:09If in Salah
17:11Ya-Nabi is correct
17:15If in Salah
17:17Ya-Nabi is correct
17:19Then it is a sure thing
17:21It is a sure thing
17:23That in Salah
17:25Ya-Nabi is correct
17:27Then after Salah
17:29Ya-Nabi is correct
17:31Subhan-Allah
17:33Subhan-Allah
17:35Subhan-Allah
17:37Subhan-Allah
17:55Subhan-Allah
17:57Subhan-Allah
18:03Subhan-Allah
18:07After the Friday prayer, the servants of the Prophet stand with folded hands and say, O Prophet, peace be upon you.
18:15And I am surprised.
18:18Sometimes I think,
18:21what kind of people,
18:26what kind of fortunate people,
18:30who say, O Prophet, peace be upon you, even in the middle of the prayer,
18:33don't bow their heads and say, O Prophet, peace be upon you, even in the middle of the prayer.
18:41I will tell you this as we go on.
18:44The first line of the prayer is to say, O Prophet, peace be upon you, even in the middle of the prayer.
18:49This is a very good thing.
18:52The first line of the prayer is to say, O Prophet, peace be upon you, even in the middle of the prayer.
18:55The condition of my salutation is that of Ramatullah.
18:58He doesn't get up first.
19:00O Prophet, where are you coming?
19:03Where are you going?
19:06Where are you running off to?
19:09I will explain this to you now.
19:12Pay attention.
19:15If you are in a hurry, turn back.
19:18If you are in a hurry,
19:21or if you are leaving for some other reason,
19:24then listen today.
19:27Listen.
19:30You came in the presence of Allah.
19:33You came in the presence of the Prophet.
19:36You stood up, bowed, prostrated, and now you remember.
19:39You prayed in the presence of Allah.
19:42By doing all this, you paid attention to the mercy of Allah.
19:45You paid attention to the mercy of Allah.
19:48Now pay attention to the mercy of Allah.
19:51Come on, take off your veil and I will give it to you.
19:54Come on, take off your veil and I will give it to you.
19:56Come on, take off your veil and I will give it to you.
19:59You didn't even do this and he ran away.
20:02Did you understand?
20:09I am not going to talk much on this subject.
20:12I am just explaining it.
20:15I am just explaining it so that if you have the time,
20:18and if you are not in a hurry,
20:21and if you are not in a hurry,
20:23and if you are not in a hurry,
20:26then believe me,
20:29the Prophet does not spend even 24 hours in the langar.
20:32You don't have to worry.
20:35He is not found in one place, he is found in another.
20:38On Friday, the servants of the Prophet are standing in line.
20:41What do you think?
20:44So, if you are not in a hurry,
20:47if you are not in a hurry,
20:50then you will be greeted.
20:53If you are not in a hurry,
20:56then you will be greeted.
20:59What does it mean?
21:02O Messenger of Allah!
21:05Did you worship God?
21:08Did you worship God?
21:11I am going to greet you.
21:14Now, let's move on.
21:17Did you understand?
21:20I did not say anything controversial.
21:23I just explained the principle of translation.
21:26This is the law of grammar.
21:29Here, Allah has put Ya Nabi in Salah.
21:32He has put Ya Nabi in Salah.
21:35It means, O Prophet!
21:38We are fortunate.
21:41We say Ya Nabi in Salah
21:44and we say Ya Nabi outside Salah.
21:53We say Ya Nabi in Salah.
21:56We say Ya Nabi outside Salah.
21:59We say Ya Nabi in Salah.
22:02We say Ya Nabi in Salah.
22:05We say Ya Nabi in Salah.
22:08We say Ya Nabi in Salah.
22:11Let's move on.
22:14Did you understand this detail?
22:17Did you understand?
22:19Don't lie to those who understand.
22:22Just say SubhanAllah.
22:25Did you understand this?
22:28Listen to me.
22:31Khatib Dada Darbar explained to us
22:34with great love and reason.
22:37Tell me, O Prophet!
22:40Whose translation is this?
22:43It is here.
22:46It is very technical.
22:49You will have to be a little more attentive.
22:52He said,
22:55The words we use in Salah
22:58are in Sha'an.
23:01They are in Hikayat.
23:04They are not in Sha'an.
23:07Let me explain to you the meaning.
23:10Hikayat means
23:13as the night of Ascension is said,
23:16the conversation that took place
23:19in the night of Ascension,
23:22we read it as it is.
23:25Understand the difference between
23:28In Sha'an and Hikayat.
23:31And see how the Maulvis
23:34read it.
23:37How do they read it?
23:40They say,
23:43Hikayat means
23:46as the night of Ascension is said,
23:49the conversation that took place
23:52in the night of Ascension,
23:55we read it as it is.
23:58Do you know the difference?
24:01Hikayat means
24:04as the night of Ascension is said,
24:07the conversation that took place
24:10in the night of Ascension,
24:13we read it as it is.
24:16This is the difference.
24:19A simple answer.
24:22A simple answer.
24:25To make you understand.
24:28To give you the Dawah-e-Fiqr.
24:31My question is,
24:34the one who has read the entire Namaz,
24:37the entire Namaz,
24:40the one who is obligated to it,
24:43is this Namaz Hikayat or In Sha'an?
24:46Did you understand?
24:52The entire Namaz,
24:55is it Hikayat or In Sha'an?
24:58In Sha'an means,
25:01Maulana, this is from my side.
25:04Maulana, this
25:07is from my side.
25:10No, Maulana,
25:13this is from my side.
25:16The one who leads the Namaz,
25:19he leads the people,
25:22he has a double responsibility,
25:25but he is also leading his own people.
25:28He is not responsible for his own people.
25:31And thanks to Allah,
25:34this is Hikayat.
25:37This is also Allah's grace
25:40that one Namaz is Hikayat.
25:43It is Hikayat to lead the Imam only once.
25:46And we should be thankful to Imam Khutaba
25:49that it is obligatory to lead the Imam only once.
25:52And if it is obligatory to lead the Imam,
25:55then the Imam would have stayed in Masjid for 24 hours.
25:58He would have come and said,
26:01Maulana, let me also lead the Imam.
26:04It is also from his side.
26:07In Sha'an means,
26:10it is from his own side.
26:13And when Namaz is obligatory,
26:16it is from his own side.
26:19And when he leads,
26:22it is from his own side.
26:25He cannot lead the Namaz
26:28from someone else's side.
26:31It is from his own side.
26:34He says, you are sick,
26:37I will lead the Namaz.
26:40No, it is from his side.
26:43My question is,
26:46Takbeer-e-Tahrimah is from your side.
26:49Qiyam is from your side.
26:52Qiraat is from your side.
26:55Ruku is from your side.
26:58Sajda is from your side.
27:01Qaada is from your side.
27:04Later, all of this worship, Jikr, Salam,
27:07is from your side.
27:10Now I want to ask,
27:13if Qiyam is from your side,
27:16can Salam be Hikayat
27:19and Puri Namaz be in Sha'an?
27:22How is it possible?
27:25Either Puri Namaz is from Hikayat,
27:30and if Puri Namaz is from your side,
27:33pin point,
27:36if Puri Namaz is from your side,
27:39if Puri Namaz is from your side,
27:42then Salam should also be from your side.
27:44Salam should also be from my side.
27:52Should I repeat it again?
27:55Mr. Imran, you can come,
27:58you have to leave now.
28:01They are sitting here,
28:04they are late.
28:07So,
28:10if
28:12Puri Namaz
28:15is in Sha'an,
28:18and surely,
28:21if Puri Namaz is in Sha'an,
28:24then Salam should be from your side.
28:27Maula, now listen, in simple words,
28:30Maula, Sajda is from my side,
28:33Qiyam is from my side,
28:36Qaada is from my side,
28:39Ruku is from my side,
28:42if you are praying for yourself,
28:45if you are praying for yourself,
28:48and in Salam, Allah has solved the problem,
28:51in the beginning, he said,
28:54Maula, give me guidance,
28:57straight way,
29:00and in the end, he said,
29:03Maula, make me,
29:06Maula, make me,
29:09Maula, make me the one who establishes Salam,
29:12Maula, make me the one who establishes Salam,
29:15if you are the one who does Ruku,
29:18if you are the one who does Sajda,
29:21then you should be the one
29:24to give the salam to the Prophet.
29:27This was a very
29:30knowledgeable, very detailed,
29:33and very noble thing,
29:36which I have tried to explain to you.
29:39Now, the next thing,
29:42after this conversation,
29:45in the presence of Allah,
29:48after this conversation,
29:51after this conversation,
29:54after this love and mercy,
29:57Allah, the Lord of Glory,
30:00has blessed us
30:03and has given us the gift of 50 Salams.
30:06Oh!
30:09Who is the one who gives the gift?
30:12Allah.
30:15Who is the one who gives the gift?
30:18And who is the one who accepts it?
30:21The Prophet.
30:24Now, I want to involve you a little bit,
30:27Who is the one who gives the gift?
30:30Allah.
30:33Who is the one who accepts it?
30:36The Prophet.
30:39With great pride,
30:42he took the gift of 50 Salams
30:45and left the court of Allah.
30:48I will focus on the Salam,
30:51not on the rest of the things.
30:54We had a conversation,
30:57we shared our thoughts,
31:00then I asked, what gift has Allah given?
31:03The Prophet said,
31:06I have received the gift of 50 Salams.
31:09The Prophet said,
31:12I know this,
31:15I have experienced this.
31:18The Prophet said,
31:21your Ummah will not be able to offer 50 Salams.
31:24The Prophet said,
31:27go to the court of Allah,
31:30and request Allah to reduce the number of Salams.
31:33This is also a sign of love.
31:36And you all know,
31:39I don't have much time,
31:42you all know,
31:45that the Prophet came again,
31:48reduced the number of Salams,
31:51came back again,
31:54reduced the number of Salams.
31:57There are many answers to this.
32:00Why 50 Salams?
32:03There are many answers to this.
32:06This is the answer of love,
32:09so that people will know by the Day of Judgment.
32:12So that people will know,
32:15that the relationship between Allah and His Beloved,
32:21the beauty of this relationship is,
32:24remember,
32:27whenever my Beloved asks me,
32:30I want to tell you,
32:33this is the status of my Beloved in my court.
32:36When my Beloved comes in between,
32:39when my Beloved comes,
32:42then I keep on giving.
32:45Then I keep on giving.
32:48There are many more points.
32:51While doing this, 5 points were left.
32:54When 5 points were left,
32:57Prophet Moses said about those 5 points,
33:00O Prophet,
33:03you tell me with faith,
33:06Prophet Moses was not saying
33:09that they should be forgiven,
33:12he was not saying that they should be forgiven.
33:15He was saying that they should be reduced.
33:18Try to understand.
33:21He was not saying that they should be forgiven.
33:24He was saying that they should be reduced,
33:27and that 2,3,1 should be left.
33:30He was not saying that they should be forgiven.
33:33And the one who does not read the Hikmah,
33:36and listening to this,
33:39many people were thinking,
33:42what will happen to me,
33:45what will happen to the government,
33:48what will happen to me.
33:51Now listen to the next point.
33:54Prophet Moses said that
33:57even if the Prophet comes,
34:00she will not be able to read the Hikmah.
34:03Prophet Moses knew this.
34:06Prophet Moses said,
34:08Now I feel ashamed in front of Allah.
34:15Now I feel ashamed in front of Allah.
34:18Why should I feel ashamed?
34:21This is the meaning of the Hadith.
34:24Why should the Prophet feel ashamed?
34:27Allah can say,
34:30O Prophet, I have 5 habits.
34:33Imagine,
34:35if you have to read 50,
34:38imagine,
34:41if you have to read 50,
34:44what will happen to the Imam Khateeb,
34:47what will happen to the Namaz?
34:50So Prophet Moses said,
34:53I feel ashamed,
34:56because it can be thought,
34:59Prophet Moses said,
35:01that if you have to read 50,
35:04and you have to read 5,
35:07even if you have to read 50,
35:10even if you have to read 50,
35:13even if you have to read 50,
35:16you will not be able to read 5.
35:19Now listen to this
35:22from the heart.
35:25From the heart.
35:28If you have to read 5,
35:31if you have to read 5,
35:34Prophet Moses trusted his Ummah,
35:37he trusted his Ummah,
35:40this is a different angle,
35:43he trusted his Ummah,
35:46that if you have to read 5,
35:49even if you have to read 5,
35:52now listen to my sentence,
35:55if you have to read 5,
35:58even if you have to read 50,
36:01all these things are in their places,
36:04but remember one thing,
36:07while leaving the Namaz,
36:10at least remember this crime,
36:13that the one who does not read 5,
36:16is trampling the trust of Prophet Moses.
36:19is trampling the trust of Prophet Moses.
36:22He is not respecting the humility,
36:25that the one who does not read 5,
36:28is trampling the trust of Prophet Moses.
36:31For our own self,
36:34for our own self,
36:37we will not take a bath for half an hour,
36:40to take care of our physical body,
36:43half an hour is enough to go to the bathroom,
36:46and when we say that these days,
36:49boys have to take their shampoos and showers separately,
36:52what do you think?
36:55I don't know what to make,
36:58but we have to rub it on our face,
37:01what do you think?
37:04Everything is separate there,
37:07everyone has time to take care of their physical body,
37:10you have,
37:13to take care of your physical body,
37:16to take care of your physical body,
37:19you have free time,
37:22sister, daughter, go to the beauty parlour,
37:25they never go for 2-5 hours,
37:28they just spend 4-5 hours there,
37:31everyone has time for their own self,
37:34we have complete time,
37:37we have complete time for our physical body,
37:40I wish I had taken out some time for my mind as well,
37:43I wish I had taken out some time for my mind as well,
37:46I wish I had taken out some time for my mind as well,
37:49and I have only talked about the importance of Namaz,
37:52I have talked about the importance of 5,
37:55but when you read Namaz with love,
37:57but when you read Namaz with love,
38:00I have told you about one situation,
38:03I have told you about one situation,
38:06it is on the website of QTV,
38:09it is on my YouTube channel,
38:12repeat it, listen to it again and again,
38:15feel that feeling,
38:18that when Namaz is read in this condition,
38:21then no one has to say, son, get up and read Namaz,
38:24then no one has to say,
38:27son, I have time for my own self,
38:30when will that time come?
38:33when will that time come, when will that great Azan come?
38:36when will I be present in the presence of Allah?
38:39when will I enjoy in the face of the Prostration?
38:42and when will I sit in the presence of the Prophet,
38:45as Al-Salamu alayka, ayyuhan nabiyu ka nazrana,
38:48as-salamu alayka, ayyuhan nabiyyuka nazrana,
38:51so with some of its secrets and objectives,
38:54at the end of 3rd Friday,
38:57There are a lot of things that come to mind, but we stay on the topic that comes to mind.
39:02In short, in one word, establish the trust of the Prophet.
39:09Establish that humility.
39:11And only because if tomorrow, on the Day of Judgment, the Prophet asks this much,
39:16Yes, tell me.
39:19I had trusted that I would have the humility to ask for forgiveness for my Lord.
39:26And keep this in mind.
39:27Jibreel-e-Ameen said this.
39:29Allah Karim said this.
39:30Beloved, I have given you five out of ten.
39:34Look at the generosity.
39:36I have given you five out of ten.
39:38I have forgiven you forty-five times.
39:40But what I say, I do not take it back.
39:43Your Ummah will get five.
39:48Your Ummah will get five.
39:50But I will reward them with fifty.
39:54May Allah enable us to understand and act.
40:20I bear witness that there is no god but Allah.
40:38I bear witness that Muhammad is the Messenger of Allah.
40:47I bear witness that Muhammad is the Messenger of Allah.
40:56Come to Prayer.
41:12Come to success.
41:27Allah is the greatest.
41:35There is no god but Allah.
42:05Allah is the greatest.
42:35All praise is due to Allah.
42:37All praise is due to Allah.
43:05O you who have believed, send blessings and peace upon him.
43:09May Allah send peace and blessings upon him and his family and companions forever.
43:14Especially upon the first of them with the confirmation.
43:17Prince of the believers, Abu Bakr Al-Siddiq.
43:20May Allah be pleased with him.
43:21And upon the last of the companions.
43:23Prince of the believers, Umar Ibn Al-Khattab.
43:26May Allah be pleased with him.
43:27And upon the mosque of the Qur'an.
43:29Prince of the believers, Uthman Ibn Affan.
43:31May Allah be pleased with him.
43:33May Allah be pleased with him.
43:35Prince of the believers, Ali Ibn Abi Talib.
43:38May Allah be pleased with him.
43:40And upon the two blessed sons of the Prophet.
43:43The two luminous moons.
43:44Our master, Abu Muhammad Al-Hassan and Abu Abdillah Hussein.
43:48May Allah be pleased with them.
43:50And upon their mother, Fatima Al-Zahra.
43:54May Allah be pleased with her.
43:56And upon the rest of the companions and the emigrants.
43:59May Allah be pleased with them.
44:01O people of righteousness and people of forgiveness.
44:03O Allah, support Islam and Muslims.
44:05O Allah, help Islam and Muslims.
44:08O Allah, have mercy on us.
44:10And on all Muslims in every place.
44:12And unite them.
44:14And gather their words, O servants of Allah.
44:16May Allah have mercy on you.
44:17Indeed, Allah commands justice and goodness.
44:20And to give to those who are near.
44:22And forbids indecency and evil.
44:25He promises you that you will remember.
44:27And we will remember Allah, the Most High, the Most High.
44:30And the Most Exalted, the Most Perfect, the Most Important, the Most Great.
44:33And Allah knows what you do.

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