ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.
Category
🗞
NewsTranscript
00:00In the center of the festival, there is the groom and the bride's side.
00:04So the bride and Udhesi come to sing the song of the festival.
00:07Where did you come from? Where did you come from?
00:11Like a cloud of dust.
00:14The groom is asked, where did you come from like a cloud of dust?
00:19The bride is asked, where did you come from?
00:22Where did you come from?
00:25In this way, they talk to each other in upalamp.
00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.
00:48In literature, there is a Sanskrit word called bhaama.
00:52It is a poem with a dictionary.
00:54The word is used in a meaningful way.
00:59It is called literature.
01:00There is another word called lok.
01:03It is said that there are people of this world, that of the other world, that of the dead, that of heaven.
01:07But why is the word lok here?
01:10Lok means that the society which is not affected by the real culture.
01:18The main tradition is a little higher.
01:23It is said that there is no change in the society.
01:27It is called lok.
01:29It is said that people have been created by people for the sake of people.
01:36That is why it is called lok.
01:38It is said that people's lives are threatened.
01:43There is no question of copyright.
01:47People sing songs.
01:50If you want to bring a change in the words, you can do it yourself.
01:53Especially in this song, there is no use of pure language.
01:57It should be written in folk language only.
01:59It is said that it should not be spoken in the form of words, but in the form of words.
02:03Only then will it be effective.
02:06This is the fun of folk songs.
02:08Especially in folk literature.
02:10In folk literature, there is padya and gadya.
02:12In gadya, we see that folk stories come.
02:15In padya, there are mainly folk songs.
02:18There are 10 types of folk songs.
02:20Before the birth of a person, there is a song of Randalma.
02:24Then there is a song of Janoi and Hallarda.
02:29Then there is a song of Lagna.
02:31After the death of a person, there is a song of Marasiya.
02:35This is also a type of folk song.
02:37In this, there is a song of Lagna.
02:39We have called it Lagna Utsav.
02:41Because it is a festival.
02:43A person is a festival lover.
02:47And marriage is also considered a festival.
02:49So, in marriage songs,
02:51we see that
02:53in the beginning,
02:55from the establishment of Ganpati Ganesh
02:57to the marriage of the bride,
02:59every opportunity,
03:01every marriage song,
03:03we see it there.
03:05But when the auspicious time has come,
03:07and at that time,
03:09the husband and the bride's side
03:11are facing each other,
03:13at that time,
03:16there is a song of Khatana.
03:18Khatana is a literary form of Tikhal.
03:20Tikhal is to do to each other.
03:22But in the context of weapons,
03:24we get to see very little of this.
03:26Because of this,
03:28in some societies,
03:30one feels that the other is wrong.
03:32And because of that,
03:34one becomes angry.
03:36So, the proportion of Khatana is decreasing.
03:38But it is a type of happiness.
03:40And we call it tolerance
03:42in today's society.
03:45So, to show tolerance,
03:47Khatana is used.
03:49At that time,
03:51it was a popular education.
03:53And Khatana is like
03:55a kind of blood.
03:57It flows in a vein.
03:59And if we see
04:01its words,
04:03we get to see a type of
04:05combination of Khatana.
04:07And it is very simple.
04:09It does not have to be very complicated.
04:11People can understand it easily.
04:14In the present time,
04:16Khatana
04:18is almost dead.
04:20Because if there was Tikhal in front of it,
04:22then in some societies,
04:24there is a tendency to get angry.
04:26And as a result,
04:28it is said not to sing Khatana.
04:30So that,
04:32one does not get angry.
04:34In reality,
04:36this is such a thing
04:38that makes people open.
04:40The heart speaks openly.
04:42And then it is transmitted to others.
04:44That is why Khatana
04:46is necessary in today's time.