ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.
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00:00In the center of the festival, there is the groom and the bride's side.
00:04So the bride and Udhesi come to sing the song of the festival.
00:07Where did you come from? Where did you come from?
00:11Like a cloud of dust.
00:14The groom is asked, where did you come from like a cloud of dust?
00:19The bride is asked, where did you come from?
00:22Where did you come from?
00:25In this way, they talk to each other in upalamp.
00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.
00:48In literature, there is a Sanskrit word called bhaama.
00:52It is a poem with a dictionary.
00:54The word is used in a meaningful way.
00:59It is called literature.
01:00And there is another word called lok.
01:02People of this world, people of the other world, people of the dead, people of heaven, all these are called.
01:07But why is the word lok here?
01:10Lok means that the society which is not affected by the real cultural heritage.
01:18That is, it is a little above the mainstream.
01:22That is, it is alive, it is alive.
01:24There has not been any particular change in it.
01:26It is called lok.
01:28So, the famous expression is such that it is written in folk language by the people for the people.
01:36Literature.
01:37That's why it's called folk literature.
01:38And in particular, it comes under the pressure of people's living life.
01:43So, there is no question of copyright in this.
01:47People sing songs.
01:48If you want to bring change in words, you can do it yourself.
01:52And in particular, there is no use of pure language in these songs.
01:56It should be written in folk language only.
01:58So, it is said that it is not to be spoken in a modern way, but in a modern way.
02:02Only then will it remain unauthorized.
02:05So, this is the fun of folk songs.
02:07Especially folk literature.
02:09In the forms of folk literature, there are pages and columns.
02:11So, in the column, we see that folk stories come.
02:15So, the main type of songs in the columns are folk songs.
02:17And there are ten types of folk songs.
02:21Before a person is born, the songs of Randalma come.
02:25Then the songs of Janoi, Halarda.
02:29Then the songs of Lagna.
02:32And when a person dies, Marasia comes to sing behind him.
02:36That is also a type of folk song.
02:38So, among them, the songs of Lagna.
02:39And we have called it Lagnotsav there.
02:42Because it is a festival.
02:44A person is a festival lover.
02:47And he considers marriage to be a festival.
02:49So, in the songs of Lagna, we get to see that
02:53In the beginning, from Ganpati Ganesh,
02:58to Kanyavidai,
02:59we get to see the songs of Lagna of every occasion.
03:04But when the moon has come,
03:06and at that time, the husband's side and the wife's side
03:10are sitting face to face,
03:14at that time, they sing Khatana.
03:17Khatana is a literary form of Tikhal.
03:21Tikhal is to be done to each other.
03:23But in the context of weapons, we get to see very little.
03:26Because of that, in some societies,
03:28each other feels wrong.
03:30And because of that,
03:32because of the laughter, it becomes Khasu.
03:34So, now the proportion of Khatana is decreasing.
03:38But it was a type of joy.
03:40And we have called it patience in today's society.
03:44So, to show patience,
03:48Khatana was a form of popular education.
03:53And Khatana is like that,
03:56there is a kind of blood,
03:58it flows in a stream,
04:00and if we look at its words,
04:03we get to see a combination of Khatana.
04:06And it is very simple.
04:08It does not have to be very complicated.
04:10People can understand it easily.
04:12We get to see such types of Khatana.
04:14In modern times,
04:16Khatana is almost dead.
04:19Because if there was Tikhal in front of each other,
04:22then in some societies,
04:24there is a lot of anger.
04:26And as a result,
04:28it is said not to sing Khatana.
04:30Because of that, it becomes Khasu.
04:33In reality, this is such a thing
04:37that makes people open.
04:40The whole heart talks about it.
04:42And then it becomes Sankrant.
04:44It comes down to others.
04:46That is why Khatana is necessary
04:48in today's age.