খবর আছে, ঢাকা থেকে তিন লক্ষ হাতে টানা রিক্সা রওনা দিয়েছে কলকাতা দখল করতে!: শুভেন্দু অধিকারী
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00:00They took Pakistan's side in 1971, when the Indian army started killing in the US.
00:1093,000 Rajakars were arrested. India, India, UDAR, Santiprio, they left them.
00:20Now they will be arrested again.
00:23If they are not released now, they will be satisfied if we answer in this language.
00:29We are ready to answer in that language.
00:33And I have information that 3 lakhs rickshaws from Dhaka were given to Kolkata to enter.
00:42Is it possible?
00:46What is there to say?
00:50They are laughing at us.
00:53They just shouted at us.
00:56I told you yesterday and I am telling you again.
00:58I am telling you in Bhadrabha's language.
01:00In the pant, in the bathroom.
01:02BJ Sachin has gone to Bangladesh.
01:05There is a hope that the relationship between the two countries will be established again.
01:11I can't say.
01:13I am not a member of the foreign office.
01:15I am not a part of the central government.
01:17I can't say these things.
01:19For this, there is a foreign secretary.
01:22There is a briefing person of the foreign office.
01:25I am talking about this like myself.
01:28From the first day, from the name of the Bangladesh Deputy High Commission,
01:33I have been working with the Bhajj, Jatiya Pataka, and Karma Suchi.
01:37Those who have done it, those who have seen me, I have been involved.
01:40From the next day, from the Bangyo Jagaran Manch,
01:45at the border of Poshirat, at Ghoja Dang,
01:49they have been in Ghoja Dang.
01:52I will also be there and give them some time.
01:58The Chief Minister has said today that many people are waiting at the border for the West Bengal or India.
02:06Will the West Bengal and Bangladesh be allowed by the central government?
02:11Or will there be a security problem?
02:13No, no, I don't know what he said at that time.
02:17And he can't write to the Indian government on this issue.
02:25He can't write to the Indian government.
02:29There has been a public outcry in the West Bengal regarding the incident of Bangladesh.
02:34He is saying this to save face.
02:38Again, his government's minister, Siddiqullah Choudhury,
02:42is supporting Muhammad Yunus directly.
02:46Narendra Modi is criticizing him.
02:50That's it.
02:52And if you go to criticize the incident of Bangladesh,
02:56Siddiqullah Choudhury,
02:58Janab Firad Hakim,
03:01Mananiyo Toha Siddiqui,
03:04Rani Rashmani,
03:06will be allowed.
03:08And Hindus,
03:10will be allowed from the High Court,
03:13if they go to criticize the incident of Kolkata
03:16and the incident of Kolkata.
03:19So, in a way,
03:21I don't think there is any value in all this.
03:29There are attempts to create a new case against Chinmoy Prabhu.
03:33A murder case.
03:34So that he can't be released.
03:36For the sake of the public,
03:38he has to be released.
03:40If you read the history of thousands of years,
03:44the Hindu Sannyasis,
03:47they have committed many atrocities.
03:53If you read the history of the Mughal-Pathan Empire,
03:58then you will see that from Babur to Aurangzeb,
04:02these nationalists,
04:05these Hindutvists,
04:08how many Sannyasis have been killed by stabbing,
04:13along with Nirmama.
04:15How many Hindu kings have been killed by dragging them.
04:21He had many associates.
04:24As far as I know Chinmoy Krishna Prabhu,
04:28and I know that Chinmoy Krishna Prabhu,
04:34he will not be able to do anything
04:38by keeping him in jail for 2 months, 4 months, 6 months.
04:43All the kings who raised their voices against Pakistan,
04:50were they killed or kept in jail?
04:54When the Indian army brought Bangladesh out of Pakistan,
05:00they released them and sent them to the prison.
05:06I believe that as long as they are kept in jail,
05:11their pure purity,
05:16their food, clothing,
05:19their daily life,
05:21as much as they can,
05:24Chinmoy Krishna Prabhu will not bow his head.
05:28If one Chinmoy Krishna Prabhu is kept in jail,
05:33millions of Chinmoy Krishna Prabhus will be made at home,
05:39in Hindu homes.
05:41This is my belief.