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The Imam was the true source of divine knowledge in society. Many people referred to him with their questions about various aspects of Islamic sciences. 149 names of those who narrated the Imam’s sayings are recorded in history. Due to the intense surveillance and pressure on the Imam, he could not always meet with his representatives and followers in person. Thus, Imam Askari became the first Shia Imam who primarily communicated with the Shias through letters. Whenever the Shias had a disagreement about any of their Islamic beliefs, they would send a letter to the Imam and ask for his guidance. Tens of letters from the Imam are recorded in history and are still available. These letters contain the Imam’s guidance on the false theological beliefs of the time and his answers to doubts about the Islamic principles, such as monotheism (tawhid) and Islamic laws such as Hajj, fasting, and marriage, etc. There are also multiple general letters from the Imam to his Shia followers. In one of these letters, the Imam advised his Shias to maintain piety, and gave them a list of ethical recommendations for their life and interactions with other people in society. In this letter, the Imam asked his Shia followers to be good members of society and to treat others respectfully. Historical records show that the Imam was in continuous communication with his followers and representatives until his martyrdom.
The Imam would respect and pay high regards to the Shia scholars for guiding people to the true teachings of the Prophet and the Imams, for defending the Shia beliefs, and for their direct role in spreading Shi’ism. The Imam wanted to prepare the Shias for the upcoming time during which they would have to refer to Shia scholars for their Islamic affairs. Abd al-Azim al-Hasani was a Shia scholar and a descendant of Imam Hasan (AS). Imam Hadi had referred his Shia followers living close to Abd al-Azim al-Hasani to ask him their questions. Once, a group of Shias from Rey, in Iran, visited Imam Askari in Samarra and told him that they were returning from visiting Imam Hossein (AS)’s shrine in Karbala. To their surprise, the Imam told them, “If you had visited the tomb of Abd al-Azim al-Hasani in Rey, it would be like visiting the tomb of Imam Hossein in Karbala.” The Imam wanted to remind them of Abd al-Azim al-Hasani’s high status, his righteousness, and his service to the Imams and the Shia community.
Fazl ibn Shazan was another great Shia scholar during the time of Imam Askari. He was an expert in various Islamic literature, such as Islamic laws and Ilm al-Kalam, which is the study of Islamic doctrine that involves defending the Islamic principles against skeptics. He authored dozens of books on various topics, such as defending Shia belief and falsifying the claims of various sects and theologies. Historical records show Fazl ibn Shazan’s high status before Imam Askari. The Imam had once remembered him by saying, “The people of Khorasan are blessed and fortu

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00:00The Imam was the true source of divine knowledge in the society. Many people referred to him
00:19with their questions about various aspects of the Islamic sciences. 149 names of narrators
00:25of the Imam's sayings are recorded in history. Due to the intense surveillance and pressure
00:29on the Imam, he could not always meet with his representatives and followers in person.
00:34Thus, Imam Asghari became the first Shia Imam who primarily communicated with the Shias
00:39through letters. Whenever the Shias had a disagreement about any of their Islamic beliefs,
00:44they would send a letter to the Imam and ask for his guidance. Tens of letters from the
00:48Imam are recorded in history and are still available. These letters contain the Imam's
00:52guidance on the false theological beliefs of the time and his answers to the doubts
00:56about their Islamic principles, such as monotheism, tawhid, and the Islamic laws such as hajj,
01:02fasting, and marriage. There are also multiple general letters from the Imam to his Shia
01:07followers. In one of these letters, the Imam recommended his Shias to maintain piety and
01:12gave them a list of ethical recommendations for their life and interactions with the other
01:16people in the society. In this letter, the Imam asked his Shia followers to be good members
01:21of the society and to treat others respectfully. The historical records show that the Imam
01:25was in continuous communication with his followers and representatives until his martyrdom.
01:51The Imam would respect and pay high regards to the Shia scholars for guiding the people
01:55to the true teachings of the Prophet and the Imams, for defending the Shia belief, and
01:59for their direct role in spreading Shiaism. The Imam wanted to prepare the Shias for the
02:03upcoming time when they would have to refer to the Shia scholars for their Islamic affairs.
02:10Abd al-Azim al-Hassani was a Shia scholar who was a descendant of Imam Hassan. Imam
02:16Hadi had referred his Shia followers living close to Abd al-Azim al-Hassani to ask him
02:20their questions. Once, a group of the Shias from Ray in Iran visited Imam Asghari in Samara
02:27and told him that they were returning from visiting Imam Hussain's shrine in Karbala.
02:32To their surprise, the Imam told them, if you had visited the tomb of Abd al-Azim al-Hassani
02:37in Ray, it would be like visiting the tomb of Imam Hussain in Karbala. The Imam wanted
02:42to remind them of the high status of Abd al-Azim al-Hassani for his righteousness and for his
02:46service to the Imams and the Shia community.
03:03Fazl ibn Shazan was another great Shia scholar at the time of Imam Asghari. He was an expert
03:08in various Islamic literature such as Islamic laws and Ilm al-Kalam, which is the study
03:12of Islamic doctrine that involves defending the Islamic principles against doubters. He
03:17authored tens of books on various topics such as defending the Shia belief and falsifying
03:21the claims of various sects and theologies. The historical records show Fazl ibn Shazan's
03:27high status before Imam Asghari as the Imam had once remembered him by saying,
03:32The people of Khorasan are blessed and fortunate for having such a scholar amongst them.
03:37Once one of the Shias visited the Imam and showed him one of Fazl ibn Shazan's books
03:41about the daily rituals and asked for the Imam's opinion. The Imam reviewed the book
03:45and verified its contents. The Imam then recommended that he and other Shias follow the contents
03:50of the book. The Imam also talked highly about Fazl ibn Shazan and prayed for God's mercy
03:55on him because he knew that he had already passed away by that time. When the Imam's
03:59Shia returned to Khorasan, he realized that Fazl ibn Shazan had died around the time when
04:04he had met the Imam. He then recognized the Imam's words as a sign of the Imam's knowledge
04:09of the unseen.
04:39The Imam was a true source of guidance for the Muslims and was concerned about the deviations
04:43in their belief. Ishaq Kendi, a famous Iraqi philosopher, was writing a book about what
04:48he had perceived as contradictions in the Quran. He was so committed that he spent most
04:52of his time in the house to finish this book. He was using the literal meaning of the Quranic
04:57verses and would misinterpret them to falsely prove contradictions between the verses.
05:01Once the Imam saw one of Kendi's students and expressed his concern about Kendi's action.
05:06The student responded about his own inability and lack of knowledge to confront his teacher.
05:11The Imam asked him if he was willing to follow his advice to guide Kendi and he accepted.
05:16The Imam then instructed the student to become close to Kendi and at an appropriate time,
05:20ask him if it is possible that the Quran's author might have meant to convey a different
05:24meaning than his interpretation. The student followed the Imam's instruction. When Kendi
05:29heard his student's advice, he was shocked and found it rationally correct. He then confessed
05:34that there could have been other meanings for the Quranic verses from what he had interpreted.
05:38He asked his student who he had learned his advice from. His student hesitated to answer,
05:43but due to Kendi's insistence, he confessed that Imam Askari had been guiding him. Kendi
05:47then confessed to the Imam's elevated status and ordered his incomplete book be burned.