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00:00And at the same time, at the same time, once you heard a voice saying Iqra
00:07The Prophet was worried and said, I don't know how to read. I don't know.
00:14So that voice said Iqra again, and he said to me, that voice felt like someone was holding me by the neck and pressed me.
00:21And he pressed me so hard that I felt like my life was going to be lost.
00:24And the second time he said, and the third time he said, so when I understood that Iqra means to repeat, the voice was saying to me, Iqra bismi rabbikal lazee khalaq.
00:33This is the first of Surah Iqra, five verses were revealed.
00:38The Prophet was sweating, his face was swollen, you understand, he was sweating.
00:44Now imagine, no one can see, they press you so hard that you feel like your life is going to be lost.
00:49You hear a voice saying Iqra, read it, they say I am illiterate.
00:53And after that you come out, in some narrations, when you came out, there was nothing between the ground and the sky except for Jibreel.
00:59Jibreel-e-Islam was so big.
01:01The Prophet saw Jibreel-e-Islam in his real condition in two to three places.
01:06This was the first time.
01:08There was nothing between the ground and the sky except for Jibreel, you are so big.
01:11You were scared, you were sweating, you came running to the house and said,
01:16blow me away, hide me.
01:19You were covered in sweat.
01:22Khadija saw immediately, closed the doors.
01:25After that you blew a sheet, a blanket, etc. and sat and the Prophet said,
01:30I feel like my life is going to be lost.
01:32I will be wasted, I will be finished.
01:34Khadija said, I saw a lot, you were very scared on the first Wahi.
01:37He said, O Prophet of Allah, O Prophet of Muhammad,
01:41Allah will not waste you.
01:44So he was very scared, he gave a lot of consolation.
01:47The work of a life partner, a wife, he did it for his husband.
01:56And somewhere or the other, the words of Waraqa, etc. were already in his mind.
02:00Saheef-e-Badal, dreams, and the dreams of the Prophet, saluting the Prophet.
02:04These things were already showing some signs,
02:07but it was not clear yet that you were going to be a prophet.
02:10But this incident was clear, you immediately covered, blew, consoled, etc.
02:14And after that, the Prophet was relaxed.
02:17He said, let's go to Waraqa, Waraqa bin Naufal.
02:20They immediately reached and said, O my cousin brother,
02:23now this stage of Waraqa's age had come.
02:26So Waraqa had become a prophet, it was night time.
02:28She took the Prophet and said, O my cousin brother,
02:31listen to what happened to Muhammad, to my husband.
02:33So he said, tell me what happened?
02:35So he said, this happened, a voice came,
02:38read the whole verse, this happened, he was afraid to come and fly.
02:41He said, hide from me.
02:43Waraqa said, if what you are saying is true,
02:47then he was the same angel who had come to Moses before.
02:51A prophet does not become a prophet by coming.
02:54A prophet comes as a prophet.
02:57When I reached Qazi Chak, I was a preacher then too.
03:00I got out of the car, I was a preacher.
03:03I went into the room, I drank water, I was a preacher.
03:06Now if someone says to me,
03:08Nazim-e-Mimbar says,
03:10I will say to Asaf Alvi Sahib,
03:12come to Mimbar and be a preacher.
03:14So I was a preacher before too.
03:17I came to Mimbar and made a declaration.
03:19A prophet was a prophet for 40 years.
03:24Why did he remain silent for 40 years?
03:27He remained silent for 40 years because
03:28he became a Qur'an for 40 years.
03:33Then he read the Qur'an and recited it.
03:36Now ask me the next argument.
03:38If he had said in 40 years that he was a prophet,
03:41then where would he have brought the witness of prophethood from?
03:45He did not say that I came here and became a prophet.
03:48He said,
03:50I was a prophet even when I was in the middle of mud and water.
03:55The witness should have been the one who said,
03:58I was a prophet even when I was in the middle of mud and water.
04:02I was a prophet even when I was in the middle of mud and water.
04:06I was a prophet even when I was in the middle of mud and water.
04:09He remained silent for 40 years.
04:12If today a Christian says to a Muslim,
04:14Muslims, you say that your prophet is superior,
04:16we Christians say that our Jesus is superior.
04:18The Muslim will say, what is the argument?
04:20He will say, your Qur'an says that our Jesus was accepted for three days.
04:23I am saying very simple words.
04:25Jesus was accepted for three days.
04:27I am a servant of Allah.
04:29I have brought the Qur'an.
04:31I have become a prophet.
04:33Christians can ask,
04:35they will say, our prophet is accepted for three days.
04:37Your prophet is not accepted for 40 years.
04:40So tell me,
04:42the one who says that I am a prophet for three days,
04:44is he superior?
04:46Or the one who says it after 40 years, is he superior?
04:48Muslims will remain silent.
04:50There is no argument.
04:52We are proud.
04:54Even a four-year-old child of the Shiite community
04:56will stand in front of a crowd of Christians
04:58and say, Christians, you say that your Jesus was accepted for three days.
05:01On the 13th of Rajab, he came to the Ka'bah.
05:03On the 16th of Rajab, he came to the Prophet's hands
05:05and said,
05:07recite the Torah, recite the Gospel, recite the Zaboor, recite the Qur'an.
05:09Centuries ago,
05:11Ali had said it and proved it.
05:13Do not be proud of what Jesus said.
05:15Even the servants of Muhammad do such things.
05:16Even the servants of Muhammad do such things.
05:23All of you say,
05:25Haidari!
05:29Even the servants of the Prophet do such things.
05:32For 40 years,
05:34they remained silent
05:36to show the world the Qur'an.
05:39This means that their silence
05:41is not a proof of this.
05:43This is a strange story.
05:44Jibreel came
05:46and said,
05:48he operated his chest,
05:50removed the heart, and washed it.
05:52And Jibreel said,
05:54you have become a prophet.
05:56Either change your belief,
05:58or change the Durood-e-Taj.
06:04In the Durood-e-Taj, it is said,
06:06Jibreel is your servant.
06:08Jibreel is your servant.
06:10What is the courage of a servant
06:12that he is a servant?
06:14That he teaches the chief.
06:18What is the courage of a servant
06:20that he teaches the master.
06:22They say,
06:24he said,
06:26read Ikra.
06:28I did not understand what Ikra meant.
06:30Why did Jibreel say Ikra?
06:32Baba ji, the teachings have become common now.
06:34There are 2-4 English medium schools in every street.
06:36There was a time
06:38when only one child in every area
06:40was the son of a landlord.
06:42In that area,
06:44Jibreel went to that child
06:46and said, son, read.
06:51Ask him,
06:53why did you stop at another door
06:55when there are so many people on the way?
06:57He said, I am illiterate,
06:59but I know this much.
07:01I will make him read what he knows.
07:03Jibreel left all of Arabia
07:05and came to the feet of the Prophet
07:07and said, all of them are illiterate,
07:09read Ikra.
07:11You did not understand what Jibreel said.
07:12He said to the heir,
07:14read.
07:16God forbid,
07:18no Muslim mother, no Muslim father,
07:20no Muslim uncle, no Muslim grandfather.
07:22The people of the village are sitting in front of me
07:24and the women of the village
07:26do not put milk in a vessel
07:28which is not pure.
07:30Ask her,
07:32put milk in another vessel.
07:34She will say, I know,
07:36milk is the light of God.
07:38Light is kept in pure vessels.
07:40The women of the village
07:42do not know which vessel
07:44the light of God is kept in.
07:46God did not know
07:48which vessel the light of the Prophet is kept in.
07:52This was the light of God
07:54but in reality,
07:56there was a veil of humanity.
07:58There was a veil of humanity,
08:00but only on the surface.
08:02I will give you an example of this.
08:04My voice is coming to you
08:06through this milk.
08:08How is it coming?
08:10Through this wave of light.
08:12Therefore, the one who created electricity
08:14said, not everyone is educated.
08:16If the world wants to benefit from this,
08:18then put a veil over it.
08:20Because what is inside
08:22is not like us.
08:26I am trying,
08:28but it is the hard work of the Khadim.
08:30What is inside
08:35is not like us.
08:37It is fast.
08:39If we touch it,
08:40it will burn.
08:42Put a veil over it.
08:44As long as it is close to humanity,
08:46there should be a veil over it.
08:48Whether a child touches it,
08:50whether he is educated or illiterate,
08:52it does not matter.
08:54But when it comes to its home,
08:56where electricity comes from,
08:58those big grid stations
09:00from where it passes,
09:02there is no veil over those wires.
09:06Why?
09:08There is no one other than it.
09:10No one else.
09:14They have put a plate under it.
09:16It is dangerous.
09:18If you cannot read Urdu or English,
09:20they have designed a frame
09:22or two bones
09:24so that you can guess by just by looking at their faces.
09:26If you go up,
09:28it will be like this.
09:30It will be like stopping here.
09:32This is how it is.
09:34Before going to the house of light,
09:36people stop.
09:37to God.