Asif Raza Alvi vs. Attaullah Bandyalvi: Sirf Ali Walay
In a captivating display of artistry and musical prowess, Asif Raza Alvi takes the stage against the renowned Attaullah Bandyalvi in "Sirf Ali Walay." This showdown features a rich blend of poetic lyrics and soulful melodies, as both artists pay homage to their shared reverence for Ali, a figure of immense significance.
Asif Raza Alvi brings his signature emotional depth and vocal range, weaving heartfelt sentiments into his performance. Meanwhile, Attaullah Bandyalvi, known for his powerful storytelling and traditional style, captivates the audience with his authentic delivery and poignant lyrics.
Together, they create an unforgettable atmosphere, merging their unique styles while celebrating a common theme of devotion and love. The interplay between their voices and the resonance of their messages create a powerful experience that resonates deeply with fans of Sufi and folk music alike. Whether you're a lifelong admirer or a newcomer to their artistry, this encounter promises to leave a lasting impression.
In a captivating display of artistry and musical prowess, Asif Raza Alvi takes the stage against the renowned Attaullah Bandyalvi in "Sirf Ali Walay." This showdown features a rich blend of poetic lyrics and soulful melodies, as both artists pay homage to their shared reverence for Ali, a figure of immense significance.
Asif Raza Alvi brings his signature emotional depth and vocal range, weaving heartfelt sentiments into his performance. Meanwhile, Attaullah Bandyalvi, known for his powerful storytelling and traditional style, captivates the audience with his authentic delivery and poignant lyrics.
Together, they create an unforgettable atmosphere, merging their unique styles while celebrating a common theme of devotion and love. The interplay between their voices and the resonance of their messages create a powerful experience that resonates deeply with fans of Sufi and folk music alike. Whether you're a lifelong admirer or a newcomer to their artistry, this encounter promises to leave a lasting impression.
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LearningTranscript
00:00If there had been disbelief, falsehood, and the Shariah had been changing, would the heart
00:07of Hazrat Ali, the son of Fatima al-Zahra, and the grandson of Aminah al-Khilal have
00:14moved forward or backward?
00:17But what is Hazrat Hussain saying?
00:20Save Hazrat Hussain's right.
00:22The way you present this incident, Hazrat Hussain's right is not saved.
00:29Take my advice, I truly love Hazrat Hussain.
00:33I will not let anyone come in his way, God willing.
00:38Let me go back.
00:41Take me to the path of Islam.
00:45Where should I go?
00:47I will submit my life to Allah while doing Jihad.
00:52Whose path should I follow?
00:56Who was the Khalifa?
00:59What are his qualities?
01:02Pick up these sentences.
01:05The third line.
01:08Twenty books have been written.
01:11Either take me to Yazid.
01:14He is my uncle's son.
01:19I am ready to put my hand on his hand.
01:49I am ready to put my hand on his hand.
02:19Wow, what a beautiful Qibla.
02:49I am ready to put my hand on his hand.
03:20When Imam Hussain bin Ali returned from Mecca,
03:25he sent some people back to Madinah.
03:28He said, I take this right from you.
03:31You have to go back.
03:33Because the Imamate was understanding the status requirements of that time.
03:37That it is better to fulfill your status requirements at that place than to be killed.
03:40Like Muhammad bin Hanfiyah.
03:42There are many other people like this.
03:44But those people are with Imam Hussain till Mecca.
03:48When Imam Hussain bin Ali left Madinah and reached Mecca,
03:52Maulana Hussain waited for Hajj.
03:55Why did he wait for Hajj?
03:57He waited for Hajj because the person who spends the whole year in business, travel,
04:02personal business, either he goes to Hajj,
04:05or he sends someone to Hajj,
04:08or he keeps an eye on Hajj.
04:13Hussain bin Ali waited for that one Islamic event
04:16to wait for Hajj.
04:18So that people don't say that Hussain bin Ali
04:21didn't even know where he went after he refused.
04:24Yes, Qibla.
04:26Now come.
04:28It is very easy.
04:30It is very easy to put allegations,
04:32but it is very difficult to face the reality.
04:35How many people were there at Hajj?
04:38He said, there were thousands.
04:41Come on, we don't even look at the previous number,
04:45and we don't even look at the next number.
04:47We decide on an intermediate ratio.
04:4910,000 people were doing Hajj at that time.
04:55The 10,000 people who did the Hajj,
04:58which was the last of the 6th Hijri,
05:01and was going to start on the 61st,
05:06how many of those 10,000 people
05:09went with Hussain bin Ali from Mecca?
05:15If those 10,000 people did not go from Mecca,
05:18and they went back to their homes after Hajj,
05:21and Imam Hussain had announced during the days of Hajj
05:24that Yazid is making a pledge of allegiance to me
05:27and I have refused.
05:29He is on the verge of my murder,
05:31and I left Madinah and came to Mecca.
05:34If those people did not find it appropriate
05:37to travel with Hussain bin Ali,
05:40so now the historians tell us that
05:42when they did not come to Hussain bin Ali's account,
05:45it means that they went to Yazid's account.
05:48Now those people went to Yazid's account,
05:51how can we call them?
05:53Those who went to Yazid's account.
05:56There is a pledge of allegiance,
05:58one is to support openly,
06:00and the other is to support silently.
06:03Four people cut the legs of Saleh Nabi's camels.
06:08Why did the whole community suffer?
06:11Oh my Lord, they did not cut the legs of camels.
06:15He said, of course they did not cut the legs of camels,
06:18but they remained silent on oppression.
06:21They did not raise their voice on that oppression.
06:24So not supporting the oppressed
06:26is also supporting the oppressor.
06:30So those people of that time,
06:32who did not support Hussain bin Ali,
06:35were certainly satisfied with Yazid's intentions and actions.
06:40So it means that Yazid did not want to kill Hussain.
06:44The whole community of that time wanted to kill Hussain.
06:49The Ummah wanted to kill Hussain.
06:52The same Ummah that recites the Kalima of Hussain bin Ali's grandfather.
06:58Now come, my listeners,
07:00if the people of Sunnah are also listening,
07:03then let's go deep into this.
07:05After all, why did Hussain want to kill Hussain?
07:09Because in the thread of Khilafat,
07:15a dirty seed called Yazid had come,
07:19which was polluting the whole thread.
07:25Now, Yazid wanted,
07:29as my father did,
07:31and as before that,
07:33after the Prophet was compelled by the Ahl-e-Bayt,
07:37I will also compel the Ahl-e-Bayt,
07:40but they compelled the Ahl-e-Bayt,
07:43that even with Ameer-ul-Mumineen,
07:45governments continued,
07:46even with Imam-e-Hassan,
07:47governments continued in Syria.
07:49So he dared, he said no,
07:51I will not run a government just because they are there.
07:55Either I will finish them,
07:57or I will follow them.
08:02This conspiracy of Yazid,
08:03and this mistake of Yazid,
08:05made the whole plan unmasked.
08:09The whole plan was unmasked,
08:11because after the Prophet,
08:13if the Ummah had supported the truth on the very first day,
08:18then today, there would not have been such a disloyal ruler on them.
08:23Today, the whole society,
08:25the Islamic society,
08:26as I said,
08:27not a few people,
08:28but the society killed Hussain.
08:30A whole society killed Hussain Ibn Ali.
08:33A whole Ummah killed Hussain Ibn Ali.
08:36So how did the whole Ummah kill him?
08:38Because where did that Ummah come from?
08:41This Ummah is made up of Saqifah.
08:43This Ummah is the one who pledged allegiance to the Khilafat.
08:46This Ummah is the one who left Yazid
08:48and pledged allegiance to the rulers of that era.
08:51This Ummah is the one who pledged allegiance to Yazid's father Muawiyah
08:54in the presence of Imam Hassan.
08:58That is why Hussain Ibn Ali saw
09:00that in this Ummah,
09:03the pure and transparent water of Islam
09:11is so dirty
09:13that the real color of the water of Islam has also become dirty.
09:16Now, Hussain wanted
09:18to pull out the real Islam from the well of Karbala.
09:25And when Hussain Ibn Ali
09:27dug the well of Karbala,
09:29the same Islam came out
09:31as it was with the Prophet on the first day in Mecca.
09:37The people who briefly migrated from Mecca
09:42came to Medina.
09:44And then it became Karbala.
09:45Then the people came.
09:46Then the crowd increased.
09:47Then the crowd increased again.
09:48Then the crowd increased again.
09:49Then this Islam, which had spread,
09:52Hussain gathered the spread Islam again in Karbala.
09:59Now, allow me to say
10:01that after 34 or 35 minutes,
10:03I have started to say Yamla
10:05that Hussain Ibn Ali
10:06migrated from Medina after 50 years
10:09which Nana did 50 years ago from Mecca.
10:15The Prophet who came from Mecca
10:17with a few sincere people
10:20and came and settled Yasrab.
10:22Then he pulled the same Medina again
10:24and went to Hussain with a few sincere people.
10:29Then let me say a word
10:31that the eyes of Islam
10:33had opened in Mecca.
10:35The childhood of Islam had come to Medina.
10:38And Islam saw the youthfulness in Karbala.
10:43The Islam born in Mecca
10:46walked on its knees in Medina
10:49and Hussain Ibn Ali
10:50made it stand on its feet in Karbala.
10:55How long was this?
10:5650 years.
11:00The Prophet did not leave the world for 50 years.
11:03Within 50 years,
11:05not a generation passes.
11:07That is, the child in the time of the Prophet
11:12was young in the time of Hussain Ibn Ali's migration.
11:17Because at that time,
11:18the average age was not 80 or 90 years
11:21according to today's time.
11:24There were more ages than this.
11:26These ages were found
11:28300 to 150 years.
11:30This means that the child in the time of the Prophet
11:33was young in the time of Hussain Ibn Ali.
11:36He was weak in the time of Hussain Ibn Ali.
11:38Not a generation had passed.
11:40Not even 50 years had passed
11:43that the Ummah brought the Prophet
11:45to the same place where he used to sit
11:47and made him sit
11:49a drunkard like Yazid.
11:52So it means that from the Prophet
11:54to Yazid,
11:55you don't have to come straight to Yazid.
11:57You see in the middle
11:58who were those people
12:00who made it easy for Yazid to come to the throne.
12:07It means that
12:08to make Yazid come to the throne,
12:10he needed some decorations.
12:12He needed some stairs.
12:13Who made those stairs?
12:16Where did this courage come from?
12:18Where did this courage come from?
12:21Where did the question of asking an innocent person
12:23for a pledge of allegiance arise from?
12:27After the Prophet,
12:28whoever you want,
12:29you can make anyone sit on the throne.
12:31Where did this Sunnah come from?
12:34So the wise people,
12:36in the murder of Hussain,
12:38only the throne bearer,
12:40the unfortunate king,
12:42who was there,
12:44was not present.
12:47I am saying this in the name of
12:49Qibla Azhar Sanjayani,
12:50that he says that
12:51the dagger that was used in Karbala
12:53was faster in Saqifah.
12:55No doubt.
12:57The first attempt to weaken the leadership
12:59was made in Saqifah.
13:02This was successful in the era of Yazid.
13:05Successful, apparently successful.
13:07Apparently.
13:08They wanted to achieve their goals.
13:11But what happened?
13:13Hussain bin Ali
13:15accepted this question of pledge of allegiance
13:17forever.
13:21This question came to the Prophet in Mecca.
13:23Who created it?
13:24Abu Jahl.
13:26That you should accept our gods.
13:28We will let you live your life as you wish.
13:30First of all, the Prophet refused.
13:32After the Prophet,
13:34this question came to Amirul Momineen in Medina.
13:36Amirul Momineen refused and closed the door.
13:39This question came again to Hassan bin Ali.
13:42Hassan bin Ali ended this question.
13:45Now this question,
13:47it gained courage,
13:48and it came to Hussain openly.
13:52The question came to Maulana Ali at the door.
13:54The question came to the Prophet
13:56in the closed room of Abu Talib.
13:59The question came openly to Hussain bin Ali.
14:02But Hussain bin Ali,
14:04the hand he was raising for the pledge of allegiance,
14:06he broke it with his wrist.
14:08Yes, Mr. Qibla.
14:11The one
14:14Yazid was sitting in Syria,
14:16and Hussain was sitting in Medina.
14:18He was sitting in Medina in Syria,
14:20and he was asking for the pledge of allegiance from Hussain.
14:22And Hussain bin Ali,
14:24broke his hand like this.
14:26The next Imam was sitting in the same dungeon.
14:28He was not asking for the pledge of allegiance from Sayyid-ul-Sajideen.
14:34The one who was holding a sword in Karbala,
14:36he was being asked for the pledge of allegiance from him.
14:38And the one who was wearing chains,
14:40he was not being asked for the pledge of allegiance from him.
14:42Scholars and intellectuals,
14:44should think about this sentence.
14:46After Karbala, what revolution came?
14:48The one who was writing letters
14:50and insisting on the pledge of allegiance,
14:52why did he not ask for the pledge of allegiance from Zayn-ul-Abideen?
14:54Because Hussain bin Ali
14:56buried the question of the pledge of allegiance
14:58for ever.
15:04Hussain bin Ali made the condition of the one who was asking for the pledge of allegiance
15:06such that
15:08he ended this question forever.
15:12That one should not ask for the pledge of allegiance from Hujjah.
15:14So now,
15:16let me come closer to the conclusion.
15:18It means that the hand
15:20which Hussain bin Ali did not give for the pledge of allegiance,
15:22was not the hand of Hussain bin Ali.
15:24It was the hand of the inheritor of the Prophets.
15:30The attributes of Adam,
15:32the salvation of Noah,
15:34the eloquence of Abraham,
15:36the word of Moses,
15:38the Zohd of Jesus,
15:40the prophethood of the Prophet,
15:42and the sainthood of Ali.
15:44It was in the hand of Hussain.
15:46Hussain bin Ali
15:48protected it.
15:50But he protected this heritage.
15:52The fact that he protected this heritage
15:54means that
15:56not only
15:58the prophethood of the Prophet,
16:00the sainthood of the Ameer-ul-Mumineen,
16:02but also the complete religion.
16:04Whose complete religion was it?
16:06It was Allah's.
16:08It means that Hussain bin Ali
16:10protected Tawheed.
16:12So now let me say a sentence.
16:14The religion which was completed
16:16by the father's sainthood in Ghadeer,
16:18is now protected by Allah in Karbala.
16:24The complete religion is the sainthood of the Ameer-ul-Mumineen
16:26and the complete religion is Hussain bin Ali.
16:28The complete religion is the sainthood of Ali
16:30and the complete religion is Hussain bin Ali.
16:32So today if a person wants
16:34to complete the religion
16:36and see the complete religion,
16:38then if in his Kalima,
16:40Adhan, and Salat
16:42there is no sainthood of Ali,
16:44then his religion is not complete.
16:46And if there is no sign of mourning
16:48in his heart, then his religion is not safe.
16:58The complete religion is the sainthood of Ali
17:00and the complete religion is Hussain bin Ali.
17:04Ali-un-Wali-ullah is not a dispute.
17:06Ali-un-Wali-ullah is not a fight.
17:08Ali-un-Wali-ullah is the complete religion.
17:10And the complete religion is the sainthood of the Ameer-ul-Mumineen.
17:12Today,
17:14we read Ali-un-Wali-ullah
17:16and tell the world
17:18that we have completed the religion.
17:20And we mourn and tell the world
17:22that we have found
17:24a safe religion.
17:28Hussain bin Ali refused.
17:32For this refusal,
17:34he left the city of Nana.
17:36That city
17:38where
17:40his mother's grave was.
17:42That city where his brother's grave was.
17:44That city which was
17:46dearer to Hussain bin Ali than life.
17:48That city where Hussain used to ride
17:50on his grandfather's shoulders.
17:52That city where
17:54his father's footprints were.
17:56That city where
17:58his mother's house was.
18:00When it was said that
18:02Hussain bin Ali had to pledge allegiance,
18:04Hussain bin Ali said that he would leave the country.
18:06To leave the country, Hussain bin Ali
18:08came to the Prophet's grave.
18:10To the Prophet's grave, Hussain bin Ali
18:12bid farewell.
18:14He bid farewell and said that
18:16Hussain is leaving Madinah.
18:18It is not surprising that the Prophet's voice came
18:20and said, Hussain, where will you go?
18:22Hussain said, I will make my own city.
18:24Now, I will neither go to Mecca
18:26nor will I stay in Madinah.
18:28I will make such a beautiful city in the desert
18:30that every Friday night, I will bring
18:32125,000 prophets to my city.
18:34They will not call me Hussain.
18:36It is very difficult
18:38to leave the country for a nobleman.
18:42Hussain did not leave Madinah.
18:44Hussain was made to leave Madinah.