Asif Raza Alvi's Impactful Response to Attaullah Bandyalvi: Shab-e-Mairaj Edition
In a riveting display of eloquence and conviction, Asif Raza Alvi delivers a compelling retort to Attaullah Bandyalvi in his latest address, "Molvi Ko Karara Jawab - Shab-e-Mairaj." This powerful response, set against the backdrop of the sacred night of Ascension (Shab-e-Mairaj), showcases Alvi’s profound insight and robust articulation.
With a focus on theological clarity and doctrinal debate, Alvi addresses Bandyalvi's previous comments, offering a well-reasoned counter-narrative that is both respectful and assertive. His speech not only defends his stance but also provides a deeper understanding of the significance of Shab-e-Mairaj in Islamic tradition. Through this dialogue, Alvi invites listeners to engage in a thoughtful examination of religious perspectives, highlighting the importance of informed and respectful discourse within the faith community.
For those interested in contemporary religious debates and the nuances of Islamic theology, this address by Asif Raza Alvi stands as a significant contribution, demonstrating both his scholarly depth and commitment to preserving the sanctity of religious discussion.
In a riveting display of eloquence and conviction, Asif Raza Alvi delivers a compelling retort to Attaullah Bandyalvi in his latest address, "Molvi Ko Karara Jawab - Shab-e-Mairaj." This powerful response, set against the backdrop of the sacred night of Ascension (Shab-e-Mairaj), showcases Alvi’s profound insight and robust articulation.
With a focus on theological clarity and doctrinal debate, Alvi addresses Bandyalvi's previous comments, offering a well-reasoned counter-narrative that is both respectful and assertive. His speech not only defends his stance but also provides a deeper understanding of the significance of Shab-e-Mairaj in Islamic tradition. Through this dialogue, Alvi invites listeners to engage in a thoughtful examination of religious perspectives, highlighting the importance of informed and respectful discourse within the faith community.
For those interested in contemporary religious debates and the nuances of Islamic theology, this address by Asif Raza Alvi stands as a significant contribution, demonstrating both his scholarly depth and commitment to preserving the sanctity of religious discussion.
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LearningTranscript
00:00Hazrat Ali says, O Messenger of Allah, I am on your shoulders, you come on my shoulders.
00:05My master said, Ali, you are not carrying the burden of prophethood.
00:11How old is he?
00:13How old is he?
00:15He is a young man of thirty years.
00:18He is not carrying the burden of prophethood.
00:20He is a fifty-year-old man.
00:22He is an ascetic.
00:24He carried the burden of prophethood.
00:26If the scholars like my sentence, the people will like it.
00:29If the scholars like it, they will say that Bandiyal has also said a good sentence.
00:33On the night of migration,
00:36on the shoulder of Abu Bakr,
00:39my Prophet came.
00:41Abu Bakr took him.
00:43Allah expressed His will.
00:47The Abu Bakr,
00:49on the night of migration,
00:51is carrying the burden of prophethood.
00:53After your death, the burden of Khilafat will also be carried.
00:58Today he has carried the burden of prophethood.
01:01After your death, the burden of Khilafat will also be carried by him.
01:04In both journeys,
01:06my Prophet was given a companion.
01:08When he went there, it was Gabriel.
01:11When he went here, it was Siddiq-e-Akbar.
01:16When he became a companion,
01:21he was the leader of the Nooris.
01:24And when he became a companion,
01:26he was the leader of the entire Ummah.
01:30When he became a companion,
01:33he came to the door of prophethood.
01:38And when he became a companion,
01:40the prophethood itself came to his door.
01:57But the Qur'an picked up the verse of its own will,
02:00and lost the context and context of the previous verse.
02:05Now I will read the next verse.
02:07This is the next verse.
02:09And you will see how beautifully the title of this verse will be revealed.
02:13Allah says,
02:14Surely, those who insult Allah and His Messenger,
02:17they will be cursed in this world and in the Hereafter.
02:25O Allah!
02:26Those who insult the Messenger,
02:29they will be cursed in this world and in the Hereafter.
02:32Meaning, in the first verse Allah was swearing,
02:36in the next verse Allah is declaring,
02:38in the first verse Allah is swearing,
02:41in the next verse Allah is declaring,
02:43in the first verse Allah is swearing,
02:45and in the next verse Allah is cursing.
02:47And Allah is cursing those who have tortured the Messenger.
02:51Those who have tortured the Messenger.
02:53The verse of Durood is clearly saying,
02:55if you don't do justice with Durood,
02:57then the next verse will be a curse.
02:59If you don't do justice with this verse,
03:01then the next verse will be a curse.
03:03The Prophet was asked,
03:05O Messenger of Allah, when do you get tortured?
03:07When someone separates Ali from me.
03:11When someone separates Ali from me,
03:13then I get tortured.
03:15This means that Allah is saying in the Quran,
03:18that if Muhammad and the Messenger of Allah
03:20don't bring Ali and Waliullah to the level of peace,
03:23then there will be a curse in this world and in the Hereafter.
03:26Listen...
03:36Allah is saying in the first verse,
03:38to send messages of Durood,
03:40and in the second verse she says,
03:42if you have tortured, then there is a curse.
03:44And in the Hereafter Allah says,
03:46I have prepared a curse for you,
03:48if you have tortured the Prophet.
03:50In our society, it is customary that
03:52when a person recites Durood in Hayek,
04:24What does this mean? It is obligatory on the people of Muhammad. If you recite it on them, it is haraam.
04:37Durood on the people of Muhammad. The Durood that you have recited on the mic.
04:41How many Duroods are recited, what can I say?
04:44Durood on them as well. Durood on them as well. Durood on them as well.
04:48This Durood is outside the Namaz.
04:51When it comes inside the Namaz, it is limited to Delhi and Zahra.
04:56It is limited to Haveli and Zahra.
04:59The worship that a person is doing, he is not aware of the significance of that worship.
05:03Meaning that he is reciting the Durood, but he does not know on whom he is reciting it.
05:07He has been reciting the Durood for hundreds of years, but he does not know.
05:11I will talk about the Durood later.
05:13The people who are reciting the Namaz, they do not know with what intention we are reciting it.
05:17I am trying to give you a pure explanation.
05:21When a person comes for Namaz, he says to the Namazi that you have come, first tell me your intention.
05:30When he got up from the bed, his intention was that I want to recite the Namaz.
05:34He did ablution in the cold weather. What was his intention? Recite the Namaz.
05:39He found a pillow. What was his intention? Recite the Namaz.
05:42He laid it down. What was his intention?
05:43He laid it down. What was his intention?
05:45From the bed to the pillow, his intention was that I want to recite the Namaz.
05:48When he got up from the pillow, God said no, now tell me your intention.
05:54My Lord, you are aware of intentions.
05:57You know what my intention is. My intention is that I want to recite your Namaz.
06:01So why do you want to hear my intention now?
06:03He said no, you have come on the pillow. It is obligatory on you.
06:05Intention is not a mustahab. Intention is one of the obligatory pillars of Namaz.
06:09Now tell me your intention.
06:10He came on the pillow. What was his intention as soon as he got up for Ibadat?
06:13I recite two rakat of Fajr Namaz.
06:16He sat down. His face is full of Namaz.
06:18I recite two rakat of Fajr Namaz.
06:20Translate this for me.
06:22Translate this for me.
06:24Translate this for me. I said earlier.
06:27Durood was never translated.
06:29The intention of Ibadat was never translated.
06:31I recite two rakat of Fajr Namaz.
06:34I recite two rakat of Fajr Namaz.
06:36My Lord, I am reciting your Namaz, not for you.
06:39May King Hussain be safe.
06:43Not for you.
06:45I am reciting your Namaz because I want to be close to you.
06:53I want to be close to you.
07:00Towards Allah.
07:02I want to go towards Allah.
07:04I want to go where Allah is.
07:05I'll tell you where Allah is. You had the intention of Allah's nearness. First tell me, where is Allah's nearness?
07:14Keep quiet. The result is that you have become extremely quiet.
07:18You had the intention that I want to get closer to Allah.
07:21You want that you get closer to the mimbar.
07:23Sometimes it happens that while reading the gathering, Zakir-e-Majmah, it is requested that you get a little closer to the mimbar.
07:27So will the audience go there?
07:29They will come here.
07:30Allah's mimbar is here.
07:32Whoever wants to get closer, first he has to be determined at a certain place.
07:39Whoever wants to get closer, he has to be determined at a certain place.
07:43If we are getting closer to Allah, then Allah has to be determined at a limited place.
07:48If he is considered limited, then he is not Allah.
07:52To wake you up and to remove the cold, shall I say the next sentence?
07:55People are getting closer to the one who himself is saying that he is closer to the city.
08:00The worshipper is trying to get closer to the one who himself is saying that he is closer to the city.
08:06I have started using the best style of Urdu literature.
08:08To desire to get closer to Allah is exactly like a flying bird wanting to get closer to the wind.
08:16Like the desire of a fish swimming in water.
08:19To get closer to the water.
08:21If it is close, then it is swimming.
08:23If it is close, then it is flying.
08:25A person wants to get closer to Allah.
08:27Now tell me, where is the one whom you want to get closer to?
08:31Ila is the Arabic word.
08:33When we translate it into Urdu, it becomes taraf.
08:36It means that we want to get closer to Allah.
08:38So to find the taraf, we have to determine the limit of Allah.
08:42Now tell me, where is Allah?
08:44He is everywhere.
08:46So where will we get closer to?
08:50To wake you up and to remove the cold, shall I say the next sentence?
08:52If you cannot find the taraf of Allah, then find someone who is on Allah's side.
08:54Find someone who is on Allah's side.
08:56May the king Hussain keep his hands safe.
08:59Find someone who is on Allah's side.