MC Việt Thảo
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Short filmTranscript
00:00Because I already know the word Dongking. I just don't know how to write the word.
00:04So, I'm the same as the people in the past, I also belong to the Han people.
00:08That is, 100 years ago, I also used the Han language.
00:10But now I leave the Han language, I use Latin.
00:12But the sound is still there, the meaning is still there.
00:14So, when I write the word Dongking, Vietnamese people understand it right away.
00:17So, that's why we wrote this table.
00:20This table, we wrote it, it took only 10 months.
00:23But almost 60-70% of Vietnamese people,
00:26in the future, they all use this table.
00:29The first problem is that Vietnamese people here can learn the language.
00:33Because any language is a key to enter society.
00:36People say, I don't understand, I judge myself.
00:39Then that judgment is not accurate.
00:41I have to understand what people say.
00:43So, everyone is the same, people see it as a language.
00:46It is the key to enter.
00:48But not only for Vietnamese people here, as you can see,
00:51that is, hundreds of copies have been printed in Vietnam.
00:54And the books about Japan,
00:56sometimes Vietnamese people all over the world,
00:59they also read to understand more about Japanese people,
01:02to be able to deal with Japanese people,
01:04to know more about Japanese people.
01:06Not just about Dongking.
01:09Since the establishment of the Mekong Center,
01:11Mekong News has also come to life.
01:13Mekong News is not only a media outlet,
01:16but also a link between Vietnamese people in Japan
01:19and the Vietnamese community abroad.
01:21I can't say that my newspaper is very popular.
01:25But today, with Japanese telecommunications
01:28or shipping companies,
01:30like UPS in the US,
01:32I can send it all over the place.
01:34For those who live far away,
01:36they buy it.
01:38They buy it at the price of money,
01:40printing and stealing money.
01:42And for those who come to the store,
01:44we give it to them.
01:46It usually takes at least 2 weeks,
01:50sometimes up to 3 weeks to make a newspaper.
01:53But we only buy half of it.
01:56The other half is a gift.
01:58So if you look at the newspaper here,
02:00there are 60 pages.
02:02It's the same as a page or half a page of advertising.
02:05So if I make a newspaper,
02:07I think of it as a commercial,
02:09just to make money,
02:11then I can't do it in Japan.
02:13And for us,
02:15it seems a bit weird to say,
02:17but I naturally feel that my community is scattered.
02:20There is no media.
02:22There is no media to bring people
02:24such accurate information.
02:26So if it's a media,
02:28I do it at all costs.
02:31Along with the high mission
02:33to protect the country,
02:35Mr. Phan Boi Chau started the Dong Du movement
02:38and together with about 200 Vietnamese youth
02:40set out to Japan in 1905.
02:43Mr. Phan Boi Chau,
02:45Tan Bac Ho, A Dang Tu Kinh,
02:47first set foot on Japanese soil,
02:50then to Kobe.
02:52From Kobe, he took a train to Yokohama.
02:55And in Yokohama,
02:57during his later studies,
02:59he took a train straight to Yokohama.
03:01So this is the starting point
03:03for Vietnamese students.
03:05In 1906-1907,
03:07there were activities like this.
03:09The ground here,
03:11there was a building built by Mr. Phan Boi Chau
03:13called Binh Ngo Hien.
03:15It was a facility to train people
03:17and train them here.
03:19But when they officially entered the school,
03:21they went to Tokyo to study.
03:23After that, in 1909,
03:25the Japanese government,
03:27under pressure from the French government,
03:29expelled most of the Vietnamese students
03:31from Japan.
03:33To maintain the movement,
03:35Mr. Phan Boi Chau and the young people
03:37had to use papers with the Chinese name
03:39to come to China to study
03:41at the military schools in Guangzhou,
03:43Beijing and Guangxi.
03:45Those who fled to Japan
03:47suggested to the group
03:49to temporarily choose to go to Japan
03:51to live in peace.
03:53Fortunately,
03:55he met Dr. Asaba.
03:57One day, when he went to Tokyo,
03:59he saw a young man
04:01going to Japan to study.
04:03So he asked him
04:05why he was going to Japan to study.
04:07The situation was like this.
04:09A Vietnamese man came here to study
04:11but he was too hungry
04:13to go to Japan to study.
04:15So he took the young man home
04:17to take care of him.
04:23When Mr. Phan Boi Chau
04:25was short of money
04:27to study,
04:29he listened to the Chinese
04:31who advised him
04:33to write a book
04:35to wake up and read.
04:37He wrote a book,
04:39but there was no money to print it.
04:41So he thought about it
04:43and asked Mr. Asaba for help.
04:45The next day,
04:47Mr. Asaba received a letter
04:49and was given 1,700 yen.
04:51The money was about
04:53115 million yen,
04:55or about 150,000 dollars.
04:57With such a large amount of money,
04:59Mr. Phan asked
05:01printers,
05:03printers and printers
05:05to send it to Vietnam
05:07to pay for other activities.
05:09In 1917,
05:11Mr. Phan Boi Chau
05:13came to Japan
05:15to thank Mr. Asaba
05:17for helping him
05:19during the war.
05:21Unfortunately,
05:23he died
05:25and was taken
05:27to China.
05:41Mr. Phan Boi Chau
05:43came to Asaba
05:45and wanted to build a monument.
05:47Unfortunately,
05:49he only had 100 yen,
05:51not enough.
05:53The villagers
05:55donated enough money
05:57and helped him build
05:59the monument
06:01for Dr. Asaba.
06:05Mr. Phan Boi Chau
06:07was one of the founders
06:09of the Dojo
06:11and the Dojo
06:13to help young people
06:15study in Japan
06:17to learn about
06:19the country's culture.
06:21Unfortunately,
06:23the Dojo and Dojo
06:25did not accomplish
06:27their mission.
06:29However,
06:31the Dojo and Dojo
06:33had a great impact
06:35on the future
06:37of Japan.
06:39From 1905 to today,
06:41it has been 100 years.
06:43Today is the anniversary
06:45of Mr. Phan Boi Chau's
06:47first step in Japan.
06:53Japan's civilization
06:55is not only based on
06:57economic development,
06:59but also shows
07:01the daily life
07:03of the people in Japan.
07:05As you can see,
07:07some people just got out of the car
07:09and threw the trash in the bin.
07:11These are others,
07:13all the trash.
07:15This is a newspaper magazine.
07:17These are plastic bottles.
07:19These are bottle cans.
07:21These are plastic bottles.
07:23These are plastic bottles.
07:25When a customer
07:27gets out of the car,
07:29all the food and
07:31trash in the car
07:33are recycled.
07:35That's why it's so clean.
07:37It's not dirty.
07:39It's 8 p.m.
07:41The train has been running
07:43for more than 15 hours.
07:45Millions of people
07:47are on the train.
07:49There's no trash
07:51or medicine in the train.
07:53There's nothing in the bin.
07:55It's clean.
07:57There's a yellow line
07:59on the road.
08:01It runs all the time.
08:03You can't see it
08:05on the street.
08:07This is a road for the blind.
08:09We thought
08:11there were a lot of blind people
08:13in Japan,
08:15but it's not true.
08:17It's the Japanese government's
08:19concern for the blind.
08:21It's so quiet.
08:23I can't hear anything.
08:25I can see myself.
08:27It's so quiet.
08:29I have to get on the train.
08:41This is a taxi stand
08:43waiting for passengers
08:45at Hiroshima station.
08:47One by one,
08:49all the passengers get on the train.
08:51There's no one
08:53who is in charge
08:55of the train.
08:57I've never seen
08:59such a thing
09:01in any taxi stand
09:03in the world.
09:09It's so hard.
09:11It's so hard
09:13to eat Kobe beef.
09:15I've been looking for a long time.
09:21It's like a red light.
09:23It's like a red light.
09:29I've been looking for a long time.
09:39This is one kilo.
09:45Now, we buy the whole thing.
09:47We buy one kilo.
09:49Now, it's easy for us to do it.
09:51We cut it in half.
09:53We do it right here.
10:21Today,
10:23I want to show you
10:25Kobe beef
10:27which is priced at $350 per kilo.
10:29Now,
10:31you can find Kobe beef
10:33for $250 only.
10:35When you fry it,
10:37don't marinate it
10:39or fry it to know how it tastes.
10:41When you eat it,
10:43you can see the oil in the middle.
10:45It's still blood.
10:47If you eat American beef,
10:49in Japan,
10:51when you bite it,
10:53it's not tough.
10:55It's soft.
10:57It's not tough at all.
10:59When you chew it,
11:01there's no smell of beef or blood.
11:03There's no smell at all.
11:05It's crispy outside.
11:07It's crispy when you chew it.
11:09It's like eating spring rolls.
11:11It's so good.
11:13It's so good.
11:15It's hot and delicious.
11:19Cheers!
11:37Bonsai
11:39is a tree-planting art.
11:41Bonsai
11:43means planting trees in a pot.
11:45Some people think that
11:47bonsai is a special tree
11:49different from other trees.
11:51But in fact,
11:53bonsai is a tree planted in a pot
11:55in a way that makes the tree small
11:57but still has all the characteristics
11:59of a big tree in the world.
12:01The tree can still bloom,
12:03like an apple tree,
12:05a rose tree,
12:07and also bloom like a tree in the wild.
12:13Bonsai art existed more than 2,000 years ago
12:15and was introduced through an 800-year-old painting.
12:17This painting was discovered
12:19in an ancient pagoda in China.
12:21Thus,
12:23China is also known
12:25as the first place to plant bonsai.
12:27Bonsai
12:29is a Japanese word.
12:31In Vietnamese, it's called
12:33bồn tài.
12:35Bồn means pot.
12:37Tài means planting.
12:39It's a tree planted in a pot.
12:41But in fact, bonsai
12:43came from China.
12:45But when it came to Japan,
12:47it flourished.
12:49Everything that came to Japan
12:51was improved.
12:53Therefore, the world knows
12:55bonsai, which is Japanese,
12:57more than the word bồn tài,
12:59which is Chinese.
13:01A village in Japan
13:03planted bonsai
13:05named Thanh Huong Seiko.
13:07Director Yamada
13:09introduced us
13:11to the most precious bonsai in his garden
13:13and the most precious bonsai in Japan.
13:15Can you imagine?
13:17This is a Tosho tree.
13:19It's called
13:21Tosho.
13:23This tree looks like this,
13:25but it's 500 years old.
13:27With the skill of planting
13:29from this generation to the next,
13:31our family
13:33has been here since the 4th generation
13:35and has about 180 years of experience
13:37planting bonsai.
13:39Can you imagine?
13:41The price of this tree is
13:4310 million yen,
13:45which is less than 100,000 dollars.
13:51Some people think that
13:53planting bonsai is cruel to the tree.
13:55But in fact,
13:57bonsai is an art of caring for the tree
13:59with a lot of care and love.
14:01For the Japanese,
14:03bonsai not only brings joy,
14:05but also brings luck
14:07to people.
14:09Bonsai is considered
14:11a symbol of art
14:13full of culture.
14:19In the magazine Time,
14:21published in the United States,
14:23there is a photo
14:25of one of the 20 characters
14:27that had a great impact
14:29on Asian people in the 20th century.
14:31Many people think that
14:33if Gandhi and Mao Zedong
14:35were the same person,
14:37he would have changed
14:39the whole night of Asian people.
14:41He is a person
14:43who is very close to Vietnamese people
14:45in literature and art,
14:47but we have noticed
14:49that he is the father of karaoke,
14:51Mr. Inoue.
14:53He created this karaoke machine
14:5533 years ago.
14:57This is the first karaoke machine.
14:59The reason why he created
15:01this karaoke machine
15:03is that there are many people
15:05who want to sing.
15:07In the past,
15:09when people wanted to sing,
15:11they had to use a music board.
15:13Instead of using a music board,
15:15he used a machine
15:17so that people could sing at any time.
15:19The cartridge board
15:21is considered American,
15:23so he thought
15:25why not use a music board
15:27so that people can sing.
15:29At the same time,
15:31it took him 5 minutes
15:33to make a 100 yen song.
15:35In Vietnam,
15:37when people say karaoke,
15:39they use the word
15:41OK.
15:43They think that
15:45OK means alright.
15:47Kara means singing.
15:49Kara means singing.
15:51Kara means OK.
15:53What does the word karaoke
15:55really mean?
15:57What does it mean?
15:59The word karaoke
16:01has been used before.
16:03Kara means OK,
16:05OK stands for OK,
16:07Kara stands for Kara.
16:09So when you sing,
16:11you don't need music anymore.
16:13When you invented this karaoke machine,
16:15did you think that
16:17it would affect many people
16:19around the world?
16:21The goal was to make
16:23such a box
16:25to invest money on singing,
16:27In this city of Kobe, he can prove 300 things like this, 300 points,
16:32put it into a formula to guarantee his life.
16:36Unexpectedly, today it has developed all over Japan, all over the world.
16:39It's perfect. I can't believe it.
16:42He said a very interesting point.
16:44Some people asked him why he took this invention.
16:48He said that with a machine like this, it involves a lot of things.
16:52For example, this cartridge is from the US.
16:54If you spend money on this, a company will do this.
16:57Then there are speakers or other parts.
16:59They are from many different inventions.
17:01So he only did it once.
17:03But in the fact that he didn't take many inventions and monopolies,
17:09it became a free idea.
17:13Everyone can use it.
17:14And thanks to that, it has become popular all over the world.
17:17He said that this invention is like a Nobel Prize.
17:21He said that this is a Chinese invention.
17:23So for 33 years, in terms of finance,
17:26I have to say that he was not successful.
17:29But the fact that the whole world recognized and used it
17:34made him feel that he had contributed something big to people beyond his imagination.
17:44Currently, there are hundreds of millions of people singing karaoke all over the world.
17:48And through that, the karaoke industry has earned more than 10 billion dollars a year.
17:52But who would have thought that the father who invented karaoke
17:57is still an artist with a normal life, if not poor.
18:23Mr. Tran Duc Giang, currently in Japan, you are a monk.
18:26Can you tell us what kind of monk you are?
18:29Personally, I am a monk.
18:33A monk is a person who lives by his own will.
18:42Personally, I am a monk.
18:46A monk is a person who lives by his own will.
18:53How can we have a pure and honest mind
18:58towards everything,
19:00nature, human beings,
19:03and everything that happens every day?
19:08We have to live honestly and honestly.
19:11This is the purpose of my life.
19:13Mr. Tran Duc Giang, you are a barber.
19:15Yes.
19:16All Japanese monks are barbers.
19:18No, they are not.
19:21According to Vietnamese Buddhism,
19:26Japanese monks are not monks.
19:31Because 99% of Japanese monks have families.
19:40They can eat meat and drink alcohol.
19:43They can do anything.
19:46Except for things that are not logical,
19:51they can do anything.
19:53They can do politics, business,
19:56anything that is not illegal.
20:00At the same time, they are also monks
20:03who take care of people's souls.
20:07There are many Vietnamese monks who go to Japan
20:10to practice Buddhism,
20:12to visit temples,
20:14to learn about Buddhism,
20:16and to go on a pilgrimage.
20:18What do you think about Japanese monks having families?
20:25I think Vietnamese monks are very open-minded
20:29and sympathetic.
20:31Because in Buddhism,
20:33there are 4,000 ways to go to a temple.
20:37Whether monks have wives or not,
20:40it doesn't matter.
20:42But the problem is that
20:44Vietnamese monks are the problem,
20:46not the monks.
20:48Japanese monks have no class difference.
20:54For example, they don't have great virtues.
20:57They don't have rewards or rewards.
21:00They are all the same.
21:02There is a class difference.
21:04For example, in the election,
21:06there is a class difference
21:08between the president,
21:10the vice president,
21:12the head of the kitchen,
21:14the head of the vegetable garden,
21:16the head of the temple,
21:18and the head of hospitality.
21:20They are all the same.
21:22But in Buddhism,
21:24no matter how old a person is,
21:26no matter how old he is,
21:28there is no class difference.
21:30The reason is that
21:32we don't think like that.
21:34We think that all people who have
21:37and we are taught that
21:39all people who have practiced
21:41when they have a pure heart,
21:43they can reach that pure heart quickly.
21:45They can also reach that pure heart slowly.
21:47This pure heart
21:49is not based on how many years
21:51they have practiced.
21:53If we don't change our mind,
21:55we can't reach that pure heart
21:57in just one or two months.
22:00That's why I don't think
22:02we can reach that pure heart.
22:04If you say that,
22:06I don't think we can reach that pure heart.
22:08As long as we can reach that pure heart.
22:10That's right.
22:12But there are many ways
22:14to reach that pure heart.
22:16There are many ways to reach that pure heart.
22:18We don't have to force anyone
22:20to become a Buddhist.
22:22That's our religion.
22:24When I came to Japan,
22:26I found out that
22:28the Buddha's birthday,
22:30the Buddha's birthday,
22:32is usually very big in Vietnam
22:34as well as overseas.
22:36But why in Japan,
22:38the Buddha's birthday is not very big?
22:40Or maybe they don't want to celebrate it
22:42while the Buddha's birthday is very big?
22:46This story is very long.
22:48It's just a short story.
22:50In Buddhism,
22:52in the early days of the Buddha,
22:54there were
22:56many Buddhas.
22:58All of them were Buddhas.
23:00Everything was a Buddha.
23:02That's why,
23:04in the history of Japan,
23:06after I came to Japan,
23:08don't build any statues,
23:10don't build any towers,
23:12don't build anything
23:14to commemorate the Buddha's birthday.
23:16Because,
23:18when you come to Japan,
23:20you don't need to do that anymore.
23:22That's what the Buddha forbade
23:24to commemorate the Buddha's birthday.
23:26But unfortunately,
23:28most of the Buddhists in the world
23:30don't understand this.
23:32Japanese Buddhists try to
23:34respect the Buddha's words.
23:36So, we can see that
23:38even Buddhism in Japan
23:40has some differences
23:42from Buddhism in India and Vietnam.
23:44There are no statues,
23:46no statues, no statues,
23:48but everything is the same.
23:50There is no class,
23:52and the color of Japanese Buddhism
23:54is not the same as the Buddhist flag
23:56that was recognized by the world.
23:58It is different in some colors.
24:00That shows that
24:02Buddhism, when it came to Japan,
24:04kept some of its roots,
24:06its foundation,
24:08but its form changed completely.
24:10The people who went to the monastery
24:12could eat salty food,
24:14the people who went to the monastery
24:16could have a family,
24:18as long as they kept their souls pure.
24:20This is the reality of life
24:22for the people in Japan.
24:34This is the first time
24:36I have met a Vietnamese
24:38who is considered to be a billionaire
24:40in Japan.
24:42This is one of the professions
24:44that is close to the Vietnamese
24:46who live in Japan.
24:48Later on, he became the owner
24:50of a lot of goods,
24:52and these goods were sold
24:54directly to Vietnam,
24:56China, Japan, and other countries
24:58all over the world, including Africa.
25:00I will tell you
25:02that each one
25:04costs 40 dollars.
25:08There are almost 1,000 of them.
25:10Today, I went to the market.
25:12How many do you sell?
25:14All kinds.
25:16The first two boxes
25:18were about 800.
25:20Now, there are 1,800.
25:24These are all American goods.
25:28How long have you been doing this?
25:30I have been doing this for 8 years.
25:32When I first came here,
25:34I didn't know how to do it.
25:36I didn't know how to do it.
25:38I didn't know how to drive.
25:40So I had to go to work.
25:42I am the most difficult person here.
25:44My neighbors know me.
25:46Vietnamese people know me.
25:48I work
25:50from 12 to 10 p.m.
25:54I sleep here.
25:56I receive all orders.
25:58At night,
26:00I work until 9 p.m.
26:02If someone comes home late,
26:04I open the door.
26:06I use a bicycle.
26:08If I succeed,
26:10I use a bicycle.
26:12This bicycle
26:14has been used for years.
26:16I have been using it for 3 months.
26:18I use a TV 33 inch.
26:20I use this bicycle.
26:24I have 6 TVs.
26:26I make a frame.
26:28Vietnamese people make a frame
26:30to put a big frame.
26:32You have been doing this for a year.
26:34How much did you earn?
26:36I earned $70,000.
26:38You have been doing this for a year
26:40and you earn $70,000?
26:42Yes.
26:44You earn $70,000 a year
26:46just to buy things.
26:48Where did you sell things?
26:50I used to sell things at home.
26:52My friend bought them.
26:54I was 40 years old.
26:58You succeeded because of your wife.
27:02I can't do anything.
27:04I help with books.
27:06I check them every month.
27:08At the end of the year,
27:10I pay for the expenses.
27:12At the end of the year,
27:14I pay for the expenses.
27:16While selling bicycles,
27:18do you go to Myanmar?
27:20I don't sell bicycles in Myanmar.
27:22I sell bicycles in the Middle East.
27:24I sell bicycles in the Middle East.
27:26How do you have connections?
27:28People come here to order.
27:30This is very useful.
27:32When I become the owner,
27:34I know that
27:36I have connections.
27:38One of the reasons for my success
27:40is that I have a connection
27:42with the life of Japanese people.
27:44Japanese people change jobs
27:46every 2 years.
27:48Because of the economic situation,
27:50life in Japan is hard.
27:52They have no place to live.
27:54They can't bring things
27:56when they travel far.
27:58In Japan,
28:00there is no need
28:02for a Japanese company
28:04to bring things
28:06when they travel far.
28:08Instead,
28:10Japanese people can
28:12bring things
28:14when they travel far.
28:18One of the reasons is
28:20that Japanese technology
28:22is very advanced.
28:24There are a lot of used goods
28:26and they are always updated.
28:28The used goods
28:30have to be thrown away
28:32and they make a lot of money.
28:34This is one of the reasons
28:36why there are a lot of used goods
28:38and the police work for a lot of Vietnamese people.
29:02An immense ball of fire
29:04soaring to 40,000 feet.
29:06A stupendous cataclysm
29:08hurling an incandescent cloud
29:10high into the stratosphere.
29:20People a hundred miles away
29:22say it looked like the sun
29:24rising suddenly at night.
29:26A blind girl at Albuquerque
29:28was aware of the intense glare
29:30but what was that?
29:32It was the first man-made explosion
29:34of atomic energy.
29:42The historic record
29:44of a test explosion
29:46and a few days later
29:48the atomic bomb brought to an abrupt end
29:50the greatest of wars.
30:00The atomic bomb
30:02exploded on August 6, 1945
30:04at 8.15 a.m.
30:06in Hiroshima.
30:31While more than 320,000 people
30:33and about 40,000 Hiroshima soldiers
30:35were getting ready
30:37for the start of a new day,
30:39military news reported
30:41that three large military aircraft
30:43were flying towards the city.
30:45One was a commander,
30:47one was an observer
30:49and the third one
30:51was a B-29 aircraft
30:53called Inolage.
30:55It was carrying an atomic bomb
30:57named Little Boy
30:59with a length of 3.3 meters
31:01and a weight of about 3 tons
31:03and was made up of
31:05uranium-235.
31:07Because Hiroshima
31:09was a mountainous area
31:11with three sides
31:13to increase the effect
31:15of the explosion
31:17the bomb was dropped
31:19and exploded at a height of 580 meters.
31:21The explosion
31:23caused about 75,000 people
31:25to die right there
31:27and destroyed more than 92%
31:29of the 76,000 houses
31:31in this city.
31:41As soon as it exploded
31:43the bomb created a terrible temperature
31:45of up to 5 million degrees Celsius
31:47in the first part of a million seconds.
31:51The heat and light
31:53were so fast
31:55that the bomb could not be destroyed.
31:57It would print the shape of the object
31:59on the wall or on the road.
32:07In the first part of 10,000 seconds
32:09a giant fireball appeared
32:11with a diameter of about 280 meters
32:13with a heat of up to
32:155,000 degrees Celsius
32:17lasting for about 10 seconds.
32:19With this heat
32:21everything that was left
32:23including the houses
32:25were burned to the ground.
32:37Three days later
32:39on August 9, 1945
32:43at 11.02 am
32:45the second atomic bomb
32:47was dropped on Nagasaki.
32:49Five days later
32:51on August 14, 1945
32:55the Japanese Emperor Hirohito
32:57announced on the radio
32:59to call for surrender
33:01and to wait for the dark days
33:03that had never happened
33:05for Japan.
33:07The unconditional surrender
33:09of Japan
33:11was the end of the Second World War.
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