Asr e Hazir aur Ahkam e Deen - EP 17 - Madina Munawara ke Fazail - 25 July 2024 - ARY Qtv
Asr e Hazir aur Ahkam e Deen - EP 17
Topic: Nazar o Mannat o Mannat ke Ahkam
Watch All Episodes || https://shorturl.at/vn57u
Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #muftiahsannaveedniazi #aryqtv
This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
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Topic: Nazar o Mannat o Mannat ke Ahkam
Watch All Episodes || https://shorturl.at/vn57u
Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #muftiahsannaveedniazi #aryqtv
This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00Bismillahir Rahmanir Rahim, Sallallahu ala Habibi Muhammadin wa ala alihi wa sahbihi wabarak
00:17wa sallam, alhamdulillahi fil ardi was salaamu ala akramil qurama wa ala alihi wa sahbihi
00:23wa la immati wal ulama.
00:25Dear viewers, once again we are here with the program Asr-e-Hadir and Ahkam-e-Deen.
00:31As you know, in this program we discuss a topic every time.
00:36During this time, your queries are also included, your calls are also included,
00:41calls are entertained, queries are addressed,
00:44and direct answers to your questions are tried to be given in the light of the book and Sunnah.
00:50Here I would also like to say that our programs are available on the official channel of ARYQ TV.
00:57The playlist is made, Asr-e-Hadir and Ahkam-e-Deen.
01:00You can watch this program there as well, if you have not seen it directly or have seen it directly.
01:06And after that, if you want to understand the issue well by watching it,
01:09then you can go to the official channel of ARYQ TV on YouTube and watch it in the playlist Asr-e-Hadir and Ahkam-e-Deen.
01:16Watch it yourself and also share it later for your own benefit.
01:19The topic that we have chosen today, which is our topic of discussion, is the commandments of Nazar.
01:24We will discuss the commandments of Nazar and Mannat today, Inshallah.
01:29Nazar says to make something obligatory on yourself and then to fulfill it.
01:34Whatever a person makes obligatory on himself, if it is worship,
01:38worship is intended, it is for the pleasure of Allah,
01:41if its conditions are met, then it becomes necessary to fulfill it.
01:45Nazar and Mannat are both the same.
01:47Whether it is called Mannat or Nazar, it is the same thing.
01:50First of all, understand that to make a lot of Nazar and to make a lot of Mannat is not a pleasant thing.
01:59There is no demand from us on the basis of Shariah,
02:02nor is there any instruction from Shariah that we should make Nazar again and again,
02:07or make a lot of Mannat as some people do.
02:11Yes, it is necessary that when Mannat is accepted, when Nazar is accepted,
02:15then if its Shariah conditions are met, then it becomes necessary to fulfill it.
02:19Now you have to fulfill it.
02:21You made it obligatory on yourself, so now you will fulfill it.
02:24If you do not fulfill it, then you will be a sinner.
02:26But to make a lot of Mannat on yourself, as many people have this habit,
02:31especially our sisters.
02:33There is a number of women who make a lot of Mannat on their own,
02:37and they make a lot of Mannat.
02:39So, to make a lot of Mannat, to make a lot of Mannat on your own,
02:42this is not a pleasant thing.
02:44The only thing left to do is to make a lot of Mannat on the elders of the religion,
02:49or to make a lot of Mannat on the companions of the Prophet,
02:51or to make a lot of Mannat on the followers of the Prophet,
02:53or to make a lot of Mannat on the saints of the Prophet,
02:55or to make a lot of Mannat on the books of Sunnah.
02:57So, first of all, understand that they did not make a lot of Mannat,
03:01and they did not make a lot of Mannat.
03:03Sometimes when someone made a Mannat, they fulfilled it.
03:06The second thing to keep in mind is that the elders of the religion
03:09had complete control over their Nafs.
03:13They had a lot of self-control.
03:16They had a lot of Zabt-e-Nafs.
03:18They also had a lot of taste and interest in worship.
03:21So, if they made a Mannat, they also fulfilled it.
03:26Whereas, in our society,
03:29the people who have the same strength, ability and capability,
03:33they are less.
03:34Just like we have food,
03:36just like we have water and air,
03:38because of this, people already do not have so much strength.
03:41Physically, the strength is not so strong.
03:44Secondly, the taste and interest in worship is not the same in everyone.
03:48And especially in the nearness of the Day of Judgment,
03:50the taste and interest in worship,
03:52the way it should be,
03:54it is becoming less and less.
03:56And in Shariah,
03:58instead of quantity,
04:00there is more emphasis on condition.
04:02Instead of quantity, there is more emphasis on quality.
04:04The worship that you do,
04:06even if you do it a little,
04:07but its quality should be good.
04:09Its condition should be good.
04:11There should be happiness and pleasure in the worship.
04:13There should be the intention of Allah's pleasure.
04:15And its etiquettes,
04:17the protocols of worship,
04:18should be completely followed.
04:20So, the worship that you are doing with the protocols,
04:24the worship in which its condition,
04:26its soul,
04:27happiness and pleasure are enshrined,
04:30it is understood,
04:31it is clear that
04:32that worship,
04:33in comparison to that worship,
04:34Allah is better,
04:35much greater,
04:36in which the SOPs are not enshrined,
04:39the protocols of worship are not enshrined,
04:41the happiness and pleasure are not enshrined.
04:43So, the worship,
04:45the obligatory worship,
04:46we have to do it.
04:47But if you have to add anything on yourself,
04:50then do it to the extent that you can do it well.
04:53So, the elders of the religion,
04:55they could do it.
04:56So, if they had such a wish or intention,
04:59then they used to fulfill it.
05:01Now, our people are weak,
05:03they are not able to fulfill it sometimes.
05:05And sometimes,
05:06it is also the case that
05:07the memorization is not so strong.
05:09Sometimes, the women
05:10fulfill their wishes
05:11and then forget it.
05:12So, if you have fulfilled your wish once
05:14and it is in accordance with the legal conditions,
05:16then it is necessary to fulfill it now.
05:18If you do not fulfill it now,
05:20then you will be a sinner.
05:21So, you did such a thing yourself,
05:23because of which you fell into sin.
05:26And when a person has accepted Sharih Mannat
05:29and after accepting Sharih Mannat,
05:31if he does not fulfill it,
05:32then his impurity is also revealed.
05:34It happens again and again
05:35that a person has accepted Mannat,
05:37and after accepting Mannat,
05:38if he had not fulfilled it,
05:40then because of that,
05:41there is a hindrance in his affairs.
05:44Because it is a sin
05:45not to fulfill the Mannat.
05:46And when he did not fulfill the Mannat,
05:47and committed a sin,
05:48then the sin has its own impurity.
05:50That impurity is being revealed.
05:52Sometimes in domestic affairs,
05:53in financial affairs,
05:54sometimes in other things.
05:55Now, instead of assessing himself,
05:57sometimes he runs here,
05:58sometimes he runs there,
05:59that I don't know,
06:00someone has done something,
06:01I don't know what it is,
06:02people are jealous of me,
06:03they envy me.
06:04Whether someone has done something
06:05or not,
06:06this is a matter of the future.
06:07But whatever you have done with yourself,
06:09you must keep in mind
06:10that whatever sin you have committed,
06:12to repent of that sin,
06:13to turn towards Allah,
06:14and if you have accepted Mannat,
06:15then you must fulfill it.
06:16If it was Sharih Mannat,
06:17then it is necessary to fulfill it.
06:18You must fulfill it.
06:19If you have not fulfilled it,
06:20then you must repent of it.
06:21If you have not accepted Mannat,
06:22then you must fulfill it.
06:23You must fulfill it.
06:24So, you should not accept
06:25too many Mannat,
06:26but if you have accepted it,
06:27then it is necessary
06:28to fulfill it.
06:29This is the commandment of Sharih.
06:30This has also been said
06:31in the book of Sunnah.
06:32Allah the Almighty
06:33has also said
06:34in the Holy Qur'an,
06:35Furqan-e-Hameed,
06:36wal yufu nuzurahum.
06:37In Surah Hajj,
06:38Allah the Almighty has said
06:39that they should fulfill
06:40their vows.
06:41That is,
06:42those who have accepted Mannat,
06:43now they should fulfill
06:44their vows,
06:45fulfill their Mannat.
06:46Similarly,
06:47in Surah Ad-Dahr,
06:48where Allah the Almighty
06:49has stated the reward
06:50of pious people.
06:51Allah the Almighty
06:52has stated the reward
06:53of pious people.
06:54Allah the Almighty
06:55has spoken about pious people.
06:56Further,
06:57Allah the Almighty
06:58has stated their deeds
06:59because of which
07:00those pious people
07:01will be rewarded.
07:02So, Allah the Almighty
07:03has stated their deeds
07:04and said
07:05yufu na bin nazri
07:06that they should fulfill
07:07their vows.
07:08They should fulfill
07:09their Mannat.
07:10This has been stated
07:11by Allah the Almighty.
07:12So, you should fulfill
07:13your vows.
07:14This commandment
07:15is also mentioned
07:16in the Holy Qur'an,
07:17Furqan-e-Hameed.
07:18It is also mentioned
07:19in Ahadith-e-Tayyaba.
07:20If a person
07:21fulfills his Mannat
07:22of piousness,
07:23then it is necessary
07:24that he should fulfill it.
07:25And if he fulfills
07:26his Mannat of
07:27disobedience to sin,
07:28then he should not
07:29fulfill his Mannat.
07:30This commandment
07:31is mentioned
07:32in Ahadith-e-Tayyaba
07:33that if you have
07:34fulfilled your Mannat,
07:35then you should see
07:36whether your Mannat
07:37is of piousness
07:38or of sin.
07:39If it is of piousness,
07:40then you should fulfill it.
07:41If it is of sin,
07:42then you should not
07:43fulfill it.
07:44Similarly,
07:45it is also mentioned
07:46that a person
07:47should fulfill
07:48his Mannat
07:49of piousness
07:50and of wisdom.
07:51If a person
07:52has skills
07:53and capacity,
07:54then he should not
07:55fulfill his Mannat
07:56of piousness
07:57more than his own
07:58capability and strength.
07:59It is also mentioned
08:00in Ahadith-e-Tayyaba
08:01that a person
08:02should not
08:03fulfill his Mannat
08:04of powerlessness,
08:05of blindness,
08:06of darkness.
08:07It is not possible
08:08to fulfill
08:09his Mannat
08:10of powerlessness
08:11and of darkness
08:12more than his own
08:13capability
08:14and power.
08:15And as I mentioned
08:16earlier,
08:17As I said earlier, to believe too much, to believe repeatedly, to believe excessively is not good anyway.
08:22But if you want to believe, then you should fulfill it, but you should not put any restrictions in it.
08:27When Huzoor, may Allah be pleased with him, conquered Mecca,
08:32on the occasion of the conquest of Mecca, a man came and said,
08:36Huzoor, I had taken a vow that if Mecca is conquered, then I will offer nafl in Baitul Maqdis.
08:40Huzoor, may Allah be pleased with him, said, you can offer nafl here.
08:43He said again, Huzoor, I had taken a vow that I will offer nafl in Baitul Maqdis.
08:47Huzoor, may Allah be pleased with him, said, you can offer nafl here.
08:49He said again, Huzoor, I had taken a vow that I will offer nafl in Baitul Maqdis.
08:51Huzoor, may Allah be pleased with him, said, do as you please.
08:54Huzoor, may Allah be pleased with him, guided us through his words, his instructions, his style of action,
09:02that such things should not bring a barrier on themselves.
09:07If you have accepted, then this is also Baitullah, Masjid-ul-Haram, you can offer nafl here.
09:12But when he saw that he insisted, that he wanted to offer nafl in Baitul Maqdis,
09:18then Huzoor also allowed him to offer nafl here.
09:21If you want to offer nafl here, then it will be possible.
09:23But if you want to offer nafl there, then you can offer nafl there.
09:26But still, a person should accept the mannat that he can do and he should not put any barriers in it.
09:34Once a man came to Harati Abdullah bin Abbas and asked,
09:39Huzoor, a man accepted the mannat that if Allah gives me salvation from the enemies,
09:44then I will sacrifice myself in the way of Allah.
09:47Hazrat Abdullah bin Abbas said, ask Masrooq.
09:51Masrooq is a follower of Jalil-ul-Qadr.
09:54And Hazrat Abdullah bin Abbas is a good student and a jurist himself.
09:58So, as it happens that a great scholar, a great teacher,
10:01sometimes to show the excellence of a great scholar,
10:07to show his respect, he draws people's attention to him or refers them to him.
10:13One of his objectives was to show his importance.
10:15And secondly, sometimes the teacher examines the answer given by this scholar.
10:20There is also a way to examine his ability.
10:22So, Hazrat Abdullah bin Abbas said, ask Masrooq.
10:25Now, when Hazrat Abdullah bin Abbas asked Masrooq, he said in response,
10:28Listen, if you are a believer, then do not do this.
10:32Because if you sacrifice yourself, then it is a sin to kill a believer.
10:38And it is a very big sin.
10:40And if, God forbid, you are not a believer, you are a non-believer,
10:44then why are you killing yourself and hurrying to go to hell?
10:49Do one thing, take a frog and sacrifice it in the way of Allah,
10:53then the mannat will be done.
10:54And such a mannat should not be accepted.
10:56But if you have accepted it, then sacrifice a frog in the way of Allah.
10:59It is said that the work of disobeying Allah, the work of sin,
11:04that mannat is not to be accepted.
11:06The mannat is to be accepted for a good deed.
11:09And in that too, see, if you ask Allah for a prayer,
11:12if you ask Allah for a prayer, then Allah also accepts the prayer.
11:19He also fulfills the prayer.
11:20You read Salatul Hajjah, read Nawafil to Allah,
11:23it is also blessed.
11:25It is also a blessing of prayer.
11:27It is not necessary that you accept a mannat,
11:29or if you accept a mannat, then only the work will be done,
11:32or only then will you be heard.
11:34This is not necessary.
11:35But if you have accepted it, then you have to fulfill the mannat.
11:40You have to fulfill the mannat.
11:41The mannat that you have to accept, what kind of mannat do you have to accept?
11:44The mannat is for a good deed.
11:46It is the mannat of worship.
11:47And what is worship?
11:48It is the worship that is intended.
11:51It is the worship that is intended.
11:53The meaning of the word worship is that it is the self-seeking of the Shariah,
11:57and not a means for other worship.
12:00Like ablution.
12:01Ablution is also a form of worship.
12:03But ablution is not intended,
12:05rather it is a means for Salat.
12:07Salat is intended for worship,
12:09and ablution is a means for it.
12:11So the worship that is intended,
12:13the mannat will be accepted for it,
12:15whenever it is accepted.
12:16And the mannat that will be accepted,
12:19its essence should be obligatory or obligatory.
12:22So if someone has accepted the mannat of going to the mosque,
12:25or has accepted the mannat of seeing the Holy Quran,
12:28or has accepted the mannat of reciting the Holy Quran,
12:31then this is not a Shariah mannat.
12:33The mannat will be of Salat.
12:35The mannat will be of fasting.
12:37The mannat will be of Hajj.
12:39The mannat will be of charity.
12:41The mannat will be of sacrifice.
12:42These are all things whose essence is obligatory or obligatory.
12:46Ladies and gentlemen,
12:47it is time for a short break.
12:49We hope that you will stay with us.
12:51Ladies and gentlemen, welcome back.
12:53Before going to the break,
12:54we were discussing about the mannat.
12:56And we were telling you about the mannat,
12:58that if the mannat has been accepted,
13:00then it is necessary to fulfill that mannat.
13:02And the work of sin,
13:04its mannat will not be accepted.
13:06The mannat will be accepted for worship.
13:08And I was saying,
13:09what is worship?
13:11It is the worship that is intended for worship.
13:13The meaning of intended worship is
13:15that the worship that is required by Shariah
13:17should be done directly.
13:19It should not be used as a means for any other worship.
13:22I gave an example as a means.
13:25Like ablution.
13:26Ablution is also a form of worship.
13:27But it is required as a means for Salat.
13:30So ablution itself is not intended for worship.
13:33There is a caller here.
13:34Let's include him.
13:35Assalamu alaikum.
13:36Assalamu alaikum.
13:38I am Mahan speaking.
13:40Yes, please go ahead.
13:41My question is about the mannat.
13:43My question is,
13:44my brother met with an accident.
13:46So, I had taken a mannat
13:48that I will offer four Nawafils with Zohr prayer.
13:51Okay.
13:52So, I kept on offering them regularly.
13:54I had taken a mannat.
13:56Now, I am married and have children.
13:58So, sometimes my Nawafils are left.
14:01So, if I am not able to offer them,
14:05then it is a separate sin.
14:07And what should I do?
14:09Yes, I will tell you.
14:10I will tell you.
14:11And?
14:12Yes, that's all I wanted to ask.
14:14Okay.
14:15Ladies and gentlemen,
14:16I was requesting that
14:17the mannat will be of worship.
14:19And what kind of worship will it be?
14:21It will be the worship of the intended.
14:23And I have also said that
14:24along with the worship of the intended,
14:26the mannat that has to be accepted,
14:28its essence,
14:29its essence should be fardh or wajib.
14:32Its essence should have a fardh or wajib in it.
14:36Like Salat,
14:37fasting,
14:38charity,
14:39Hajj,
14:40sacrifice.
14:41So, if their essence has a fardh or wajib,
14:44then this kind of mannat can be accepted.
14:47And this kind of mannat will be accepted.
14:49For example,
14:50the mannat of Nafl reading,
14:51or the mannat of Nafli fasting,
14:53or the mannat of Nafli charity,
14:56or the mannat of Hajj,
14:58or the mannat of Umrah,
15:00or the mannat of sacrifice,
15:02or the mannat of killing an animal
15:04and spending it in the way of God,
15:06this kind of mannat will be accepted,
15:08especially for the poor.
15:09So, if their essence has a fardh or wajib,
15:12then this kind of mannat can be accepted.
15:15The rest is the mannat of those
15:17whose essence does not have a fardh or wajib.
15:20For example,
15:21reciting the Holy Quran,
15:24or going to the mosque,
15:28or seeing Musaf Sharif,
15:30or visiting the Holy Quran,
15:32this kind of mannat
15:34is not considered as Shari'ah mannat.
15:36For example,
15:38Now, if we look at the Quran,
15:40there are two things in the Quran.
15:42One, in the Quran,
15:44the recitation of the Holy Quran is done.
15:47The Holy Quran is recited.
15:48Second,
15:49if there is something to eat or drink,
15:52it is fed to someone.
15:54Those who read the Quran,
15:55and those who are at home,
15:56they themselves eat it.
15:57So, there is no distinction of the poor.
16:00Now, if we look at this,
16:02there is no such thing in it
16:05whose essence does not have a fardh or wajib.
16:09This is the Holy Quran.
16:11So, teaching the Holy Quran
16:13is a simple thing.
16:15It does not have an essence of fardh or wajib.
16:18But, the recitation of the Quran,
16:20now, it is right that
16:21reciting the Holy Quran
16:23during Salah
16:25is a fardh in Qiyam.
16:27But, the recitation of the Holy Quran
16:29is not a fardh in itself.
16:30Rather, it is a natural fardh.
16:32It is fardh due to Salah.
16:34If we look at it from the perspective of Salah,
16:36the recitation of the Holy Quran
16:38is a fardh.
16:39So, reciting the Holy Quran
16:41is a good deed.
16:43But, since it is not a fardh,
16:46then the intention of worship
16:48is the recitation of the Holy Quran.
16:49But, the recitation of the Holy Quran
16:52by itself is not wajib.
16:55Where it is wajib,
16:56it is naturally wajib.
16:58It is not wajib-le-ain.
17:00Therefore,
17:01the recitation of the Holy Quran
17:03by itself is not wajib.
17:05So, it is not necessary
17:07to fulfill the Shari'ah.
17:09So, here again,
17:10the Holy Quran is the Khatm-e-Quran.
17:11It is being recited by others.
17:13We are reciting it by ourselves,
17:14others are also reciting it.
17:15So, it is not necessary to fulfill it.
17:17Similarly,
17:18when the Holy Quran is being recited,
17:22then the food,
17:24drinks,
17:25and food items
17:26that are given to people,
17:28there is no distinction of the poor.
17:30The householders themselves
17:31also eat and drink.
17:32They also feed them.
17:33Sometimes, they also send their relatives.
17:35Sometimes, they also send their neighbors.
17:36So, be it the poor or the rich,
17:38all kinds of people eat,
17:40drink,
17:41or drink.
17:42Because, this is a means of reward.
17:44So, this too,
17:45in reality,
17:47there is no worship
17:49that is not wajib-le-ain.
17:51Therefore,
17:52this is not a Shari'ah recitation.
17:54I am not saying
17:55that accepting this recitation is a sin.
17:57It is not a sin.
17:58That is,
17:59if you accept the recitation of the Holy Quran,
18:01then accepting the recitation of the Holy Quran
18:03is not a sin.
18:04It is permissible.
18:06But,
18:07is it necessary to fulfill this Shari'ah or not?
18:09So, it is not necessary to fulfill it.
18:11Because, it is necessary to fulfill the Shari'ah
18:13to the extent that
18:14the worship of which
18:15is actually
18:16wajib-le-ain.
18:19So, here,
18:20because wajib-le-ain
18:21is not actually present
18:22in its original form,
18:24therefore,
18:25it is not necessary to fulfill it.
18:27If no one does it,
18:28then it will not be permissible.
18:29But,
18:30if you can't fulfill it,
18:31then fulfill it.
18:32It is a good thing.
18:33It is a good deed.
18:34To recite the Holy Quran
18:35is a good deed.
18:36To recite the Holy Quran
18:37is a good deed.
18:38To feed the Muslims
18:39is a good deed.
18:40To make the Muslims
18:41drink alcohol
18:42is a good deed.
18:43It is permissible.
18:44So,
18:45if you are doing
18:46a good deed
18:47and there is nothing
18:48other than Shari'ah
18:49present in it,
18:50then there is no harm in it.
18:51You should do it.
18:52It is a good thing.
18:53But,
18:54is it necessary to fulfill it or not?
18:55We are talking about this.
18:56So,
18:57it is not necessary.
18:58If no one does it,
18:59then it will not be permissible.
19:00This is not called
19:01Shari'ah.
19:02Shari'ah is the one
19:03in which
19:04the conditions are found
19:05and it is included
19:06in the conditions
19:07that
19:08it should have
19:09a duty
19:10or it should be
19:11obligatory
19:12and it should be
19:13intended.
19:14The worship should be
19:15intended
19:16and it should be
19:17obligatory.
19:18It should not be
19:19unlawful.
19:20And,
19:21it should not be
19:22a sin.
19:23This is also a condition
19:24for the Shari'ah.
19:25Similarly,
19:26the Shari'ah should be
19:27obligatory on you
19:28from the beginning.
19:29For example,
19:30if someone
19:31does this,
19:32I will offer
19:33Zuhr prayer.
19:34So,
19:35Zuhr prayer
19:36is obligatory
19:37on you.
19:38So,
19:39this Shari'ah
19:40will not be Shari'ah.
19:41Whether or not
19:42you follow the Shari'ah,
19:43you have to follow it.
19:44So,
19:45the Shari'ah
19:46should be
19:47in your favor
19:48as it is.
19:49It should not be
19:50obligatory
19:51at that time.
19:52It should be
19:53Nafl.
19:54But,
19:55Nafl Ibadah
19:56which you consider
19:57to be
19:58a good deed,
19:59it will be
20:00a commandment.
20:01This thing
20:02which is
20:03obligatory on you
20:04at that time,
20:05you cannot
20:06consider it
20:07to be
20:08obligatory.
20:09So,
20:10we will consider
20:11Nafl Namaz
20:12to be
20:13obligatory
20:14on the Jinn.
20:15Namaz,
20:16five Namaz
20:17are obligatory.
20:18Similarly,
20:19we will consider
20:20Nafl fasting
20:21to be
20:22obligatory
20:23on the Jinn.
20:24Similarly,
20:25we will consider
20:26Sadaqah
20:27to be
20:28obligatory
20:29on the Jinn.
20:30Similarly,
20:31we will consider
20:32sacrifice
20:33to be
20:34obligatory
20:35on the Jinn.
20:36Similarly,
20:37we will consider
20:38sacrifice
20:39to be
20:40obligatory
20:41on the Jinn.
20:42Similarly,
20:43we will consider
20:44sacrifice
20:45to be
20:46obligatory
20:47on the Jinn.
20:48Similarly,
20:49we will consider
20:50sacrifice
20:51to be
20:52obligatory
20:53on the Jinn.
20:54Similarly,
20:55we will consider
20:56sacrifice
20:57to be
20:58obligatory
20:59on the Jinn.
21:00Similarly,
21:01we will consider
21:02sacrifice
21:03to be
21:04obligatory
21:05on the Jinn.
21:06Similarly,
21:07we will consider
21:08sacrifice
21:09to be
21:10obligatory
21:11on the Jinn.
21:12Similarly,
21:13we will consider
21:14sacrifice
21:15to be
21:16obligatory
21:17on the Jinn.
21:18Similarly,
21:19we will consider
21:20sacrifice
21:21to be
21:22obligatory
21:23on the Jinn.
21:53Please go ahead.
22:00Okay.
22:01And?
22:03Okay.
22:22Okay.
22:23And?
22:24Okay.
22:25And?
22:26Okay.
22:27And?
22:28Okay.
22:29And?
22:30Okay.
22:31And?
22:32Okay.
22:33And?
22:34Okay.
22:35And?
22:36Okay.
22:37And?
22:38Okay.
22:39And?
22:40Okay.
22:41And?
22:42Okay.
22:43And?
22:44Okay.
22:45And?
22:46Okay.
22:47And?
22:48Okay.
22:49And?
22:50Okay.
22:51And?
22:52Okay.
22:53And?
22:54Okay.
22:55And?
22:56Okay.
22:57And?
22:58Okay.
22:59And?
23:00Okay.
23:01And?
23:02Okay.
23:03And?
23:04Okay.
23:05And?
23:06Okay.
23:07And?
23:08Okay.
23:09And?
23:10Okay.
23:11And?
23:12Okay.
23:13And?
23:14Okay.
23:15And?
23:16Okay.
23:17And?
23:18Okay.
23:19And?
23:20Okay.
23:21And?
23:22Okay.
23:23And?
23:24Okay.
23:25And?
23:26Okay.
23:27And?
23:28Okay.
23:29And?
23:30Okay.
23:31And?
23:32Okay.
23:33And?
23:34Okay.
23:35And?
23:36Okay.
23:37And?
23:38Okay.
23:39And?
23:40Okay.
23:41And?
23:42Okay.
23:43And?
23:44Okay.
23:45And?
23:46Okay.
23:47And?
23:48Okay.
23:49And?
23:50Okay.
23:51And?
23:52Okay.
23:53And?
23:54Okay.
23:55And?
23:56Okay.
23:57And?
23:58Okay.
23:59And?
24:00Okay.
24:01And?
24:02Okay.
24:03And?
24:04Okay.
24:05And?
24:06Okay.
24:07And?
24:08Okay.
24:09And?
24:10Okay.
24:11And?
24:12Okay.
24:13And?
24:14Okay.
24:15And?
24:16Okay.
24:17And?
24:18Okay.
24:19And?
24:20Okay.
24:21And?
24:22Okay.
24:23And?
24:24Okay.
24:25And?
24:26Okay.
24:27And?
24:28Okay.
24:29And?
24:30Okay.
24:31And?
24:32Okay.
24:33And?
24:34Okay.
24:35And?
24:36Okay.
24:37And?
24:38Okay.
24:39And?
24:40Okay.
24:41And?
24:42Okay.
24:43And?
24:44Okay.
24:45And?
24:46Okay.
24:47And?
24:48Okay.
24:49And?
24:50Okay.
24:51And?
24:52Okay.
24:53And?
24:54Okay.
24:55And?
24:56Okay.
24:57And?
24:58Okay.
24:59And?
25:00Okay.
25:01And?
25:02Okay.
25:03And?
25:04Okay.
25:05And?
25:06Okay.
25:07And?
25:08Okay.
25:09And?
25:10Okay.
25:11And?
25:12Okay.
25:13And?
25:14Okay.
25:15And?
25:16Okay.
25:17And?
25:18Okay.
25:19And?
25:20Okay.
25:21And?
25:22Okay.
25:23And?
25:24Okay.
25:25And?
25:26Okay.
25:27And?
25:28Okay.
25:29And?
25:30Okay.
25:31And?
25:32Okay.
25:33And?
25:34Okay.
25:35And?
25:36Okay.
25:37And?
25:38Okay.
25:39And?
25:40Okay.
25:41And?
25:42Okay.
25:43And?
25:44Okay.
25:45And?
25:46Okay.
25:47And?
25:48Okay.
25:49And?
25:50Okay.
25:51And?
25:52Okay.
25:53And?
25:54Okay.
25:55And?
25:56Okay.
25:57And?
25:58Okay.
25:59And?
26:00Okay.
26:01And?
26:02Okay.
26:03And?
26:04Okay.
26:05And?
26:06Okay.
26:07And?
26:08Okay.
26:09And?
26:10Okay.
26:11And?
26:12Okay.
26:13And?
26:14Okay.
26:15And?
26:16Okay.
26:17And?
26:18Okay.
26:19And?
26:20Okay.
26:21And?
26:22Okay.
26:23And?
26:24Okay.
26:25And?
26:26Okay.
26:27And?
26:28Okay.
26:29And?
26:30Okay.
26:31And?
26:32Okay.
26:33And?
26:34Okay.
26:35And?
26:36Okay.
26:37And?
26:38Okay.
26:39And?
26:40Okay.
26:41And?
26:42Okay.
26:43And?
26:44Okay.
26:45And?
26:46Okay.
26:47And?
26:48Okay.
26:49And?
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26:53And?
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26:55And?
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26:59And?
27:00Okay.
27:01And?
27:02Okay.
27:03And?
27:04Okay.
27:05And?
27:06Okay.
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27:08Okay.
27:09And?
27:10Okay.
27:11And?
27:12Okay.
27:13And?
27:14Okay.
27:15And?
27:16Okay.
27:17And?
27:18Okay.
27:19And?
27:20Okay.
27:21And?
27:22Okay.
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27:24Okay.
27:25And?
27:26Okay.
27:27And?
27:28Okay.
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37:49And?