Cuôc Đời Đức Phật Tâp 48 Lồng Tiếng - Động lực cho Thích Minh Tuệ
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00:00Film Truyen Phat Jau Nhiu Tap Ko Ang Do
00:03Duk Phat
00:31Screenplay by Gajra Kottari, Prakash Kapadia, Puneet S. Shukla
00:44Direction by Veer Tavan Puranik
00:47Director by B. K. Modi
00:50Cinematography by V. S. Chakraborty
00:56With the participation of the actors
00:58Himanshu Soni as the Crown Prince, Duk Phat
01:01Kabir Bedi as King Atuda
01:04Samir Tamati Kari as King Tinfan
01:08Tibika Upatiye as Queen Maya
01:14Ngan Ngan Uparari as Queen Basa Bade
01:21Kachan Chahin as Princess Yayudala
01:25Jagat Singh as Deba Dada
01:28Sanket Choksi as Sana
01:35Welcome, Magadha.
01:39Magadha, the most beloved of the Palamon,
01:43has now become a prostitute.
01:48This great change has made me very sad.
01:52Your Majesty,
01:55I am also very sad
01:58that I have become a prostitute.
02:00How can you live with me?
02:03All the Palamon in Magadha
02:07have lost their faces because of you,
02:09which makes me very sad.
02:11That's why you left Palamon
02:14to follow Buddha as his disciple.
02:17Standing in front of Buddha,
02:20I don't dare to look straight at him.
02:22Do you know that you have disrespected Magadha?
02:27Today, Magadha will definitely
02:30take your head to wash this shame.
02:34Your Majesty, before I had a discussion with Buddha,
02:39I felt very ashamed of myself.
02:42But when I saw Buddha's glory,
02:47that arrogance immediately disappeared.
02:51You are ashamed of me.
02:53I invited you there to teach Buddha a lesson,
02:57but you lost to him.
02:59Your Majesty,
03:02I joined the Monkhood not out of shame,
03:07shame of my character,
03:09or shame of my Dharma.
03:11I joined the Monkhood
03:16because I hoped that in the remaining years of my life,
03:20I would be able to hear the unparalleled Dharma,
03:23and practice according to the Pure Land,
03:25so that I would no longer be sad,
03:29so that I would no longer be tormented,
03:33so that I would be free from suffering.
03:36You want to be free from suffering,
03:39but you don't want to accept the consequences of your actions.
03:42Your Majesty,
03:45you can do what you think is right.
03:50In this great land,
03:53we have conquered the lower realms.
03:57Our desires are growing stronger and stronger,
04:01and then we continue to crave for other territories
04:05outside our great ocean.
04:09The greed of man,
04:11just like the vast ocean,
04:14is always thirsty for water.
04:17The one who conquers himself
04:19is the king of this world.
04:25The greed of man is endless.
04:28That's enough!
04:30You need to stop right now!
04:32I invited you here today
04:34not to preach to me.
04:37You want to conquer yourself?
04:40You want to conquer suffering, right?
04:44Alright,
04:46let's test you a little
04:48to see what you can do.
04:52Let's go!
05:00Mother!
05:03Father!
05:06After the fall of the god Sodorana,
05:10you said that you were not sad,
05:13but it seems that you are just like that.
05:16I am the one who has sinned against you.
05:20Why did you get involved with my parents?
05:24Your Buddha said that
05:27everyone has a close relationship with each other.
05:31So I have sinned against you
05:33or against your parents.
05:36What's the difference?
05:38I just want to see
05:40which one is more effective.
05:43I am very angry.
05:47My son has lost his mind.
05:50Your son has lost his mind.
05:54The path you have chosen
05:56has shown that
05:58the one who is eager to find the unmerited wisdom
06:01is you.
06:03Our blessing
06:05will always be with you.
06:09Take them away!
06:17Why do these soldiers keep following us?
06:20They follow us to protect our safety.
06:24It looks too dangerous.
06:28I know this.
06:31One day you will come to save me.
06:35But,
06:37why does it take so long for you to come?
06:42Why does it take so long for you to come?
06:46I really want to save you
06:49and go to Manavika on that day.
06:51But the situation doesn't allow it.
06:54We need to change Buddha
06:56and leave Magadha
06:57and go to Jetavana.
07:00Then it will be easier for us to act.
07:04Now,
07:06Buddha has come to Jetavana.
07:09I think it's time
07:12to take you to Manavika,
07:15a place
07:17that I think is safe for you.
07:20Thank you.
07:40Your life
07:43has no use anymore, Manavika.
07:49But your body
07:51is still useful.
07:56Sometimes,
07:58to achieve your goal,
08:01you have to sacrifice something, right?
08:06Are you crazy?
08:09Gui Yi,
08:11take Buddha away.
08:37Bach Theton,
08:38we have been calling you all morning.
08:40Have you been disturbed
08:41by the sound of the birds and animals?
08:44If I am disturbed by the sound of the birds and animals,
08:47then I am not meditating.
08:49Please forgive me, Buddha.
08:51The birds and animals
08:52keep calling like that.
08:54There must be some reason.
08:56Please go to the back of the house
08:59and tell me what is disturbing them.
09:08Get out!
09:10Get out!
09:11Get out!
09:16Get out!
09:29Get out!
09:59Get out!
10:24Dear Buddha,
10:26this seems to be a conspiracy.
10:30From the body,
10:31it can be seen that
10:33she was killed first
10:36and then buried.
10:39Who are these conspiracies aiming at?
10:42You are very merciful, dear Buddha.
10:45But in this world,
10:46there are always evil people
10:48who take advantage of your mercy
10:50to get rewards.
10:53I dare say
10:54the one who did this
10:55is the one who wants to destroy your reputation.
10:59Dear Buddha,
11:00this girl
11:01is the one who planted the number Nga
11:03in the Mahāgādhā temple.
11:04Is that right?
11:06Compared to the mistake she made,
11:10this punishment is too heavy.
11:12I will definitely find the killer
11:15and bring him here to meet you.
11:21Master Ananda,
11:23please arrange a funeral for her.
11:33Dharmakāprabhu,
11:36if you wait until tomorrow,
11:39this will be spread all over the world.
11:42Listen! Listen!
11:43What? What?
11:44What?
11:45A body?
11:46Why did Buddha's body
11:47turn out to be a girl's body?
11:49A body?
11:50A body?
11:51That's right.
11:52We heard that
11:53she was strangled to death.
11:54What?
11:55Really?
11:56I don't believe it.
11:57What?
11:58Really?
11:59Look!
12:00I just told you.
12:01Huh?
12:02You pretend
12:03as if nothing happened.
12:04That's right.
12:05You don't know shame.
12:06You think
12:07we don't know anything?
12:08You cheaters.
12:09You don't know shame.
12:11Go somewhere else.
12:12That's right.
12:13Go somewhere else.
12:14Go somewhere else.
12:15Go somewhere else.
12:16Go somewhere else.
12:17Go somewhere else.
12:22That's right.
12:23Go somewhere else.
12:24That's right.
12:25Go somewhere else.
12:26We said go somewhere else.
12:27Go somewhere else.
12:28Good boy.
12:29Youongest boy.
12:30You're so good.
12:31Younger bro.
12:32Teka like me isn't so sweet.
12:33Come on Well done.
12:34Well done.
12:35Good job.
12:36Good job.
12:37Good job.
12:38Keep going.
12:39Dig it up.
12:40Wait, don't follow me.
12:41Say us up.
12:42Register.
12:43Register.
12:44Hurry up.
12:45Quickly.
12:46Disperse.
12:47Hurry up.
12:48Vamoose.
12:49Quickly.
12:50Vamoose.
12:51We still believe in Buddha, no matter what they say.
12:55Stop!
12:57Not a word to them.
13:00You won't get anything here.
13:04Go away!
13:11He's going to give up.
13:14He's going to give up.
13:17He's going to give up.
13:20He's going to give up.
13:23Ever since the villagers started to hate the monks,
13:28he hasn't been able to eat or drink anything.
13:32If he continues to suffer like this,
13:36he can only wait to die.
13:39They are so heartless.
13:42How can they criticize you like that?
13:47It's my fault.
13:50I should be the one to eat and drink for you.
13:55How can we make the villagers believe that
13:58the girl's death has nothing to do with us?
14:02Now everyone in the village is spitting out their hatred towards us, Buddha.
14:07Take one temple and cover the other.
14:09Then the other temple will never be destroyed.
14:11Love and hate are the most basic principles.
14:16But everyone thinks that this is the truth.
14:18What should we do, Buddha?
14:20There are three things that should never be covered by darkness.
14:25They are the sun, the moon, and the truth.
14:32Without food, we can hold on.
14:34But without water, it will be very difficult.
14:36During this time,
14:38it is a very difficult challenge for the monks.
14:42But in Zen Buddhism, there is a method.
14:46It is to put your tongue out and drink the water.
14:50Then use your mouth to breathe.
14:53Then you won't feel thirsty.
14:57Where did this tree come from?
15:14Maybe the situation of our group has spread all over this place.
15:24I'm sorry, Buddha.
15:26We didn't know it was too late.
15:28We brought everything we could.
15:31If we talk about bad luck,
15:33we only counted on ten fingers.
15:36In Zen Buddhism, there are hundreds of fingers.
15:44Take it inside.
15:55Jivaka, I'm sure you didn't come here by chance.
15:59I met you when I was a child.
16:01I still see you in front of my eyes.
16:04Jivaka studied art at the Taxila Academy.
16:08Now that he has returned,
16:10he is greatly influenced by you.
16:13This time we came here
16:15to see if you need any help.
16:18On the way, we heard about this.
16:21So we tried to bring a lot of gifts.
16:24We are very grateful.
16:27But you brought Jivaka here,
16:31which is the most precious thing to you.
16:34Very good.
16:37A mother guides her child on a long journey,
16:42not a journey of enjoyment.
16:46This is really admirable.
16:49The relationship between you and us is extraordinary.
16:53Jivaka wants to bring the knowledge of Zen Buddhism
16:56to help the Zen community.
16:58You must be in need of it,
17:01so I don't know what you mean.
17:09Our Zen master is very ill.
17:13Where is he?
17:15Let's go. I'll take you there.
17:23Ambabali,
17:25I have prepared a meal for the Zen masters.
17:28It is very precious.
17:31Now I will bring another Zen master.
17:34Everything you do helps the Zen community.
17:40Are you sure you can find the murderer's trail
17:43in the house of Komanavika?
17:46She has done the most evil thing to keep her life.
17:50Execute her.
18:10This house is so poor,
18:12but there is a precious necklace.
18:18This is a man's jewelry.
18:22There is also a sign of the dignity of the tribe.
18:27The dignity of the Sakya tribe.
18:40I have found this necklace in Komanavika's house.
18:44I really don't understand
18:46why there is a sign of the Sakya tribe on it.
18:50I brought it here to show you.
18:53The death of Komanavika
18:55must be related to someone from the Sakya tribe.
18:59That person has found every way to harm you.
19:04Dear Buddha,
19:06among your disciples,
19:08there are many who claim to be the descendants of the Sakya tribe.
19:11Maybe someone knows the origin of this necklace.
19:15I haven't used jewelry for many years,
19:18so I can't recognize it.
19:21In my group,
19:25no one wears jewelry like this.
19:36Dear Buddha, there is one more thing.
19:39They asked Komanavika's neighbors.
19:41They said that about a year ago,
19:43they saw a man from the Sakya tribe
19:46who came to Komanavika's house in the middle of the night.
19:53Dear Buddha,
19:54it seems that all this is a conspiracy.
19:58They want to sell you and steal your money.
20:01Knowing that this is not related to you,
20:04you can rest assured.
20:09Tomorrow, I will announce it to all the villages.
20:13Actually, Buddha and his disciples
20:17are all clean people.
20:19The rumors of the people against the Sangha
20:23should end here soon.
20:26Dear Buddha,
20:28if you are so generous,
20:30at all costs, you will definitely find the culprit.
20:56Dear Buddha,
21:01in my group, there is only one person
21:05who still wears the jewelry of the Sakya tribe a year ago.
21:09That is Master Devadatta.
21:12I think Master Devadatta is the mastermind behind this.
21:16You said it was done by Master Devadatta.
21:20Do you have any evidence?
21:23No, I don't.
21:25Then don't doubt him.
21:28The truth is never hidden.
21:31If all this was done by Master Devadatta,
21:37then he must have a strong desire to escape.
21:42If Master Devadatta is kind-hearted,
21:45his heart will bear all the sufferings
21:48and hope to escape this suffering.
21:52In order for Angulimala to be reborn as Ahimsaka,
21:56he must have faith in Devadatta.
22:01If a person wants to escape death,
22:03he must first be free.
22:23We met in the middle of the day, not very convenient.
22:27Receiving your message,
22:30I understand.
22:32Is there any news about Devadatta in your group?
22:37Dear friend, I remember that
22:40you are the mastermind of the Sakya tribe.
22:44Yes, I am the mastermind of the Sakya tribe.
22:49Dear friend, I remember that
22:53my mother always said that
22:55Devadatta's fate is very good.
22:59I used Manavika to light a fire in my group,
23:06and now everything is on fire.
23:14Are you also using Sonadanda?
23:20This time, my Magadha has lost.
23:23But this is not over yet.
23:27I will not stop.
23:31We will release a long rope
23:34so that sooner or later,
23:36he will fall into our hands.
23:39Buddha!
23:41Buddha!
23:43Can you give me some people
23:46who are trustworthy?
23:49I want them to be my puppets
23:51so that I can infiltrate the group.
23:55I also want a forest
23:59to be like a gift
24:01that only I and my puppets
24:04can enter.
24:07Devadatta, I can give you both.
24:12But what is your plan?
24:15You want me to stay calm, don't you?
24:29What if the group is on fire
24:33and I am trapped in the fire?
24:36Then I want to see
24:40if he can still be calm.
25:00Don't worry, Your Majesty.
25:02I have decided that Buddha will come.
25:07If a saint like Buddha
25:10can come here to teach the Dharma,
25:12it is a great honor.
25:17Your Majesty, Buddha is here.
25:25Your Majesty,
25:27I have a request.
25:29Please go ahead.
25:30Your Majesty,
25:32I have often appeared in your dreams.
25:36I asked the nuns.
25:38They said it was because
25:40your soul has not escaped.
25:43I want to perform a ritual
25:45to pray for your soul
25:47to have eternal wisdom.
25:49I beg you,
25:51please hold this ritual
25:53to comfort your Majesty
25:55and let him
25:58be free
26:00from the cycle of life and death.
26:02Of course, Your Majesty.
26:06Please bring two bottles here.
26:09One bottle is filled with oil
26:11and the other is filled with stone.
26:15After that,
26:16please take the ritual,
26:17cover your mouth with the bottle
26:19and bring it to the river bank.
26:22I will wait for you there.
26:25Yes, Your Majesty.
26:35Your Majesty,
26:36please bring the two bottles
26:38to the river bank.
26:56Your Majesty,
26:58please break these two bottles.
27:10Your Majesty,
27:12please look carefully.
27:14The oil is floating on the surface of the water.
27:17Now you try to speak.
27:19If someone else comes to hold the ritual,
27:22will the oil
27:24sink to the bottom of the river?
27:26Impossible.
27:28What is the nature of the oil?
27:30Exactly.
27:32With the same principle,
27:34if you perform any ritual
27:36or any ritual
27:38can the stone
27:40float on the surface of the water?
27:44Impossible.
27:46It is against the natural law.
27:49It is against the natural law.
27:52There is no difference between us and nature.
27:54We are part of nature.
27:57You are right, Your Majesty.
27:59Your Majesty,
28:00in fact,
28:02if our ancestors
28:04have made mistakes
28:06and had bad results,
28:08then their remaining five months
28:10will naturally be like
28:12the other stones.
28:15They will sink to the bottom of the water
28:17and do meritorious deeds
28:19just like the oil floating on the surface of the water.
28:23What is the cause?
28:25What is the result?
28:27Not only in the body of this stone,
28:30but also
28:32in many other stone lifetimes,
28:35they all have to suffer the consequences
28:38caused by them.
28:40You try to speak.
28:42According to this natural law,
28:44which ritual,
28:46which ritual,
28:48or which ritual
28:50can change it?
28:53Your Majesty,
28:55even though I do not have that ability,
28:57only virtue can help you
28:59open the door to liberation.
29:01In the end, you are not a soldier.
29:04You are just an empty shell.
29:07The truth is right in front of you.
29:10If you do not have compassion,
29:13how many souls do you have left to kill?
29:16You are very lucky
29:18to be able to use the sword of wisdom
29:20to pierce through my heart.
29:23Thank you, Your Majesty.
29:44Tathagata
30:05Buddha had a new name,
30:07which was Tathagata.
30:09At that time, he was 72 years old.
30:11But every day,
30:13he passed on the truth of wisdom
30:15to the souls
30:17who were always looking for liberation.
30:33The weather changes.
30:36The world is changing rapidly.
30:40The kings come and go.
30:43And we are very lucky
30:46to have the teachings of the Buddha
30:49to help us be at ease
30:51in the face of every change in life.
30:58Your words
31:00have made me
31:02really worried,
31:04Your Majesty.
31:10Here, I would like to represent
31:13some of the great teachers
31:16to ask for your forgiveness.
31:19They are still angry
31:22about your imprisonment
31:25because
31:27you have been
31:29solving daily problems
31:31for our organization.
31:33There are some cases
31:35where you have been
31:37unable to concentrate.
31:41If you want to
31:43come up with a new law,
31:45I think
31:47it is a very difficult task.
31:51In addition,
31:53there have been some cases
31:55in the organization
31:57where you have been
31:59discriminated against
32:01like the case of the woman
32:03who joined the organization.
32:05In fact,
32:07these cases
32:09have had little impact
32:11on your organization.
32:15I am really worried.
32:19I hope that now
32:21your health
32:23will not be affected
32:25as it was before.
32:27If you want to say something,
32:29just say it.
32:32All right.
32:34What I want to say is
32:36that Buddha
32:38needs to rest now.
32:41In the years to come,
32:43he should live in peace.
32:46As for the little problems
32:48in our organization,
32:50you do not need to worry.
32:52Tell me your thoughts, Devadatta.
32:54You should not look at things
32:56like that.
32:59Dear Buddha,
33:02I think you have realized
33:05that managing the organization
33:07is not an easy task.
33:09I think
33:11you do not need to
33:13bear this heavy responsibility anymore.
33:15You should leave it to others
33:17to take care of it.
33:24As for
33:26the things in the organization,
33:30I have prepared
33:32my mind to accept it.
33:38The teachers are good
33:40in the organization.
33:42You can guide them.
33:44You can rest assured.
33:46We absolutely
33:48do not accept
33:50anyone to manage the Thai Buddha organization.
33:57Devadatta,
33:59I feel
34:01very grateful
34:05because you have cared
34:07about my health.
34:10But I
34:12can assure you
34:14that my body
34:18is still strong
34:20and in good health.
34:22There is nothing
34:24difficult
34:26in our organization.
34:42Buddha,
34:44look,
34:46not only them,
34:48but also many others
34:50so I hope
34:52you can agree.
34:58Buddha,
35:00I beg you.
35:02I beg you
35:04to agree
35:06to let me
35:08manage it.
35:11And you,
35:13from now on,
35:15just go back to rest
35:17and recuperate.
35:20Devadatta,
35:23you have made a request.
35:26I can say a few words.
35:31Please sit down.
35:39Devadatta,
35:41you have always
35:43wanted me
35:45to rest assured.
35:47If in the future
35:49the situation
35:51turns out to be like this,
35:53I would also like
35:55to share everything
35:57in the organization
35:59with others.
36:01But compared to you,
36:03Devadatta,
36:05in the organization
36:07there are still many
36:09more suitable teachers.
36:11They are all better than you,
36:13Devadatta.
36:17At that time,
36:19such as Mongalana,
36:21Sariputta,
36:23and Mahakassapa,
36:25I would like to
36:27give them
36:29a higher rank
36:31and a higher status.
36:33Therefore,
36:35Devadatta,
36:37how can I
36:39meet your request
36:41and give you a higher rank?
36:44In terms of ability,
36:46I am not strong enough
36:50to be able to
36:52manage our organization.
37:02Devadatta,
37:04please don't be discouraged
37:06because managing the organization
37:08is not easy at all.
37:11In the end,
37:13the truth
37:15has come to light.
37:17Buddha is just like
37:19a normal person.
37:21He is greedy for power
37:23and does not yield
37:25to the talented.
37:27At that time,
37:29when Buddha was still Siddhartha,
37:31I understood
37:33his intention very clearly.
37:35Really?
37:37Of course.
37:39Even
37:41his revenge
37:43did not change.
37:45In short,
37:47he
37:49was born
37:51to oppose me
37:53a little bit.
37:55But people
37:57keep bowing their heads to him
37:59and call him Buddha.
38:01They even praise him a lot.
38:03It's unimaginable.
38:05But his way of doing things
38:07has not changed at all.
38:09His name,
38:11Siddhartha,
38:13has always been
38:15against me.
38:17But now,
38:19I can no longer
38:21accept his authority.
38:23I will not
38:25let you
38:27cover Buddha's head.
38:29I will not
38:31let you
38:33cover Buddha's head.
39:00Ladies and gentlemen,
39:02congratulations.
39:04Welcome
39:06everyone.
39:08First of all,
39:10I would like to say
39:12thank you
39:14to Bhagavad Gita,
39:16our precious friend,
39:18for providing
39:20this land
39:22to us
39:24in this Gaya forest.
39:26I would also like to thank
39:28this monk
39:30who has always supported us.
39:32Ladies and gentlemen,
39:34most of you
39:36have been passed on
39:38to me.
39:40I am your teacher.
39:42I am responsible
39:44and also have the right
39:46to bring
39:48my wisdom
39:50and worries
39:52to you.
39:54Before my eyes,
39:56there is only
39:58one thing
40:00that worries me the most.
40:02It is the management of the Sangha.
40:04Moreover,
40:06I have come to meet
40:08and beg Buddha
40:10many times.
40:12It is time for him
40:14to give me
40:16this position.
40:18The management of the Sangha
40:20should be given to someone
40:22who is more capable than Buddha.
40:24One should only focus on
40:26studying
40:28and practicing the Dharma.
40:32This is
40:34beneficial
40:36to those who are skillful,
40:38but it is a pity
40:40that Buddha
40:42gave up
40:44and refused
40:46to listen to my advice.
40:50I begged him
40:52but Buddha did not listen.
40:56Then
40:58he criticized me in front of the Sangha.
41:00He said
41:02only Shakyamuni Buddha
41:04and Lama
41:06had the right to enter.
41:08You see,
41:10the closest disciples of Buddha
41:14all came from the Yangtze.
41:18All other positions were taken by Lama.
41:22I begged Buddha
41:24five or seven times.
41:26The lower class
41:28also had the right
41:30to enter our Sangha.
41:32But Buddha
41:34always refused
41:36my advice
41:38in a rude way.
41:40You see,
41:42Buddha did this.
41:44Is it right or wrong?
41:46This is really unfair.
41:48His Majesty
41:50cares a lot about this matter.
41:52So there is a problem.
41:56I will
41:58gather my disciples
42:00to explain it to them.
42:04I beg you
42:06to think
42:08carefully about
42:10what I said.
42:12You can tell Buddha
42:14what I told you today.
42:16Then you can discuss
42:18with him about what I said.
42:20It's time for the Sangha
42:22to reform.
42:24If
42:26you keep
42:28running the Sangha like before,
42:30it won't be good.
42:32You should think carefully about what I said.
42:34Think about it.
42:36What is right
42:38and what is wrong?
42:40You know that.
42:42I know
42:44what you are doing
42:46will be
42:48in my favor.
42:56Your Majesty,
42:58Devadatta
43:00wants to draw the disciples
43:02to be his disciples.
43:04Or
43:06he wants to provoke them to resist Buddha?
43:10Master,
43:12this is called strategy.
43:16When these doubts
43:18spread throughout the Sangha,
43:20I think it won't be long
43:22before the Buddha's Sangha
43:24is divided into seven groups.
43:28The body of this life
43:30is not only for this life.
43:34After this strange body
43:36is still submerged
43:38in the ocean of reincarnation,
43:40whatever the cause,
43:42the result will be.
44:10The End