Roshni Sab Kay Liye - Topic: Gunah o Sawab - 7 May 2024 - ARY Qtv
Roshni Sab Kay Liye
Topic: Gunah o Sawab
Host: Shahid Masroor
Guest: Mufti Muhammad Sohail Raza Amjadi, Mufti Khurram Iqbal Rehmani
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
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Topic: Gunah o Sawab
Host: Shahid Masroor
Guest: Mufti Muhammad Sohail Raza Amjadi, Mufti Khurram Iqbal Rehmani
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00 [Beep]
00:03 [Beep]
00:04 [Arabic]
00:21 Ladies and gentlemen, Assalamu Alaikum.
00:23 This is Roshni Sab for you and I am your host, Shahid Masroor.
00:28 Ladies and gentlemen, a human being does two types of deeds.
00:31 Either good or bad.
00:34 Either he does deeds with reward or deeds with sin.
00:38 Then the biggest benefit of religion is that
00:42 religion has told a person that good deeds, deeds with reward,
00:47 means which one has to be rewarded, which is that,
00:50 and the one which has to be punished, which is that bad deed.
00:54 Along with distinguishing between good and bad deeds,
00:58 the benefits of good deeds that a person does in the world,
01:02 has been told to the world.
01:04 And after that, the harms of bad deeds have also been told to the world.
01:08 The people around him, his relatives, or people related to him,
01:15 or the society in which he lives,
01:18 the effects of a person's good and bad deeds on them have also been told.
01:24 Society also guides us.
01:26 The place, the region, the country where we live,
01:29 the law also tells us that good deeds have this reward,
01:33 if you do bad deeds, you will be punished.
01:36 So, whether it is the world or the hereafter,
01:38 in both cases, whether a person's deeds are good or bad,
01:43 he definitely gets a reward for good and bad deeds.
01:47 And one more thing is said, if we talk from the perspective of spirituality,
01:51 then on a person's personality, on his essence, on his inner,
01:55 that is, on the inner and outer,
01:57 spiritually, there are the effects of his good or bad deeds,
02:02 which are prominent, the good deeds,
02:05 necessarily, the good effects are prominent.
02:07 We say that light has come on the face,
02:09 there is a lot of blessing in your hands,
02:13 your step is proven blessed.
02:15 Those people who take a step for the pleasure of Allah,
02:18 do something with their hands for the pleasure of Allah,
02:21 if they say anything with their tongue,
02:23 then for the success of humanity,
02:25 and for the pleasure of Allah,
02:27 they are doing it for the betterment of the Prophet's (pbuh) Sunnah,
02:32 for the betterment of his personality.
02:35 And those who are doing evil deeds,
02:37 they are doing bad deeds,
02:39 their faces, their appearance, their style is told,
02:42 then in the society, they are treated in the same way,
02:45 and their status in the society,
02:47 their rank, their bad rank,
02:49 is also determined in the same way.
02:52 Today, to gain guidance from religion,
02:56 the topic we are discussing is sin and reward,
03:00 and this is a very important topic,
03:02 because even small children are taught this,
03:05 this is the teaching that this is a bad deed, this is a good deed,
03:08 this is a sin, this is a reward,
03:10 this is a bad deed, this is a reward,
03:12 this is the teaching that is being taught.
03:14 So, first of all, for our children, for our family,
03:17 for ourselves,
03:19 because when the act of reformation starts,
03:22 it starts with our own selves.
03:24 We should know what sin is,
03:26 what reward is, and what are its effects.
03:29 To discuss today's topic with us,
03:31 our respected Ulema who have come here,
03:35 who know you,
03:37 who are our followers,
03:39 who are our guides for Roshni Sahib,
03:42 and in this regard, I express my gratitude
03:46 that beyond the age difference,
03:49 the one who has learned even one word,
03:51 he is a teacher,
03:53 respected Mufti Muhammad Suhail Aza Amjadi Sahib.
03:56 Assalamu Alaikum.
03:57 Salam Warahmatullahi Wabarakatuh.
03:59 MashaAllah Sahib.
04:00 The second person who has come with us,
04:02 you are a teacher, a servant, an Imam,
04:05 you come with us, you are our guide,
04:08 in terms of religious teachings,
04:10 in terms of today's topic,
04:12 in terms of sin and reward,
04:14 you will be our guide in terms of religious teachings.
04:17 Respected Allama Khurram Iqbal Rehmani Sahib.
04:20 Assalamu Alaikum.
04:21 Walaikum Assalam.
04:22 How are you?
04:23 Alhamdulillah.
04:24 MashaAllah.
04:25 Respected Mufti Muhammad Suhail Aza Amjadi Sahib,
04:28 we have heard that
04:30 the sin that a person commits,
04:34 some of them are small sins,
04:36 some are big sins.
04:38 The sins that we call the great sins or the small sins.
04:41 So, which are the great sins?
04:44 Which are the small sins?
04:46 So that a person can try to avoid those sins.
04:49 Please say it.
04:50 Bismillahir Rahmanir Rahim.
04:51 Sallallahu alaihi wa alihi wa sahbihi wa barik wa sallim.
04:55 MashaAllah.
04:56 Thank you very much,
04:57 Kibla Shahid Masood Sahib.
04:59 It is a very important topic,
05:01 a very important question.
05:03 Because such topics are not discussed in general.
05:07 And this is the unique quality of QTV,
05:10 Alhamdulillah,
05:11 that people can improve their personal lives.
05:16 And these are fundamental things.
05:17 How can individuals improve themselves?
05:20 So, in this,
05:21 many programs are presented.
05:24 MashaAllah.
05:25 See, the question you asked,
05:27 the fundamental and the preliminary thing in this is
05:31 that generally the great sins are called the big sins
05:36 and the small sins are called the small sins.
05:39 I will come to the definition later.
05:41 But remember,
05:43 sin or badness means the disobedience of Allah.
05:47 So, whether it is a small sin or a big sin,
05:52 it is the disobedience of Allah.
05:55 So, the disobedience of Allah requires
06:00 that we have to please our Lord,
06:03 to please Him,
06:05 and not to displease Him.
06:07 So, not to displease Him, but to please Him.
06:09 So, it is not the status of small or big.
06:12 It is a sin.
06:13 Leave the small, leave the big,
06:15 it is a sin,
06:16 it is disobedience.
06:18 The categorization that is done to this,
06:20 this division is in the context of the command.
06:23 Okay.
06:24 What is the command?
06:26 It is a sin, but the categorization is in the context of the command.
06:31 In the context of the command.
06:32 We divide it in the context of the command.
06:34 What is the command?
06:36 On which sin is it necessary to repent?
06:39 On which sin is there a repentance along with repentance?
06:42 Okay.
06:43 Some sins are such that not only repentance is sufficient,
06:46 but also repentance is necessary.
06:48 And which sin is it that we have to avoid?
06:52 Which we have to avoid.
06:54 Yes, which we have to avoid.
06:57 We have to consider it as small and not to do it.
06:59 We have to consider it as disappointing,
07:01 and we have to save ourselves from it.
07:03 I will give some examples of the Prophets,
07:07 peace be upon them,
07:09 in support of this.
07:11 Number one,
07:13 see, if from them,
07:15 sin is a very far thing.
07:17 Why?
07:18 "Al-anbiya'uhu kulluhum ma'so'moon"
07:21 All the Prophets and Messengers of Allah, peace be upon them,
07:24 are all innocent.
07:26 So this can't be imagined.
07:29 But if they understood a task better than themselves,
07:34 and that task was against the children,
07:37 then they complained so much about it,
07:40 and cried so much,
07:42 and in the presence of Allah,
07:43 they made so much forgiveness,
07:45 then this teaches us that
07:48 even a small task which leads to disobeying Allah,
07:52 we should not do it.
07:53 "Al-anbiya'uhu kulluhum ma'so'moon"
07:56 Meaning, what was not better for them,
07:58 and they did it,
08:00 and despite that,
08:03 they cried so much,
08:06 and were so disappointed,
08:08 that when it comes to Adam, peace be upon him,
08:10 when he came to earth,
08:12 he did not look up to the sky for 300 years,
08:14 because of his modesty.
08:16 "Fatalqa Adamu min Rabbihi kalimatin fataba 'alayhi"
08:21 In the same way,
08:22 you see, Yunus, peace be upon him,
08:24 that he did not have time to leave his nation,
08:27 and he left,
08:29 and what happened after that?
08:31 "La ilaha illa anta subhanaka innikuntu minaz zalimeen"
08:35 "Although the prophets, peace be upon them,
08:37 are all innocent,
08:39 there is no possibility of any sin being committed against them."
08:44 I am against this,
08:46 because many people,
08:48 with such verses,
08:50 did so much about the prophets,
08:52 which made them understand,
08:54 and they started doing it.
08:56 So, it is said that all prophets are innocent.
08:58 "Alnabiyu nabiyun walau kaana fee batni ummihi"
09:02 This is the meaning of the Shara'i Qaid,
09:04 that a prophet is a prophet even when he is in his mother's womb.
09:08 Even then he is a prophet.
09:10 So, now we see,
09:12 that if we see,
09:14 that this is a big sin and a small sin.
09:18 Generally, a big sin is said,
09:20 even from a juristic perspective,
09:22 that whose promises are mentioned in the Quran and Hadith.
09:26 On which there is a punishment,
09:28 or whose promises Allah the Almighty has mentioned in the Quran,
09:31 or the Prophet, peace be upon him,
09:33 has mentioned in the Hadith.
09:35 And a small sin,
09:37 meaning a small sin,
09:39 whose promises are not in the Quran and Sunnah,
09:42 but it is a sin,
09:44 and Allah has commanded to be safe from it.
09:47 Now, what is a big sin?
09:50 For example, leaving obligations and duties.
09:53 This is a big sin.
09:55 Similarly,
09:57 leaving Sunnah and Nawafil,
10:01 leaving Mustahabbat,
10:03 is not a sin.
10:05 [Hassan] Not all people think that
10:07 leaving obligations and duties is a sin.
10:09 With your permission, I can go to a Waqfah.
10:12 Then InshaAllah, Rehmani Sahib will refer to you,
10:15 and learn from you. Stay with us.
10:17 For all the viewers of Roshan,
10:19 today's topic is sin and reward.
10:21 And with us is respected Mufti Suhail Azam Jadid Sahib,
10:24 and respected Allama Khurram Iqbal Rehmani Sahib.
10:27 When we went to the Waqfah,
10:29 Mufti Sahib was telling that
10:31 in a small sin and a big sin,
10:33 there are two sins,
10:35 like leaving obligations and duties.
10:37 [Ghamidi] If you have left obligations and duties,
10:39 then you have to repent and also pay the punishment.
10:42 If you have left Sunnah,
10:44 then it is okay, it is bad.
10:47 But you should not leave Sunnah.
10:50 But if you have left it,
10:52 then God forbid, it is not a warning.
10:54 If you leave Sunnah with Tawatur,
10:56 then it is a warning.
10:58 Similarly, committing Haram.
11:01 Haram is a sin of lying,
11:03 of deceit, of stealing someone's property.
11:06 Similarly, committing Shirk is also a sin.
11:09 It is out of the Daryasahab.
11:11 If you hurt someone,
11:13 then you can lie about some sins,
11:15 and ask for forgiveness.
11:17 But if it is a matter of Haq-ul-Abd,
11:19 then you have to go and make amends for it.
11:22 Similarly, if the sins become small,
11:25 if they become small sins,
11:27 and you start talking nonsense,
11:29 then the sins become small.
11:31 If you do not leave it,
11:33 then in the future,
11:35 these sins will become big sins,
11:37 in the form of deceit,
11:39 in the form of lying,
11:41 in the form of hurting someone.
11:43 If the sins become small,
11:45 then Allah says,
11:47 "Do good deeds,
11:49 pray, do good deeds,
11:51 and you will keep doing good deeds.
11:53 Allah will forgive your sins."
11:55 So this small sin will keep forgiving.
11:57 So from one Friday to the next Friday,
11:59 small sins.
12:01 Similarly, we remember Allah,
12:03 recite Durood-e-Paak,
12:05 do good deeds,
12:07 then all these small sins
12:09 become Kaffarah.
12:11 Allah forgives.
12:13 Sir, Mr. Rehmani,
12:15 we have understood
12:17 which are the small sins
12:19 and which are the big sins.
12:21 Now, one more thing,
12:23 there are some sins,
12:25 which a person is doing,
12:27 spiritually,
12:29 so this physical and spiritual sin,
12:31 which is visible or not visible,
12:33 how will we understand these two?
12:35 In the name of Allah, the Most Gracious, the Most Merciful.
12:37 And peace and blessings be upon His Messenger,
12:39 the Most Generous.
12:41 In the Holy Quran, Allah, the Exalted,
12:43 has said,
12:45 "And leave off the outward and the inward sins."
12:47 And leave off.
12:49 Whether it is physical sin or spiritual sin,
12:51 leave off all.
12:53 So, in this verse,
12:55 the commentators have quoted some statements
12:57 that what is meant by physical sin
12:59 and spiritual sin.
13:01 Generally,
13:03 one thing has been stated
13:05 that the sins which are made
13:07 in public,
13:09 in public,
13:11 are physical sins.
13:13 And the sins which are done in private,
13:15 in solitude,
13:17 Allah is watching.
13:19 So, the sins which are done in private,
13:21 are spiritual sins.
13:23 This is one statement.
13:25 So, Allah has said that
13:27 you should not commit sins in public
13:29 and also not in private.
13:31 Just like the disobedience of Allah
13:33 is not right or permissible in public,
13:35 so the permission to do disobedience in private,
13:37 just like in a gathering,
13:39 Allah is watching you,
13:41 so in solitude,
13:43 whether anyone sees or not,
13:45 Allah is watching you.
13:47 So,
13:49 the moral of the story is
13:51 that you are a believer in solitude
13:53 and also in a gathering.
13:55 It should not be that in a gathering,
13:57 you see righteousness and piety,
13:59 in a gathering, you see worship,
14:01 in a gathering, you see purification.
14:03 But, in solitude, there is no purification.
14:05 But, when there is solitude,
14:07 and the clothes of the body have changed,
14:09 then the worship of the personality has also changed.
14:11 And now, in the state of solitude,
14:13 this person is feeling that since no one is watching,
14:15 so perhaps, God is also not watching.
14:17 So, when the state of solitude changes,
14:19 then, as it is said,
14:21 when you feel shame while committing a sin in public,
14:23 then you should feel shame while committing a sin in private.
14:25 So, do not commit a public sin,
14:27 and also do not commit a sin in private.
14:29 The second statement that was stated
14:31 is that,
14:33 the sin in the physical sense
14:35 is the sin that is visible to people
14:37 from the physical body.
14:39 Like,
14:41 we leave the prayer,
14:43 people come to know that we did not offer the prayer.
14:45 We lied to them,
14:47 we hurt them physically,
14:49 we frauded them,
14:51 they came to know.
14:53 So, these are the sins that we are
14:55 showing to people from our physical body,
14:57 and people are able to see it.
14:59 And, the inner sins are those
15:01 that are being committed in the heart.
15:03 Like, having a bad intention,
15:05 arrogance, showing off,
15:07 having hatred and enmity
15:09 for others in your heart,
15:11 feeling superior and better than others,
15:13 these are the sins that
15:15 people feel in their hearts,
15:17 and are not being shown through actions.
15:19 So, the glory of Allah is that
15:21 He sees the things that you show
15:23 through your actions,
15:25 and He knows
15:27 what you hide in your heart.
15:29 "Wa Allahu Ya'lamu Maa Fis-Sudur"
15:31 He knows.
15:33 He knows everything that is hidden in your heart.
15:35 So, the way you feel shame
15:37 while committing an outward sin
15:39 from your actions,
15:41 He knows that you did it.
15:43 Similarly, the intention of committing a sin
15:45 in your heart, never commit a sin in your heart
15:47 because there is nothing hidden
15:49 from Allah.
15:51 So, you can understand that Islam is
15:53 training the soul
15:55 that the sin should not be in front of people,
15:57 should not be in loneliness,
15:59 should not be from your body,
16:01 and should not be in your heart.
16:03 A person should try to keep himself
16:05 away from disobeying Allah
16:07 in every situation.
16:09 And should be in a state
16:11 that whether anyone sees or not,
16:13 nothing is hidden from the eyes of Allah.
16:15 My actions are not hidden,
16:17 and my intention is not hidden.
16:19 When you come in this state,
16:21 then God willing,
16:23 you will be saved from outward sins
16:25 and from inner sins as well.
16:27 God willing, you will be saved
16:29 from disobedience.
16:31 The character of a person,
16:33 if he commits an inner sin,
16:35 if he is arrogant,
16:37 then this character
16:39 is visible and becomes apparent.
16:41 The inner sins are not hidden.
16:43 But a person sometimes denies.
16:45 He says, "No, no, you are wrong,
16:47 I am not doing this."
16:49 So, it is possible that you deny in front of people
16:51 that no, no, it is not like that,
16:53 you are wrong.
16:55 But he knows the difference between hearts.
16:57 It is true.
16:59 Like someone fasts,
17:01 whether he is in front of someone or not,
17:03 we know that Allah is watching,
17:05 so we don't go alone
17:07 and drink water.
17:09 This belief is always there.
17:11 Sir, on the basis of some
17:13 interpretation,
17:15 that if someone has committed a sin,
17:17 it is a small sin,
17:19 and there is an interpretation.
17:21 To think of any sin as a small sin
17:23 and say that nothing happens,
17:25 this also happens often.
17:27 Ibn-e-Mufsid has said very beautiful things.
17:29 Here I would like to say
17:31 that the fundamental thing is
17:33 that if you have committed a small sin,
17:35 a small sin,
17:37 you should not do it,
17:39 but if you have, then immediately
17:41 express your shame on it.
17:43 And Allah, may Allah bless him and grant him peace,
17:45 even if it is a small sin,
17:47 in the form of doing good,
17:49 in the form of giving charity,
17:51 in the form of doing good deeds,
17:53 Allah Almighty forgives in the same way.
17:55 See,
17:57 "And I will perform prayer,
17:59 and I will not be displeased with the night."
18:01 Allah Almighty has indicated that
18:03 five prayers,
18:05 these good deeds will
18:07 take away your small sins.
18:09 SubhanAllah.
18:11 Then,
18:13 one more thing should be taken care of,
18:15 that when a person commits a sin,
18:17 a black spot appears in the heart.
18:19 And if after that he repents,
18:21 it is washed away.
18:23 He does good deeds, it is washed away.
18:25 But if he is resistant to it,
18:27 then those black spots
18:29 keep increasing
18:31 until the whole heart becomes black.
18:33 Astaghfirullah.
18:35 "And I will not be displeased with the night,
18:37 even if it is a small sin."
18:39 Then the Prophet (pbuh) recited this verse,
18:41 then the black spot appears.
18:43 And remember that this black spot,
18:45 we cannot clean it like iron,
18:47 we cannot wash it away.
18:49 Then we will have to repent,
18:51 and we will have to turn to Allah.
18:53 Yes, then we will have to do the recitation of the Holy Quran,
18:55 the mention of death.
18:57 Now, let's come to this point.
18:59 "O ye who believe!
19:01 turn to Allah with repentance."
19:03 When you commit a sin,
19:05 then repent according to His requirements.
19:07 Where there is a punishment,
19:09 do the punishment.
19:11 Where there is a right of the servant,
19:13 do the reward.
19:15 "I ask your Lord to forgive you your sins,
19:17 and to admit you into the Gardens of Paradise,
19:19 under the River of Fire."
19:21 Then we hope that Allah will forgive your sins.
19:23 Okay, to commit a sin,
19:25 to consider a small sin as a big sin,
19:27 is a very good thing.
19:29 But to consider a small sin as a big sin,
19:31 and to commit it,
19:33 is not a good thing.
19:35 This is not a good thing.
19:37 You should repent immediately.
19:39 So that Allah does not take you to Him.
19:41 What is the reason for this?
19:43 If you commit a small sin,
19:45 you will not be ashamed.
19:47 And then you keep on doing it.
19:49 Eventually,
19:51 He will take you to the sin of Kabir.
19:53 For example,
19:55 if a person hides things
19:57 in someone's jokes,
19:59 and he does not get rid of it,
20:01 eventually,
20:03 he will commit theft.
20:05 Okay,
20:07 if a person is used to
20:09 useless talk,
20:11 and does not feel ashamed,
20:13 and keeps himself busy with it,
20:15 eventually,
20:17 he starts hurting people.
20:19 He starts saying all these things,
20:21 like stealing,
20:23 and all these things,
20:25 which are a part of the sin of Kabir.
20:27 This is a loss.
20:29 That is why,
20:31 the Hadeeth is pure,
20:33 that you should not consider a small sin as a big sin.
20:35 Allah has hidden the sins
20:37 in His sins,
20:39 so that a person is not afraid
20:41 of big or small sins.
20:43 He has hidden them in the sins,
20:45 so one should be careful of small sins.
20:47 Allah says,
20:49 Do not consider a sin as a big sin,
20:51 and leave it,
20:53 because Allah has hidden His sins
20:55 in His good deeds.
20:57 Similarly, Allah has hidden
20:59 His saints in the people,
21:01 so that a person
21:03 does not consider anyone as a real person,
21:05 but he appreciates everyone,
21:07 so that he can get a chance to appreciate them.
21:09 That is why,
21:11 it is also a loss to consider a sin as a small sin.
21:13 Then,
21:15 after committing a sin,
21:17 it is also a loss to consider a sin as a big sin.
21:19 This will make us stand in a place
21:21 where there is no way
21:23 to return.
21:25 This is not possible.
21:27 In this way,
21:29 we see that there is anger.
21:31 Sir, do you allow me to continue?
21:33 Yes, of course.
21:35 Please stay with us.
21:37 For everyone,
21:39 today's topic is about sin and reward.
21:41 Respected Mufti Muhammad Suhail Azam Jadid
21:43 and Respected Allama Khurram Iqbal Rahmani
21:45 are with us.
21:47 They went for Waqf.
21:49 They were discussing
21:51 that considering any sin as a small sin
21:53 is a big sin.
21:55 This is what Mufti Sahib told us.
21:57 In our society,
21:59 there is a creature
22:01 who considers Kabira as a small sin.
22:03 This is a very big sin.
22:05 This is a very big sin.
22:07 And this, God forbid,
22:09 takes us to the depths of disbelief.
22:11 We are saying
22:13 that you should not consider a small sin
22:15 as a big sin.
22:17 I will give you some examples
22:19 of how a small sin
22:21 can take us to a big sin.
22:23 For example, anger.
22:25 Anger is a small sin.
22:27 Anger is a natural thing.
22:29 It comes naturally.
22:31 But if you increase your anger
22:33 and start expressing it,
22:35 the consequences
22:37 will be very bad.
22:39 It will kill a person.
22:41 It will kill a person.
22:43 But it is not a joke.
22:45 It is not a joke.
22:47 It is anger.
22:49 And later, it regrets.
22:51 Similarly, anger,
22:53 fights, and personal fights,
22:55 and relationships with friends
22:57 are big sins.
22:59 I was going to say the third thing.
23:01 No divorce is made
23:03 out of love and affection.
23:05 Mufti Sahib is present.
23:07 He has given divorce to so many people.
23:09 Divorce is not made out of anger.
23:11 Divorce is made out of love and affection.
23:13 Divorce is made out of anger.
23:15 When anger is at its peak,
23:17 then it is not
23:19 late to go towards
23:21 a big sin.
23:23 Divorce is made out of three divorces.
23:25 God forbid.
23:27 Later, you regret.
23:29 That is why we say
23:31 that you should leave a small sin.
23:33 God willing, you will never go
23:35 towards a big sin.
23:37 That is why we follow
23:39 Sufism.
23:41 It is not like that.
23:43 They say that sin is bad.
23:45 They say something else.
23:47 They say that you should not even think
23:49 about sin.
23:51 If you do not think about it,
23:53 you will not go towards sin.
23:55 If you think about it,
23:57 you will go towards sin.
23:59 So, do not even think about sin.
24:01 Sir, some people say that
24:03 doing it once in a while
24:05 is a sin.
24:07 It is not true.
24:09 What would you say about them?
24:11 As Qibla Mufti has said,
24:13 the fact is that
24:15 doing it once in a while
24:17 turns into a daily habit.
24:19 And this is a very
24:21 careless statement.
24:23 It is not the
24:25 service of a believer.
24:27 A believer is one who
24:29 is completely submissive to God's will.
24:31 And he does not
24:33 even think about
24:35 displeasing God.
24:37 His attitude should be
24:39 that he should only
24:41 please God.
24:43 He should live his life
24:45 in this attitude.
24:47 But this attitude
24:49 and thinking that
24:51 sometimes it works,
24:53 and people also say that
24:55 Allah is Merciful.
24:57 So, Allah's attribute name
24:59 is not just Merciful.
25:01 He is also a justifier.
25:03 He is the owner of the religion.
25:05 And he has stated all these attributes
25:07 in the Quran.
25:09 And the fast that will be established
25:11 will be for the expression of these attributes.
25:13 So, Allah's attribute of mercy
25:15 should be
25:17 made fun of.
25:19 If someone says to his parents
25:21 that their parents are
25:23 mischievous and they should
25:25 disobey them,
25:27 then they get angry and
25:29 they get angry.
25:31 So, a believer should not
25:33 be mischievous.
25:35 The second thing is,
25:37 as Qibla Mufti has said,
25:39 that sometimes,
25:41 as you have pointed out in the
25:43 Hadith, if one sin is committed,
25:45 then a dot is placed on the heart.
25:47 And if one does not repent,
25:49 then the dot keeps increasing.
25:51 So, if a person commits
25:53 small sins, then
25:55 it starts moving from small to big.
25:57 The pride of the righteous is that
25:59 they fear Allah's disobedience.
26:01 In fact,
26:03 the pride of Allah is that
26:05 those innocent angels
26:07 who do not commit sins,
26:09 they also fear
26:11 the presence of the Lord of the worlds.
26:13 [Arabic]
26:15 [Arabic]
26:17 [Arabic]
26:19 So, these are the attributes
26:21 of the angels who do not commit sins.
26:23 So, when we will establish
26:25 the pride of the Lord,
26:27 then what will happen
26:29 if some of these actions
26:31 are committed in His court?
26:33 What are the disadvantages of this?
26:35 We can understand this
26:37 in terms of health.
26:39 If a health minister
26:41 uses something,
26:43 then the use of it once
26:45 can cause a loss of life.
26:47 It is poison.
26:49 He said, "Eat it once,
26:51 then you will not have to eat it again."
26:53 So, those addictive things
26:55 can also cause a loss of life.
26:57 Exactly. Sometimes,
26:59 he becomes addicted to
27:01 addictions and bad things.
27:03 He becomes addicted to
27:05 bad things and bad company.
27:07 Even if he tries to quit,
27:09 he cannot. It becomes very difficult.
27:11 And because of this,
27:13 he commits more sins.
27:15 Now, when a person commits sins,
27:17 the first loss is that
27:19 he is deprived of the opportunity
27:21 to worship Allah.
27:23 When a person is physically ill,
27:25 he does not want to work.
27:27 He is lazy. He does not want
27:29 to go to work. He does not want
27:31 to meet anyone. Similarly,
27:33 when a person is addicted to sins,
27:35 he does not want to worship Allah.
27:37 A person who is adhan and
27:39 is not praying,
27:41 is not fasting in Ramadan,
27:43 does not want to recite the Quran,
27:45 he should check his faith.
27:47 What is the reason
27:49 for this? He is addicted.
27:51 His soul is not inclined to worship Allah.
27:53 So, this happens from time to time.
27:55 And the biggest loss of this
27:57 is that Allah says,
27:59 "Iman"
28:01 and he washes his hands.
28:03 A person writes to Imam Ghazalis
28:05 in his book, "Muqashifat-ul Qulub",
28:07 and he is committing sins in this hope.
28:09 Allah says, "I will forgive the sins of the believers."
28:11 I am a believer too. I will keep committing sins.
28:13 So, Allah says, "This forgiveness
28:15 is at the time when
28:17 your faith is safe."
28:19 When your faith is safe.
28:21 Then this is the announcement of forgiveness
28:23 from Allah. But if
28:25 Allah does not protect your faith
28:27 at the time of death,
28:29 then the plant of faith
28:31 is watered with worship.
28:33 When water is given with worship,
28:35 its branches will be strong.
28:37 And when the evil whispers come,
28:39 at the time of death,
28:41 then with the help of those whispers,
28:43 this faith will be protected.
28:45 But if the root of the plant is weak,
28:47 if the trunk of the plant is weak,
28:49 if there is no air, it will fall.
28:51 So, in the hadith of Mubarak,
28:53 when the evil whispers come,
28:55 it is the same whispers that you become
28:57 a Christian, a Jew, or whatever religion you choose.
28:59 So, the biggest problem of
29:01 the sin of sinlessness is that
29:03 a person takes the anger of Allah
29:05 so much that at the time of death
29:07 his faith is not safe.
29:09 And if the end of faith
29:11 is not there, then in the hereafter
29:13 only destruction is destruction.
29:15 And if by the grace of Allah
29:17 the faith is ended,
29:19 then imagine the disaster of sins
29:21 that will have to be faced in the hereafter,
29:23 which will have to be burned in the fire of hell.
29:25 If we imagine for a moment,
29:27 then we cannot tolerate
29:29 that if the fire of the world
29:31 is lit a little, then we cannot tolerate it.
29:33 So, the torment there,
29:35 if an ant bites, then it cannot be tolerated.
29:37 If poisonous animals bite and bite,
29:39 then how will they tolerate it?
29:41 If the fear of Allah is there,
29:43 then this thing of sometimes
29:45 will also leave the mind of a person
29:47 and he will say that I have never
29:49 disobeyed my Lord.
29:51 The concept of nothingness will end.
29:53 One thing I would like to add here
29:55 that if, because the self is also
29:57 with us and the devil is also there,
29:59 there is deceit and also there is whispers,
30:01 if this ever happens,
30:03 then instead of being a Jari,
30:05 one should immediately repent to the Lord.
30:07 Like the Prophet's words,
30:09 he did not commit a sin,
30:11 he committed a crime against Allah,
30:13 but still,
30:15 (Arabic)
30:17 One should immediately turn to Allah
30:19 because the whispers
30:21 from the devil after committing a sin,
30:23 the Jari on the sins,
30:25 removes it from the mercy of Allah.
30:27 Allah likes those people who repent
30:29 and ask forgiveness for sins in the court of Allah.
30:31 Allah likes them.
30:33 [Hassan] MashaAllah, absolutely.
30:35 Sir, you had said in your speeches
30:37 that the method of remediation
30:39 of sins, you had said some things.
30:41 Now, please tell us in detail
30:43 what are the methods of remediation
30:45 of sins?
30:47 [Ghamidi] See, the sin which is
30:49 limited to its own self,
30:51 for example, lying,
30:53 is a great sin,
30:55 performing the prayer,
30:57 or in fact, we take the prayer
30:59 later,
31:01 any such thing,
31:03 God forbid, Allah forbid,
31:05 so the remedy for that is
31:07 to repent in the court of Allah.
31:09 (Arabic)
31:11 Admitting a crime,
31:13 expressing shame,
31:15 and not to commit a sin in the future.
31:17 It is a sin, or something else.
31:19 So, that sin,
31:21 in the absence of it, you will be asked for forgiveness.
31:23 That sin, whose matter is limited
31:25 to your own self,
31:27 even if it is a great sin,
31:29 there is no need to tell anyone,
31:31 do not even mention it in front of anyone,
31:33 okay? You will be forgiven by repentance.
31:35 Some sins are such
31:37 that not only
31:39 repentance is the solution,
31:41 but you have to
31:43 atone for it,
31:45 or you have to pay the penalty.
31:47 For example, leaving the prayer,
31:49 leaving the fast,
31:51 or breaking the fast,
31:53 that is different,
31:55 you go a little further.
31:57 So, if you leave the prayer,
31:59 then after repentance, you will not be forgiven.
32:01 After repentance,
32:03 you will have to promise with a sincere heart,
32:05 that as much as you have left the prayer,
32:07 I will atone for it, as much as you have left the fast,
32:09 I will atone for it. And those things
32:11 that are also forgiven,
32:13 now let's talk about those things,
32:15 that you deliberately left the fast,
32:17 now the remedy for that is to first
32:19 repent in the presence of Allah,
32:21 that why did you deliberately break the fast?
32:23 Now, let's come to the forgiveness,
32:25 that you have to keep 60 fasts on your feet,
32:27 if you do not have the strength for that,
32:29 then you have to feed the people of that time.
32:31 Similarly, you are in a state of Ihraam,
32:33 and there are some mistakes
32:35 that you have to repent,
32:37 and give charity, etc.
32:39 Some mistakes are such
32:41 that you have to repent,
32:43 and leave the obligatory,
32:45 then the remedy for leaving the obligatory
32:47 will be that you have to give
32:49 your life in the presence of Allah,
32:51 in the holy sanctuary,
32:53 similarly, there are some sins
32:55 that you have to repent,
32:57 and you have to pay for that.
32:59 Now, for example,
33:01 you have stolen someone's money,
33:03 you have heard about some religious scholar,
33:05 you should repent,
33:07 you should repent,
33:09 you should repent,
33:11 no, no, this is not repentance,
33:13 repentance will be complete at that time,
33:15 that the one whose money you have stolen,
33:17 whose heart is hurt,
33:19 whose heart is in need,
33:21 you should go and compensate him,
33:23 he should forgive him without any pressure,
33:25 and that repentance should not be formal,
33:27 there was a message,
33:29 I sent it to everyone,
33:31 yes, I repented,
33:33 after repenting in the presence of Allah,
33:35 either you should pay for the money,
33:37 or at least without any pressure,
33:39 he should forgive you,
33:41 so these were some things,
33:43 now, Allah is so generous,
33:45 the Prophet (PBUH) says,
33:47 that there are some sins
33:49 that are not compensated
33:51 by the great virtues,
33:53 but if that person
33:55 commits a sin in the way of
33:57 the lawful means,
33:59 then Allah (SWT)
34:01 will try to forgive him
34:03 for the sins he has committed,
34:05 second thing,
34:07 Allah says,
34:09 that if he works hard for the lawful means,
34:11 then his small sins
34:13 will be reduced to such a degree,
34:15 that in the season of Khazaan,
34:17 the leaves of the trees fall down,
34:19 so apart from this,
34:21 here I would like to say,
34:23 like I said,
34:25 some sins are compensated by the lawful means,
34:27 some are good and good deeds,
34:29 some are compensated by the lawful means,
34:31 after repentance,
34:33 or if you want to pay for the money,
34:35 so keep all these things in mind,
34:37 and we say,
34:39 that everything will be fine,
34:41 we have repented,
34:43 Allah knows,
34:45 I will not do bad things in the future,
34:47 you should not do this at all,
34:49 as it has been stated in the Quran,
34:51 you should try to do it in that way,
34:53 especially,
34:55 you were completely bound by your promise,
34:57 Allah gave you death before that,
34:59 then Allah will forgive him,
35:01 but if it is a matter of the lawful means,
35:03 then first he will make him forgive,
35:05 he will promise him a reward,
35:07 he will say,
35:09 Maulana, I have forgiven him,
35:11 then only will he be forgiven,
35:13 otherwise he will not be.
35:15 [Hassan] Okay, time is less,
35:17 I will go to the next question,
35:19 is the payment of the lawful means,
35:21 in the form of murder,
35:23 is that also a cause of compensation?
35:25 [Ghamidi] See, if someone has committed a murder,
35:27 intentionally,
35:29 then his compensation,
35:31 I am going to move ahead,
35:33 his compensation is that his life should be taken,
35:35 [Hassan] The lawful means,
35:37 that is the story,
35:39 [Ghamidi] If the heirs of the deceased are content,
35:41 that okay, we forgive him,
35:43 and instead of that,
35:45 if he gives the lawful means,
35:47 then giving the lawful means is necessary,
35:49 it is not that he should pressurize,
35:51 forgive him, do this, no,
35:53 if he himself forgives, it is his will,
35:55 but if he does not forgive,
35:57 then giving the lawful means is necessary,
35:59 without that, the repentance will not be acceptable.
36:01 Similarly, if a murder is committed,
36:03 then there is also a lawful means,
36:05 without that, the life will not be spared.
36:07 [Hassan] Okay, he is saying,
36:09 that intentionally leaving the fast,
36:11 and breaking the fast,
36:13 that is also breaking,
36:15 [Ghamidi] This is that he was sick,
36:17 or he was given such a lawful means,
36:19 that he was forced to break the fast,
36:21 at that time there is no lawful means,
36:23 he will do the punishment later,
36:25 but intentionally breaking the fast,
36:27 there is a lawful means,
36:29 [Hassan] Sir, thank you very much,
36:31 [Ghamidi] There is a lawful means,
36:33 [Hassan] That is why I am asking you,
36:35 thank you very much,
36:37 Respected Mukhtar Suleiman,
36:39 Respected Allama Khurram Iqbal Rehmani,
36:41 you have gained some knowledge,
36:43 remember it in your prayers,
36:45 Allah Hafiz.
36:47 www.fasr.org
36:49 www.fasr.org
36:51 www.fasr.org
36:53 www.fasr.org
36:55 www.fasr.org
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