This year, I’m glad to see Lent come to an end, and not just because of Easter Alleluias and Cadbury dark chocolate eggs.
It was a tough Lent. Part of it, of course, had nothing explicitly to do with Lent. The news has generally been dreadful, a reminder, I suppose of why we need saving. This broken, battered, cruel world needs a savior. I need a savior.
Perhaps this was not true for you, but my Lent was especially difficult because I had trouble keeping my Lenten resolves. None of them were all that hard, by the way. But each of them demanded a certain amount of diligence in the sacrifice, and diligence was a struggle this year.
I won’t go into all the bloody details, except to say that when “Son of a … ” flew from my lips, only to remember that I had resolved to refrain from saying “Son of a … ,” well, it was that kind of Lent.
One of my favorite Easter reflections is from St. John Chrysostom. He is a saint revered by both the Eastern and Western churches, and for many good reasons. But this quote from his Easter homily proclaiming the time to celebrate reveals his Christ-like love of our poor humanity.
“First and last alike receive your reward; rich and poor, rejoice together! Sober and slothful, celebrate the day! You that have kept the fast, and you that have not, rejoice today for the Table is richly laden! Feast royally on it, the calf is a fatted one. Let no one go away hungry. Partake, all, of the cup of faith. Enjoy all the riches of His goodness! Let no one grieve at his poverty, for the universal kingdom has been revealed. Let no one mourn that he has fallen again and again; for forgiveness has risen from the grave.”
“Forgiveness has risen from the grave,” so “you that have kept the fast, and you that have not,” come and celebrate all the same. All of us: Those of us who didn’t do so well this Lent. Those of us who kept our resolutions with gritted teeth and quiet grumbling. Those of us who sacrificed with a prayerful soul and a smile.
St. Chrysostom reminds us that all of us are invited to the feast: The lazy and the good, the sober and the slothful, rich and poor.
It was a tough Lent. Part of it, of course, had nothing explicitly to do with Lent. The news has generally been dreadful, a reminder, I suppose of why we need saving. This broken, battered, cruel world needs a savior. I need a savior.
Perhaps this was not true for you, but my Lent was especially difficult because I had trouble keeping my Lenten resolves. None of them were all that hard, by the way. But each of them demanded a certain amount of diligence in the sacrifice, and diligence was a struggle this year.
I won’t go into all the bloody details, except to say that when “Son of a … ” flew from my lips, only to remember that I had resolved to refrain from saying “Son of a … ,” well, it was that kind of Lent.
One of my favorite Easter reflections is from St. John Chrysostom. He is a saint revered by both the Eastern and Western churches, and for many good reasons. But this quote from his Easter homily proclaiming the time to celebrate reveals his Christ-like love of our poor humanity.
“First and last alike receive your reward; rich and poor, rejoice together! Sober and slothful, celebrate the day! You that have kept the fast, and you that have not, rejoice today for the Table is richly laden! Feast royally on it, the calf is a fatted one. Let no one go away hungry. Partake, all, of the cup of faith. Enjoy all the riches of His goodness! Let no one grieve at his poverty, for the universal kingdom has been revealed. Let no one mourn that he has fallen again and again; for forgiveness has risen from the grave.”
“Forgiveness has risen from the grave,” so “you that have kept the fast, and you that have not,” come and celebrate all the same. All of us: Those of us who didn’t do so well this Lent. Those of us who kept our resolutions with gritted teeth and quiet grumbling. Those of us who sacrificed with a prayerful soul and a smile.
St. Chrysostom reminds us that all of us are invited to the feast: The lazy and the good, the sober and the slothful, rich and poor.
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