Episod 459 My #QuranTime 2.0 Sabtu 16 Mac 2024 Sesi Ulang Kaji Surah Al-An'am (6: 28-44) Halaman 131-132 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-An'am ayat 28-44, halaman 131 hingga halaman 132. Turut sama berkongsi ilmu ialah CEO Tadabbur Centre Sdn Bhd, Ustaz Syahmi Syazeril bin Azmi.
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-An'am ayat 28-44, halaman 131 hingga halaman 132. Turut sama berkongsi ilmu ialah CEO Tadabbur Centre Sdn Bhd, Ustaz Syahmi Syazeril bin Azmi.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook: https://bit.ly/mqt2facebook
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
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LearningTranscript
00:00 [Music]
00:16 Surah Al-An'aam provides guidance on Tawheed and Faithfulness to Allah SWT.
00:21 Tawheed and Faithfulness is not only to know Allah SWT's attributes, but also to bring faith to the hereafter.
00:31 How to face life and the value of this world itself.
00:35 We will follow the discussion of Ulan Qaji in this episode.
00:39 [Music]
01:00 [Music]
01:28 [Music]
01:42 How are you ladies and gentlemen?
01:44 We meet in My Quran Time, Quran Salat Imfaq today.
01:47 Together we will review two pages that we have studied this week.
01:51 Page 131 and 132.
01:54 We will discuss Surah Al-An'aam, Surah Makkiyah, the first category.
01:59 After Al-Fatihah, we will face Surah Madaniyah, Surah Al-Baqarah, Al-Imran, Al-Nisa and Al-Ma'idah.
02:07 And we will be introduced to Surah Makkiyah, Surah Al-An'aam to build faith.
02:13 To improve faith to the companions, to the Prophet SAW, to us as the people of the Prophet that we really appreciate.
02:22 And to those who want us to go to Allah SWT.
02:25 And today we will review these two pages with Al-Fadhil Ustaz Shahmi Shazril.
02:30 How are you Ustaz?
02:31 Alhamdulillah.
02:32 Welcome today, we are very happy to be together.
02:35 And we are also with Ustaz Tir, how are you?
02:37 Alhamdulillah, I am fine.
02:39 We have a guest today, Ustaz.
02:41 Alhamdulillah, in this review session, we are together with the group of Jannatul Raudah,
02:47 Sungai Panjang, Sahabat Bernam, how are you all?
02:51 Alhamdulillah.
02:52 We meet again after the break for a few sessions and also the revision session this time.
02:58 Yes, that's why the grilled fish is delicious, Ustaz, if you go there.
03:02 And we will pray later, Ustaz Shahmi, there is a space later to the big river.
03:07 The village of Ustaz Tir actually.
03:09 So Ustaz Tir has to study later, God willing.
03:11 We start our session with the prayer, Subhanakallah.
03:14 [Prayer in Arabic]
03:20 In the verse we just read, we have read from the 29th verse.
03:26 And we want to refer to the previous verse, the 28th verse,
03:31 about, but actually for them it has been a fact that they have hidden first.
03:36 If they were brought back to this world, they would certainly repeat what has been forbidden to be done.
03:44 In this 28th verse, one interesting thing for us to know, together with Ustaz Shahmi,
03:50 Allah states here that if they are brought back, they are liars.
03:56 How to make sure that we do not become trapped in the attributes of people who are liars in this verse?
04:05 Please.
04:06 Thank you, Ustaz Faz.
04:07 We will start the session this morning.
04:10 [Prayer in Arabic]
04:30 Alright, dear audience, let us look at page 131, verse 28.
04:36 In this verse, dear audience, Allah gives us a picture of a group of people who have been brought to hell.
04:47 They are begging to return to this world, but Allah says,
04:51 even if they return to this world, they will not believe in what they have promised to do at this time.
04:59 To get this reality, we must look at the previous verses, especially in verses 26 and 27.
05:07 We will see that there are several types of crimes committed by these people.
05:13 I believe that even though it is about them, it is actually related to us.
05:19 That is when Allah mentions in verse 26, dear audience, about people who have committed two crimes.
05:25 The first is "Yan Haw Na'an Hu" and the second is "Wa Yan Aw Na'an Hu".
05:31 These are two major crimes committed by people who are begging to return to this world.
05:37 The first is that they are refusing to listen to the Quran.
05:43 The second is that they are distancing themselves from the Quran.
05:49 Alright, so there are two crimes.
05:51 The first is to refuse, and the second is to distance themselves.
05:54 But the question here, Ustaz Fazlurul and dear audience, is why does Allah mention the word "to refuse" first,
06:03 and then Allah says "to distance themselves"?
06:06 It is supposed that before we refuse someone, we must first distance ourselves.
06:12 Only then we are suitable to refuse people, and not do things that we are not supposed to do.
06:16 But it is interesting that Allah says "to refuse" first. Why?
06:19 Because Allah wants to give a confirmation that people like this are people who are always skeptical.
06:29 They are always skeptical about the Quran.
06:32 They don't listen to it.
06:34 They don't listen to it, and suddenly they are told to not listen to it.
06:40 And they become allergic to the Quran.
06:45 So, dear audience, when they are not willing to listen to it,
06:49 this is for them to think, and this is for them to approach the words of Allah.
06:56 So, if this is the crime that they do on earth, dear audience,
06:59 it would not be strange if in the hereafter, they ask to return to the world.
07:04 So, I guess if this is the attitude,
07:06 is it true that if they return to the world, without referring to the guidance of life,
07:10 the Quran, is it true that they will change their attitude?
07:15 They were disbelievers.
07:16 Is it true that if they return to the world, without the Quran,
07:19 will they believe in Allah?
07:22 Because they lost that guidance.
07:24 And interestingly, I can relate this verse to the verse that we often read every night before going to sleep.
07:30 Which is Surah Al-Mulk.
07:32 In Surah Al-Mulk, Allah says about the regret of the inhabitants of hell,
07:36 there are two things.
07:37 The first is, "Waqalu laukunna nasma'u awna'akilu."
07:43 The inhabitants of hell, Allah says, they do not listen to the world.
07:48 And the second is that they do not think.
07:51 So, Allah says that the biggest regret is that they do not listen to the commandment of Allah,
07:55 they do not listen to the commandment of Allah.
07:57 That is why, dear audience,
07:59 we must always make use of our listening,
08:02 so that we always feel attracted, excited, and excited when we hear the Quran.
08:08 Because I am thankful to Allah Almighty because we have this program,
08:13 which is not only to promote the recitation of the Quran by our audience,
08:16 but also to be listened to with a very beautiful promotion.
08:19 Hopefully, this is a draw to all of us to listen and feel excited with the Quran itself.
08:25 Because the most important thing for us to do in interacting with the Quran is listening.
08:31 When Allah says, "Fa'idha qarabtal qura'an fastami'ulahu."
08:36 Allah does not say, "Fasma'ulahu," but He says, "Fastami'ulahu."
08:40 There is a 'ta' there.
08:41 It indicates that the sound of listening is not only listening,
08:44 not just entering the right ear and leaving the left ear.
08:47 But 'fastami'ulahu' means listening with full attention,
08:51 listening with full excitement,
08:54 listening with full impatience and always feeling curious.
08:58 What is the message of Allah that I can get today when I listen to the words of Allah?
09:03 Soon, we will be satisfied in this month of Ramadan.
09:07 It is very interesting when we hear the Imam reciting in the Tarawih prayer,
09:12 when the Imam recites the Quran, which we may rarely hear.
09:16 If we go before Ramadan, we may see the Imam reciting the surahs that are probably the most frequent,
09:22 which we always hear.
09:23 But in this month of Ramadan, we will hear the verses that we rarely hear.
09:28 This is an opportunity for us to see if we are interested in hearing the Quran.
09:33 When we hear the recitation of the Quran, do we feel curious?
09:37 Do we feel curious after reciting, "Assalamualaikum warahmatullah,
09:40 Assalamualaikum warahmatullah,"
09:42 do we feel curious to see what I actually heard from the Imam?
09:46 This proves our excitement when we hear the Quran.
09:50 So, going back to the 28th verse that we discussed a while ago,
09:55 which is, "We cannot do anything.
09:57 For us to make a change in this life,
10:00 we must return to the guidance of life that Allah has given us,
10:04 which is the Quran itself."
10:07 Because in the surah At-Takwir, Allah mentions,
10:11 "There is a group of people who, whenever they feel alive,
10:14 they want to be independent.
10:16 They don't want to be involved with Allah or with the Messenger.
10:21 So, they feel like, 'Whatever I want to do in this world, I will do it.
10:24 It is up to me.'
10:25 But Allah says, 'Won't you succeed if you feel you can control your own life?'
10:30 Because Allah says, "Wa ma tash'auna illa ayyah sha'Allah."
10:34 'Won't anything happen that is different from His will?'
10:37 'Do you believe in His will?
10:39 Do you disbelieve in His will?'
10:40 All of this is Allah's will, subhanAllah ta'ala.
10:42 How is it possible that you say, 'I can reach the heavens of Allah,
10:46 I can meet Allah in my own way.
10:48 I don't need the Quran, I don't need the hadith.'
10:51 It is strange, isn't it, T.S?
10:52 So, when we want to go to Allah,
10:54 Allah must know the best way for us to meet Him again.
11:00 So, this is the picture, T.S.
11:02 I conclude that we will return to Allah,
11:05 but if possible, let us not return to Allah in a state of regret.
11:09 Let us return to Allah with full of happiness,
11:12 with full of satisfaction to Allah and Allah is satisfied with us.
11:16 Thank you, Ustaz Shahmi, for explaining to us the 28th verse
11:20 about wanting to return but it is too late.
11:23 We want to return to Allah on this earth
11:26 as long as we are given the breath of Allah.
11:30 We will take a short break.
11:31 Back to Quran Time, Quran Salat and Ifah.
11:33 [Music]
11:43 [Music]
12:03 [Music]
12:21 [Music]
12:25 [Reciting Quran]
12:32 [Reciting Quran]
12:36 [Reciting Quran]
12:46 [Music]
12:52 [Music]
13:04 [Music]
13:14 [Music]
13:24 [Music]
13:34 [Music]
13:44 [Music]
14:04 [Music]
14:24 [Music]
14:30 [Music]
14:53 [Music]
14:54 We are back in Quran Time, Quran Salat and Ifah.
14:56 We are together reciting the 131st and 132nd pages of Surah Al-An'am.
15:02 It is stated in the 29th verse,
15:04 "And certainly, they will say, 'Life is but in this world, and we shall not be raised up.'"
15:10 When we say Surah Al-An'am, Ustaz Shahmi,
15:13 it is related to the Tawheed, the belief in Allah SWT,
15:16 Surah Al-Makiyah.
15:17 When it is stated, "Life is but in this world,"
15:23 what does it mean?
15:25 How can they see it as such?
15:30 Do Muslims have this kind of mindset?
15:33 When we look at the human reality,
15:40 we see that it is not only the logic of non-Muslims,
15:44 but also the mentality of Muslims.
15:47 Life is but in this world.
15:51 When asked why most people do not believe in Muslims or non-Muslims,
15:56 they have this kind of mentality.
15:58 Allah said, "If we fast forward to the 40th or so,
16:03 we will see the real cause of why people behave like this."
16:08 Why?
16:09 Because they are happy.
16:14 Allah said in Surah Al-Fatihah,
16:19 "Fatahna 'alayhim abuwa bakulli shay'in hatta idha farihu."
16:28 Because Allah has opened up many things on this earth.
16:31 They get a lot of sustenance, money, a big car, a big house.
16:36 They feel happy.
16:37 That is why humans feel attracted to this world
16:44 and always think only about this world.
16:48 It is not surprising that if we study the Surah Al-Taqathun,
16:53 because of the world's addiction,
16:55 we feel happy with this world,
16:57 until some people start to realize the harm of this world
17:01 when they are in the grave.
17:03 This world is really addictive.
17:05 It makes us feel happy.
17:07 Even when we are in the grave, we realize that it is not beneficial.
17:10 That is why the mentality exists in half of us today.
17:15 InshaAllah.
17:16 That is a reminder to us that when we are opened up,
17:20 we fast forward to the 40th verse,
17:22 but we want to tell that if this world has started to be easy,
17:26 we can eat all kinds of things,
17:30 so that some people ask,
17:32 "What else is there in heaven?"
17:34 Because they have got all kinds of things.
17:36 That is a test that we need to realize.
17:39 When we are given pleasure,
17:41 we hope that pleasure does not stop only in this world.
17:47 We hope that Allah gives us more when we reach heaven.
17:52 We continue with the 31st verse,
17:55 how Allah tells to those who are addicted to this world.
17:59 In the meaning of "Qad khasiran ladhi nakadhabu"
18:03 We read the 31st verse together.
18:06 "Qad khasiran ladhi nakadhabu bilqa'illah"
18:23 "Hatta idha ja'at humu al-sa'atu barta'an qaloo ya'asratana 'ala ma farafa ma fihana
18:50 hum yahminuna arzaahum 'ala dhuhurin ala sa'ama yazirun"
19:19 "Surah Al-Qasas, Surah Al-Mu'azzim, verse 31,
19:23 tells about when the Day of Judgment comes suddenly,
19:29 there is a complaint in this verse,
19:32 and at the end, "Ala sa'ama yazirun"
19:35 a conclusion from Allah SWT
19:37 about how bad is what they do.
19:40 What is yazirun?
19:42 Yazirun, if you follow this verse,
19:44 this verse refers to the sin that they do.
19:48 So they feel burdened because when they enter that realm,
19:52 what Allah wants to see is their deeds.
19:54 And when they see and when their deeds are rejected,
19:56 it turns out that they have committed a lot of sins.
19:58 And there, if we follow the discussion from the linguistic point of view,
20:02 "Wa zar'a inni al-lahim luth yaqil"
20:05 a very heavy burden.
20:07 Very heavy.
20:08 Very, very heavy.
20:09 If we also study Surah Al-Qari'ah,
20:11 Allah said, when a person who believes in Allah,
20:15 Allah said, "wa amma man khaffat mawazinu fa huwa fia insyatir radiyah"
20:37 So the person who is heavy here,
20:39 who Allah said will get a reward,
20:41 is a person who is heavy in his deeds.
20:43 But there are people who are light in their deeds,
20:45 Allah said, they will get a bad reward in the hereafter.
20:49 So it means that here, they have to weigh the burden.
20:51 If they are heavy here, it is because of the burden of the sin that they have committed.
20:55 But if they are light in their sins,
20:58 "wa ajwish min ta'ada dosa"
21:00 they are heavy in their deeds,
21:02 then they will go to heaven.
21:03 But if we follow this, Allah said,
21:05 they are carrying a heavy burden of sin,
21:07 and Allah said, they are trying to protect
21:10 among each other, the people of the people.
21:13 How is the sentence?
21:14 I will give an example like this.
21:15 Why did I say, they are trying to protect?
21:17 Because when Prophet Musa a.s.
21:21 prayed to Allah s.w.t. to go and meet with Pharaoh,
21:24 he asked Allah,
21:26 "wa ja'ali waziram min ahli"
21:29 "wazir" is the same word as "tazirun"
21:32 Why did he ask for "wazir"?
21:34 So "wazir" here means "assistant",
21:37 his assistant to go and meet with Pharaoh.
21:39 Why did he need Aaron at that time?
21:41 Because he was covering Prophet Musa's weakness.
21:44 Because Prophet Musa a.s. had a weakness
21:46 in the way of speech,
21:47 Prophet Aaron had an advantage in his speech,
21:49 so he covered.
21:50 So when they had a heavy burden in the hereafter,
21:53 Allah said,
21:54 they tried to cover with,
21:56 "you take a little, you cover me a little,
21:58 I am already very heavy"
21:59 Because of that, in the hereafter,
22:00 there will be a business,
22:01 especially for those who do not believe in Allah,
22:04 they always tried to do a system of protection.
22:07 "You take it, because you were the source of my sins"
22:11 So that's why each one wants to release the burden,
22:13 because they are too burdened by what they are covering at the moment.
22:16 So that is the meaning of the 31st verse,
22:20 related to the unbearable burden,
22:23 if you want to transfer it to someone else,
22:25 but who is going to bear it?
22:27 When in this world,
22:30 what is being covered is
22:32 being covered with the burden of lust,
22:35 following the book of the Quran,
22:37 having fun in this world,
22:38 and then you want to transfer the burden to the hereafter,
22:41 no one wants to take it,
22:43 even though the family members are all different,
22:47 in the hereafter,
22:48 who gives us guidance,
22:50 so that we can prepare,
22:52 if it's a little heavy to practice here,
22:54 let it be here,
22:55 compared to the burden,
22:57 for us to cover the sins in the hereafter.
23:00 We continue with the 32nd verse,
23:02 the truth about the world,
23:04 which was already stated by those who want to get back,
23:09 want to return to the world.
23:10 We see verse 32,
23:12 we read together with Ustaz Tirmizi.
23:14 Let's start.
23:16 "And the life of this world is naught but play and amusement,
23:32 and the hereafter is better for those who fear Allah.
23:46 Will you not then make justice?"
23:54 Allah Almighty states,
23:56 "And the life of this world is naught but play and amusement,
23:59 and the hereafter is better for those who fear Allah."
24:02 Some people read this verse,
24:03 they see the translation,
24:04 they say,
24:05 "Oh, this world is naught but play and amusement."
24:07 So after this,
24:08 he doesn't want to support MU or Liverpool anymore,
24:10 and also no longer wants to just have fun in the studio.
24:14 Is it true or wrong,
24:16 how to understand this verse?
24:18 We take a break first.
24:19 Come to the Quran Time.
24:20 Inshallah.
24:21 [Music]
24:31 [Music]
24:51 [Music]
25:09 [Music]
25:29 [Music]
25:41 [Music]
25:54 It's mentioned by Imam al-Nawawi in his book,
25:57 Riyad al-Sarhin,
25:58 in the chapter on repentance.
25:59 There are three ways to repent to Allah.
26:02 This is our sin with Allah.
26:03 The first is to leave the sin.
26:06 The second is to regret it,
26:09 and not repeat it.
26:10 The third is to really repent,
26:13 and not repeat the sin.
26:16 So, regret,
26:17 leave the sin.
26:18 But if the sin involves humans,
26:21 then we have to,
26:23 if it involves a property that has been wrongfully done,
26:25 we have to go back.
26:26 For example,
26:27 if we have lied to someone in an investment,
26:30 not many,
26:31 but within 500 people,
26:32 we have to go and find that person,
26:34 apologize to him,
26:35 and go back.
26:36 Don't even lose a cent from the property that we have lied to.
26:40 That's important.
26:41 Not repenting.
26:42 Repentance is okay.
26:43 It's okay to lie.
26:44 The important thing is to go to Masjid Taraweeh 23 Rakaat.
26:47 Or, pray to Allah,
26:48 and bow down to Him.
26:50 Why?
26:51 Because we have a lot of Tahajjud.
26:52 It's meaningless in the sight of Allah,
26:53 if we don't do it.
26:54 [Music]
27:18 Welcome to the Quran Time,
27:19 Quran Salaat Infaq.
27:20 We are re-reading page 131 and 132
27:25 with Al-Fadhil Ustaz Shahmi Shazril
27:27 from Tadabur Center today.
27:29 Together, we are meaning to appreciate
27:32 the value of Tawheed,
27:34 the faith that is brought in Surah Al-An'am.
27:36 And interestingly,
27:37 when we learn the faith of Tawheed in this Quran,
27:40 it is not boring.
27:42 Sometimes,
27:43 when he talks about the attributes of Allah,
27:45 it is only the attributes of Allah.
27:46 There is not a lot of things
27:48 that are relevant in our daily lives.
27:51 And just now,
27:52 we have read the 32nd verse,
27:54 the truth about this world.
27:56 [Al-Quran 32:32]
28:00 What is the correct understanding of this verse?
28:03 And what is the wrong understanding
28:05 that we don't want
28:06 to be our daily practice?
28:08 Please, Ustaz.
28:09 Okay, when we look at this verse 32,
28:12 the preaching of Allah in this verse 32,
28:15 the way Allah preaches this verse,
28:17 Allah uses it in the form of
28:19 confirmation,
28:20 confirmation.
28:21 If you are satisfied,
28:22 you should be alert with the elements
28:24 of denial and confirmation,
28:25 like when we say the Shahadah,
28:27 "La ilaha illallah",
28:29 there is "illa" there.
28:30 Before "illa", there is "la ilaha".
28:32 We deny it.
28:33 "La ilaha",
28:34 there is no God who has the right to be worshipped,
28:36 "illa Allah" is when we confirm that.
28:39 We affirm that
28:41 only Allah has the right to be worshipped.
28:43 So when we look at how Allah starts this verse 32,
28:46 dear viewers,
28:47 at the beginning, Allah SWT
28:49 brings one element of denial.
28:51 "Wa malhayatu dunya",
28:52 denial.
28:53 But it is continued after that,
28:55 "illa la'ibun walahabun".
28:57 It is not seen in this world,
29:00 except, Allah says,
29:01 humans always see it as a place to play
29:04 and also a place to entertain.
29:06 Imagine, dear viewers,
29:08 Allah wants to tell us,
29:09 this is the view that seems to be
29:12 being fixed to most people today.
29:15 It is always placed and trapped
29:17 in the world's view of the world
29:19 about these two things.
29:20 That is why it is not strange, right?
29:21 If we want to see it realistically
29:23 today, Ustaz Faz and dear viewers,
29:25 today, for example,
29:27 we scroll our social media,
29:29 presumably,
29:30 what we are always interested in
29:32 when we scroll,
29:34 we will like to see
29:35 what kind of things.
29:36 When we see something
29:38 that is not fun,
29:39 we will swipe.
29:41 Those things seem to not
29:43 entertain Ustaz Tir's heart.
29:45 He feels like,
29:46 "I don't need to see this."
29:47 Coincidentally,
29:48 through the Quran,
29:49 he feels like,
29:50 "Oh my God!"
29:51 It is more suitable.
29:53 More suitable.
29:54 But, Alhamdulillah,
29:55 many of us are still using it.
29:57 But, to say that we are satisfied like that,
29:59 it will give us an image
30:01 to all of us.
30:02 The reality is,
30:03 humans will always see the world
30:04 with these two views.
30:05 Only when we look at the misunderstanding,
30:07 some people assume,
30:08 "Ustaz, if it is like that,
30:09 we will be too serious in life.
30:12 We cannot play,
30:14 we cannot entertain, etc."
30:16 Whether it is possible or not,
30:17 it is possible.
30:18 We are satisfied like that.
30:19 But,
30:20 the condition Allah has put
30:21 based on verse 32 is,
30:23 "You can play,
30:25 you can entertain,
30:26 but do not become
30:27 a foolish person."
30:29 Because the closing of this verse,
30:31 Allah used,
30:32 "Afalat ta'kilut."
30:33 Because being foolish means
30:34 we lose the power
30:36 to connect us
30:38 with the present.
30:40 For example,
30:42 when we look at the time
30:43 that is moving,
30:44 we know that
30:45 it is 1.20pm
30:46 and it is time for Zuhoor.
30:47 But, suddenly,
30:48 we are playing.
30:49 We are entertaining.
30:50 But, if we have
30:51 that play earlier,
30:52 or that entertainment earlier,
30:54 it does not make us
30:55 be in the present,
30:57 be in the present.
30:58 Look,
30:59 what should we do in the present?
31:00 We lose that connection.
31:02 That is why Allah is firm.
31:04 That is what Allah forbids.
31:06 For example,
31:07 Allah said,
31:08 "Make the night for us to sleep,
31:09 for us to rest."
31:11 Suddenly,
31:12 we use that time
31:13 for entertainment,
31:14 for playing,
31:15 so that it gives
31:16 an impact
31:17 to our worship
31:18 in the day.
31:19 We have the power
31:22 to perform
31:23 our prayers at work
31:24 in the next day.
31:25 When we lose that mind,
31:27 or that satisfaction,
31:28 Allah said,
31:29 "That is the sign
31:30 that you have
31:31 over-looked
31:32 the world
31:33 as a place
31:34 to play and to entertain."
31:35 So, the condition
31:37 to make us
31:38 play and entertain
31:40 is not to lose that mind.
31:42 But, the mind has many
31:44 other meanings.
31:45 We always see
31:46 that the mind
31:47 is like a brain.
31:48 But, the mind
31:49 means the ability
31:50 to connect
31:51 something
31:52 with something.
31:53 And, so that it does not
31:54 fall down.
31:55 That is from
31:56 verse 32
31:57 as a guidance.
31:58 It means
31:59 that we can still
32:00 watch football,
32:01 have fun,
32:02 or watch
32:03 TV.
32:05 But, we should not
32:06 lose that mind
32:07 that is connected
32:08 with the one
32:09 who is a taqwa.
32:10 A taqwa person
32:11 is very sensitive
32:12 about time
32:13 because he does not
32:14 want to cause
32:15 failure in life.
32:16 Allah called
32:17 taqwa as
32:18 "Iqal"
32:19 which is
32:20 the paper
32:21 that the
32:22 Arabs use
32:23 to make sure
32:24 that it does not
32:25 fall down
32:26 the wall
32:27 or the cloth
32:28 that is used.
32:29 So, that is
32:30 the taqwa person.
32:31 If we do not
32:32 use his clothes
32:33 or his cloth,
32:34 then this mind
32:35 is to
32:36 prevent us
32:37 from falling
32:38 down the wall
32:39 of humiliation
32:40 and failure
32:41 in managing
32:42 our lives.
32:43 We continue
32:44 with the
32:45 24th verse.
32:46 We want to
32:47 see how
32:48 Allah
32:49 created the Prophet
32:50 and also
32:51 created us
32:52 in life
32:53 when we
32:54 want to
32:55 make humans
32:56 do things
32:57 that are
32:58 reasonable
32:59 compared to
33:00 the other
33:01 creations.
33:02 We will
33:03 continue
33:04 with the
33:05 24th verse
33:06 of the
33:07 Quran.
33:09 The Quran is a book of knowledge.
33:10 It is the
33:11 only book of knowledge.
33:12 It is the only book
33:13 of knowledge.
33:14 It is the only book
33:15 of knowledge.
33:16 It is the only book
33:17 of knowledge.
33:18 It is the only book
33:19 of knowledge.
33:20 It is the only book
33:21 of knowledge.
33:22 It is the only book
33:23 of knowledge.
33:24 It is the only book
33:25 of knowledge.
33:26 It is the only book
33:27 of knowledge.
33:28 It is the only book
33:29 of knowledge.
33:30 It is the only book
33:31 of knowledge.
33:32 It is the only book
33:33 of knowledge.
33:34 It is the only book
33:35 of knowledge.
33:36 It is the only book
33:37 of knowledge.
33:38 It is the only book
33:39 of knowledge.
33:40 It is the only book
33:41 of knowledge.
33:42 It is the only book
33:43 of knowledge.
33:44 It is the only book
33:45 of knowledge.
33:46 It is the only book
33:47 of knowledge.
33:48 It is the only book
33:49 of knowledge.
33:50 It is the only book
33:51 of knowledge.
33:52 It is the only book
33:53 of knowledge.
33:54 It is the only book
33:55 of knowledge.
33:56 It is the only book
33:57 of knowledge.
33:58 It is the only book
33:59 of knowledge.
34:00 It is the only book
34:01 of knowledge.
34:02 It is the only book
34:03 of knowledge.
34:04 It is the only book
34:05 of knowledge.
34:06 It is the only book
34:07 of knowledge.
34:08 It is the only book
34:09 of knowledge.
34:10 It is the only book
34:11 of knowledge.
34:12 It is the only book
34:13 of knowledge.
34:14 It is the only book
34:15 of knowledge.
34:16 It is the only book
34:17 of knowledge.
34:18 It is the only book
34:19 of knowledge.
34:20 It is the only book
34:21 of knowledge.
34:22 It is the only book
34:23 of knowledge.
34:24 It is the only book
34:25 of knowledge.
34:26 It is the only book
34:27 of knowledge.
34:28 It is the only book
34:29 of knowledge.
34:30 It is the only book
34:31 of knowledge.
34:32 It is the only book
34:33 of knowledge.
34:34 It is the only book
34:35 of knowledge.
34:36 It is the only book
34:37 of knowledge.
34:38 It is the only book
34:39 of knowledge.
34:40 It is the only book
34:41 of knowledge.
34:42 It is the only book
34:43 of knowledge.
34:44 It is the only book
34:45 of knowledge.
34:46 It is the only book
34:47 of knowledge.
34:48 It is the only book
34:49 of knowledge.
34:50 It is the only book
34:51 of knowledge.
34:52 It is the only book
34:53 of knowledge.
34:54 It is the only book
34:55 of knowledge.
34:56 It is the only book
34:57 of knowledge.
34:58 It is the only book
34:59 of knowledge.
35:00 It is the only book
35:01 of knowledge.
35:02 It is the only book
35:03 of knowledge.
35:04 It is the only book
35:05 of knowledge.
35:06 It is the only book
35:07 of knowledge.
35:08 It is the only book
35:09 of knowledge.
35:10 It is the only book
35:11 of knowledge.
35:12 It is the only book
35:13 of knowledge.
35:14 It is the only book
35:15 of knowledge.
35:16 It is the only book
35:17 of knowledge.
35:18 It is the only book
35:19 of knowledge.
35:20 It is the only book
35:21 of knowledge.
35:22 It is the only book
35:23 of knowledge.
35:24 It is the only book
35:25 of knowledge.
35:26 It is the only book
35:27 of knowledge.
35:28 It is the only book
35:29 of knowledge.
35:30 It is the only book
35:31 of knowledge.
35:32 It is the only book
35:33 of knowledge.
35:34 It is the only book
35:35 of knowledge.
35:36 It is the only book
35:37 of knowledge.
35:38 It is the only book
35:39 of knowledge.
35:40 It is the only book
35:41 of knowledge.
35:42 It is the only book
35:43 of knowledge.
35:44 It is the only book
35:45 of knowledge.
35:46 It is the only book
35:47 of knowledge.
35:48 It is the only book
35:49 of knowledge.
35:50 It is the only book
35:51 of knowledge.
35:52 It is the only book
35:53 of knowledge.
35:54 It is the only book
35:55 of knowledge.
35:56 It is the only book
35:57 of knowledge.
35:58 It is the only book
35:59 of knowledge.
36:00 It is the only book
36:01 of knowledge.
36:02 It is the only book
36:03 of knowledge.
36:04 It is the only book
36:05 of knowledge.
36:06 It is the only book
36:07 of knowledge.
36:08 It is the only book
36:09 of knowledge.
36:10 It is the only book
36:11 of knowledge.
36:12 It is the only book
36:13 of knowledge.
36:14 It is the only book
36:15 of knowledge.
36:16 It is the only book
36:17 of knowledge.
36:18 It is the only book
36:19 of knowledge.
36:20 It is the only book
36:21 of knowledge.
36:22 It is the only book
36:23 of knowledge.
36:24 It is the only book
36:25 of knowledge.
36:26 It is the only book
36:27 of knowledge.
36:28 It is the only book
36:29 of knowledge.
36:30 It is the only book
36:31 of knowledge.
36:32 It is the only book
36:33 of knowledge.
36:34 It is the only book
36:35 of knowledge.
36:36 It is the only book
36:37 of knowledge.
36:38 It is the only book
36:39 of knowledge.
36:40 It is the only book
36:41 of knowledge.
36:42 It is the only book
36:43 of knowledge.
36:44 It is the only book
36:45 of knowledge.
36:46 It is the only book
36:47 of knowledge.
36:48 It is the only book
36:49 of knowledge.
36:50 It is the only book
36:51 of knowledge.
36:52 It is the only book
36:53 of knowledge.
36:54 It is the only book
36:55 of knowledge.
36:56 It is the only book
36:57 of knowledge.
36:58 It is the only book
36:59 of knowledge.
37:00 It is the only book
37:01 of knowledge.
37:02 It is the only book
37:03 of knowledge.
37:04 It is the only book
37:05 of knowledge.
37:06 It is the only book
37:07 of knowledge.
37:08 It is the only book
37:09 of knowledge.
37:10 It is the only book
37:11 of knowledge.
37:12 It is the only book
37:13 of knowledge.
37:14 It is the only book
37:15 of knowledge.
37:16 It is the only book
37:17 of knowledge.
37:18 It is the only book
37:19 of knowledge.
37:20 It is the only book
37:21 of knowledge.
37:22 It is the only book
37:23 of knowledge.
37:24 It is the only book
37:25 of knowledge.
37:26 It is the only book
37:27 of knowledge.
37:28 It is the only book
37:29 of knowledge.
37:30 It is the only book
37:31 of knowledge.
37:32 It is the only book
37:33 of knowledge.
37:34 It is the only book
37:35 of knowledge.
37:36 It is the only book
37:37 of knowledge.
37:38 It is the only book
37:39 of knowledge.
37:40 It is the only book
37:41 of knowledge.
37:42 It is the only book
37:43 of knowledge.
37:44 It is the only book
37:45 of knowledge.
37:46 It is the only book
37:47 of knowledge.
37:48 It is the only book
37:49 of knowledge.
37:50 It is the only book
37:51 of knowledge.
37:52 It is the only book
37:53 of knowledge.
37:54 It is the only book
37:55 of knowledge.
37:56 It is the only book
37:57 of knowledge.
37:58 It is the only book
37:59 of knowledge.
38:00 It is the only book
38:01 of knowledge.
38:02 It is the only book
38:03 of knowledge.
38:04 It is the only book
38:05 of knowledge.
38:06 It is the only book
38:07 of knowledge.
38:08 It is the only book
38:09 of knowledge.
38:10 It is the only book
38:11 of knowledge.
38:12 It is the only book
38:13 of knowledge.
38:14 It is the only book
38:15 of knowledge.
38:16 It is the only book
38:17 of knowledge.
38:18 It is the only book
38:19 of knowledge.
38:20 It is the only book
38:21 of knowledge.
38:22 It is the only book
38:23 of knowledge.
38:24 It is the only book
38:25 of knowledge.
38:26 It is the only book
38:27 of knowledge.
38:28 It is the only book
38:29 of knowledge.
38:30 It is the only book
38:31 of knowledge.
38:32 It is the only book
38:33 of knowledge.
38:34 It is the only book
38:35 of knowledge.
38:36 It is the only book
38:37 of knowledge.
38:38 It is the only book
38:39 of knowledge.
38:40 It is the only book
38:41 of knowledge.
38:42 It is the only book
38:43 of knowledge.
38:44 It is the only book
38:45 of knowledge.
38:46 It is the only book
38:47 of knowledge.
38:48 It is the only book
38:49 of knowledge.
38:50 It is the only book
38:51 of knowledge.
38:52 It is the only book
38:53 of knowledge.
38:54 It is the only book
38:55 of knowledge.
38:56 It is the only book
38:57 of knowledge.
38:58 It is the only book
38:59 of knowledge.
39:00 It is the only book
39:01 of knowledge.
39:02 It is the only book
39:03 of knowledge.
39:04 It is the only book
39:05 of knowledge.
39:06 It is the only book
39:07 of knowledge.
39:08 It is the only book
39:09 of knowledge.
39:10 It is the only book
39:11 of knowledge.
39:12 It is the only book
39:13 of knowledge.
39:14 It is the only book
39:15 of knowledge.
39:16 It is the only book
39:17 of knowledge.
39:18 It is the only book
39:19 of knowledge.
39:20 It is the only book
39:21 of knowledge.
39:22 It is the only book
39:23 of knowledge.
39:24 It is the only book
39:25 of knowledge.
39:26 It is the only book
39:27 of knowledge.
39:28 It is the only book
39:29 of knowledge.
39:30 It is the only book
39:31 of knowledge.
39:32 It is the only book
39:33 of knowledge.
39:34 It is the only book
39:35 of knowledge.
39:36 It is the only book
39:37 of knowledge.
39:38 It is the only book
39:39 of knowledge.
39:40 It is the only book
39:41 of knowledge.
39:42 It is the only book
39:43 of knowledge.
39:44 It is the only book
39:45 of knowledge.
39:46 It is the only book
39:47 of knowledge.
39:48 It is the only book
39:49 of knowledge.
39:50 It is the only book
39:51 of knowledge.
39:52 It is the only book
39:53 of knowledge.
39:54 It is the only book
39:55 of knowledge.
39:56 It is the only book
39:57 of knowledge.
39:58 It is the only book
39:59 of knowledge.
40:00 It is the only book
40:01 of knowledge.
40:02 It is the only book
40:03 of knowledge.
40:04 It is the only book
40:05 of knowledge.
40:06 It is the only book
40:07 of knowledge.
40:08 It is the only book
40:09 of knowledge.
40:10 It is the only book
40:11 of knowledge.
40:12 It is the only book
40:13 of knowledge.
40:14 It is the only book
40:15 of knowledge.
40:16 It is the only book
40:17 of knowledge.
40:18 It is the only book
40:19 of knowledge.
40:20 It is the only book
40:21 of knowledge.
40:22 It is the only book
40:23 of knowledge.
40:24 It is the only book
40:25 of knowledge.
40:26 It is the only book
40:27 of knowledge.
40:28 It is the only book
40:29 of knowledge.
40:30 It is the only book
40:31 of knowledge.
40:32 It is the only book
40:33 of knowledge.
40:34 It is the only book
40:35 of knowledge.
40:36 It is the only book
40:37 of knowledge.
40:38 It is the only book
40:39 of knowledge.
40:40 It is the only book
40:41 of knowledge.
40:42 It is the only book
40:43 of knowledge.
40:44 It is the only book
40:45 of knowledge.
40:46 It is the only book
40:47 of knowledge.
40:48 It is the only book
40:49 of knowledge.
40:50 It is the only book
40:51 of knowledge.
40:52 It is the only book
40:53 of knowledge.
40:54 It is the only book
40:55 of knowledge.
40:56 It is the only book
40:57 of knowledge.
40:58 It is the only book
40:59 of knowledge.
41:00 It is the only book
41:01 of knowledge.
41:02 It is the only book
41:03 of knowledge.
41:04 It is the only book
41:05 of knowledge.
41:06 It is the only book
41:07 of knowledge.
41:08 It is the only book
41:09 of knowledge.
41:10 It is the only book
41:11 of knowledge.
41:12 It is the only book
41:13 of knowledge.
41:14 It is the only book
41:15 of knowledge.
41:16 It is the only book
41:17 of knowledge.
41:18 It is the only book
41:19 of knowledge.
41:20 It is the only book
41:21 of knowledge.
41:22 It is the only book
41:23 of knowledge.
41:24 It is the only book
41:25 of knowledge.
41:26 It is the only book
41:27 of knowledge.
41:28 It is the only book
41:29 of knowledge.
41:30 It is the only book
41:31 of knowledge.
41:32 It is the only book
41:33 of knowledge.
41:34 It is the only book
41:35 of knowledge.
41:36 It is the only book
41:37 of knowledge.
41:38 It is the only book
41:39 of knowledge.
41:40 It is the only book
41:41 of knowledge.
41:42 It is the only book
41:43 of knowledge.
41:44 It is the only book
41:45 of knowledge.
41:46 It is the only book
41:47 of knowledge.
41:48 It is the only book
41:49 of knowledge.
41:50 It is the only book
41:51 of knowledge.
41:52 It is the only book
41:53 of knowledge.
41:54 It is the only book
41:55 of knowledge.
41:56 It is the only book
41:57 of knowledge.
41:58 It is the only book
41:59 of knowledge.
42:00 It is the only book
42:01 of knowledge.
42:02 It is the only book
42:03 of knowledge.
42:04 It is the only book
42:05 of knowledge.
42:06 It is the only book
42:07 of knowledge.
42:08 It is the only book
42:09 of knowledge.
42:10 It is the only book
42:11 of knowledge.
42:12 It is the only book
42:13 of knowledge.
42:14 It is the only book
42:15 of knowledge.
42:16 It is the only book
42:17 of knowledge.
42:18 It is the only book
42:19 of knowledge.
42:20 It is the only book
42:21 of knowledge.
42:22 It is the only book
42:23 of knowledge.
42:24 It is the only book
42:25 of knowledge.
42:26 It is the only book
42:27 of knowledge.
42:28 It is the only book
42:29 of knowledge.
42:30 It is the only book
42:31 of knowledge.
42:32 It is the only book
42:33 of knowledge.
42:34 It is the only book
42:35 of knowledge.
42:36 It is the only book
42:37 of knowledge.
42:38 It is the only book
42:39 of knowledge.
42:40 It is the only book
42:41 of knowledge.
42:42 It is the only book
42:43 of knowledge.
42:44 It is the only book
42:45 of knowledge.
42:46 It is the only book
42:47 of knowledge.
42:48 It is the only book
42:49 of knowledge.
42:50 It is the only book
42:51 of knowledge.
42:52 It is the only book
42:53 of knowledge.
42:54 It is the only book
42:55 of knowledge.
42:56 It is the only book
42:57 of knowledge.
42:58 It is the only book
42:59 of knowledge.
43:00 It is the only book
43:01 of knowledge.
43:02 It is the only book
43:03 of knowledge.
43:04 It is the only book
43:05 of knowledge.
43:06 It is the only book
43:07 of knowledge.
43:08 It is the only book
43:09 of knowledge.
43:10 It is the only book
43:11 of knowledge.
43:12 It is the only book
43:13 of knowledge.
43:14 It is the only book
43:15 of knowledge.
43:16 It is the only book
43:17 of knowledge.
43:18 It is the only book
43:19 of knowledge.
43:20 It is the only book
43:21 of knowledge.
43:22 It is the only book
43:23 of knowledge.
43:24 It is the only book
43:25 of knowledge.
43:26 It is the only book
43:27 of knowledge.
43:28 It is the only book
43:29 of knowledge.
43:30 It is the only book
43:31 of knowledge.
43:32 It is the only book
43:33 of knowledge.
43:34 It is the only book
43:35 of knowledge.
43:36 It is the only book
43:37 of knowledge.
43:38 It is the only book
43:39 of knowledge.
43:40 It is the only book
43:41 of knowledge.
43:42 It is the only book
43:43 of knowledge.
43:44 It is the only book
43:45 of knowledge.
43:46 It is the only book
43:47 of knowledge.
43:48 It is the only book
43:49 of knowledge.
43:50 It is the only book
43:51 of knowledge.
43:52 It is the only book
43:53 of knowledge.
43:54 It is the only book
43:55 of knowledge.
43:56 It is the only book
43:57 of knowledge.
43:58 It is the only book
43:59 of knowledge.
44:00 It is the only book
44:01 of knowledge.
44:02 It is the only book
44:03 of knowledge.
44:04 It is the only book
44:05 of knowledge.
44:06 It is the only book
44:07 of knowledge.
44:08 It is the only book
44:09 of knowledge.
44:10 It is the only book
44:11 of knowledge.
44:12 It is the only book
44:13 of knowledge.
44:14 It is the only book
44:15 of knowledge.
44:16 It is the only book
44:17 of knowledge.
44:18 It is the only book
44:19 of knowledge.
44:20 It is the only book
44:21 of knowledge.
44:22 It is the only book
44:23 of knowledge.
44:24 It is the only book
44:25 of knowledge.
44:26 It is the only book
44:27 of knowledge.
44:28 It is the only book
44:29 of knowledge.
44:30 It is the only book
44:31 of knowledge.
44:32 It is the only book
44:33 of knowledge.
44:34 It is the only book
44:35 of knowledge.
44:36 It is the only book
44:37 of knowledge.
44:38 It is the only book
44:39 of knowledge.
44:40 It is the only book
44:41 of knowledge.
44:42 It is the only book
44:43 of knowledge.
44:44 It is the only book
44:45 of knowledge.
44:46 It is the only book
44:47 of knowledge.
44:48 It is the only book
44:49 of knowledge.
44:50 It is the only book
44:51 of knowledge.
44:52 It is the only book
44:53 of knowledge.
44:54 It is the only book
44:55 of knowledge.
44:56 It is the only book
44:57 of knowledge.
44:58 It is the only book
44:59 of knowledge.
45:00 It is the only book
45:01 of knowledge.
45:02 It is the only book
45:03 of knowledge.
45:04 It is the only book
45:05 of knowledge.
45:06 It is the only book
45:07 of knowledge.
45:08 It is the only book
45:09 of knowledge.
45:10 It is the only book
45:11 of knowledge.
45:12 It is the only book
45:13 of knowledge.
45:14 It is the only book
45:15 of knowledge.
45:16 It is the only book
45:17 of knowledge.
45:18 It is the only book
45:19 of knowledge.
45:20 It is the only book
45:21 of knowledge.
45:22 It is the only book
45:23 of knowledge.
45:24 It is the only book
45:25 of knowledge.
45:26 It is the only book
45:27 of knowledge.
45:28 It is the only book
45:29 of knowledge.
45:30 It is the only book
45:31 of knowledge.
45:32 It is the only book
45:33 of knowledge.
45:34 It is the only book
45:35 of knowledge.
45:36 It is the only book
45:37 of knowledge.
45:38 It is the only book
45:39 of knowledge.
45:40 It is the only book
45:41 of knowledge.
45:42 It is the only book
45:43 of knowledge.
45:44 It is the only book
45:45 of knowledge.
45:46 It is the only book
45:47 of knowledge.
45:48 It is the only book
45:49 of knowledge.
45:50 It is the only book
45:51 of knowledge.
45:52 It is the only book
45:53 of knowledge.
45:54 It is the only book
45:55 of knowledge.
45:56 It is the only book
45:57 of knowledge.
45:58 It is the only book
45:59 of knowledge.
46:00 It is the only book
46:01 of knowledge.
46:02 It is the only book
46:03 of knowledge.
46:04 It is the only book
46:05 of knowledge.
46:06 It is the only book
46:07 of knowledge.
46:08 It is the only book
46:09 of knowledge.
46:10 It is the only book
46:11 of knowledge.
46:12 It is the only book
46:13 of knowledge.
46:14 It is the only book
46:15 of knowledge.
46:16 It is the only book
46:17 of knowledge.
46:18 It is the only book
46:19 of knowledge.
46:20 It is the only book
46:21 of knowledge.
46:22 It is the only book
46:23 of knowledge.
46:24 It is the only book
46:25 of knowledge.
46:26 It is the only book
46:27 of knowledge.
46:28 It is the only book
46:29 of knowledge.
46:30 It is the only book
46:31 of knowledge.
46:32 It is the only book
46:33 of knowledge.
46:34 It is the only book
46:35 of knowledge.
46:36 It is the only book
46:37 of knowledge.
46:38 It is the only book
46:39 of knowledge.
46:40 It is the only book
46:41 of knowledge.
46:42 It is the only book
46:43 of knowledge.
46:44 It is the only book
46:45 of knowledge.
46:46 It is the only book
46:47 of knowledge.
46:48 It is the only book
46:49 of knowledge.
46:50 It is the only book
46:51 of knowledge.
46:52 It is the only book
46:53 of knowledge.
46:54 It is the only book
46:55 of knowledge.
46:56 It is the only book
46:57 of knowledge.
46:58 It is the only book
46:59 of knowledge.
47:00 It is the only book
47:01 of knowledge.
47:02 It is the only book
47:03 of knowledge.
47:04 It is the only book
47:05 of knowledge.
47:06 It is the only book
47:07 of knowledge.
47:08 It is the only book
47:09 of knowledge.
47:10 It is the only book
47:11 of knowledge.
47:12 It is the only book
47:13 of knowledge.
47:14 It is the only book
47:15 of knowledge.
47:16 It is the only book
47:17 of knowledge.
47:18 It is the only book
47:19 of knowledge.
47:20 It is the only book
47:21 of knowledge.
47:22 It is the only book
47:23 of knowledge.
47:24 It is the only book
47:25 of knowledge.
47:26 It is the only book
47:27 of knowledge.
47:28 It is the only book
47:29 of knowledge.
47:30 It is the only book
47:31 of knowledge.
47:32 It is the only book
47:33 of knowledge.
47:34 It is the only book
47:35 of knowledge.
47:36 It is the only book
47:37 of knowledge.
47:38 It is the only book
47:39 of knowledge.
47:40 It is the only book
47:41 of knowledge.
47:42 It is the only book
47:43 of knowledge.
47:44 It is the only book
47:45 of knowledge.
47:46 It is the only book
47:47 of knowledge.
47:48 It is the only book
47:49 of knowledge.
47:50 It is the only book
47:51 of knowledge.
47:52 It is the only book
47:53 of knowledge.
47:54 It is the only book
47:55 of knowledge.
47:56 It is the only book
47:57 of knowledge.
47:58 It is the only book
47:59 of knowledge.
48:00 It is the only book
48:01 of knowledge.
48:02 It is the only book
48:03 of knowledge.
48:04 It is the only book
48:05 of knowledge.
48:06 It is the only book
48:07 of knowledge.
48:08 It is the only book
48:09 of knowledge.
48:10 It is the only book
48:11 of knowledge.
48:12 It is the only book
48:13 of knowledge.
48:14 It is the only book
48:15 of knowledge.
48:16 It is the only book
48:17 of knowledge.
48:18 It is the only book
48:19 of knowledge.
48:20 It is the only book
48:21 of knowledge.
48:22 It is the only book
48:23 of knowledge.
48:24 It is the only book
48:25 of knowledge.
48:26 It is the only book
48:27 of knowledge.
48:28 It is the only book
48:29 of knowledge.
48:30 It is the only book
48:31 of knowledge.
48:32 It is the only book
48:33 of knowledge.
48:34 It is the only book
48:35 of knowledge.
48:36 It is the only book
48:37 of knowledge.
48:38 It is the only book
48:39 of knowledge.
48:40 It is the only book
48:41 of knowledge.
48:42 It is the only book
48:43 of knowledge.
48:44 It is the only book
48:45 of knowledge.
48:46 It is the only book
48:47 of knowledge.
48:48 It is the only book
48:49 of knowledge.
48:50 It is the only book
48:51 of knowledge.
48:52 It is the only book
48:53 of knowledge.
48:54 It is the only book
48:55 of knowledge.
48:56 It is the only book
48:57 of knowledge.
48:58 It is the only book
48:59 of knowledge.
49:00 It is the only book
49:01 of knowledge.
49:02 It is the only book
49:03 of knowledge.
49:04 It is the only book
49:05 of knowledge.
49:06 It is the only book
49:07 of knowledge.
49:08 It is the only book
49:09 of knowledge.
49:10 It is the only book
49:11 of knowledge.
49:12 It is the only book
49:13 of knowledge.
49:14 It is the only book
49:15 of knowledge.
49:16 It is the only book
49:17 of knowledge.
49:18 It is the only book
49:19 of knowledge.
49:20 It is the only book
49:21 of knowledge.
49:22 It is the only book
49:23 of knowledge.
49:24 It is the only book
49:25 of knowledge.
49:26 It is the only book
49:27 of knowledge.
49:28 It is the only book
49:29 of knowledge.
49:30 It is the only book
49:31 of knowledge.
49:32 It is the only book
49:33 of knowledge.
49:34 It is the only book
49:35 of knowledge.
49:36 It is the only book
49:37 of knowledge.
49:38 It is the only book
49:39 of knowledge.
49:40 It is the only book
49:41 of knowledge.
49:42 It is the only book
49:43 of knowledge.
49:44 It is the only book
49:45 of knowledge.
49:46 It is the only book
49:47 of knowledge.
49:48 It is the only book
49:49 of knowledge.
49:50 It is the only book
49:51 of knowledge.
49:52 It is the only book
49:53 of knowledge.
49:54 It is the only book
49:55 of knowledge.
49:56 It is the only book
49:57 of knowledge.
49:58 It is the only book
49:59 of knowledge.
50:00 It is the only book
50:01 of knowledge.
50:02 It is the only book
50:03 of knowledge.
50:04 [BLANK_AUDIO]