34-REF-Urs Meelaad Faatihah-All wrong- Deobandi Belief-WHY THE DIFFERENCES?
REFERENCE #34:
All the Meelaad Shareef, Mi'raaj Shareef, Giyaarhveen Shareef, 'Urs Shareef, Khatm Shareef, Soyem, Chehlum, Faatihah Khawani, and leesaal-e-Sawaab, are all unlawful and bad innovations and the ways of the infidels and Hindus. (Fataawa Ashrafiyah, vol 2, Page 58, Fataawa Rasheediyah, vol 2, pages 144 and 150, and vol 3, pg 93 and 94).
Alamah Kaukab Noorani Okarvi:
Volume?
Maulana Qari Muhammad Jahangir Naqshbandi:
Page 150 Volume II, page 144, 93, 94 Volume III.
Allamah Maulana Kaukab Noorani Okarvi:
This is “Fataawa Rasheediyah,” Volume III, I have shown you its other two volumes previously. It is published in 1391 at Kutb Khana Raheemia, Sunehri Masjid Delhi. Fataawaa of Rasheed Ahmed Gangohi is in three volumes. What is the page no? of volume III?
Maulana Qari Muhammad Jahangir Naqshbandi:
In volume II?
Allamah Maulana Kaukab Noorani:
In volume III?
Maulana Qari Muhammad Jahangir Naqshbandi:
93 & 94.
Allamah Maulana Kaukab Noorani Okarvi:
Behold… Just notice, they say:
Just imagine what they are saying!!!
Somebody asked the question is it permissible or not to partake in some Urs Shareef where only the Holy Qur’aan is recited and sweets are distributed? And the answer given is that it is not right to partake any Urs or Meelaad Shareef and attending of Urs and Meelaad Shareef is not correct; Answer by …Rasheed Ahmed Gangohi.
Then I would like to know how the centenary celebration of Dar ul Uloom Deoband is right? How is the death anniversary of Muftis correct? There is no mufti whose death anniversary is not celebrated.In the Jhang Newspaper.. on 10th April an advertisement was published to celebrate death anniversary of Maulana Ehtsham ul Haq Thanvi and I have that newspaper too but don’t have with me right now otherwise I would like to present it too for reference. Now Meelaad and death anniversaries are being celebrated although they say in their preaching and writing through and through that it is not correct thing to do. It is beyond understanding whether their belief [Aqeedah] is true or their practices [Amal].
They totally contradict what they Preaches …. Here they have written many things at several places about month of Rajab, reciting Faatihah and burial etc etc.
Other than this in “Fataawa Rasheediyah,” volume II those references are present. Even they have written to the extent that visiting graves on the day of Urs is haraam, despite this they have denied this on many places. Meelaad o Faatihah page 150, behold the title again “Fataawa Rasheediyah,” volume II. It can be seen in Taleefaat e Rasheediyah again that is published newly, I will later explain my purpose for presenting the older version. See here written that reciting the Holy Qur’aan, Kalimaah on graves and Soyem are not permissible in any case. Some, Teejaah and Faatihah on Sheerini are called Bidat e Zallalaa here.
Meelaad is not at all permissible, means Teejaah or Daswaan are not recommended though these are just names of the days when the prayer is held for the deceased person. They are not allowing any of those calling them Bidaat e Zallalaa or unfair. Bidaat e Zallalaa means something new that would lead one astray. Even at places they write these things haraam and something else. Strange thing is they are doing these things and eat all those things too. I want to ask from them and tell you as well that they are forbidding it now and then and doing it too. Don’t know whether their actions are right or sayings?? If its haraam then why do they eat haraam.
It should be noted that the Deobandi-Wahaabi-Tableeghi people who declare that celebrating Meelaad [birth] of the holy Prophet [Sallal Laahu ‘Alaiehi Wa Sallam] as a wrong, unlawful and forbidden act of apostasy, must be questioned how is it permissible and right to celebrate the foundation-day of the Daarul 'Uloom, Deoband, and to call upon an apostate women to inaugurate it, to celebrate the days and the death anniversaries of their Mullaas and their Muftees, to appoint the time, the date and the place of such gatherings, to hold political and non-political demonstrations, to establish institutions in the name of non-Allaah, to ask for financial and other kinds of help for the propagation of non-Allaah how can this be correct and prohibited?
All the Meelaad Shareef, Mi'raaj Shareef, Giyaarhveen Shareef, 'Urs Shareef, Khatm Shareef, Soyem, Chehlum, Faatihah Khawani, and leesaal-e-Sawaab, are all unlawful and bad innovations and the ways of the infidels and Hindus. (Fataawa Ashrafiyah, vol 2, Page 58, Fataawa Rasheediyah, vol 2, pages 144 and 150, and vol 3, pg 93 and 94).
Alamah Kaukab Noorani Okarvi:
Volume?
Maulana Qari Muhammad Jahangir Naqshbandi:
Page 150 Volume II, page 144, 93, 94 Volume III.
Allamah Maulana Kaukab Noorani Okarvi:
This is “Fataawa Rasheediyah,” Volume III, I have shown you its other two volumes previously. It is published in 1391 at Kutb Khana Raheemia, Sunehri Masjid Delhi. Fataawaa of Rasheed Ahmed Gangohi is in three volumes. What is the page no? of volume III?
Maulana Qari Muhammad Jahangir Naqshbandi:
In volume II?
Allamah Maulana Kaukab Noorani:
In volume III?
Maulana Qari Muhammad Jahangir Naqshbandi:
93 & 94.
Allamah Maulana Kaukab Noorani Okarvi:
Behold… Just notice, they say:
Just imagine what they are saying!!!
Somebody asked the question is it permissible or not to partake in some Urs Shareef where only the Holy Qur’aan is recited and sweets are distributed? And the answer given is that it is not right to partake any Urs or Meelaad Shareef and attending of Urs and Meelaad Shareef is not correct; Answer by …Rasheed Ahmed Gangohi.
Then I would like to know how the centenary celebration of Dar ul Uloom Deoband is right? How is the death anniversary of Muftis correct? There is no mufti whose death anniversary is not celebrated.In the Jhang Newspaper.. on 10th April an advertisement was published to celebrate death anniversary of Maulana Ehtsham ul Haq Thanvi and I have that newspaper too but don’t have with me right now otherwise I would like to present it too for reference. Now Meelaad and death anniversaries are being celebrated although they say in their preaching and writing through and through that it is not correct thing to do. It is beyond understanding whether their belief [Aqeedah] is true or their practices [Amal].
They totally contradict what they Preaches …. Here they have written many things at several places about month of Rajab, reciting Faatihah and burial etc etc.
Other than this in “Fataawa Rasheediyah,” volume II those references are present. Even they have written to the extent that visiting graves on the day of Urs is haraam, despite this they have denied this on many places. Meelaad o Faatihah page 150, behold the title again “Fataawa Rasheediyah,” volume II. It can be seen in Taleefaat e Rasheediyah again that is published newly, I will later explain my purpose for presenting the older version. See here written that reciting the Holy Qur’aan, Kalimaah on graves and Soyem are not permissible in any case. Some, Teejaah and Faatihah on Sheerini are called Bidat e Zallalaa here.
Meelaad is not at all permissible, means Teejaah or Daswaan are not recommended though these are just names of the days when the prayer is held for the deceased person. They are not allowing any of those calling them Bidaat e Zallalaa or unfair. Bidaat e Zallalaa means something new that would lead one astray. Even at places they write these things haraam and something else. Strange thing is they are doing these things and eat all those things too. I want to ask from them and tell you as well that they are forbidding it now and then and doing it too. Don’t know whether their actions are right or sayings?? If its haraam then why do they eat haraam.
It should be noted that the Deobandi-Wahaabi-Tableeghi people who declare that celebrating Meelaad [birth] of the holy Prophet [Sallal Laahu ‘Alaiehi Wa Sallam] as a wrong, unlawful and forbidden act of apostasy, must be questioned how is it permissible and right to celebrate the foundation-day of the Daarul 'Uloom, Deoband, and to call upon an apostate women to inaugurate it, to celebrate the days and the death anniversaries of their Mullaas and their Muftees, to appoint the time, the date and the place of such gatherings, to hold political and non-political demonstrations, to establish institutions in the name of non-Allaah, to ask for financial and other kinds of help for the propagation of non-Allaah how can this be correct and prohibited?
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