Fazail e Ramzan - Episode 18
Naimat e Iftar | Shan e Ramzan | ARY Qtv
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Naimat e Iftar | Shan e Ramzan | ARY Qtv
#FazaileRamzan #ShaneRamzan #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00Shahan-e-Ramzan
00:10Shahan-e-Ramzan
00:15Shahan-e-Ramzan
00:20Shahan-e-Ramzan
00:25Shahan-e-Ramzan
00:31Praise be to Allah, Lord of the worlds.
00:33And peace and blessings be upon the Master of the Prophets and Messengers.
00:38After this, Allah says in the Holy Quran,
00:43I seek refuge with Allah from the accursed Satan. In the name of Allah, Most Gracious, Most Merciful.
00:48And thus did We make you a medium community.
00:51Allah has spoken the truth, and His Messenger, the Noble Prophet, has spoken the truth.
00:56Peace and blessings of Allah be upon you.
00:59Ladies and gentlemen, you are watching the program on AYQ TV,
01:03Fazail-e-Ramadan, which is a series of our daily conversations in Ramadan.
01:09Ladies and gentlemen, Ramadan is not limited to a few topics.
01:14Rather, it is a great opportunity to reach Allah, to get closer to Allah, to seek forgiveness,
01:19to assess one's situation in life, and to find one's balance.
01:26In other words, to assess one's life in general, to assess one's situation in general,
01:31to assess one's everything in general, and to remove all shortcomings.
01:36And in every way, to try to bring about improvement in one's life,
01:40which is due to the closeness of Allah and His Messenger, the Holy Prophet.
01:44When the Holy Prophet, peace and blessings of Allah be upon him,
01:47said that fasting purifies a person from sins,
01:50the Holy Prophet, peace and blessings of Allah be upon him,
01:53and he fasted with patience.
01:55By patience, the Holy Prophet, peace and blessings of Allah be upon him,
01:57referred to a person who was patient, who paid attention to his affairs in fasting,
02:01and who, leaving all evil, tried to bring about the obedience of Allah and His Messenger,
02:06the Holy Prophet, peace and blessings of Allah be upon him.
02:09Similarly, in Ramadan, we talk about different topics in this program,
02:15about how a Muslim can get closer to Allah in this month.
02:19Ladies and gentlemen, praise be to Allah,
02:21at this time, my Sheikh-e-Tariqat, my Murshid-e-Kareem,
02:24has also come to this program of Faza-e-Ramadan, as you are witnessing.
02:29And with me, my brother, my Nadeem-e-Qadeem,
02:33Sajjad-e-Nasheen Landi Kotal Sharif,
02:36and the Minister of Religious Affairs, Khyber Pakhtunkhwa,
02:41and his son, Allama Adnan Qadri Sahib, are also present.
02:45May Allah send grace upon all of them, as well.
02:50My dear viewers, Allah, in the Holy Qur'an,
02:52shows the unique rank of the Holy Prophet, peace be upon him,
02:55on all of his prophets.
02:59Allah made the Holy Prophet, peace and blessings be upon him,
03:03the Imam of all prophets.
03:05He made the Holy Prophet, peace and blessings be upon him,
03:07the Seal of all Prophets
03:09And He said,
03:11The Holy Prophet, peace and blessings of Allah be upon him, was shown to be an example in every respect.
03:15Similarly, the Holy Prophet, peace and blessings of Allah be upon him,
03:18was given a unique status in all the Ummahs.
03:22He was given an outstanding status.
03:24If you read the Holy Qur'an, you will know this.
03:27And if you look at the Hadeeth-e-Mubarakah,
03:29the Holy Prophet, peace and blessings of Allah be upon him,
03:31stated the qualities of his Ummah.
03:33He said that the Holy Prophet, peace and blessings of Allah be upon him,
03:35said that you are the last Ummah in terms of appearance,
03:38but you will be the first Ummah to enter Paradise.
03:40And this is not my title.
03:42There are many Hadeeth of the Holy Prophet, peace and blessings of Allah be upon him,
03:44which the Holy Prophet, peace and blessings of Allah be upon him,
03:46stated the qualities of his Ummah.
03:48And he stated the special blessings of Allah on his Ummah.
03:52Dear viewers, the verse that I recited,
03:54وَقَذَارِكَ جَعَلْنَاكُمْ أُمَّتًا وَسَطًا
03:57Allah is addressing the Ummah of the Holy Prophet, peace and blessings of Allah be upon him.
04:01He is stating the unique status of the Ummah of the Holy Prophet, peace and blessings of Allah be upon him.
04:04Allah says,
04:05And similarly,
04:07We have made thee the intermediate Ummah.
04:10Now Allah has called the Ummah of the Prophet, peace and blessings of Allah be upon him,
04:14the intermediate Ummah in this verse.
04:17But if we look from the viewpoint of form,
04:19then since the Holy Prophet, Allah has made him the last of prophets,
04:23Which means that the Holy Prophet, peace and blessings of Allah be upon him,
04:25is ultimately the last of prophets.
04:27There will be no Prophet after the Holy Prophet.
04:29The Holy Prophet is the last of the Prophets.
04:31When Jesus Christ will come,
04:34he will teach the Kalima of the Holy Prophet.
04:38He is Allah's Prophet and Allah's Messenger.
04:40But he will come as a follower of the Ummah,
04:42he will follow the Holy Prophet.
04:44He will preach the religion and Sharia of the Holy Prophet.
04:48The Holy Prophet is the last of the Prophets.
04:50Because the Holy Prophet is the last Prophet,
04:52the Ummah of the Holy Prophet is the last Ummah.
04:55If we look at it in terms of order,
04:57the Ummah of the Holy Prophet is the last Ummah.
04:59And if we look at it in terms of superiority,
05:02the Ummah of the Holy Prophet is the best Ummah.
05:05The best Ummah among the Ummah of the Holy Prophet
05:07is the Ummah of the Holy Prophet.
05:10In terms of order, it is the last Ummah.
05:12In terms of appearance, it is the last Ummah.
05:14But in terms of superiority, it is the first Ummah.
05:17It is the Ummah of the first rank.
05:19Allah has given this Ummah, the Ummah of Muhammad,
05:23the Ummah of the Muslims, the highest rank.
05:25So, dear viewers, if we look at this verse, as I said,
05:28in terms of excellence, this is the first number of the Ummah.
05:30And in terms of appearance, in terms of order, it is the last number.
05:34But Allah Almighty called the Muslim Ummah the Ummah of the Middle.
05:37The intermediate Ummah, the commentators said,
05:39the reason for this is that Allah Almighty said that this is the moderate Ummah.
05:42The Ummah of the Holy Prophet Muhammad, which Allah Almighty called the Ummah of the Middle,
05:47means that this is the moderate Ummah.
05:48There is moderation in every way.
05:50This is a balanced Ummah.
05:52The commentators said,
05:54there is no doubt that the Ummah of the Holy Prophet Muhammad is the last in terms of order,
05:58the last in terms of appearance,
06:00the first in terms of excellence.
06:01But here, the Ummah of the Middle,
06:04means that this is a balanced Ummah, a moderate Ummah.
06:08It is free from all kinds of discrimination and discrimination.
06:10It does not go towards discrimination or discrimination.
06:13Nor does it increase anything by the boundaries drawn by Allah and His Messenger.
06:17Nor does it decrease anything by denying its status.
06:21In the early Ummah, there was an imbalance.
06:23There was an imbalance in thinking, in ideas, in society,
06:28there was an imbalance in morals,
06:30there was an imbalance in fundamental beliefs.
06:33Some people even started calling their prophets God.
06:36When they saw the miracles of their prophet,
06:37when the prophets of the world would come to the graves,
06:41then with time, they would become victims of discrimination in their beliefs too.
06:46They would either start calling their prophets God,
06:48or start giving their prophets the status of God.
06:51Or they would start establishing relationships with Allah.
06:56They would turn towards discrimination.
06:57And towards discrimination, they would achieve something
06:59by denying their prophets.
07:00Association the way the Quran states in Surah An-Anbiya
07:02that they and their prophets are at the point of killing.
07:04That they would turn towards killing their prophets.
07:07They either increase their status in such a way that they would say God.
07:10Or they would start giving them God's status.
07:12Or would establish relationships with God.
07:15Or else, they would have rejected the faith that was necessary for their Prophet and would have gone towards individualism.
07:26Alhamdulillah, the Muslim Ummah is that Ummah where you will find moderation in your beliefs,
07:31moderation in your knowledge, moderation in your morals, moderation in your society.
07:37In every respect, if there is a moderate Ummah, a balanced Ummah, then Alhamdulillah, it is the Muslim Ummah, it is the Ummah of Muhammad, Alhamdulillah.
07:46In this respect too, we are thankful to Allah that Allah has made us the Ummah of the Seal of the Prophets, peace be upon him.
07:53But viewers, if I talk about my beliefs and theories, the people of Ahl-e-Sunnah and Ahl-e-Jama'at who are listening to me,
07:58we are thankful to Allah that at this time, if the concept of a moderate Ummah can be seen in a community,
08:05in a group, in a community where the concept of a moderate Ummah can be seen,
08:11especially in beliefs and theories, then Alhamdulillah, it is the people of Ahl-e-Sunnah and Ahl-e-Jama'at.
08:15We are the Sunnis who say, O Prophet of Allah, that we say that someone should investigate the world,
08:21and then come and see the belief of the people of Ahl-e-Sunnah, then Alhamdulillah,
08:24in our beliefs, in our theories, in our beliefs, he will see the true concept of a moderate Ummah.
08:30He will not see a Sunni going towards individualism, nor will he see a Sunni going towards individualism.
08:35If we also look at the connection with Allah, then viewers, if we study the history of the world,
08:39then some people also fall prey to individualism and individualism in this.
08:42Either they go completely towards the abandonment of the world, or they go to the abandonment of the world.
08:47Either they go towards monasticism, or they leave the path of Allah.
08:51In this too, Allah and the Messenger of Allah have shown moderation.
08:55For example, people went towards monasticism in the name of connection with Allah.
08:58Monasticism, they went to the jungles, they left their responsibilities in the world.
09:03They left their relatives and sat alone and said that we will just keep doing dhikr here,
09:08we will keep reading our prayers and we will keep doing our dhikr.
09:10We have to have a strong connection with the world.
09:12There are old parents at home, there is no one to earn for them.
09:16The old parents are starving.
09:18There is no one to educate the children, there is no one to raise the children,
09:22there is no one to take care of the children.
09:24The children are helpless.
09:26The wife is hungry at home.
09:28She is not realizing her responsibilities.
09:30The parents, wife and children are starving.
09:32There is no one to take care of them at home.
09:34And the Prophet came to Chilla for two years.
09:36There is no one to ask the people at home.
09:39The parents at home are starving,
09:41whose responsibility is first.
09:43Before the children, the parents have the first right.
09:45It is the responsibility of the parents.
09:47They are hungry, then the children have the right,
09:49they are hungry, the poor wife is worried.
09:51And the Prophet is saying that we just have to come to the jungle and live our lives.
09:55Do whatever you want, live, die, die.
09:57This is not necessary.
09:59The parents who are worried about this,
10:01their sin will come on you.
10:03You left the children helpless.
10:05Allah had made their upbringing obligatory on you.
10:07The religion does not tell you to leave the society
10:09and spend your life in the jungle.
10:11The religion tells you to live in the society
10:13with the precautions of the religion.
10:15The religion does not tell you to leave your parents.
10:17The religion tells you that
10:19Allah's will is in the will of the parents.
10:21The religion does not stop you from earning money.
10:23The religion tells you that
10:25an honest trader will be picked up
10:27on the Day of Judgment with the Prophets.
10:29The religion does not stop you from getting a job.
10:31My Prophet, the Seal of the Prophets,
10:33a companion came to the Prophet.
10:35He was a laborer.
10:37He had lost his hand while working.
10:39The Prophet did not say that
10:41you lost your hand while earning money.
10:43This is worldly.
10:45The Prophet held his hand.
10:47He showed great mercy and said,
10:49Al-Qasib is the Beloved of Allah.
10:51He is a friend of Allah who works by hand.
10:53If someone goes to the government,
10:55he is ruling.
10:57The Prophet did not call him worldly.
10:59The Prophet said,
11:01It is better than staying up many nights.
11:03The servants of the Messenger of Allah,
11:05the Ummah of the Prophet,
11:07the religion does not teach us to be a Rahbani.
11:09Allah himself said in the Holy Quran
11:11in Surah Hadid,
11:13in verse 57,
11:15that the people who have adopted Rahbaniyyat,
11:17that is, they have completely cut off from the world.
11:19They have adopted Rahbaniyyat.
11:21Allah did not impose this Rahbaniyyat on them.
11:23The Prophet also said,
11:25There is no Rahbaniyyat in Islam.
11:27Islam does not have Rahbaniyyat.
11:29That is, Islam does not give such an order
11:31to leave the world that
11:33a person should leave the world and go.
11:35He should fulfill his responsibilities in the world.
11:37Then he should earn halal food.
11:39Then he should give charity to people.
11:41Then he should help people.
11:43Then he should help the religion.
11:45Then the guidance that Allah has given you,
11:47who will you preach to in the jungle?
11:49You will preach to the trees.
11:51Then you sit and preach to people.
11:53Yes, if you look at Sufiyah,
11:55for example,
11:57if you look at the life of Sheikh Abdul Qadir Jilani
11:59and Ghaus-e-Azab,
12:01then we see that
12:03they worshipped in the jungles for decades.
12:05But did they spend their whole life in the jungle?
12:07No.
12:09Although they are mothers,
12:11but when they went to the jungles,
12:13they did what they had to do.
12:15They did what they had to do to establish
12:17their connection with Allah.
12:19Then when they reached that level,
12:21like you go to school,
12:23you go to university,
12:25where you have to spend time alone with Allah.
12:27And in that,
12:29where Ghaus-e-Azab
12:31studied Madrasa,
12:33then to reach the level of spirituality,
12:35there is a school where
12:37a person has a special link with Allah.
12:39He spent time in that school,
12:41with Allah, alone.
12:43Then did he not spend his whole life there?
12:45Then we see Ghaus-e-Azab
12:47addressing 70,000 scholars and saints.
12:49Then we see Ghaus-e-Azab
12:51leading the great leaders of the kingdom.
12:53If you look at his disciples,
12:55Mohiuddin ibn-e-Arabi,
12:57then you see him leading
12:59the great leaders of the kingdom.
13:01So we know that religion
13:03does not command us to leave society.
13:05Today, young people think
13:07that we should not go to religion.
13:09Why? Because if you go to religion,
13:11you will not leave the mosque.
13:13Then you will have to sit in a room
13:15and wait for the King of Death to come.
13:17You will have to spend your whole life
13:19in the jungle.
13:21If you do not do business,
13:23religion will teach you how to earn money.
13:25If you do not do business,
13:27religion will teach you the principles of business.
13:29If you do a little business,
13:31religion will teach you how to reinvest
13:33in business and make it profitable.
13:35Then religion will teach you
13:37to do business for yourself,
13:39to serve your family,
13:41to give charity,
13:43to help the poor and needy,
13:45to help the religion,
13:47to fulfill your needs of good life.
13:49Religion is not a religion of leadership.
13:51On the other hand,
13:53there were people who went towards
13:55leadership in the name of Allah.
13:57On the other hand,
13:59there were some people who
14:01left the world but
14:03drowned in the world.
14:05They drowned in the world.
14:07They drowned in the world
14:09and forgot Allah.
14:11They drowned in the world
14:13and forgot their duty.
14:15They drowned in the world
14:17They drowned in the world
14:19and forgot Allah.
14:21They drowned in the world
14:23and forgot their duty.
14:25This is the world which
14:27Allah called people to.
14:29This is the world which
14:31Allah called people to.
14:33O man! Who has foreseen
14:35the life of this ungrateful human?
14:37If you are able to do a little
14:39good in the world,
14:41you will be rewarded.
14:43But you have to know
16:15O man, do not grieve over the Lord of the Day of Judgment.
16:18O man, who has deceived you about your Lord?
16:22The world is full of grief.
16:23Try to make a relationship with Allah.
16:25Try to say, O Lord, in the darkness of the night.
16:29Once the night of Ramadan has come,
16:31the night should be deep.
16:33People should be in bed or in cricket.
16:36When the night is deep, no one should be watching.
16:38Get up in the deep night.
16:40Appear before your Lord in the darkness.
16:42And ask for forgiveness for your sins.
16:44Say, O Lord, in the darkness of the night.
16:48And then ask Allah for forgiveness.
16:51Try to make a relationship with Allah.
16:53You will feel the pleasure that the world has never experienced.
16:57O man, do not grieve over the Lord of the Day of Judgment.
17:00We have come to know that religion does not tell us to leave the world.
17:05For example, the religion did not tell us to go to a Rahbaniyat.
17:11I have said that a person should not leave the world.
17:15It is not necessary that a person should have no connection with the world.
17:18It is necessary to leave the world.
17:20But it does not mean that a person should run away from his responsibilities.
17:23He should go to a place where no one has reached.
17:25A person should remove the desires of the world from his heart.
17:28A person should remove the greed of the world from his heart.
17:31A person should stop running after the world like a madman and an animal.
17:35He should not neglect his responsibilities in the remembrance of Allah.
17:38A person should not be a slave of the world.
17:40He should be a slave of the world.
17:42For example, there is a group called Aliyah Siddiqiyah.
17:45It is also called the group of Naqshbandiyah.
17:47It is also called Mujaddidi.
17:49The real name of the group is Aliyah Siddiqiyah.
17:52Because it is the group of Abu Bakr Siddiq.
17:57There is an old man in this group.
17:59Because of him, this group is also called the group of Naqshbandiyah.
18:02Hazrat Syed Bahauddin Naqshband, may Allah have mercy on him.
18:05Hazrat Syed Bahauddin Naqshband, may Allah have mercy on him.
18:08He has a shrine in Bukhara Sharif.
18:10Hazrat Syed Bahauddin Naqshband, may Allah have mercy on him.
18:12When he went for Hajj, he came back.
18:14He said, I saw two people at Hajj.
18:17I saw one with a lot of courage and one with a lot of cowardice.
18:21He said to his disciples, I saw one who was wrapped in the cover of the Kaaba.
18:26In fact, he was wrapping himself around the door of the Kaaba.
18:29He was crying and asking for prayers.
18:31He saw the other one. He went for Hajj.
18:33He was buying and selling for 50,000 rupees in Mina.
18:36He said, I understood who was brave and who was coward.
18:39His disciples said, it was difficult to understand.
18:41He said, what did you understand?
18:43He said, the one who was wrapped around the door of the Kaaba was brave.
18:46And the one who was shopping in Mina was coward.
18:49He said, I am surprised that it was the other way around.
18:52Now listen to me.
18:53I said, in fact, it is a matter of the heart.
18:55He said, I am surprised that it was different.
18:58I said, what do you mean?
18:59He said, the one who was wrapped around the door of the Kaaba was coward.
19:08And the one who was shopping in Mina was brave.
19:11People said, what is this?
19:13If someone has to be brave, will he be brave enough to shop in Mina?
19:17And he is at the door of the Kaaba.
19:19And despite being there, he is a coward.
19:22He said, people were looking at his face.
19:24I was looking at his heart.
19:26The saints of Allah, Allah has given them such a vision that people can see their faces.
19:32And people can see their hearts.
19:34Hazrat Shaikh Abdul Qadir Jilani said,
19:37The one who sits in front of me is like a bottle of glass for me.
19:41Just as the appearance of a bottle of glass is in front of you,
19:44and the inside is also in front of you.
19:46Similarly, the one who comes in front of me,
19:48his appearance and inside are not hidden from me.
19:50Allahu Akbar
19:51Hazrat Ishaa-e-Naqshband says,
19:53Sayyid Bahauddin Naqshband says,
19:55People were looking at his appearance and I was looking at his heart.
19:57He said, the one who was shopping in Mina,
19:59was shopping in Mina.
20:01I was seeing that not a moment of his attention was taken away from Allah.
20:04Every moment, Allah's fear was on his heart.
20:07Every moment, he thought that
20:09not even a moment from me would work so that Allah would be angry with me.
20:13Every moment, his heart was mentioning Allah.
20:16Meaning, he was remembering Allah.
20:18Even at the time of one glance, his gaze was bent so that
20:21not even a moment from me would work so that Allah would be angry with me.
20:25And he said, the one who was wrapped in the cover of the Ka'bah,
20:28I was seeing that in his heart, there was nothing but the desire for the world.
20:31He is attached to the door of the Ka'bah.
20:33He is not asking anything but the world.
20:35The world, the world, the world, the world.
20:37It's not that he doesn't want to ask for the world there.
20:39He wants to ask for the world from Allah.
20:41But don't just ask for the world.
20:43Ask for Allah from Allah once.
20:45When Allah becomes yours, then all of God will be yours.
20:48He said, I saw that the one who was shopping in Mina,
20:51not even a moment did he think of Allah from his heart.
20:54And the one who is attached to the door of the Ka'bah,
20:56not even a moment did he think that he should ask Allah from Allah.
21:00All his time, he spent in the desire for the world.
21:02He spent asking for the world.
21:04That's why I said, even when he was wrapped in the cover of the Ka'bah,
21:07he had the courage.
21:08And even when he was in the market, he had the courage.
21:10Ladies and Gentlemen,
21:11May Allah enable us to follow the blessed way of the Prophet,
21:15and the blessed character, and the religion as it should be.
21:19If we look further into the concept of the Ummah-e-Wast,
21:23if we look at the belief in the Prophethood,
21:25then we will not be like the people of the first Ummah,
21:28who deny the glory of their Prophet,
21:30who start denying the glory of their own Prophet,
21:33and neither do they call their Prophet as God,
21:35nor do they give him the status of God,
21:37nor do they make relations with God.
21:39We praise and glorify every glory of the Prophet,
21:44and then we say that the Prophet is the servant of God,
21:48and whatever the Prophet has is with Allah's permission,
21:50and not without Allah's permission.
21:52Whether it is the issue of the Sahaba or the Ahl-e-Bayt,
21:54we do not say that we should hold on to one and leave the other.
21:57Alhamdulillah, we say that the Ahl-e-Sunnah have a rope,
22:00the companions of the Prophet are stars,
22:03and the ship is the inheritance of the Messenger of Allah.
22:06See you again tomorrow on this channel.
22:09Peace be upon you.
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