ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.
Category
🗞
NewsTranscript
00:00In the center of the festival, there is the groom and the bride's side.
00:04So the bride and Udhesi come to sing the song of the festival.
00:07Where did you come from? Where did you come from?
00:11Like a cloud of dust.
00:14The groom is asked, where did you come from like a cloud of dust?
00:19The bride is asked, where did you come from?
00:22Where did you come from?
00:25In this way, they talk to each other in upalamp.
00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.
00:48In literature, there is a Sanskrit word called bhaama.
00:52It is a poem with a dictionary.
00:54The word is used to describe the meaning of the poem.
01:00There is another word called lok.
01:03It is used to describe the people of the world.
01:07But why is the word lok used here?
01:10Lok means the society that is not influenced by the traditional culture.
01:18Lok means the society that is not influenced by the traditional culture.
01:24Lok means the society that is not influenced by the traditional culture.
01:28The popular expression of the word lok is that it was created by the people for the people.
01:36That is why it is called lok sahitya.
01:38In this way, the life of the people is suppressed.
01:43There is no question of copyright.
01:46If you want to change the words of a popular song, you can do it yourself.
01:52There is no use of pure language in this song.
01:56It should be used in popular language only.
01:58It should be used in popular language only.
02:05This is the fun of popular songs.
02:07This is the fun of popular songs.
02:09There are different types of songs.
02:11There are popular songs and folk songs.
02:17There are 10 types of folk songs.
02:20Before the birth of a person, there is a song of Randalma.
02:24Then there is a song of Janoi and Halarda.
02:28Then there is a song of Lagna.
02:31After the death of a person, there is a song of Marasiya.
02:35These are also types of folk songs.
02:37There is a song of Lagna.
02:39We call it Lagnotsav.
02:41Because it is a festival.
02:43A person is a festival lover.
02:46He considers marriage to be a festival.
02:48In the song of Lagna, we can see that
02:52In the beginning, from the establishment of Ganpati Ganesha,
02:57till the death of a woman,
02:59there is a song of Lagna for every occasion.
03:04But when the death of a woman comes,
03:06and when the husband and wife are facing each other,
03:13then there is a song of Khatana.
03:16Khatana is a literary form of Tikhal.
03:20Tikhal is to be done to each other.
03:23But in the song of Atiyar, there is very little to see.
03:26Because of this, some people in the society feel that it is wrong.
03:30Because of this, there is a lot of laughter.
03:34Therefore, the number of Khatana is decreasing.
03:38But it was a kind of happiness.
03:40And we call it tolerance in today's society.
03:43So, people are stuck.
03:45So, to express tolerance,
03:47Khatana was used in today's society.
03:50At that time, it was a work of education.
03:53And Khatana is like this.
03:55It is a kind of blood.
03:57It flows in a stream.
03:59And if you look at its words,
04:02you can see the kind of Khatana.
04:05And it is very simple.
04:07It does not have to be very deep.
04:09People can understand it easily.
04:11You can see such kinds of Khatana.
04:13In the present, Khatana is almost dead.
04:18Because if there was Tikhal in front of each other,
04:21then there is a lot of anger in the society.
04:25As a result, people do not want to sing Khatana.
04:29Because of this, there is a lot of laughter.
04:32In reality, this is such a thing
04:36that makes people open.
04:39Open hearted people talk.
04:41And then that talk is transmitted.
04:43It comes down to others.
04:45That is why Khatana is necessary in today's society.