RUH and The World of Barzakh-The MA Podcast feat. Dr.Hammad Lakhvi
RUH and The World of Barzakh-The MA Podcast feat. Dr.Hammad Lakhvi
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00:00:00Is it possible to talk to a dead person thinking that he is listening to you?
00:00:05The grave is either a garden of the gardens of heaven or a pit of the pits of hell.
00:00:13Will the Prophet recommend in the grave?
00:00:16Is the torment for the soul or the body or both at the same time?
00:00:21Every person will have their own worries, father, son, all relationships are dangerous.
00:00:24The concept of God is ingrained in us, it is natural.
00:00:29Why do we deny things that we do not understand?
00:00:31If a person dreams of a dead person, does he go to the grave and meet the soul?
00:00:36The torment of the grave is very big compared to the torment of the hereafter.
00:00:43Like laying a green sheet in the grave or writing a Kalima.
00:00:50Those who sleep without asking for forgiveness or Isha prayer,
00:00:55I think this is the biggest risk in the world.
00:01:20This is a very interesting topic, which has a lot of questions.
00:01:23What is Barzakh?
00:01:25What is the world of Barzakh?
00:01:27What is the soul?
00:01:28What is the journey of the soul?
00:01:29What happens after death?
00:01:31What is the torment of the grave?
00:01:33It is not proven from the Quran.
00:01:35It comes in the Hadith.
00:01:36What is the reason for this?
00:01:37People have a lot of questions.
00:01:39Who is better than the doctor?
00:01:42Alhamdulillah, the doctor loves us and gives us time.
00:01:46Thank you very much.
00:01:47Assalamualaikum Warahmatullahi Wabarakatuhu
00:01:49Waalaikumussalam Warahmatullahi Wabarakatuhu
00:01:51Sheikh, how are you?
00:01:52Mashallah, Sheikh, you are having a great summer.
00:01:55May Allah accept you and increase your knowledge and practice.
00:01:59People benefit a lot from these podcasts.
00:02:03Sheikh, today's topic, as I said, people have a lot of questions.
00:02:09Barzakh is mentioned in the Quran and in the Hadith.
00:02:14Then there is mention of Illiyyeen and Sijiyyeen.
00:02:16Inshallah, I would like to ask you some questions on all these topics.
00:02:20But the first question I would like to ask you is about the soul.
00:02:25Is the soul and the nafs the same thing?
00:02:28What is the nature of the soul?
00:02:30Is it forbidden to talk more about it?
00:02:32What exactly is the soul?
00:02:34Bismillahir Rahmanir Rahim
00:02:36Look, about the soul,
00:02:38what Allah has said in the Quran,
00:02:42it seems that people generally understood that
00:02:45not much knowledge has been given about it.
00:02:47And not much discussion should be done about it.
00:02:50Because there is a question there as well.
00:02:52Ya sa'aloona qahani rooh
00:02:54That they ask you about the soul.
00:02:57And you tell them
00:02:59Wa ma ooteetum min al ilmi illa qaleela
00:03:02That you have been given very little knowledge.
00:03:04Although about that, Shah Waliullah A.R. and different commentators
00:03:09have said in the Quran
00:03:13Wa ma ooteetum min al ilmi illa qaleela
00:03:15That you have been given very little knowledge.
00:03:17This answer was given to the Bani Israel.
00:03:21That you have been given little knowledge.
00:03:23This is not for the Muslim Ummah.
00:03:27Because of this, Shah Waliullah A.R. has talked a lot about the soul.
00:03:34And Imam Ghazali has talked about the book of the soul.
00:03:37And different scholars have talked about it
00:03:40on the basis that about the soul,
00:03:42they have been given little knowledge,
00:03:44but we have been given.
00:03:45Therefore, the types of the soul,
00:03:47the different parts of the soul,
00:03:51and the different characteristics of those parts,
00:03:55there is malakiyat in it,
00:03:57there is bahimiyat in it,
00:03:59there are different types of things.
00:04:01The point is that the soul is actually a celestial point.
00:04:06That is, what Shah Waliullah A.R. has said,
00:04:09that there are two types of souls.
00:04:11One is the physical soul,
00:04:13which is related to the union of the parts of the body.
00:04:18There is a spiritual and celestial soul.
00:04:21That soul is a celestial point,
00:04:25it comes from the sky,
00:04:27and after a person dies, it goes back.
00:04:29Therefore, by dividing the soul into two parts,
00:04:32they become carefree.
00:04:33They say that a soul comes from the sky,
00:04:35and a soul is present in the body.
00:04:38So the physical soul is something else,
00:04:40and that is something else.
00:04:41But when we try to understand it,
00:04:44as you said that the questions are different,
00:04:46there is also a soul in it.
00:04:48A word of the nafs is used.
00:04:50Similarly, a word of the heart is used.
00:04:53Similarly, a word of the heart is used.
00:04:55These are different words.
00:04:58We usually use the word of the heart.
00:05:01Similarly, the word of the heart is also used.
00:05:04And the Holy Quran,
00:05:06the Prophet has called the heart the center of the body.
00:05:09Science does not accept this.
00:05:11Science says that the brain is its center.
00:05:14So it is possible that the word of the heart
00:05:17does not refer to an organ.
00:05:20Rather, the word of the heart
00:05:22refers to a mechanism
00:05:24in which the heart and the brain,
00:05:26a brain and a heart,
00:05:28these two different organs,
00:05:32with their connection,
00:05:34with this connection,
00:05:36a phenomenon is formed in the human body.
00:05:38It is possible that the word of the heart is that.
00:05:40Therefore, it is the center.
00:05:42That is why we should not worry too much about it.
00:05:45And anyway, science is developing now,
00:05:47and it is progressing.
00:05:48So when science gives a definitive result,
00:05:50it cannot be that
00:05:52it is against the Quran or the Prophet.
00:05:55And this thing,
00:05:57which the Quran said,
00:05:59We will keep showing them,
00:06:01they will keep getting signs,
00:06:05until it is proven to them that the Quran is the truth.
00:06:11Therefore, we should not say that
00:06:14we should not talk about the soul.
00:06:17I don't think this is right.
00:06:19But we should say that
00:06:21the soul is such a thing
00:06:23that people cannot understand its reality.
00:06:25That is, when life comes out of your body,
00:06:28the soul is generally called life.
00:06:30So life comes out.
00:06:32Is the soul and the soul the same thing?
00:06:34There is a debate about this.
00:06:36Therefore, you can debate as much as you want.
00:06:38The point is that,
00:06:40apart from the physical body,
00:06:42there is such an entity in the human body
00:06:46that Allah has put in it.
00:06:49And what the Quran said,
00:06:51وَنَفْسٍ وَمَا صَوَّاهَا فَأَلْحَمَهَا فُجُورَهَا وَتَقْوَاهَا
00:06:55When we made it,
00:06:57we put two kinds of revelations in it.
00:07:00Of righteousness, of goodness,
00:07:02and of badness.
00:07:04Both revelations are present in it.
00:07:06Now, which are they?
00:07:08They are in the soul,
00:07:10or they are in the soul.
00:07:12If the soul and the soul
00:07:14are two different things,
00:07:16it means that the soul
00:07:18has its own requirements,
00:07:20and the soul has its own requirements.
00:07:22It is not like that.
00:07:24I think it is the same thing.
00:07:26There are different names of different entities.
00:07:28Or there is a different kind of functioning
00:07:30due to which there are different names
00:07:32in different places.
00:07:34But the physical body that we see,
00:07:36apart from this,
00:07:38there is such a part in the human body
00:07:40that is not visible.
00:07:42And because it is not visible,
00:07:44it does not believe in it.
00:07:46Therefore, the spirit,
00:07:48which we call a spirit,
00:07:50or a soul,
00:07:52it denies it.
00:07:54The loss of its denial is that
00:07:56the requirements of the body
00:07:58have been kept in mind,
00:08:00but the requirements of the soul
00:08:02have not been kept in mind.
00:08:04And its loss has also been that
00:08:06all the knowledge that we get
00:08:08from the West,
00:08:10is to fulfill the requirements of the body.
00:08:12And the requirements of the soul
00:08:14are missing in it.
00:08:16Therefore, you can say that
00:08:18half of humanity
00:08:20remains in the veil
00:08:22if you do not talk about the soul.
00:08:24And in the same way,
00:08:26the requirements of half of humanity are not fulfilled.
00:08:28Just as the body needs food,
00:08:30the soul needs food.
00:08:32So the food of the soul will be told
00:08:34by the one who knows about the soul.
00:08:36And the one who knows about the soul,
00:08:38just because of this,
00:08:40the soul is not seen.
00:08:42There are many things that are not seen.
00:08:44Therefore, the soul is not seen,
00:08:46but it is there,
00:08:48and it has a requirement.
00:08:50And the requirements of the soul
00:08:52have all been ignored,
00:08:54and only the requirements of the body.
00:08:56And as Iqbal said,
00:08:58that the thin branch
00:09:00will not be able to grow.
00:09:02So that thin branch is only
00:09:04that the physical goals are there,
00:09:06and the spiritual goals are not there.
00:09:08Therefore,
00:09:10the result of this argument is
00:09:12that when we deny
00:09:14everything that is not visible,
00:09:16then the requirements of half of humanity
00:09:18are ignored.
00:09:20And half of humanity
00:09:22you can do as much as you want
00:09:24physically.
00:09:26Therefore, I think that
00:09:28the soul that is present,
00:09:30it should be acknowledged
00:09:32and its requirements should also be considered.
00:09:34And the question of people
00:09:36is that if we deny
00:09:38everything that is not visible,
00:09:40then there are many things
00:09:42that we will be deprived of.
00:09:44Absolutely right, Sheikh.
00:09:46Look, there are three types of the soul.
00:09:48Nafs-e-Lawwama,
00:09:50Nafs-e-Mara, Nafs-e-Mutmaina.
00:09:52I was listening to a scholar,
00:09:54he was saying that if the soul is hardware,
00:09:56then these three things are its software.
00:09:58So understanding in this way,
00:10:00you said that it is possible that
00:10:02these are the same things.
00:10:04Nafs-e-Lawwama,
00:10:06Fa'alhamaha, Fujooraha,
00:10:08Wa Taqwaha.
00:10:10So look,
00:10:12it is the same thing for conscience
00:10:14to recognize good and bad.
00:10:16Actually, do you know what it is?
00:10:18Nafs-e-Lawwama,
00:10:20Nafs-e-Mutmaina,
00:10:22Nafs-e-Mara, these three types
00:10:24are three terms of the Quran.
00:10:26They were taken out of it.
00:10:28And wherever the Quran
00:10:30has used these three terms,
00:10:32it is actually a matter of functioning
00:10:34which I was talking about earlier.
00:10:36It is the functioning of the Nafs.
00:10:38When you say,
00:10:40innal nafsa la'ammaratum bissu
00:10:42Right?
00:10:44This body, this Nafs,
00:10:46always invites towards badness.
00:10:48illa ma rahma rabbi
00:10:50Except for that Nafs on which Allah's mercy is placed.
00:10:52So this Nafs
00:10:54that invites towards badness
00:10:56is not a separate Nafs.
00:10:58It is a state of the Nafs
00:11:00that is inviting towards badness.
00:11:02illa ma rahma rabbi means
00:11:04that when Allah's mercy is placed on it,
00:11:06then that matter will end.
00:11:08Its state will change.
00:11:10Similarly, the Nafs-e-Lawwama
00:11:12is also like that.
00:11:14The one who is a blasphemer,
00:11:16which you can call a Zabeer,
00:11:18is also a blasphemer.
00:11:20The one who is not a blasphemer is Ammara.
00:11:22The one who is a blasphemer is Lawwama.
00:11:24The Nafs-e-Lawwama
00:11:28The oath that Quran took
00:11:30of the Nafs-e-Lawwama
00:11:32and similarly Nafs-e-Mutmainna
00:11:34irja'i illa rabbi
00:11:36So Nafs-e-Mutmainna
00:11:38is the top of the list
00:11:40and in the middle
00:11:42is Lawwama and below is Ammara.
00:11:44These are the states
00:11:46Nafs-e-Ammara
00:11:48becomes Nafs-e-Mutmainna.
00:11:50But it has to be
00:11:52rectified.
00:11:54As it is said
00:11:56Amma man khaafa maqama rabbihi
00:11:58wa nahan nafsa anil hawa
00:12:00The one who is afraid of standing
00:12:02in front of Allah,
00:12:04what does he do first?
00:12:06He stops the Nafs-e-Lawwama.
00:12:08Obviously, if you
00:12:10control the Nafs-e-Lawwama
00:12:12then it will be rectified.
00:12:14When it is rectified, it will become
00:12:16Lawwama from Ammara and
00:12:18Mutmainna from Lawwama.
00:12:20That is the peak position.
00:12:22You said a very interesting thing
00:12:24about the connection between
00:12:26the brain and the heart.
00:12:28I would like to tell the audience
00:12:30to read about it on the internet.
00:12:32Nervous system of heart.
00:12:34These days, the white people
00:12:36are doing research on it.
00:12:38There is a circulatory system
00:12:40but there is a nervous system.
00:12:42There are books written on it.
00:12:44There are articles written on it.
00:12:46But the thing is
00:12:48that the scientists do a strange thing.
00:12:50They don't accept
00:12:52what they are told.
00:12:54They don't accept what they are told.
00:12:56They say that
00:12:58what they are told is not
00:13:00an authentic scientist.
00:13:02The scientist who has to accept it
00:13:04does not have a degree.
00:13:06The scientist who has to accept
00:13:08it is not a scientist.
00:13:10A lot has been written on it.
00:13:12It is being written.
00:13:14Sheikh, Allah Almighty tells us
00:13:16in the Quran that
00:13:18Allah in Adam
00:13:20So, obviously,
00:13:22many people think that
00:13:24there is a part of Allah in us.
00:13:26So, what is this soul
00:13:28that Allah Almighty has
00:13:30instilled in them?
00:13:32This is the same soul.
00:13:34But this is not the soul of Allah.
00:13:36Allah has instilled
00:13:38a soul in humans.
00:13:40See,
00:13:42the thing is that
00:13:44the whole universe is Allah's.
00:13:46Why is only the soul of Allah?
00:13:48Everything is of Allah.
00:13:50So, Allah has
00:13:52created everything.
00:13:54So, he has instilled his soul.
00:13:56The soul is one of his
00:13:58possessions, of his universe,
00:14:00of his kings.
00:14:02He has instilled it in humans.
00:14:04So, obviously, humans have become
00:14:06noble creatures.
00:14:08The moment the soul is instilled,
00:14:10the order was that the moment the soul
00:14:12is instilled, it has to fall in prostration.
00:14:14So, the soul was instilled,
00:14:16I am not making any objections.
00:14:18There is no objection.
00:14:20It is the universe of Allah.
00:14:22It is the soul of Allah.
00:14:24Allah has instilled it in humans.
00:14:26And it is an external element
00:14:28that has come into humans.
00:14:30It was made of clay.
00:14:32The soul was instilled in it.
00:14:34So, you can call it life.
00:14:36You can call it life.
00:14:38You can call it soul.
00:14:40You can call it nafs.
00:14:42You can call it any name.
00:14:44Scientists talk so well,
00:14:46medical scientists,
00:14:48that a person dies
00:14:50and he dies because
00:14:52his heart stops beating.
00:14:54You are from Andhara.
00:14:56They tell us such logical reasons.
00:15:00If the heart stops beating,
00:15:02then the person dies.
00:15:04It is a matter of common sense.
00:15:06It is a matter of common sense.
00:15:08So, they say that a person dies because
00:15:10his heart stops beating.
00:15:12We don't understand this.
00:15:14Neither do the scientists.
00:15:16So, why do we deny things
00:15:18that we don't understand?
00:15:20We should admit it.
00:15:22We should be thankful to Allah
00:15:24that we are connected
00:15:26to the revelation of Allah.
00:15:28We have the answer.
00:15:30We have been told from there.
00:15:32We have faith in what
00:15:34the revelation of Allah
00:15:36tells us.
00:15:38That is why we say that
00:15:40whoever gets it,
00:15:42there is no greater blessing.
00:15:44So, we should try for them
00:15:46and they should also try
00:15:48to be connected to the revelation of Allah.
00:15:50Maybe we will get answers to all these questions.
00:15:52I will share an interesting thing
00:15:54with you and the audience.
00:15:56We hear about the pact of Al-Ast.
00:15:58Allah took a pact from
00:16:00all the children of Adam.
00:16:02That I am your Lord.
00:16:04So, in the year 1990,
00:16:06a research was done in the
00:16:08non-Muslim community.
00:16:10The one who was leading the research
00:16:12was a Hindu neuroscientist.
00:16:14He saw that the patients
00:16:16of epilepsy
00:16:18have probes
00:16:20placed on the frontal lobe.
00:16:22After placing the probes,
00:16:24they studied their brain
00:16:26using MRI scans
00:16:28and other procedures.
00:16:30He noted that
00:16:32when those people
00:16:34regained consciousness,
00:16:36they were feeling very spiritual.
00:16:38When the frontal lobe
00:16:40was activated
00:16:42with the help of the probes,
00:16:44they started talking about Allah
00:16:46and God.
00:16:48They were talking about
00:16:50spiritual things.
00:16:52This research team proved
00:16:54that the concept of God
00:16:56is ingrained in us.
00:16:58It is natural.
00:17:00It is in our instinct.
00:17:02The frontal lobe
00:17:04is the most intelligent part of the brain.
00:17:06It is responsible for it.
00:17:08This is what I wanted to share.
00:17:10What you are saying is
00:17:12absolutely right.
00:17:14Sheikh, God has also called
00:17:16Gabriel a soul.
00:17:18How can we understand that?
00:17:20You can say that
00:17:22Gabriel is a name.
00:17:24Ruhul Ameen.
00:17:26When he is called a soul,
00:17:28it is only his name.
00:17:30An angel is a divine creature.
00:17:32If he is called
00:17:34a soul,
00:17:36then it is right.
00:17:38He is a part of a tribe.
00:17:40But if he is called
00:17:42Ruhul Ameen,
00:17:44and
00:17:46wherever the Quran mentions
00:17:48a soul,
00:17:50it refers to Gabriel Ameen
00:17:52as a personality.
00:17:54You cannot translate a soul
00:17:56as a soul.
00:17:58When the Quran specifically
00:18:00mentions Gabriel Ameen as a personality,
00:18:02then it is right.
00:18:04But if he is
00:18:06a part of a tribe,
00:18:08then it is right.
00:18:10An angel is a divine creature.
00:18:12Ruhul Ameen is a divine point.
00:18:14He is an external being.
00:18:16He is ingrained in a person.
00:18:18This is also right.
00:18:20If we only say that
00:18:22Gabriel Ameen is a name,
00:18:24then it is also right.
00:18:26Science
00:18:28denies that
00:18:30there is no soul.
00:18:32There is no authentic evidence.
00:18:34But there is one very interesting thing.
00:18:36Near death experience.
00:18:38There are books written on this.
00:18:40I will tell you the names of some books.
00:18:42Gaze into Heaven.
00:18:44This is one of the best sellers book.
00:18:46The author of this book
00:18:48interviewed people
00:18:50who are in a coma
00:18:52or on the occasion of an accident.
00:18:54They are in a state of half death
00:18:56or cardiac arrest.
00:18:58They are in a state of half death
00:19:00or half life.
00:19:02Life after life.
00:19:04This is a best selling book.
00:19:0613 million copies
00:19:08have been sold.
00:19:10Near death experiences
00:19:12and Imagine Heaven
00:19:14by John Burke.
00:19:16I want to tell you
00:19:18that this is a very common theme in the west.
00:19:20Research has also been done on this.
00:19:22Research papers have been written
00:19:24on near death experiences.
00:19:26Scientists say that
00:19:28maybe
00:19:30consciousness
00:19:32in the brain
00:19:34means consciousness
00:19:36to the soul.
00:19:38They say that when a person dies
00:19:40But it starts with maybe.
00:19:42Yes, maybe.
00:19:44You know that
00:19:46they will believe
00:19:48the same thing
00:19:50as their ideology.
00:19:52Like Stephen Hawking
00:19:54believed in intelligent design.
00:19:56But he was so biased
00:19:58that he said that
00:20:00there is no God,
00:20:02there is only energy.
00:20:04They said that
00:20:06people who have
00:20:08near death experiences
00:20:10see light.
00:20:12They see a tunnel.
00:20:14They see a long tunnel.
00:20:16They are going very fast.
00:20:18There is light ahead.
00:20:20They said such strange things
00:20:22that we saw this.
00:20:24We saw this.
00:20:26Scientists say that
00:20:28when a person dies
00:20:30his brain remains alive for an hour.
00:20:32The brain can create dreams.
00:20:34In the same way,
00:20:36it can create scenes.
00:20:38But the surprising thing is that
00:20:40everyone sees the same scenes.
00:20:42So I think this is also
00:20:44a very interesting thing that
00:20:46there is something.
00:20:48The thing is that
00:20:50Allah has declared sleep as
00:20:52the sister of death.
00:20:54In fact, Allah has said in the Quran
00:20:56that sleep is also
00:20:58death.
00:21:00The only difference is that
00:21:02after this, a person can live again
00:21:04but not after that.
00:21:06And the prayers that we have been taught
00:21:08while sleeping,
00:21:10they also have this.
00:21:18I will ask a question.
00:21:20Allah, I am dying in your name.
00:21:22I am ready to die.
00:21:24Now I am alive in your name.
00:21:26I will rise alive.
00:21:28If you don't
00:21:30wake me up again, stop it.
00:21:32The soul has left.
00:21:34If you stop it,
00:21:36then have mercy on it.
00:21:38And if you return it,
00:21:40then bless it
00:21:42in the same way
00:21:44as you bless your pious people.
00:21:46Now see,
00:21:48it is a clear cut that this is death.
00:21:50Sleep is also death.
00:21:52In between this,
00:21:54there is unconsciousness.
00:21:56That you become senseless
00:21:58for some reason.
00:22:00We have all experienced
00:22:02the dreams of sleep.
00:22:04These unconscious dreams
00:22:06are usually never experienced.
00:22:08I experienced this once.
00:22:10When I had an accident,
00:22:12I hurt my foot.
00:22:14And
00:22:16I got such a wound
00:22:18that there was a lot of blood.
00:22:20It was bursting.
00:22:22Anyway,
00:22:24I sat on the
00:22:26divider of the road.
00:22:28Because my leg was down,
00:22:30the blood came out more.
00:22:32During this time,
00:22:34I remember that I sat on the divider
00:22:36and after that I didn't remember anything.
00:22:38After that,
00:22:40what do I remember?
00:22:42I will tell you.
00:22:44I was very happy.
00:22:46I was flying
00:22:48in the air.
00:22:50Just like this.
00:22:52Earlier,
00:22:54when I was sitting,
00:22:56after the accident,
00:22:58I was lying on the road.
00:23:00Then when I came to my senses,
00:23:02I was lying on the road
00:23:04and there were people around me.
00:23:06And the same problem started again.
00:23:08In between this,
00:23:10it was a very peaceful time.
00:23:12Very interesting.
00:23:14I say that
00:23:16if death is like this,
00:23:18then it is a matter of comfort.
00:23:20Just like Prophet Muhammad said
00:23:22in his morning and evening prayers,
00:23:24Allahuma
00:23:26Allahuma aslih li dini
00:23:28allazi huwa ismatu amri
00:23:30wa aslih li dunyaya allati feeha ma'ashi
00:23:32wa aslih li akhirati allati feeha ma'adi
00:23:34waja'alil hayata ziyadatalli
00:23:36fee kulli khair waja'alil mauta
00:23:38Allah makes my death
00:23:40a means of relief from all kinds of evil.
00:23:42So this means that
00:23:44when the death of a believer comes,
00:23:46it is a pleasant experience.
00:23:48And it is a very pleasant experience.
00:23:50And after that,
00:23:52in fact, it is mentioned in the hadith
00:23:54that a believer is informed
00:23:56before his death.
00:23:58The angel of death comes and says
00:24:00O pure soul, come out.
00:24:02Now he is being told to come out.
00:24:04He has not come out yet.
00:24:06There is a message before he comes out.
00:24:08He is being told to come out.
00:24:10ila maghfiratan min Allahi wa ridwan
00:24:12Allah ki maghfirat
00:24:14and Allah ki khushnoodi tera intizaar kar rahi.
00:24:16Now imagine that
00:24:18the one who is informed
00:24:20that Allah ki khushnoodi
00:24:22and Allah ki maghfirat are waiting for him.
00:24:24Now this means that
00:24:26he will come out immediately.
00:24:28He will run away.
00:24:30This is what is said that
00:24:32his soul comes out like this.
00:24:34fatakhraju taseelu
00:24:36It comes out immediately.
00:24:38kamatakhrujul qatratu min fissiqa
00:24:40Just like
00:24:42a bottle is filled with water
00:24:44and if you open it,
00:24:46water comes out immediately.
00:24:48If you turn the bottle
00:24:50upside down,
00:24:52water does not come out immediately.
00:24:54If you open it and turn it upside down,
00:24:56water does not come out immediately.
00:24:58The skin of the bottle
00:25:00has the same amount of water
00:25:02and its stomach is equal.
00:25:04And if it is closed,
00:25:06if you open it,
00:25:08it comes out immediately.
00:25:10Because its stomach and stomach are equal.
00:25:12Therefore, this example tells
00:25:14that when the believer dies,
00:25:16he comes to a very happy stage.
00:25:18It is difficult in the beginning
00:25:20and it is difficult later.
00:25:22He has a hard time
00:25:24all his life.
00:25:26As soon as it comes,
00:25:28Allah makes it easy.
00:25:30And then Allah will make it easy.
00:25:32So this stage of death
00:25:34is like
00:25:36sleep and death.
00:25:38So it means
00:25:40that the condition is like this.
00:25:42It may be of light or whatever.
00:25:44And I think it will be according to
00:25:46everyone's deeds.
00:25:48Like the Prophet said that
00:25:50the death of a believer is different
00:25:52than the death of a disbeliever and hypocrite.
00:25:54So there is a difference in the death of both.
00:25:56Sheikh, you have mentioned it yourself
00:25:58but the second very important question is
00:26:00that how is the soul
00:26:02captured?
00:26:04How is it captured by a believer and a disbeliever?
00:26:06Then there is a whole journey of it.
00:26:08In a long hadith,
00:26:10it goes up to the seventh heaven.
00:26:12Then how does it come to the grave?
00:26:14And in Surah Kiyamah,
00:26:16the Sheikh says that the leg is joined with the leg.
00:26:18So what is that
00:26:20at the time of death?
00:26:24At the time of death,
00:26:26even if
00:26:28someone does not tie it,
00:26:30when a person is dying,
00:26:32then the leg is joined with the leg.
00:26:34Right.
00:26:36That is also what it means.
00:26:38And tying it is also what it means.
00:26:40So there is no such thing
00:26:42that the soul is taken out from there.
00:26:44Yes, this is also there.
00:26:46This is in the second hadith.
00:26:48This is the matter of the Quran.
00:26:50But this is in the hadith
00:26:52that the life that comes out
00:26:54starts from here.
00:26:56And while leaving, it comes up to here.
00:26:58And that
00:27:02that if before the voice
00:27:04comes from here, one repents,
00:27:06then repentance is accepted.
00:27:08And the voice that
00:27:10has to come from here,
00:27:12it has to come when the soul
00:27:14has to leave the body.
00:27:16This is the last stage.
00:27:18So then how is it captured
00:27:20by a believer and
00:27:22a hypocrite or a disbeliever?
00:27:24There is a hadith about this.
00:27:26The Prophet has said,
00:27:28and it is a long hadith.
00:27:30Ibrahim bin Aazib
00:27:32is the narrator of it.
00:27:34The Prophet was in a funeral.
00:27:36And
00:27:38he was late in preparing for the grave.
00:27:40So everyone was waiting.
00:27:42So the Prophet
00:27:44sat down.
00:27:46He had a stick in his hand.
00:27:48And when a person is thinking,
00:27:50it is like this.
00:27:52So then
00:27:54the Prophet said something at that time.
00:27:56Then the Prophet told
00:27:58both the states separately.
00:28:00The Prophet said, when the soul of a believer leaves,
00:28:02the angels come.
00:28:04They bring a shroud
00:28:06from heaven.
00:28:08And like I said
00:28:10earlier,
00:28:12the angels come and do their duties.
00:28:14And then
00:28:16they come in his ear and say,
00:28:18O pure soul,
00:28:20come out.
00:28:22Come out
00:28:24to the forgiveness of Allah.
00:28:26Come out to the forgiveness of Allah
00:28:28and the pleasure of Allah.
00:28:30Then the soul leaves immediately.
00:28:32It is happy.
00:28:34It is happy.
00:28:36It does not take long for it to leave.
00:28:38And it is like the water
00:28:40is full, it is closed.
00:28:42It leaves.
00:28:44It leaves.
00:28:46The second thing is
00:28:48when the angels come
00:28:50for the death of a disbeliever and a hypocrite,
00:28:52then the Prophet said,
00:28:54they bring a smelly shroud
00:28:56from hell.
00:28:58Now,
00:29:00everyone does their duties.
00:29:02Then the angel of death
00:29:04comes in his ear and says,
00:29:06O pure soul,
00:29:08come out.
00:29:10Come out.
00:29:12Come out.
00:29:14To the
00:29:28getting this knowledge
00:29:30that the wrath of Allah is waiting for me,
00:29:32why would she leave?
00:29:34Then the Prophet said to Allah,
00:29:36fatuffarraqoo fee jasa deehee, wo phir jisam ke andar chhupti phirti hai. Kabhi idhar jaati
00:29:41kabhi idhar hi. Iska matlab hai, ek entity hai na. Ruh ek cheez hai.
00:29:45Uski bhi ek poori samaj hai.
00:29:46Wo bhaagti phirti hai, fatuffarraqoo fee jasa deehee. Jisam ke andar bhaagti phirti hai,
00:29:51bahar nahi nikalti. To phir, firishte jo hai, wo fayanzi roohu. Wo phir usko khainj kar
00:29:59nikaalte hai. Allah Akbar. Aur phir iski jo Nabi Paak Sallallahu Alaihi Wasallam
00:30:04ne misaal biyaan fahmai. Kama yunza sufoodu min sufil mablool. Jis tarah se gili oon ho
00:30:12aur uske andar garam salai lohe ki rakh di jaye. Aur phir usko khaincha jaye ek tarah.
00:30:17Zahir, wo oon jo chimut jayegi. To uske ek tarah se khainchenge, to wo to taar taar ho
00:30:22jayegi. Fahmai, is tarah phirishte jo hai, iski jaan nikaalte hai. Quran kehta hai,
00:30:26wa naazi'ati gharqa. Doob kar khainch lene wale phirishton ki qasam. Subhanallah.
00:30:33Wa naashitaati nashta. Aur band khol dene wale phirishton ki qasam. Yani bilkul aise
00:30:39jaise band khul jata hai, ye momin ki maut hai. Aur phir usko andar se khainch kar nikaalte
00:30:44hai. Ye kafir aur munafiq ki maut hai. Phir aage bhi tafseel Nabi Kareem Sallallahu
00:30:49Alaihi Wasallam bhai. Wo jo aap bata rahe the saatme asmaan tak jati hai. To ye saatme
00:30:53asmaan tak jati hai, wo to jo illiyeen mein jaa ke Allah ta'ala ki taraf se ho ke. Aur
00:30:59phir usko illiyeen mein maqam mil jata hai. Aur usko likh diya jata hai. Illiyeen ya
00:31:05maqam hai, ya register hai. Uske andar wo shamil ho jati. Phir wo wapas aati hai. Isi
00:31:10tarah jab munafiq ki aur kafir ki rooh jati hai. Usko bhi phirishte pakad ke le jate
00:31:16hai. Asmaan ki taraf hi hai. Lekin asmaan ke darwaze hi nahi khole jate. Us hadith
00:31:23mein ye bhi tafseel hai ki zahir hai jab momin ki maut jannat ke khushbudaar kafan
00:31:29me daali jati hai. To har taraf khushbu phail jati hai. Aur wo phirishte jab leke
00:31:36jaara hota hai uski rooh ko, sab poochte hain kiski rooh hai. Kyunki khushbu phaili
00:31:40bhi hoti hai. Aur har shakhs uske liye wo duaayin kar raha hota hai. Aur har shakhs
00:31:44uski khushi aur mubarakbaad ki sadaayin aa rahi hoti hai. Doosri tarah jab wo kafir
00:31:49ki munafiq ki maut wo jab aati hai. To uski badbudaar kafan hota hai. Aur badbu phail
00:31:55jati hai saare chaat. Chaat chufairi har aalam ho. Jab wo har taraf badbu phailti
00:32:01hai. To har koi uske upar laanat kar raha hota hai. Phir wo leke asmaanon ko chadta
00:32:05hai. Asmaan ke darwaze hi nahi khole jate. Quran mein bhi aata hai uske liye asmaan
00:32:09ke darwaze hi nahi khole jate. Uspar phir hadees mein aata hai wo farishte phir usko
00:32:14wahan se chhod dete hain. Wo phir girti hai neeche. Yani jo jahannam hai, wo pasti ka
00:32:22istara hai. Aur jannat jo hai, wo unchaayi ka aur bulandi ka. Illiyeen jo hai, wo bhi
00:32:30bulandi ki baat hai. Sijjeen koi bahut pasti ki baat hai. Jab farishte usko leke jate
00:32:35aur asmaan ke darwaze hi nahi khole jate. To wo chhod diya jata hai usko. Aur wo phir
00:32:39girti hai. Neeche gehraiyon mein kahan jati hai. Allah ko maloom hai. Lekin usko Quran
00:32:44ne bhi kaha sijjeen. Aur Nabi Kareem Sallallahu Alaihi Wasallam kaha wo sijjeen mein chali
00:32:49jati hai. Yani sijjeen mein uska indraaj ho jata hai. Uske baad usko kuch der ke liye
00:32:55wapas laaya jata hai. Aur phir wo qabar ke andar tadfeen jab hoti hai. To phir uske
00:33:00baad wo jo samalat hai. Jo qabar wale hai. Phir uske baad qabar ke andar momin ki jo
00:33:06ke liye to hartaraf khul jati hai. Qabar tahadde nigaah khol di jati hai. Jaise Nabi
00:33:12Kareem Sallallahu Alaihi Wasallam kaha. Qabar jo hai ya to ye jannat ke bagheechon
00:33:16mein se ek bagheecha hai. Aur hufratun min hufarin naar ya phir jahannam ke gharon
00:33:20mein se ek gharah hai. To wo phir jis ke liye, momin ke liye, wo jannat ka bagheecha
00:33:25ban jata hai. Aur uske liye. Aur phir wo us waqat tak soya rahta hai. Jis waqat tak
00:33:29aakhirat qaim nahi ho jati hai.
00:33:31Bilkul theek. Sheikh ye illiyeen aur sijjeen ye physical places hain ya ye registers jaise
00:33:39aapne kaakirdar mein?
00:33:40Dekh hai dono baatein momkin hai. Isliye ke usko illiyeen mein darj kiya jata hai, usko
00:33:47illiyeen mein daal diya jata hai, illiyeen mein shamil kar diya jata hai. In sabka ek
00:33:52hi matlab ho sakta hai. Wo physical place bhi ho sakti hai. Lekin agar wo physical
00:33:57place ho, to usmein ek baat samajhne ki hai, ke agar wo physical place hai, to wahan jaane
00:34:03ke baad phir waapis to nahi na aana. Jannat ek aisi jagah hai, ki usmein daakhil hone
00:34:08ke baad usse nikalna nahi hai. Ye jannat ki khususiyat mein se khususiyat hai. Ke jo
00:34:14jannat mein ek dafah daakhil ho gaye, wo waapis nahi nikalega. Aur agar illiyeen jannat
00:34:19ka hisa hai, to usmein daakhil hone ke baad koi bahar nahi nikal sakta. Aur chunki hadees
00:34:25mein alfaz hai, ke wo phir aati hai, waapis rooh. To iska matlab ye hai, ki illiyeen koi
00:34:30jannatiyon ka register hai. Koi unki enrollment ki koi baat hai. Aur wo enrollment ho jati
00:34:36hai. Isi tarah sijjeen jo hai, wo koi jahannamiyon ki enrollment ki baat hai. Aur enrollment
00:34:40wahan pe ho jati hai. Reh gayi uske baad, unhone kahan rehna hai? To aalmein barzakh
00:34:45mein, wo to qabar hi hai. Qabar hi barzakh. Qabar hi barzakh hai. Aur qabar mein ya ye
00:34:50jannat ke bagheechon mein se bagheecha hai, ya jahannam ke gadhon mein se gadha hai.
00:34:53Goya jis tarah ki uski akhirat hai, ussi ki munasabat se ye akhirat ka dibacha jo barzakh
00:35:00hai, ye bhi ussi tarah se chalta hai. Jinn ko aage jannat milni hai, unke liye aaraam
00:35:06hai barzakh mein. Aur jinn ko jannat nahi milni, Allah ta'ala mua'af farmaaye. Unke
00:35:10liye yahan bhi ussi tarah ka azaab hai.
00:35:12Bilkul. To ye jo kaha jata hai, hadees hai, balke sahi hadees. Ke shuhda ki rooh,
00:35:16parindon ke jismon mein hai, aur wo jannat ke baghon mein jaake drakht se phal khaati
00:35:22hain, wo bhi ye barzakh mein hai? Of course. Uski wajah ye hai ki dekhen,
00:35:29asal mein jo barzakh hai na, ye aakhirat aur duniya ke darmeyan ek parda hai. Kitna
00:35:35lamba parda hai, zahir jab tak hashar qaim nahi hota tab tak ka ye parda hai. To ye
00:35:40chand sau saal ho, ya chand hazaar saal ho, to Allah ko malum hai. To aapka kya khyaal
00:35:45hai ki chand sau saal, ya chand hazaar saal, jo jannati rooh hai, wo kya kabar ki matti
00:35:50ki neeche rahegi? Aise to nahi mumkin na. To jannati rooh ko jannat ka sa waiting room
00:35:56milega na. To wo jannat ka sa waiting room hoga, wo jannat hogi.
00:36:01Subhanallah. Yani ek waiting room.
00:36:02Haan. Aur wo jannat hogi. Aur wo hartaraf tab ta hadde niga kabar khul gayi, to wo
00:36:07jannat hai. Yani usko hum ye kaise kahe sakte hain ki wo jannat nahi hai. Koya barzakh
00:36:13hi hoga, lekin barzakh mein uske halaat jo hai wo jannat wale hongi.
00:36:18Sahi.
00:36:18Doosri baat yeh hai ki isko aap ek aur angle se bhi dekhne ki zoorat hai, in saari
00:36:22baaton ko. Ki dikhein, insaan yahan se faut hota hai, aur marne ke baat phir kabar
00:36:29mein jata hai, kabar se niklega, hashar mein jayega, hashar se niklega, aur phir ye
00:36:34puls raat se bhi guzarna hai, jahannam ko bhi dekhna hai, aur phir Allah kare jannat
00:36:40aur jahannam ka faisla, Allah ta'ala hum sabko jannat ul-firdaun sataa firmaaye.
00:36:44Yeh ek lamba safar hai, ismein barzakh ek badi lambi zindagi hai, uske baat aakhirat
00:36:50mein ka pehla din jo hai, qayamat wala din, 50,000 saal ka din hai, ab wo dekhein
00:36:55kitna lamba din hai, bada lamba arsa hai yeh saara. Momin ke liye yeh itna lamba
00:37:01nahi hoga, ab dekhein wo sara squeeze kar diya jayega, aur wo uske liye to wo to
00:37:06aise hi hai jaise asar se leh ke maghrib tak ka waqt milta, usko foran guzar jaye.
00:37:12Iska matlab yeh saare marahil aane hain, lekin momin ke liye takleef de nahi honge.
00:37:17Yani koi bhi marahla hoga takleef de nahi hoga, jaise qayamat ki baat ki Quran ne,
00:37:22yawma yafirul mar'u min akheehi wa ummihi wa abihi wa sahibatihi wa lihi,
00:37:26li kulli mrim min hum yaumai din shaanu yughnihi.
00:37:30Har shakhs ko apni apni padi hogi, baap, beta, sab rishte khatam.
00:37:34Lekin saath firmaaye wujuhun yaumai ze musfira, kuch chehre chamak rahe honge.
00:37:38Yani intihai khaufnaak surat-e-haal bataaya ki wujuhun yaumai ze musfira,
00:37:45kuch chehre chamak rahe honge, aur sirf chamak nahi rahe honge,
00:37:49waahika tum mustabshira, khush honge aur has rahe honge.
00:37:53Allah o Akbar, us mahaul mein kuch has rahe honge.
00:38:00Momin ke liye, yahan tak hi hai saari jo kharabiyan hain,
00:38:04aur momin ke liye saari sakhtiyan maud se pehle tak hain.
00:38:08Juhi isne maud aani hain, to iske baad toh asaniyan shuru bhi.
00:38:12Aur us din, ab wo sakhti jitni bhi ho, jitni marzi sakhti ka din ho,
00:38:16sakhti ki surat-e-haal ho, pul sirati wan ho,
00:38:20jiske baare mein kaha ke wo bahut baariq hai, jahannam ke upar pul hai,
00:38:24aur wo baal se zyada baariq, zalwaar se zyada tez,
00:38:26toh zahir us se guzrna mushkil.
00:38:28Toh us se yun guzrenge jaise bijli chamakti hai,
00:38:31toh iska matlab inko toh guzrne ke liye koi diqqat nahi hogi.
00:38:33Toh yeh saari cheezein asan hoti jayengi ahle iman ke liye.
00:38:37Hai sahi, yeh saara ka saara procedure hona hai.
00:38:40Lekin is procedure ke dauraan momin ki zindagi jannat ki zindagi hogi.
00:38:44Aur iske liye aur bhi bahut saare dalail hain,
00:38:47jaise misal ke taur par Nabi Kareem Sallallahu Alaihi Wasallam
00:38:51ne firmaaya jo shaks har farz namaz ke baad ayatul kursi padta hai,
00:38:55toh iske aur jannat ke darbiyan sirf maut ka faasla rahe jaaye.
00:38:59Goya yahaan se uski aankh band hui,
00:39:02aur uski aankh jannat me khulni hai.
00:39:04Toh jab aisa hai momin ke liye,
00:39:07toh uski toh maujhe naggi mi hai.
00:39:09Allah ta'ala iman ke saath le jaye,
00:39:11toh aankh jannat me khulni hai,
00:39:13chahe aap usko kabar me dafna ke aaye hain,
00:39:15uski aankh jannat me khulni hai.
00:39:17Aur uske liye baaki saare muamlaat aise hi hai,
00:39:19jaise jannatiyon ke VIP kisam ke uske saath treatment ho rahi hogi.
00:39:22Aur wo marahil ke andar kisi ko koi parishani nahi hogi.
00:39:25Toh isliye yeh pata yeh chalta hai,
00:39:27ke aalm-e-barzakh ke saare marahil honge,
00:39:31aur ussi tarah se ho rahe honge,
00:39:33lekin momin ke liye,
00:39:34wo waqt ke itibaar se bhi itne,
00:39:36wo mushkil nahi honge,
00:39:38aur amali taur par usme mushkil toh momin ke liye ho nahi,
00:39:42hogi nahi bilkul,
00:39:43aur momin khush hoga har muamla mein.
00:39:45Allah ta'ala hume iman de.
00:39:47Ameen.
00:39:48Aapne jistuna Sheikh bataya,
00:39:49mashallah dekhen kitni basharatain bhi hain,
00:39:52wo phir log aksar gahte hain na,
00:39:54ke yaar daraya zyada jata hai,
00:39:56aur basharatain kam sunai jati hai,
00:39:58toh dekhen mashallah aapne jo ayaat sunai,
00:40:00usme toh hai ke wo has rahe honge us din,
00:40:03aur unke chehre mashallah chamak rahe honge,
00:40:05toh hume toh Allah se dua karni chahiye,
00:40:07hum unme se shamil hon,
00:40:09aur Maidaan-e-Ashar bhi aapne ka asaan hoga,
00:40:12Inshallah un logon ke liye.
00:40:14Maidaan-e-Ashar mein toh dekhen saare marahil hi,
00:40:18Hazrat-e-Ayesha Siddiqa radiyallahu ta'ala anha se,
00:40:21Nabi Paak sallallahu alaihi wa sallam mein yeh firmaya,
00:40:23ki Ayesha jiska hisaab kitab shuru ho gaya na,
00:40:26toh wo pakda gaya,
00:40:28wo bach nahi sakta,
00:40:29jiska hisaab shuru ho gaya,
00:40:30wo bach nahi sakta,
00:40:32toh Hazrat-e-Ayesha Siddiqa radiyallahu ta'ala anha ne,
00:40:34poocha Allah ke Rasool sallallahu alaihi wa sallam,
00:40:36phir hisaab-e-yaseera se kya murad hai,
00:40:38jo Quran ne ka,
00:40:39fa yuhasab-o-hisaab-e-yaseera,
00:40:42fa yuhasab-o-hisaab-e-yaseera,
00:40:44uska hisaab balkoor asaan liya jayega,
00:40:46Nabi Kareem sallallahu alaihi wa sallam,
00:40:48Ayesha wo hisaab nahi hoga,
00:40:50wo toh sirf peshi hogi,
00:40:52was hamne ek dafah pesh kiya jayega,
00:40:54aur uske baad kaha jayega jau,
00:40:56bas itna hi,
00:40:58aamaal ka hisaab kahan,
00:40:59toh yaani Momin ke liye saare marahil hi asaan ho jayenge,
00:41:02toh Allah ta'ala hum sabko imaan de,
00:41:04toh phir ye cheezein aur change ho jati.
00:41:07Ameen.
00:41:08Acha ek sawal sheikh,
00:41:09bohot karte hain log,
00:41:10ke azaab rooh ko hota hai,
00:41:12ya jisam ko hota hai,
00:41:13ya dono at the same time?
00:41:15Ye bhi un sawalon mein se hai,
00:41:17jo bohot qadeem sawalat hain,
00:41:20aur hamesha har daur mein,
00:41:21mutaqadreen ne bhi isko par bohot bais ki,
00:41:23ki isliye ki jab hum qabar mein se kisi ko nikaal lein,
00:41:28toh wo toh waisi padha hota hai,
00:41:30toh kisi ko azaab,
00:41:31sawab hum toh nahi dekh rahe hota hai,
00:41:32ke kuch ho raha hai,
00:41:33toh isse logon ne kaha,
00:41:34ki iska matlab hai,
00:41:35jismani nahi hota hai,
00:41:36wo roohani hota hai,
00:41:38aur rooh ko wo sari kaifiyatein darpesh hoti hain.
00:41:42Masala asal mein ye hai,
00:41:44ki jaise masalan ye bhi,
00:41:49tamseel ke taur par biyaan kiya gaya,
00:41:53misaal ke taur par jab hum khaab mein hote hain,
00:41:56toh khaab mein Allah ta'ala mu'af farmaaye,
00:41:59saanp das le,
00:42:00toh humein jo saanp dasne ki takleef hoti hain,
00:42:03takleef hoti hain,
00:42:04khaab mein,
00:42:05wo toh poori hoti hain.
00:42:06Bilkul, bilkul.
00:42:07Ye toh baad mein pata chalta hai,
00:42:09ke wo khaab tha.
00:42:10Toh isi tarah agar,
00:42:12sirf mehz roohani taur par,
00:42:15unko dikhaya jaye,
00:42:16ke aapko saanp das rahe hain,
00:42:18aur bichhu das rahe hain,
00:42:19aur istara se ho raha hai,
00:42:20bzaahir wo araam se padha ho raha hai,
00:42:22physically wahan pe bichhu saanp koi nahi hain,
00:42:24toh takleef toh utni hi hain.
00:42:26Subhanallah, bilkul, bilkul sahi.
00:42:28Usko toh baad mein pata chalta hai,
00:42:30toh baad mein bedaar ho jate hain,
00:42:32wahan toh bedaari koi nahi hain,
00:42:34wahan toh wo bedaar ho chuka hain,
00:42:35bedaari ki halat mein hi ho raha hai.
00:42:36Kuch log ko night mein raate hain,
00:42:38paseene chute hote hain,
00:42:39aur wo balkay cheekh rahe hote hain,
00:42:41roh rahe hote hain night mein.
00:42:42Toh ye kaifiyat,
00:42:43jisko Allah kareem ne azaab kaha hain,
00:42:45wo toh azaab hain.
00:42:47Wo qabar mein aaye,
00:42:49wo qabar se pehle aaye,
00:42:50wo qabar ke baad mein aaye,
00:42:51jisko Allah kareem ne azaab kaha hain,
00:42:53wo azaab hain.
00:42:54Aur Nabi Paak sallallahu alaihi wa sallam
00:42:56mein uski tafseela batayi hain,
00:42:57toh wo azaab hain.
00:42:58Wo reh gayi baat yeh,
00:42:59ki yeh rohani hoga,
00:43:01yeh jismani hoga,
00:43:02is bahas ko hum yun close karte hain,
00:43:04ki agar rohani ho,
00:43:06toh peh isme itni hairat wali kya baat hai.
00:43:10Bilkul, bilkul.
00:43:11Theek hai?
00:43:12Hairat toh us waqt hoti hai,
00:43:13jab yeh jismani ho.
00:43:15Toh sabko jo itraazat hote the,
00:43:17jitne Quran-e-Hakeem ke andar
00:43:19Allah kareem ne forma mushirkeen
00:43:20itraazat karte the,
00:43:21unko toh itraaz hi yeh tha,
00:43:23mayyuhiyal idama wahiya rameen.
00:43:25Theek hai?
00:43:26Yeh hadiyan gal sard jayenge,
00:43:27toh kaun dubara zinda karega?
00:43:29Asal masala toh yeh tha.
00:43:30Bilkul.
00:43:31Toh,
00:43:32aida mitna wakunna turabindha,
00:43:34likha rajahum bahi,
00:43:35kya hum jab mar gaye,
00:43:36matti ho gaye,
00:43:37dubara uthaya jayega?
00:43:38Asal jo itraaz tha,
00:43:40wo yeh tha.
00:43:41Toh yeh itraaz unka batata hai,
00:43:43ke Quran ne jab baar baar
00:43:45unke isse itraaz ka zikr kiya,
00:43:46agar yeh keh diya jayata hai,
00:43:47tumhe khaab aise aayenge,
00:43:48ke khaab mein bichu aur saab dasenge,
00:43:50toh fir toh itraaz ki baat hi nahi thi.
00:43:52Toh itraaz bana hi uss waqt,
00:43:54jab yeh hashr-e-ajsaad ki baat hui,
00:43:56ke jism dubara zinda honge,
00:43:58aur jismani sawab ya azaab hoga,
00:44:00jannat mein jayega,
00:44:01toh jism jayega,
00:44:02aur jahannam mein jayega,
00:44:03toh bhi jism jayega,
00:44:04aalm-e-barzakh ke andar bhi jo,
00:44:06azaab sawab hoga,
00:44:07jo azaab-e-qabar ke andar
00:44:08azaab sawab hoga,
00:44:09toh sara ka sara jism ko hoga.
00:44:12Bilkul sahi, bilkul sahi,
00:44:13bohot jaame aapne bataya, jazak-e-Allah.
00:44:15Yeh jo kaha jaata hai,
00:44:17ke jab insaan ko neend aati hai,
00:44:20aur so jaata hai,
00:44:21toh uski rooh,
00:44:22zahir hai,
00:44:23Quran mein bhi hai,
00:44:24Allah swt uski rooh,
00:44:25kush der ke liye,
00:44:26wo aa jaati hai upar.
00:44:28Toh wo,
00:44:29agar khaab dekhta hai,
00:44:30kisi mareve shaks ko,
00:44:31toh kya wo barzakh mein jaake,
00:44:33rooh mulaqat carry hoti hai?
00:44:35Nahi, koi zaroori nahi hota.
00:44:36Dikhe, dikhaya jaana hai na.
00:44:38Toh dikhaya jaana,
00:44:40aise bhi hosakta hai,
00:44:41ke aap ko wahaan le jaake dikhaya jaaye.
00:44:44Yeh bhi hosakta hai,
00:44:46ke usko wahaan se laake dikhaya jaaye.
00:44:49Aur yeh bhi hosakta hai,
00:44:50ke na aap ko le jaaya jaaye,
00:44:52na usko laaya jaaye,
00:44:53tamseeli andaaz mein aap ko dikha diya jaaye.
00:44:55Toh Allah ta'ala,
00:44:56jab har cheez par qadir hai,
00:44:58inna Allaha alaa kulli shayin qadeer,
00:45:00toh usne dikha diya,
00:45:01toh uske liye,
00:45:02hame yeh bahas karne ki zoorat hi nahi hai,
00:45:04ke hum wahaan gaye,
00:45:05yeh wo yahaan aaye.
00:45:06Bahas,
00:45:07toh tab ho,
00:45:08jab humne dekha na ho,
00:45:09toh humne dekha hai,
00:45:10Allah ne dikha diya hai,
00:45:11baat khatam.
00:45:12Sahi.
00:45:13Sahi.
00:45:14Acha, kuch log sheikh itraaz karte hain,
00:45:16kabar ke azaab pe.
00:45:17Wo kahte hain,
00:45:18pehli toh baat,
00:45:19yeh Quran se kahin sabit nahi hai.
00:45:20Doosra yeh,
00:45:21ke wo jo sawal,
00:45:22wo kahte hain,
00:45:23ke aap logon ne khud nikaalai bhi hain,
00:45:25jo sawalat,
00:45:26uska bhi Quran me kahin tazkira nahi hai.
00:45:28Amoomi taur pe,
00:45:29wo log yeh impression lete hain,
00:45:31ki bas hum marenge,
00:45:32uske baad,
00:45:38jab humne uthaya jaayega,
00:45:39ikdam se,
00:45:40toh wo kahenge,
00:45:41humne kis cheez ne,
00:45:42humari neen se bedaar kar diya.
00:45:43Iska matlab,
00:45:44ke peechay kuch bhi nahi ho raha tha.
00:45:45Agar ho raha hota,
00:45:46toh wo bade bokhla ke uthte,
00:45:47toh is sab ko kaise hum,
00:45:48inka jawabat jo.
00:45:49Dekhein,
00:45:50sab se pehli baat toh yeh hai,
00:45:51ke Quran se sabit hai,
00:45:52ya nahi hai.
00:45:53Yeh itna matter hi nahi karta.
00:45:54Acha.
00:45:55Pehli toh baat yeh hai.
00:45:56Ilkul theek.
00:45:57Quran se sabit ho,
00:45:59ya nabi kareem sallallahu alaihi wa sallam
00:46:00ki baat se sabit ho.
00:46:01Baat ek.
00:46:02Bilkul theek.
00:46:03Dono mein koi farq nahi.
00:46:04Yeh farq,
00:46:05humne banaya mein.
00:46:06Dekhein,
00:46:07Quran,
00:46:08jo kahte hain,
00:46:09Quran se faida,
00:46:10Quran se sabit hua,
00:46:11unn se yeh pucha,
00:46:12Quran kis pe naazil hua tha?
00:46:13Quran kahan aaya tha?
00:46:14Koi bani banayi kitab,
00:46:15mujhe ya aapko mil gayi thi?
00:46:16Quran kahan aaya tha?
00:46:17Koi bani banayi kitab,
00:46:18mujhe ya aapko mil gayi thi?
00:46:19Quran kahan aaya tha?
00:46:20Koi bani banayi kitab,
00:46:21mujhe ya aapko mil gayi thi?
00:46:22Quran kahan aaya tha?
00:46:23Koi bani banayi kitab,
00:46:24mujhe ya aapko mil gayi thi?
00:46:25Quran nabi kareem sallallahu alaihi wa sallam
00:46:26ke qalb-e-athar pe naazil hua hai.
00:46:27Quran nabi kareem sallallahu alaihi wa sallam
00:46:28ke qalb-e-athar pe naazil hua hai.
00:46:29Quran kahte hain,
00:46:30khud naazala bihir rooh-ul-ameen
00:46:31ala qalbika
00:46:32litakuna minal munzireen.
00:46:33Quran kahte hain,
00:46:34khud naazala bihir rooh-ul-ameen
00:46:35ala qalbika
00:46:36litakuna minal munzireen.
00:46:37Quran kahte hain,
00:46:38qalbika litakuna minal munzireen.
00:46:39Quran kahte hain,
00:46:40qalbika litakuna minal munzireen.
00:46:41Quran kahte hain,
00:46:42qalbika litakuna minal munzireen.
00:46:43Quran kahte hain,
00:46:44qalbika litakuna minal munzireen.
00:46:45Quran kahte hain,
00:46:46qalbika litakuna minal munzireen.
00:46:47Quran kahte hain,
00:46:48qalbika litakuna minal munzireen.
00:46:49Quran kahte hain,
00:46:50qalbika litakuna minal munzireen.
00:46:51Quran kahte hain,
00:46:52qalbika litakuna minal munzireen.
00:46:53Quran kahte hain,
00:46:54qalbika litakuna minal munzireen.
00:46:55Quran kahte hain,
00:46:57nabi kareem sallallahu alaihi wasallam
00:46:58jab bolte hain,
00:46:59toh wo Quran nahi hota,
00:47:00wo hadith hoti hain.
00:47:01nabi paak sallallahu alaihi wasallam
00:47:02jab bolte hain,
00:47:03ma sada ra'an al nabiye,
00:47:04min qaulin,
00:47:05aur fi'ilin,
00:47:06aur taqreerin.
00:47:07aap bolnein toh wo hadith hoti hain,
00:47:08aap kuch karenin toh wo hadith hoti hain,
00:47:09aur aap kisi ka amal barqaraar rakhein
00:47:10toh wo bhi hadith hoti hain.
00:47:11aap bolnein toh wo hadith hoti hain,
00:47:12aap kuch karenin toh wo hadith hoti hain,
00:47:13aur aap kisi ka amal barqaraar rakhein,
00:47:14toh wo bhi hadith hoti hain.
00:47:15aur aap kisi ka amal barqaraar rakhein,
00:47:16toh wo bhi hadith hoti hain.
00:47:17aap nabi paak sallallahu alaihi wasallam
00:47:18bolnein toh wo hadith hoti hain,
00:47:19Quran batana hai aapne,
00:47:20toh Quran hadith ne bataya hai,
00:47:21nabi paak sallallahu alaihi wasallam
00:47:22ke hadith se Quran sabit hua hai,
00:47:23liyaaza jin ko ye problem hai na,
00:47:24ki hum Quran ki baat maanenge,
00:47:25hadith ki baat nahi maanenge,
00:47:26unke liye ye hai,
00:47:27ki Quran khud sabit hua hai,
00:47:28hadith se.
00:47:29nabi paak sallallahu alaihi wasallam
00:47:30ne firmaaya ki ye Quran hai,
00:47:31toh ye aap dekhe,
00:47:32tarteeb-e-nazooli mein,
00:47:33jo pehli aayat thi,
00:47:34wo toh tees pe pare mein chali gayi,
00:47:35kisne bataya ki ye yaha aayega,
00:47:36ye yaha aayega,
00:47:37ye yaha aayega,
00:47:38ye nabi paak sallallahu alaihi wasallam
00:47:39bataya hai,
00:47:40ye tarteeb nabi kareem sallallahu alaihi wasallam
00:47:41ne hua hai,
00:47:42liyaaza hadith se Quran sabit hota hai,
00:47:43ek baat,
00:47:44doodh se Quran sabit hota hai,
00:47:45toh ye Quran sabit hota hai,
00:47:46toh ye Quran sabit hota hai,
00:47:47toh ye Quran sabit hota hai,
00:47:48toh ye Quran sabit hota hai,
00:47:49toh ye Quran sabit hota hai,
00:47:50toh ye Quran sabit hota hai,
00:47:51toh ye Quran sabit hota hai,
00:47:52toh ye Quran sabit hota hai,
00:47:53toh ye Quran sabit hota hai,
00:47:54toh ye Quran sabit hota hai,
00:47:55toh ye Quran sabit hota hai,
00:47:56toh ye Quran sabit hota hai,
00:47:57toh ye Quran sabit hota hai,
00:47:58toh ye Quran sabit hota hai,
00:47:59toh ye Quran sabit hota hai,
00:48:00toh ye Quran sabit hota hai,
00:48:01toh ye Quran sabit hota hai,
00:48:02toh ye Quran sabit hota hai,
00:48:03toh ye Quran sabit hota hai,
00:48:04toh ye Quran sabit hota hai,
00:48:05اللہ نے قرآن میں آثوریتی دی ہے نبی کریم صلی اللہ علیہ وسلم
00:48:08اللہ نے قرآن میں آثوریتی دی ہے نبی کریم صلی اللہ علیہ وسلم
00:48:09سورة آراف کی آیت نمبر 157 میں
00:48:11سورة آراف کی آیت نمبر 157 میں
00:48:12اللہ تعالیٰ فرماتا ہے
00:48:13وَيُحِلُّ لَهُمُ الطَيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَاسِ
00:48:17جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:18جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:19جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:20جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:21جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:22جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:23جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:24جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:25جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:26جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:27جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:28جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:29جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:30جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:31جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:32جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:33جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:34جہاں نبی پاک صلی اللہ علیہ وسلم کی
00:48:35لہذا جو مچھلی کھاتے ہیں میں تو اکثر کہتا ہوں
00:48:37لہذا جو مچھلی کھاتے ہیں میں تو اکثر کہتا ہوں
00:48:38جو مچھلی کھاتے ہیں وہ پہلے مچھلی کے
00:48:41مردہ حلال ہونے کی دلیل قرآن سے دیں نا
00:48:44جو مچھلی کھاتے ہیں وہ پہلے مچھلی کے مردہ حلال ہونے کی دلیل قرآن سے دیں نا
00:48:45جو مچھلی کھاتے ہیں وہ پہلے مچھلی کے مردہ حلال ہونے کی دلیل قرآن سے دیں نا
00:48:46یا مچھلی کھانا چھوڑ دیں یا زبا کر کے کھایا کریں
00:48:48یا مچھلی کھانا چھوڑ دیں یا زبا کر کے کھایا کریں
00:48:50قرآن نے کہا حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمْ
00:48:52قرآن نے کہا حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمْ
00:48:54ہر قسم کا مردار اور ہر قسم کا خون حرام ہے
00:48:57ہر قسم کا مردار اور ہر قسم کا خون حرام ہے
00:48:59بات ختم
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00:50:25ابن عبدالله بن وسود رضي الله عنہ نے فرمایا کہ یہ بتائیں
00:50:29کہ قرآن میں آپ نے یہ نہیں پڑا
00:50:31ما آتاكم الرسول فخدوه مانا حق مانا توفا داو
00:50:34جو اللہ کے رسول صلی اللہ علیہ وسلم دے لو جس سے منع کرو
00:50:37وہ کہتی ہاں یہ تو پڑا
00:50:39تو انہوں نے فرمایا کہ یہی تو نبی پاک صلی اللہ علیہ وسلم
00:50:42نے منع کیا ہے
00:50:43جب نبی پاک صلی اللہ علیہ وسلم منع کیا تو ایسی ہی ہے جیسے
00:50:46قرآن نے منع کیا
00:50:47لہذا جب عذاب قبر کا ذکر حدیث کے اندر آگیا
00:50:52تو وہ ایسی ہی ہے جیسے قرآن میں آگیا
00:50:55کیونکہ وَمَا يَن تِقْوَانِ الْحَوَا عِنْهُ وَإِلَّا وَحْيُّ يُعَا
00:50:58نبی پاک صلی اللہ علیہ وسلم کے بارے میں قرآن نے فرمایا ہے
00:51:01کہ آپ اپنی مرضی سے نہیں بولتے
00:51:03آپ کے اوپر وحی آتی ہے تو بولتے ہیں
00:51:06لہذا نبی پاک صلی اللہ علیہ وسلم جو کچھ فرمایا ہے
00:51:09عذاب کی باتیں آپ نے عذاب قبر کی جتنی باتیں بتائی ہیں
00:51:12وہ ساری کی ساری اسی طرح سے آتھینٹک ہیں
00:51:14جس طرح سے اگر صحیح حدیث ہوا
00:51:17اگر صحیح حدیث ہوا تو وہ اسی طرح سے آتھینٹک ہیں
00:51:20جس طرح سے قرآن آتھینٹک ہے
00:51:21دوسری بات یہ ہے کہ قرآن کے اندر کم از کم چار مقامات پر
00:51:26ایسے اللہ کریم نے ایسی آیات ہیں
00:51:31جس میں واضح طور پر عذاب قبر کا تذکرہ ہے
00:51:36یعنی اس سے یہ محسوس ہوتا ہے
00:51:40کہ جس دن مریں گے اس دن اس کے اوپر عذاب آئے گا
00:51:43اشارتاً یعنی آپ کہہ رہے ہیں
00:51:45نہیں اشارتاً بلکہ صراحتاً
00:51:47مثلاً قوم فیرون کے بارے میں
00:51:51کہ صبح و شام وہ آگ پر پیش کیے جاتے ہیں
00:51:54صبح و شام وہ آگ پر پیش کیے جاتے ہیں
00:51:56اور جب قیامت والا دن ہوگا
00:51:58تو ان کو لیے بڑے عذاب کے طرف جائیں گے
00:52:00صبح و شام جو عذاب پر پیش کی جاتے ہیں
00:52:02کہاں ہے یہ
00:52:03یہ سورہ فسیل ہے
00:52:05یہ سورہ مومن ہے
00:52:07سورہ غافر
00:52:09اس کے علاوہ سورہ توبہ کے اندر
00:52:11سورہ نعام کے اندر
00:52:12سورہ ابراہیم کے اندر
00:52:13کم از کم چار مقامات قرآن میں ایسے ہیں
00:52:15جس سے اس طرح کے واضح اشارات موجود ہیں
00:52:18جس کو آپ عذاب قبر کہہ سکتے ہیں
00:52:20عذاب قبر کا نام لے کے تو قرآن نے نہیں کہا
00:52:23لیکن وہ عذاب قبر ہی ہے
00:52:25جب آپ مر کے قبر میں گئے تو
00:52:26یہ عالم برزق کی بات ہے
00:52:28اسی طرح جیسے سورہ نعام کے اندر
00:52:33فرشتے جو ہیں آگے سے بازو پھیلائے
00:52:36ان کو وصول کرتے ہیں
00:52:38اور ان کو کہتے ہیں اخرجو انفوسکم
00:52:40یہ وہی بات ہے
00:52:41وہی الفاظ ہیں جو حدیث میں آرہے ہیں
00:52:43اخرجی باہر نکلو
00:52:45اخرجو انفوسکم
00:52:48اپنی جانوں کو باہر نکالو
00:52:50یعنی فرشتے یہ کہہ رہے ہوتے ہیں
00:52:51اپنی جانوں کو باہر نکالو
00:52:53اور اسی دن قرآن کہتا ہے
00:52:55اسی دن ان کو رسوائی کا عذاب ہوتا ہے
00:52:58اسی دن رسوائی کا عذاب دیا جاتا ہے
00:53:00تو جس دن جان نکلی اسی دن کوئی حشرت توڑی ہو گیا ہے
00:53:03حال میں آخرت توڑی آگیا ہے حال میں برزخ ہے
00:53:05لہذا اس طرح سے قرآن میں چار مقامات پر
00:53:08سورة ابراہیم کے اندر
00:53:10سورة طوبہ کے اندر
00:53:11سورة نام کے اندر
00:53:12سورة غافر کے اندر
00:53:13یہ موجود ہے
00:53:15پڑھنے کے لئے ایک بصیرت ہونی چاہیے
00:53:19ایک مسارت ہونی چاہیے
00:53:20شیخ یہ سورة تقاسر بھی کہہ سکتی ہیں
00:53:23حتا زرتم المقابر
00:53:24وہ تو خیر زیارت کے لئے ہے
00:53:26حتا زرتم المقابر کا مطلب ہے
00:53:28تم قبر کو جا پہنچے
00:53:29اب وہاں پہ یہ تو نہیں ذکر
00:53:31کہ قبر کے اندر کیا ہوگا
00:53:33نہیں لیکن اگلی آیت ہے
00:53:34پھر انہیں پتا لگے گا
00:53:35پھر تمہیں پتا لگے گا
00:53:37کیا ہے حقیقت کیا ہے
00:53:39ہاں اشارتاً آپ کہہ سکتے ہیں
00:53:41یہاں بھی ذکر ہے
00:53:42اس کے بعد تمہیں پتا چلے گا
00:53:44اس کا تو خیر
00:53:45یہ تعویل ہو سکتی ہے
00:53:47جیسے آپ نے کہا
00:53:48سورة یاسین میں انہوں نے کہا
00:53:50ہماری ارام گاؤں سے کس نے اٹھایا
00:53:52خواب گاؤں سے
00:53:53تو اس کا مطلب پیچھے کچھ نہیں ہو رہا ہوگا
00:53:55تو یہ بھی حتا زرتم المقابر کے بعد
00:53:57پھر پتا چل جائے گا
00:53:59اس کی تو تعویل ہو سکتی ہے
00:54:02حالانکہ وہ جو سورة یاسین والی بات ہے
00:54:05وہ بات یہ ہے
00:54:06کہ جو عالم برزق کا عذاب ہے
00:54:09اس کے مقابلے میں جو عالم آخرت کا عذاب ہے
00:54:12وہ بہت بڑا ہے
00:54:14لہذا اس عذاب کو جب دیکھیں گے
00:54:17تو اس کو وہ سمجھیں گے
00:54:19کہ یہ تو ارام تھا
00:54:21یہ اس کے مقابلے میں ہیں
00:54:23یہ اس کے مقابلے میں سمجھیں گے
00:54:25بہرحال قرآن کے اندر
00:54:27عذاب قبر کا ذکر موجود ہے
00:54:29عذاب برزق کہلیں
00:54:31عذاب برزق کا ذکر موجود ہے
00:54:33اور حدیث کے اندر اس کی وضاحت موجود ہے
00:54:35تو اب اور آپ کو کیا چاہیئے
00:54:37اصل بات یہ ہے
00:54:38کہ جس نے ماننا ہو
00:54:39کوئی مانتا ہے
00:54:40اور جس نے نہیں ماننا
00:54:41اس کو آزار دلیلیں دے دی
00:54:42ایسی ہے
00:54:43شیخ منکر نکیر
00:54:45حدیث میں آتا ہے
00:54:46کہ دراؤنی شکل ہوگی
00:54:48مومن کے سامنے بھی ہوگی
00:54:50اور وہ ہی یہ تین سوال کریں گے
00:54:52سوال تو ہیں
00:54:54فرشتے آئیں گے
00:54:56اور وہ آکر سوال کریں گے
00:54:58اب وہ شکلیں ان کی کیسی ہوں گی
00:55:02حدیث میں آتا ہے تو ہے دراؤنی شکل
00:55:04لیکن جیسے میں نے پہلے ارز کیا
00:55:06مومن کے لئے ہر مرحل آسان ہوگا
00:55:08تو یہ ہو نہیں سکتا
00:55:10کہ مومن کے لئے بھی اسی طرح سے
00:55:12دراؤنی شکل ہو
00:55:14یعنی ہوں گے تو دراؤنی شکل کے
00:55:16لیکن مومن اس کو
00:55:18آسان فیل کرے گا
00:55:20ایسا نہیں ہے کہ مومن اسی طرح سے
00:55:22ڈر رہا ہو مومن کے ڈر
00:55:24سارے موت سے پہلے ختم ہو گیا
00:55:26نبی پاک صلی اللہ علیہ وسلم نے فرمایا تھا
00:55:28حضرت فاطمہ رضی اللہ تعالیٰ رو رہی تھی
00:55:30انہوں نے فرمایا تھا
00:55:32تیرے باپ کے اوپر آج کے بعد کوئی سختی نہیں
00:55:34بس ساری سختیاں دنیا میں تھی
00:55:36تو مومن انشاءاللہ
00:55:38اللہ کے رسول صلی اللہ علیہ وسلم کے سچے امتی
00:55:40ان کے لیے ساری سختیاں دنیا میں
00:55:42آخرت میں کوئی سختی نہیں
00:55:44وہ یہاں سے گئے جو ہی جان نکل گئی
00:55:46اور جان بھی نکل نہیں ہے
00:55:48وہ اتسلف ایک راحت ہے
00:55:50وَجَعَلِ الْمَوْتَ رَاحَةً لِي مِن كُلِّ شَرِفٍ
00:55:52اور وہ اتسلف راحت ہے
00:55:54اور اس کے بعد آگے رہتے رہتے انشاءاللہ
00:55:56یہ بات ایک مشہور ہے
00:55:58یہ مشہور ہے کہ رسول اللہ صلی اللہ علیہ وسلم بھی آتے ہیں
00:56:00قبر میں
00:56:02یہ بات مشہور ہے لیکن
00:56:04یہ حدیث کے الفاظ ہے
00:56:06حدیث کے الفاظ ہیں اور صحیح حدیث ہے
00:56:08اس کی انٹرپیٹیشن میں
00:56:10آپ اس کو کہہ سکتے ہیں
00:56:12کہ قبر میں تشریف لاتے ہیں
00:56:14تو اس کا تو کوئی ذکر نہیں
00:56:16البتہ یہ ہے کہ وہ جو قبر کے سوالات ہیں
00:56:18ان سوالوں میں ایک سوال ہے
00:56:20کہ اس شخص کے بارے میں
00:56:22تیرا کیا خیال ہے
00:56:24ایک تو سوال یہ ہے نا
00:56:26من نبیوں
00:56:29ایک عدیث میں یا متعدد حدیث میں
00:56:31اس سوال کو
00:56:33من نبیوں کا جو سوال ہے
00:56:35ا BC east رہ بیان کیا گیا ہے
00:56:37اس شخص یعنی محمد کریم
00:56:39صلی الله اللہ علیہ وسلم کے بارے میں تمہارا کیا خیال ہے
00:56:41وہ جو اس شخص ہے نا
00:56:43ما تقول لی حاظررجل
00:56:46اس شخص کے بارے میں
00:56:48تو کیا کہتا ہے
00:56:50وہ جو شخص ہیں نبی پاک صلی اللہ علیہ وسلم
00:56:52تو نبی پاک صلی اللہ اللہ علیہ وسلم
00:56:54اس کے بارے میں
00:56:56people said that the Prophet himself will come. Therefore, it will be asked what do
00:57:02you say about this person? Some said that no, your likeness will be shown, your picture
00:57:11will be shown and it will be asked, do you know him? And who is he? Then the person who
00:57:19would have followed the Sunnah of the Prophet, he will recognize the Prophet. And this recognition
00:57:26does not mean that we have seen a picture of the Prophet. These are all answers to questions
00:57:32on the basis of faith. Now see, it is such an easy question.
00:57:37مَنْ رَبُّكْ مَنْ نَبِيُكْ مَا دِينُكْ
00:57:41If a person does Ratta, he can do it, right? So if he does Ratta, he will go there and
00:57:47say that no. By doing Ratta, the answer to these questions will not come there.
00:57:51The answer to these questions will come if life is lived according to these questions,
00:57:55then it will be. That is, with faith. We take a Wahiwa, we have a Wahiwa of the
00:58:01Wahiwa. So in the Wahiwa, sometimes we ask for a prayer. There are prayers to be remembered.
00:58:09So we ask for a prayer, we try to start asking for a prayer. So he goes out and tells
00:58:14that he is asking for a prayer. Then he remembers. If the next candidate comes,
00:58:19he will remember and come. At the same time, when he remembers and comes,
00:58:23then the next word is behind and the last word is in front and so on.
00:58:28Okay, then we say to them that it means you just remembered.
00:58:32So we tell them that the way you just remembered and could not recite,
00:58:37in the same way, by doing Ratta, the answer to those questions cannot be given.
00:58:41If a person asks you to recite a prayer to drink milk, he remembers at that time,
00:58:45how can he remember? The person who has read a prayer while drinking milk all his life,
00:58:50if you ask him to recite a prayer, he will recite it immediately.
00:58:54So this is the kind of question that the Prophet has asked all his life.
00:58:59And he has tried to live by the will of Allah. For him, these questions are easy.
00:59:03And it is not a matter of Ratta. As far as the Prophet is concerned,
00:59:07the Prophet's likeness will be shown. That is, I said three points of view.
00:59:12One point of view is that you will come there yourself.
00:59:16Because no hadith, no true hadith, even points to this.
00:59:21Therefore, I think there is no need to accept this.
00:59:25However, this question is that what do you say about this person?
00:59:30So this question will be asked in the name of the Prophet.
00:59:35This is also possible. This will be done by showing a picture.
00:59:39There is no such mention in the hadith that there is a question.
00:59:43Therefore, if a person understands from that question that your likeness will be shown,
00:59:48then it can be understood.
00:59:50And if the question is asked in the name of the Prophet, then this is also possible.
00:59:57But there is no such mention in any hadith to bring the Prophet.
01:00:03A few last questions, Sheikh.
01:00:06In our culture, at the time of burial, some strange things are seen.
01:00:14For example, laying a green sheet in the grave.
01:00:17Or the Kalima is written by rolling it on the dead body.
01:00:22It is also of green color.
01:00:24Then as soon as the dead body is buried, Surah Yasin is recited.
01:00:29Or Surah Mulk is recited.
01:00:32Thinking that Surah Mulk saves from the torment of the grave.
01:00:35All these things are proven from the hadith.
01:00:38And will the Prophet recommend in the grave?
01:00:42This is also a concept that is found.
01:00:44In fact, it is a prayer that the Prophet should recommend the Prophet in the grave.
01:00:49In fact, Abdul Qadir Jilani also comes.
01:00:52So where did these things come from?
01:00:56The thing is that, especially in terms of the ceremony of graves,
01:01:01the way we behave, this is a special culture of Bar-e-Sagheer.
01:01:08And in the culture of Bar-e-Sagheer, since we have lived with the Hindus for many centuries,
01:01:14So in Hindus, inside the temples, the bedsheets and such conditions are adopted.
01:01:25So we also started adopting the same conditions.
01:01:28So that you can go to the Arabs.
01:01:30Wherever in the Arabs, the Arab countries,
01:01:34wherever the influence of Bar-e-Sagheer has been,
01:01:36in some way or the other,
01:01:38there are the same conditions with the graves.
01:01:40Even I have seen a few graves in Jordan,
01:01:45where the Taj and Durood are inscribed.
01:01:49And the graves are covered with green bedsheets.
01:01:53But this has nothing to do with Shariah.
01:01:57The Prophet has also forbidden to raise the graves.
01:02:01And he had ordered Hazrat Ali,
01:02:04that the graves that are higher than the ground,
01:02:06should be leveled.
01:02:08But only that much can be raised,
01:02:10that the soil of the grave,
01:02:12which has come out of it,
01:02:14that soil should be put on it.
01:02:16Apart from this, it is also not permissible to put soil on it and raise it.
01:02:21So then you make it a bedsheet,
01:02:24then make it bigger,
01:02:25then put bedsheets on it.
01:02:27And bedsheets are needed for living people.
01:02:29And you put it on the graves.
01:02:31Then you write verses on it,
01:02:33which you have said is unlawful.
01:02:35You put it down.
01:02:37So all these things have nothing to do with Shariah.
01:02:41They have nothing to do with Islam.
01:02:43See, recently in Punjab,
01:02:45there is a ban,
01:02:47that in the future,
01:02:49any kind of bedsheet will be put on the graves,
01:02:52there will be no verses on it.
01:02:54This is a ban.
01:02:56The government has imposed a ban on it.
01:02:58All the scholars of thought have agreed.
01:03:00And Alhamdulillah,
01:03:02I think that if everyone sits together,
01:03:05then we can go towards the truth.
01:03:07And things can get better slowly.
01:03:09And this is the proof of it.
01:03:11Recently, this ban has been imposed in the whole of Punjab.
01:03:14So reading Surah Mulk at that time,
01:03:16No, no, see Surah Mulk,
01:03:18you have to read Surah Mulk.
01:03:20If you have read it in your life,
01:03:22then it will save you from the torment of the grave.
01:03:25It will save you from the torment of the grave,
01:03:27not from someone else's reading.
01:03:29This is just a hobby,
01:03:31that you give some money to Hafiz-e-Quran,
01:03:33give him a salary,
01:03:35that keep Surah Mulk read.
01:03:37So it will save you from the torment of the grave.
01:03:39This is not the case.
01:03:41To read Surah Mulk daily at night,
01:03:43Prophet Mohammad said,
01:03:45that there is a Surah of 30 verses,
01:03:47which saves you from the torment of the grave.
01:03:49But he also said that
01:03:51there will be fewer people who will read it.
01:03:53The one who has read it,
01:03:55will fall asleep,
01:03:57and the one who has memorized it,
01:03:59will also fall asleep.
01:04:01So if you have to read it at that time,
01:04:03then it will save you from the torment of the grave.
01:04:05As I said earlier,
01:04:07sleep and death are similar.
01:04:11So preparing for death while sleeping,
01:04:15and clearing all your affairs while sleeping,
01:04:17this is the real thing.
01:04:19Read Istighfar three times,
01:04:21read Ayatul Kursi,
01:04:23read the prayers of Prophet Mohammad,
01:04:25Surah Mulk.
01:04:27Then you sleep,
01:04:29so that you understand that
01:04:31you are dying on your own.
01:04:33And while dying,
01:04:35the kind of forgiveness you need
01:04:37to ask Allah,
01:04:39sleep with that kind of forgiveness.
01:04:41And the one who sleeps without asking for forgiveness,
01:04:43or without reading Isha prayer,
01:04:45I think this is the biggest risk
01:04:47of the world.
01:04:49That without asking for forgiveness for a sin,
01:04:51or without reading Isha prayer,
01:04:53or without any preparation,
01:04:55you fall asleep.
01:04:57So you have taken the biggest risk
01:04:59of your life.
01:05:01Allah Akbar.
01:05:03Sheikh, the last question is that
01:05:05it is mentioned in Hadith that
01:05:07when a dead person is buried,
01:05:09he hears the sound of his feet,
01:05:11which are going back after being buried.
01:05:13So this can also be deduced
01:05:15that this means that
01:05:17when a dead person is buried,
01:05:19he hears the sound of his feet,
01:05:21which are going back after being buried.
01:05:23So this means that
01:05:25a dead person
01:05:27can be talked to
01:05:29thinking that
01:05:31he is being heard.
01:05:33See, Allah has said in the Quran
01:05:35that
01:05:37Prophet Mohammad said
01:05:39that you cannot make the dead hear.
01:05:41This is Nasee Qatee.
01:05:43And Nasee Qatee
01:05:45which is Nasee Qatee,
01:05:47about that,
01:05:49an exception should also be
01:05:51proven from a Nasee.
01:05:53Nasee Qatee means that
01:05:55a dead person can never be heard.
01:05:57That's it.
01:05:59Now in this, there are two exceptions.
01:06:01Prophet Mohammad said that
01:06:03that was an exception.
01:06:05One is that Prophet Mohammad
01:06:07put the dead of Badr,
01:06:09about 24 people,
01:06:11in a well.
01:06:13Prophet Mohammad himself
01:06:15spoke to them.
01:06:19Hazrat Umar Farooq said
01:06:21to Prophet Mohammad that
01:06:23they are dead,
01:06:25they have no soul.
01:06:27They are dead,
01:06:29so whom are you speaking to?
01:06:31Prophet Mohammad said that
01:06:33the more you hear,
01:06:35the more they hear.
01:06:37In the same way,
01:06:39as you said in the Hadith,
01:06:41a dead person can hear the footsteps of people
01:06:43who are buried and
01:06:45going back.
01:06:47He can hear their footsteps.
01:06:49So he can hear.
01:06:51These are two exceptions.
01:06:53As far as how he can hear,
01:06:55we can't discuss it.
01:06:57But,
01:06:59science has solved the problem.
01:07:01Medical science says that
01:07:03when a person dies,
01:07:05his brain doesn't die immediately.
01:07:07All his organs don't work
01:07:09and don't stop.
01:07:11In fact, it takes some time.
01:07:1336 hours, 48 hours, 72 hours,
01:07:15it takes some time.
01:07:17Then all his organs die.
01:07:19Otherwise, they don't die in the beginning.
01:07:21This means that
01:07:23what Prophet Mohammad said,
01:07:25both the incidents
01:07:27are of the same condition,
01:07:29immediately after death.
01:07:31This has been proven by science.
01:07:33In the same way, Prophet Mohammad said
01:07:35that when you have to bathe the dead,
01:07:37don't touch it.
01:07:39It hurts.
01:07:41He said that the more pain
01:07:43a dead person has,
01:07:45the more pain he has.
01:07:47This also means that
01:07:49his senses are working for some time.
01:07:51And when you are bathing him,
01:07:53he is still in some time.
01:07:55How long is that?
01:07:57Medical science has told us
01:07:59that his brain is active for many hours
01:08:01and his organs work.
01:08:03That's why these two exceptions
01:08:05are proven
01:08:07by the nerves.
01:08:09And secondly,
01:08:11after being proven by the nerves,
01:08:13we will not argue about it.
01:08:15This is a separate thing
01:08:17that we should understand.
01:08:19Medical science has told us
01:08:21that it is a matter of immediate after death.
01:08:23And it is only for that time.
01:08:25It doesn't mean that
01:08:27it will be heard later.
01:08:29You can't tell the dead.
01:08:31This is an exception
01:08:33The matter is over.
01:08:35That is, whatever Allah wants,
01:08:37he says it.
01:08:39Allah is saying it.
01:08:41But look at the matter.
01:08:43He is saying it.
01:08:45It is not like
01:08:47I am telling you.
01:08:49It is not like that.
01:08:51Angels take it.
01:08:53Angels have duties.
01:08:55Angels.
01:08:57Wherever Durood is sent,
01:08:59it is presented to the Prophet.
01:09:01Angels have duties.
01:09:03People say,
01:09:05go and give my greetings.
01:09:07I say to them that
01:09:09Allah has put the duties of angels
01:09:11to send Durood and Salam
01:09:13to the Prophet.
01:09:15You don't trust them.
01:09:17You tell these sinful people
01:09:19to give you Salam.
01:09:21It is not better than that
01:09:23that you read Durood and
01:09:25present Salam to the Prophet.
01:09:27And that Salam and Durood
01:09:29Allah has said that there are duties.
01:09:31And angels send it.
01:09:33Wherever you read Durood,
01:09:35go there and present Salam.
01:09:37Go there and read Durood Sharif.
01:09:39It also reaches the Prophet.
01:09:41And from where was this proven?
01:09:43This is also proven by the Nasr.
01:09:45The Prophet himself told
01:09:47that wherever Durood is
01:09:49read, it is presented to me.
01:09:51The matter is over.
01:09:53Actually, we read
01:09:55according to
01:09:57the Prophet.
01:09:59We start inferring new issues.
01:10:01This inference
01:10:03will be your inference
01:10:05and my inference.
01:10:07So whatever the Nasr told,
01:10:09whatever the Prophet told,
01:10:11that's it.
01:10:13After that comes the limit.
01:10:15After that, we cannot add anything
01:10:17from our side.
01:10:19And the dead who go to the graveyard
01:10:21and are greeted,
01:10:23they are also presented.
01:10:25If it wasn't there,
01:10:27how would we say it?
01:10:29One is to listen directly.
01:10:31Now imagine
01:10:33our logic and
01:10:35intellect.
01:10:37That Allah
01:10:39who has announced
01:10:43that I
01:10:45do not listen to
01:10:47the call of the one who calls
01:10:49but accept it.
01:10:51The one who has announced this.
01:10:53We have a doubt that he doesn't listen directly.
01:10:57And the one who is under the ground
01:10:59about whom the Quran says
01:11:01that you cannot make
01:11:03the dead listen.
01:11:05We are sure that he listens directly.
01:11:09Actually, this is a matter of belief.
01:11:11And to listen directly
01:11:13to a belief without
01:11:15any connection
01:11:17is the work of Allah.
01:11:19This is the glory of Allah.
01:11:21And the creation cannot do this.
01:11:23This is not the glory of the creation.
01:11:25It is the glory of the creator
01:11:27that without any means
01:11:29or connection,
01:11:31whenever you listen to someone,
01:11:33he listens.
01:11:35But this is
01:11:37about whom the Quran
01:11:39has said, then the matter is over.
01:11:41Apart from this,
01:11:43whatever things the Shariah has given
01:11:45as an exception,
01:11:47has been proven by the Prophet.
01:11:49That's fine.
01:11:51It has been proven by the authentic Hadith.
01:11:53We will accept it.
01:11:55If it is not an authentic Hadith,
01:11:57then we will not accept it.
01:11:59We cannot make it on our own.
01:12:01This is Deen.
01:12:03And the authority about Deen
01:12:05has been given by Allah to the Prophet.
01:12:07And the Deen
01:12:09that the Prophet
01:12:11has given,
01:12:13then he has also said,
01:12:15Whoever does
01:12:17any such deed,
01:12:19there is no seal
01:12:21on him.
01:12:23He is rejected.
01:12:25The matter is over.
01:12:27So why should we do any deed?
01:12:29May Allah bless you.
01:12:31JazakAllah Khair Sheikh.
01:12:33Mashallah, my knowledge has increased a lot.
01:12:35And I am sure that the knowledge of the audience
01:12:37and Mashallah, you addressed
01:12:39the misconceptions very well.
01:12:41May Allah accept you.
01:12:43May you keep coming.
01:12:45Assalamualaikum Warahmatullahi Wabarakatuhu