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00:07:00Today, at night, Jakub Dvija died.
00:07:05I have a strict duty to examine all the letters coming from here,
00:07:10and those coming to the Avignon.
00:07:13You should have asked me
00:07:16if I would not like to destroy the letter.
00:07:19Maybe.
00:07:21But since I know about leading you before the face of Cardinal Orsini,
00:07:26and I know that I have to protect you, I have to know what to do.
00:07:31You can be glad that thanks to this letter
00:07:36I know about your intimate conversation with the Swedes.
00:07:44Or rather, with Norway.
00:07:50It will come to the truth.
00:07:53You can count on me.
00:07:57If you manage to travel overseas,
00:08:02you will be accompanied by Erling.
00:08:05If not,
00:08:07you will be able to call me a merciless scoundrel.
00:08:12I already said that.
00:08:16But not mercilessly.
00:08:19You will also keep me chained
00:08:23in some Avignon underground.
00:08:32Exactly.
00:08:37After all, the chain will be invisible to the eye.
00:08:43And underground,
00:08:46you are made of the material God Adam made.
00:08:56Now sit down
00:08:59and answer.
00:09:03Eight years ago you married the Queen of Poland and the Czech Republic,
00:09:07and you will not find each other until you learn the truth about Erling's disappearance.
00:09:11Seven years and a quarter.
00:09:14Of course, Erling is in vast spaces
00:09:18between Novgorod, Tver, Moscow and Iceland.
00:09:25So on the lands of the subordinates of the Order of the Swordsmen, too?
00:09:29Also.
00:09:32In Sweden?
00:09:34Norway?
00:09:36Caledonia?
00:09:38Cimbria?
00:09:40And elsewhere.
00:09:43Yes.
00:09:46And in England? How long were you there?
00:09:50More than two years.
00:09:52So long. You were looking for Erling there.
00:09:58I had other tasks there.
00:10:01What were they?
00:10:03To spy, to learn
00:10:07how to arrange relations between the Crown and the States.
00:10:11And then you broke your oath.
00:10:14Erling did not fall, you returned to the Czech Republic.
00:10:18I did not break it.
00:10:20I was released from the oath.
00:10:23Mrs. Rixie Elżbieta needed the results of my studies.
00:10:26Then you also received a letter from Mrs. Rixie,
00:10:29recommending you to the grace of His Holiness.
00:10:32It was a gift of gratitude.
00:10:34For what you learned
00:10:37about the conquest of England by the Normans.
00:10:40I do not understand.
00:10:42I am happy to explain.
00:10:45The conquest of England by the Normans was led by Duke Gwilelmus,
00:10:50later King of England,
00:10:52with the help of a connoisseur.
00:11:03As far as the connoisseur is concerned, the case is closed.
00:11:08At least as far as I am concerned.
00:11:11The trail leads to the Czech Republic.
00:11:14Of course, since Gwilelmus had the help of the connoisseur,
00:11:18the connoisseur is Gwilelmin.
00:11:23Then you advised Mrs. Rixie Elżbieta
00:11:28to name the church in the Czech Republic
00:11:31Świętokrzyski.
00:11:34And here we learned from the bishop,
00:11:39the bishop of Boryslaus,
00:11:42that this temple is to be called the Church of the Holy Spirit.
00:11:46At the call of the Holy Spirit.
00:11:48And not at the feast of the Holy Spirit?
00:11:50First of all, first!
00:11:53Or this one too?
00:11:55Pontius Pilate wished
00:11:57that a plaque with an inscription was attached to the top of the cross.
00:12:02What was this inscription supposed to be?
00:12:05Diakoniae.
00:12:27Pontius Pilate wished
00:12:29that a plaque with an inscription was attached to the top of the cross.
00:12:33What was this inscription supposed to be?
00:12:36Diakoniae.
00:12:38In three languages.
00:12:41Greek, Latin
00:12:44and Hebrew.
00:12:47Should I continue to help you?
00:12:51This knight in red
00:12:53was Mr. Lipach.
00:12:55Henryk.
00:12:57You should have dealt with him in more detail.
00:13:02The second one in blue was...
00:13:05I know.
00:13:06A Pole.
00:13:07Komorowski.
00:13:09Mr. Niałecki-Gongiś-Młyn.
00:13:13Mr. Niałecki-Gongiś-Młyn.
00:13:19Not a Pole.
00:13:22A Swede.
00:13:24A presumption, after all.
00:13:27In reality, a Norwegian.
00:13:30But how could she?
00:13:33To entice you so much?
00:13:35No.
00:13:36To let him approach her like that.
00:13:39He had to shave his beard,
00:13:41get into her surroundings.
00:13:43Beards are a trifle.
00:13:45In comparison to Erling's knowledge of this meeting in the church,
00:13:49which, according to your letter to Father Bernard,
00:13:52was supposed to be in Prague,
00:13:54and in reality in Brno-Moravia?
00:13:56A lie.
00:13:58If only it were so.
00:14:01It would weaken the power of the evidence team
00:14:04in connection with Mrs. Elżbieta Ryksa,
00:14:07with the confessors of the secret veneration for Gwilermina
00:14:10among the Cistercians,
00:14:13but it doesn't change the fact
00:14:15that Erling was at Mrs. Ryksa's court
00:14:18for her knowledge and consent,
00:14:22and that he knows a lot about her.
00:14:25I'm lying, Erling.
00:14:27No, as far as the course of the meeting is concerned.
00:14:30I don't believe it.
00:14:33I hope the cardinal doesn't believe it either.
00:14:38You should know
00:14:40that Mr. Napoleon
00:14:42suddenly acquired an interest in the matter
00:14:46of what would seem to be a long-closed
00:14:49succession of the theological testaments
00:14:52of the generous Gwilermina for the Cistercians.
00:14:56This zeal of the cardinal
00:14:58undoubtedly has to do with the care for the purity of faith.
00:15:02And all of this, however,
00:15:04stems from his hope
00:15:06of the most effective crucifixion
00:15:08of his sanctity.
00:15:12For example, by pulling out
00:15:14from the light of day
00:15:16the so-called neglect
00:15:18of the Apostle Christ
00:15:20in the division of the temptations of the movements
00:15:24of the Cistercians
00:15:26and the Cistercians
00:15:28in the division of the temptations of the movements
00:15:31of the Cistercians
00:15:33the faithful believe, as if they were terribly threatening
00:15:36even though these were not movements
00:15:39but obvious foolishness.
00:15:46And when someone has such a mental attitude
00:15:52he falls into a blind spot.
00:15:55The victims of the beatings may fall.
00:16:01Sellers of devotionals.
00:16:08Widows after kings.
00:16:16If it were so,
00:16:18the conversation of the cardinal with Erling in your presence
00:16:23would start, for example,
00:16:25to prove the breeding of white doves
00:16:29in the court of Mrs. Rixy
00:16:31of particular importance.
00:16:34Could you prove
00:16:36that she was in love with doves
00:16:40even before the arrival of any news
00:16:43about Wilhelm's superhumanity?
00:16:47I refuse.
00:16:51Well, well.
00:16:54There will be no conversation.
00:16:58I will take Erling to the cardinal
00:17:01and direct him to the barque
00:17:03meant for you.
00:17:05You will go to Genoa together
00:17:07and from there, you know...
00:17:09What if I changed the course?
00:17:15We thought about it.
00:17:19The shocks we experience
00:17:24like the sudden death of
00:17:27Jacob de Villa,
00:17:30the archbishop,
00:17:32the nomination of Gniezniecki
00:17:36and the final resolution
00:17:39of the matter of the bishop
00:17:41of Hugona Gerardus.
00:17:43I admire the obstinacy of His Holiness in this matter.
00:17:47To lead the bishop
00:17:49not to heretics,
00:17:51but to murderers.
00:17:54Would it really be enough
00:17:56to murder a man
00:17:58by whispering over a wax figurine
00:18:01to which the victim's hair
00:18:03or nail fragments were added?
00:18:07But Jacob de Villa died.
00:18:11At some time
00:18:13after the burning of the alleged murderer.
00:18:16Would it be possible
00:18:19to whisper in the air
00:18:22or in the ether?
00:18:25Speech is the action of the soul.
00:18:29The soul cannot be confirmed
00:18:32with the help of senses.
00:18:37Do you consider the existence of the soul
00:18:39to be inconsequential?
00:18:45So you are preparing me for a disaster.
00:18:48Do you know that Janis Laus,
00:18:51probably the next nominee after Boris Laus,
00:18:54the archbishop of Gniezniecki,
00:18:57in his early youth
00:18:59remained in close ties
00:19:02with the Cistercians in Jelen and Obrze.
00:19:06So close
00:19:08that he was to become a link
00:19:10between the then king of Poland
00:19:12and the Cistercians.
00:19:15Janis Laus claims
00:19:17that the Cistercians
00:19:19had a preeminent
00:19:21light-mindedness
00:19:23at a particularly important time.
00:19:26They used Janis Laus
00:19:28as a link
00:19:30to someone they trusted.
00:19:33Although he was a fourteen-year-old
00:19:38This link
00:19:40failed
00:19:41and the king was murdered.
00:19:44Janis Laus is not sure
00:19:47whether it was irresponsibility
00:19:50or something
00:19:52consciously criminal.
00:19:57Go now.
00:20:00Not until it's too late.
00:20:03What for?
00:20:06To dispel the suspicion
00:20:09of the cardinal
00:20:11about your ties
00:20:13with the so-called
00:20:15Cistercians.
00:20:18The Cistercians
00:20:20are not
00:20:22the Cistercians.
00:20:25The Cistercians
00:20:27are the so-called
00:20:29construction movement
00:20:31of the Third Church.
00:20:55The Cistercians
00:20:57are the so-called
00:20:59construction movement
00:21:01of the Third Church.
00:21:04The Cistercians
00:21:06are the so-called
00:21:08construction movement
00:21:10of the Third Church.
00:21:13The Cistercians
00:21:15are the so-called
00:21:17construction movement
00:21:19of the Third Church.
00:21:22To Erling.
00:21:28To Erling.
00:21:36Erling is there.
00:21:46You can talk to him
00:21:48completely honestly.
00:21:50He's not very talkative.
00:21:53I'll tell you what he told me
00:21:55under oath.
00:21:57You said the real reason
00:22:00for his escape
00:22:03was really
00:22:05just
00:22:07a likeness.
00:22:09Whose?
00:22:11Whose likeness?
00:22:14Go.
00:22:15He'll explain it to you.
00:22:20He'll explain it to you.
00:22:50He'll explain it to you.
00:23:20The Cistercians
00:23:23The Cistercians
00:23:26The Cistercians
00:23:29The Cistercians
00:23:32The Cistercians
00:23:35The Cistercians
00:23:38The Cistercians
00:23:41The Cistercians
00:23:44The Cistercians
00:23:47The Cistercians
00:23:50The Cistercians
00:23:53The Cistercians
00:23:56The Cistercians
00:23:59The Cistercians
00:24:02The Cistercians
00:24:05The Cistercians
00:24:08The Cistercians
00:24:11The Cistercians
00:24:14The Cistercians
00:24:17The Cistercians
00:24:20The Cistercians
00:24:23The Cistercians
00:24:26The Cistercians
00:24:29The Cistercians
00:24:32The Cistercians
00:24:35The Cistercians
00:24:38The Cistercians
00:24:41The Cistercians
00:24:44The Cistercians
00:24:47The Cistercians
00:24:50The Cistercians
00:24:53The Cistercians
00:24:56The Cistercians
00:24:59The Cistercians
00:25:02The Cistercians
00:25:05The Cistercians
00:25:08The Cistercians
00:25:11The Cistercians
00:25:14The Cistercians
00:25:17The Cistercians
00:25:21Did you kill him?
00:25:23Who?
00:25:25The nominate of the Archbishop, Boris Laus.
00:25:31As if on purpose?
00:25:33Exactly.
00:25:34whispering over the wax figurine,
00:25:38may the evil and sudden death of the great Boryslaw die.
00:25:42There are many things and matters under heaven
00:25:46that are difficult to be understood completely and without error
00:25:51by two-legged animals,
00:25:53which have only been experiencing freedom from the darkness of reason
00:25:58since the age of thirteen.
00:26:02So you say that you did not kill him?
00:26:07I did not kill him.
00:26:10On the basis of ancient legal formulation,
00:26:15he did what was best for him.
00:26:22For he took Boryslaus into the grave.
00:26:27The truth about you, who you are.
00:26:30And the other truth was taken into the grave by Erling Norweg.
00:26:36I don't think so.
00:26:38I'd rather talk about Erling with Giraldus,
00:26:42not with us.
00:26:46You have touched him very much with the lack of trust, you know,
00:26:51in the matter of the honor that the Tujlovs give to Wilhelmina.
00:26:57And are you sure that you were watching Erling?
00:27:02If he didn't have a beard.
00:27:04No, always that beard.
00:27:07At once it hides the likeness of his,
00:27:10apparently without any doubt,
00:27:14to Mrs. Elżbieta Ryksa.
00:27:19He was supposedly her mother's lover.
00:27:22Another time that beard hides the likeness between you and Erling.
00:27:28Janislaus says that you are different from most Czechs or Poles.
00:27:35Who were the bears from the Mochy village?
00:27:39I don't know exactly.
00:27:41They could be Germans.
00:27:43One could be a Cymbriot.
00:27:45He could also be your father, let's say, a Jew.
00:27:49And you, for example, a Jewish subject.
00:27:52Your Holiness, surprisingly,
00:27:55devotes a lot of attention and time to my affairs.
00:27:58You admitted to your guilt,
00:28:00but you could have admitted to a different guilt
00:28:04than the one you deserved for the punishment.
00:28:08But the punishment, if I'm not mistaken, has already been established.
00:28:12That you would turn it into fun,
00:28:16or even a reward.
00:28:19How can I be sure
00:28:22that after leaving the Hercules Pillar behind,
00:28:26you will not deceive me?
00:28:29Instead of going west,
00:28:31you could go to Portugal,
00:28:34sailing to the north.
00:28:37In a quarter of a year you will be in Iceland,
00:28:41in a year you will be in Novgorod,
00:28:43in three years you will be somewhere in the heart of Tartary.
00:28:47Just imagine,
00:28:49you were not born a monk,
00:28:52not a son of a Jew,
00:28:54not an Erling of Norway,
00:28:56but one of the Tartary nobles.
00:29:01You will appear in your father's land,
00:29:04you will take over the leadership,
00:29:07you will lead the Tartars,
00:29:10together with the Tartars of Russia,
00:29:13Lithuania, maybe even Poland,
00:29:16you will follow a large part to Gniezno and Prague,
00:29:20so that, first of all,
00:29:22you will subjugate Łokcia,
00:29:25and then Jakub Luksembowicz,
00:29:28through the abilities of the Crusader knights,
00:29:31Christianity, all the lines,
00:29:34you will subjugate the eastern powers,
00:29:36Mr. Riks, Elżbieta.
00:29:39All this, of course, as the husband
00:29:42of the third lady,
00:29:45whom you discover with surprise
00:29:48that she does not have narrow feet.
00:29:53Joking things,
00:29:55Your Holiness,
00:29:57at least at my expense,
00:29:59proud that it was me who contributed
00:30:02to the mood of cheerfulness.
00:30:04You are proud, Naukan,
00:30:08but we could not entrust a child
00:30:11with such a task as an overseas expedition.
00:30:15Wouldn't Your Holiness allow me to leave now?
00:30:19You are really a poet,
00:30:21very likely,
00:30:23and that with Erling's son,
00:30:25whether from the mill,
00:30:27or to the mill,
00:30:29in the fact that...
00:30:30Miałku was...
00:30:31Miałku was rejected,
00:30:34because Erling is a great poet.
00:30:45He was...
00:30:46He is,
00:30:48and even if only in this way,
00:30:51out of the body, he exists.
00:30:54As an immortal soul,
00:30:56Cardinal Napoleon would say.
00:30:59And we will say,
00:31:02Erling lives
00:31:04in his poetic work.
00:31:07I think you too,
00:31:09being a Norwegian,
00:31:11or a Tuscan,
00:31:13you could write beautiful poems.
00:31:19What a pity
00:31:21that the Polish language
00:31:23is so little developed.
00:31:26Apparently, for you,
00:31:28the time has not yet come
00:31:30for such maturity,
00:31:32which is expressed by poetry,
00:31:34and this poetry
00:31:36in the native language.
00:31:39But if it were so,
00:31:42as Your Holiness claims,
00:31:45couldn't I express myself
00:31:47with Latin poems?
00:31:49No.
00:31:51Writing Latin poems
00:31:54is just a crime.
00:31:57Dante Alighieros
00:31:59tried to become a poet in Latin,
00:32:02but quickly realized
00:32:04that it was not for his imagination.
00:32:07And what conclusions did you draw from this investigation,
00:32:11which was turned into a literary massacre?
00:32:14And that you are crazy,
00:32:16which is equally significant with the phrase
00:32:19that you, a poet, are incapable of writing.
00:32:30I am very tired.
00:32:32And so are we.
00:32:34You may go.
00:32:40When you meet Erling soon,
00:32:43naturally in purgatory,
00:32:46convey to him
00:32:48the expressions of appreciation
00:32:51for his poetic achievements.
00:33:00We send you our own wine
00:33:04and advise you to drink it.
00:33:08And if possible,
00:33:10have good dreams,
00:33:13Stanisław,
00:33:15Pole.
00:35:00Erling,
00:35:02don't laugh.
00:35:05Go to hell.
00:35:08This is not a place for you.
00:35:30I died.
00:35:32You did not die.
00:35:34Importantly, I did not die.
00:35:37I was killed.
00:35:39My corpses were shown to you.
00:35:42You spent a long time with them.
00:35:44It was not you.
00:35:46How can you know?
00:35:48You do not know my face.
00:35:51I know the face
00:35:53of the one on the graves.
00:35:56Look.
00:35:58The one on the graves.
00:36:00It is Father Bernhard.
00:36:03The one in the mosses, burned.
00:36:05Apparently, he was not burned.
00:36:26Christ is risen from the dead.
00:36:32Christ is risen from the dead.
00:36:40Christ is risen from the dead.
00:36:46Christ is risen from the dead.
00:36:55Holy Stanisław,
00:36:58why did you kill your king?
00:37:08And do you know what Duns,
00:37:10called Scott, said?
00:37:12Which lectures did I listen to?
00:37:15Trust the master in the art
00:37:17of proper reasoning.
00:37:20Something could happen
00:37:22or not happen.
00:37:24The only proof of whether
00:37:26something happened or not
00:37:28is the record in the historical record.
00:37:32If there is no record,
00:37:34then there was no event.
00:37:44Wake up.
00:37:49Wake up.
00:37:52Wake up.
00:37:56You speak and speak so loudly
00:37:58that I cannot get rid of you.
00:38:03Here I am.
00:38:05You can walk through walls
00:38:07like a knife through butter.
00:38:09Butter?
00:38:11The olive oil of the barbarians.
00:38:14A shameful thing.
00:38:16I want to sleep again.
00:38:18Not yet.
00:38:20We return to the previous dream.
00:38:23Unless there is no record,
00:38:25then there was no event.
00:38:28Like Erling's death.
00:38:31Do you know that Erling
00:38:33was once a monk in the Cistercian monastery?
00:38:36He escaped from Sweden
00:38:38to Poland.
00:38:42He came to Poland with Mrs. Rix.
00:38:45I agree.
00:38:47But that was the second time.
00:38:49His first stay in Poland
00:38:51ended with an escape.
00:38:53Did he arm anything?
00:38:55Rather, they armed a team.
00:38:59Cistercians from 40 years ago in Sulejów?
00:39:04They were expelled.
00:39:06New ones were brought to their place.
00:39:08That's it.
00:39:09And in...
00:39:11Sulejów.
00:39:12Is it in Poland?
00:39:15Not in the Duchy of Krakow and Sandomierz?
00:39:18Be understanding for my ignorance.
00:39:20You may not know
00:39:22if Orvieto is in Tuscany or Romania.
00:39:27I know about Orvieto by chance.
00:39:31Sulejów is located
00:39:35on the border of the Duchy of Krakow and Sandomierz
00:39:38with the Duchy of Kujawski.
00:39:41Therefore, it is in Poland.
00:39:45There are two definitions of Poland.
00:39:49Narrower and wider.
00:39:52Yes, I am aware of that.
00:39:54After all, Mrs. Rix, Elżbieta's father,
00:39:56was the king of Poland only in the sense of narrower.
00:40:00He did not rule over the Duchy of Krakow and Sandomierz
00:40:04or over...
00:40:05Kujawski.
00:40:07Exactly.
00:40:09Ladislaus Łokieć comes from there, doesn't he?
00:40:14Łokieć, running for the right to the coronation,
00:40:17means Poland in the sense of wider.
00:40:21He should make a choice
00:40:23between the country under the patronage of St. Wojciech
00:40:26and the one patronized by St. Stanisław.
00:40:30Did you come to talk to me at night
00:40:32about what was done with Borysław every day?
00:40:35And now with Janisław?
00:40:37In order to convince the apostolic capital
00:40:40to give Łokieć the right to the coronation,
00:40:43they both showed the effect of their goodwill
00:40:46on internal battles in Poland,
00:40:49understood mainly as battles between the monasteries
00:40:52and secular nobles.
00:40:55Janislaus' ability
00:40:58inspired the burning of the Viennese monks.
00:41:02This sort of rebellion of the colonists
00:41:05was a revenge of a personal nature,
00:41:08not of the deacon Jan,
00:41:11but of one of the most powerful nobles in the committee of Obra.
00:41:16His name was, I suppose, Peregrinus, son of Luder.
00:41:21It is said that the monks gave him something
00:41:24as a deceitful trick.
00:41:26So he rebelled against the Viennese monastery of Poddany.
00:41:30They burned one of the monasteries
00:41:33along with the monks.
00:41:37Janislaus mentioned the monks.
00:41:42There were four of them,
00:41:45not counting the servants.
00:41:48Not three.
00:41:52The fourth was called Jan Diakon.
00:41:57Now I will introduce you to the sound of the sentence,
00:42:02following the examination and judgment of your case
00:42:06by His Holiness.
00:42:13Stanisław Polak,
00:42:16whom you also know as Jan,
00:42:19who is said to have the highest of the lowest
00:42:22priestly sacraments, i.e. diakonat.
00:42:25Your dignity,
00:42:28even though it is given according to the order of the schismatic,
00:42:31is confirmed by the will of His Holiness.
00:42:37You do not have to wait any longer.
00:42:40You are free.
00:42:43I turned to you as Stanisław Polak,
00:42:46otherwise Jan Diakon,
00:42:49judging by the fact that you are the same person.
00:42:53You were found guilty of the crime of participating
00:42:56in the burning of the monasteries of the Cistercians
00:42:59on the fourth day before St. Martin's Day
00:43:02in November of the same year.
00:43:05You were found guilty of the crime of participating
00:43:08in the burning of the monasteries of the Cistercians
00:43:11on the fourth day before St. Martin's Day
00:43:14in November of the same year
00:43:17in the village of Mocha
00:43:20in the monastery of Wielenia Przynależna.
00:43:23Your participation was considered to be more pious
00:43:26than what you have just presented.
00:43:29However, you were aware
00:43:32of why you allowed someone else's will
00:43:35to participate in the burning of the monasteries.
00:43:38You were aware of why you allowed someone else's will
00:43:41to participate in the burning of the monasteries of the Cistercians
00:43:44on the fourth day before St. Martin's Day
00:43:47in November of the same year
00:43:50in the village of Mocha
00:43:53in the monastery of Wielenia Przynależna.
00:43:56You were aware of why you allowed someone else's will
00:43:59to participate in the burning of the monasteries of the Cistercians
00:44:02on the fourth day before St. Martin's Day
00:44:05I am not the son of the younger one,
00:44:08let alone the son of Erling.
00:44:11It was probably the most horrible testimony of a monk.
00:44:14It was probably the most horrible testimony of a monk.
00:44:17He enjoyed the grace of all women
00:44:20and God's grace.
00:44:23Be careful.
00:44:26Let's say, not God's,
00:44:29but St. Stanisław's grace.
00:44:32Let's say, not God's,
00:44:35but St. Stanisław's grace.
00:44:38Be careful.
00:44:41It's true, so am I.
00:44:44Nevertheless, I did
00:44:47what I did against St. Stanisław's grace.
00:44:50nevertheless, I did what I did against St. Stanisław's grace.
00:44:53nevertheless, I did what I did against St. Stanisław's grace.
00:44:57Or maybe I took part in it.
00:45:00Or maybe I took part in it.
00:45:03In the burning of the monasteries of the Cistercians.
00:45:06Not that the Cistercians would burn,
00:45:09but the 26th or 27th chapter of the book of the first Polish chronicles.
00:45:12but the 26th or 27th chapter of the book of the first Polish chronicles.
00:45:15The nameless Gallus.
00:45:18The praise and honor of my patron.
00:45:21The praise and honor of my patron.
00:45:24Gallus.
00:45:27Bernard.
00:45:33Ciglieri.
00:45:40Piotr Andrzej.
00:45:44Ciglari.
00:45:48As St. Stanisław's enemy,
00:45:51the patron of St. Thomas the Englishman,
00:45:54the patron of St. Thomas the Englishman,
00:45:57I should have done it in Sulejów.
00:46:00I should have done it in Sulejów.
00:46:03There, in order to revive St. Thomas,
00:46:06I would have to go against St. Stanisław's grace.
00:46:09There, in order to revive St. Thomas,
00:46:12I would have to go against St. Stanisław's grace.
00:46:15And St. Stanisław turned out to be more important to Poland
00:46:18than St. Wojciech of the Czech Republic.
00:46:21Since St. Stanisław must be above Wojciech,
00:46:24and Kraków above Poznań,
00:46:27and Kraków above Poznań,
00:46:30the crown of the Polish kingdom
00:46:33in the sense of Poland,
00:46:36wider, not narrower,
00:46:39because probably only such a Poland
00:46:42without the rest of the United States
00:46:46would allow the Tartars to rush to Kujaw,
00:46:49would allow the Tartars to rush to Kujaw,
00:46:54all the way to the monastery in Sulejów.
00:47:15Hurry, hurry!
00:47:18Hurry, hurry!
00:47:43Open up, open up, my love!
00:47:46Open up, my love!
00:47:49Let me in!
00:48:16Let me in!
00:48:19Let me in!
00:48:22Let me in!
00:48:25Let me in!
00:48:28Let me in!
00:48:31Let me in!
00:48:34Let me in!
00:48:37Let me in!
00:48:40Let me in!
00:48:43No!
00:48:46No!
00:48:49No!
00:48:52No!
00:48:55No.
00:48:58No!
00:49:01No!
00:49:04No!
00:49:07No!
00:49:10No!
00:49:26Erling...
00:49:28has successfully escaped...
00:49:31my vengeful...
00:49:34mother-in-law.
00:49:40I have a conclusion.
00:49:44Blood in the sky...
00:49:47in the sky also...
00:49:49has a greater value than ink.
00:49:53It is nicer to St. Stanisław...
00:49:58that King Piotr Przemysław died...
00:50:01and with him in the afterlife...
00:50:04the possibility of Poland being united under St. Wojciech...
00:50:09is more important than...
00:50:12the disappearance...
00:50:14from the text of the chronicle of the Gallus section.
00:50:18A small disappearance...
00:50:22in the place of torn cards I inserted a new one.
00:50:26There is even more there.
00:50:29The glory of St. Stanisław...
00:50:32lasting.
00:50:36Do you know how it was then...
00:50:39really with me...
00:50:43and with Erling?
00:50:52Erling had enough time...
00:50:55to change...
00:50:58to stick on the artificial beard.
00:51:02A courtier of the Queen was waiting for me there.
00:51:06However...
00:51:19to glorify St. Stanisław with blood...
00:51:22came not with ink.
00:51:24Stop, I order you.
00:51:27One more word and you will find yourself in another heresy.
00:51:32Exactly.
00:51:35A heresy.
00:51:43They can't fight each other for the Holiness.
00:51:47Tomasz, Stanisław, Wojciech.
00:51:51Especially that they can't send their supporters.
00:51:58Are they not in Heaven yet?
00:52:02They have to wait...
00:52:05for the second coming of Christ.
00:52:14Or maybe in Heaven...
00:52:17there is no one...
00:52:21except God?
00:52:28For people there is no Heaven yet.
00:52:32Then there is...
00:52:35Hell.
00:52:41And there is no purifier either.
00:52:45There is no reason...
00:52:48to go beyond the ocean.
00:52:51For you there was never a reason to go beyond the ocean.
00:52:57Another thing is that you could have found a simpler way...
00:53:02to get rid of your vulgarity.
00:53:05Or maybe I did.
00:53:08You hired me to get rid of Stanisław.
00:53:14And then you gave yourself up for Stanisław.
00:53:18You are delusional.
00:53:22The investigation against you will not be reopened.
00:53:26It was written in the book of Archimandrite...
00:53:30There is a time for everything.
00:53:34There is a time to sit down...
00:53:37and a time to gather.
00:53:40And you have wasted your time to gather.
00:53:46What language is this inscription in?
00:53:50Diakoniae...
00:53:52In three languages.
00:53:54Greek, Latin and Hebrew.
00:53:57So it is also a Hebrew language.
00:54:00You probably know that in Greek...
00:54:03the Holy Spirit is grammatically of no kind...
00:54:06and in Hebrew...
00:54:08feminine.
00:54:10Only in Latin...
00:54:12it is masculine.
00:54:14It says...
00:54:16God is the source of all good.
00:54:19It also says...
00:54:21the good is the power of the world.
00:54:24From these passages...
00:54:26it is concluded that...
00:54:28if God exists...
00:54:30the power of the world should exist.
00:54:33Why?
00:54:35It would be a violation of God's duties...
00:54:38and duties are restrictions in action.
00:54:41If God did not exist...
00:54:43It was not fate that harmed you...
00:54:45but the heavenly Father with His Son.
00:54:48Men are omnipotent and unmarried.
00:54:51And as such...
00:54:53they are bitter and cruel...
00:54:55especially to virgin girls.
00:54:58This cruelty of the unmarried gods of men...
00:55:01is coming to an end.
00:55:03Ours now.
00:55:05Women.
00:55:06The kingdom is coming.
00:55:08When the Holy Spirit is incarnate...
00:55:10when the Son is incarnate...
00:55:12a new Church will be established.
00:55:14Thirdly...
00:55:15there will be no orders from heaven...
00:55:17to rape virgin girls.
00:55:19But what did the Holy Spirit do for seven years?
00:55:22Since Guilhermine died under Mediolanus...
00:55:25in the year 1281...
00:55:28and Mrs. Rixalsbiet came to the world in Poznań...
00:55:32I think in the year 1288.
00:55:37The Holy Spirit rested for seven years...
00:55:41from the hardships of the earthly bodies.
00:55:45Perhaps Father Andrzej took part...
00:55:49in the overseas expedition.
00:55:52Perhaps...
00:55:54he meant to take part in this undertaking.
00:55:57It was those little ones...
00:55:59sentenced by you to death...
00:56:02who thought up...
00:56:05to take revenge...
00:56:08on you...
00:56:10so that you would think...
00:56:13of becoming a purifier.
00:56:17You, the mask of love...
00:56:20revealed your true love...
00:56:24to your mother.
00:56:27You heard about Antaeus.
00:56:31The earth was his mother.
00:56:33It was the same for you.
00:56:35Poland was your mother, because she was your mother.
00:56:38A Polish mother...
00:56:40is a Polish woman who was captured...
00:56:43raped...
00:56:45and raped.
00:56:47And you will return to her...
00:56:50but it will be a punishment.
00:56:53You will now receive a new name...
00:56:56Antaeus.
00:56:58Tartar, you are half-blood...
00:57:01so you will be Taranteus.
00:57:04You have been to the land of the Tartars.
00:57:07You have explored the secrets of the Tartar rulers...
00:57:11in the art of getting rich.
00:57:14We owe it to you...
00:57:16to extract our concepts...
00:57:19of St. Peter's expansion.
00:57:23So we want from Poland...
00:57:26a nobleman...
00:57:28and a nobleman.
00:57:30We demand St. Peter from everyone...
00:57:33but not from every household.
00:57:37We have vowed with readiness...
00:57:40to replace the nobleman...
00:57:42with the nobleman Boryslaus.
00:57:45After his death, Janislaus...
00:57:48we were Ladislaus' elbow...
00:57:51to bless the kingdom.
00:57:55And yes...
00:57:57he will have our blessing...
00:58:00but only there on the throne...
00:58:03from where we will have St. Peter's title...
00:58:06as the main one...
00:58:08and not the subordinate one.
00:58:11And you...
00:58:13will be St. Peter's sub-collector.
00:58:20Your purification...
00:58:22will begin...
00:58:24when you arrive in Gdansk.
00:58:28To make you feel...
00:58:31really oppressed...
00:58:33we decide...
00:58:35you will never admit...
00:58:38that you are a Pole.
00:58:41You are Taranteus...
00:58:44assigned to Orvieto.
00:58:46You are Romaniole...
00:58:48Romaniole...
00:58:50of the Latin Church...
00:58:52a human being.
00:58:56Our human being.
00:59:01You will hear the Polish language...
00:59:05you will not be able...
00:59:07to speak to anyone in it.
00:59:11Are you still with me...
00:59:14my inseparable companions...
00:59:17of God?