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00:00Messengers warn about two things. One, worldly destruction of nations. Two, the worst destruction
00:07than that, the resurrection, punishment that's coming thereafter. So it's two parts. And
00:12you'll see in Meccan surahs, they interplay with each other. As far as Allah is concerned,
00:17one is just a preview to the next. So the fact that Nuh's nation was flooded is a preview
00:24to what's going to happen when they are raised. So they're not one or the other, it's one
00:29then the other.
00:30ุฃูุนููุฐู ุจูุงูููููู ู
ููู ุงูุดููููุทูุงูู ุงูุฑููุฌููู
ู
00:31ุจูุณูู
ู ุงูููููู ุงูุฑููุญูู
ููู ุงูุฑููุญููู
ู
00:32ููุงูููุง ุงููููุฑูุขูู ุงููู
ูุฌููุฏู ุจููู ุนูุฌูุจููุง ุฃููู ุฌูุงุกู
00:33ููู
ู ู
ููุฐูุฑู ู
ููููููู
ู ููููุงูู ุงููููุงููุฑูููู
00:34ููุฐูุง ุดูููุกู ุนูุฌููุจู
00:35ุฑูุจูู ุงุดูุฑูุญู ููู ุตูุฏูุฑูู ููููุณููุฑู ููู ุฃูู
ูุฑูู
00:36ููุญููููุง ุงููุนูููุฏูุฉู ู
ููู ููุณูุงููู ูููููููู ููููููู
00:37ุฃูู
ูููู ููุฑูุจูู ุงููุนูุงููู
ูููู
00:38ุซูู
ูู ู
ูุง ุจูุนูุฏู
00:39Once again, everyone.
00:40As-salamu alaykum wa rahmatullahi wa barakatuh.
00:41Allah has given this incredible, noble Qur'an and He called upon it as evidence.
01:04You make your own conclusions, but instead of pondering upon this Qur'an, and instead
01:09of thinking about the majesty that it's giving you, instead the word ุจููู is used.
01:13In other words, they didn't give it a chance.
01:14They didn't ponder upon it.
01:16They didn't think about it.
01:17And instead, ุนูุฌููุจููุง ุฃููู ุฌูุงุกูููู
ู ู
ููุฐูุฑู ู
ููููููู
ู
01:20They found it strange that a warner came to them from among themselves.
01:23ู
ููุฐูุฑู ู
ูููู ุฌูููุณูููู
ู ููุง ู
ููู ุฌูููุณู ุงููู
ููููู
01:26One of the ways it's interpreted is, how come no angel came?
01:29How come a warner came from among ourselves?
01:31It needs to be understood here that they didn't use the word, messenger.
01:35How come a messenger came to them from among ourselves, from among themselves?
01:40Rather, a warner came, a ู
ูุฐุฑ came from among themselves.
01:43This sets the tone for the rest of this surah.
01:45A warning is about an imminent threat, a danger that is coming.
01:48And the danger that is coming, first of all, is their own death, and what is going to transpire
01:53thereafter.
01:54But there are two, in the Qur'an, when you talk about nations being preached to, when
02:00they're being given a message by any messenger, messengers always talk about two different
02:06dangers.
02:07Two different dangers.
02:08One danger is long-term, which is the Day of Judgment, and whatever happens thereafter.
02:12Which means Day of Judgment connected with Hellfire.
02:15That's the danger.
02:16But the other danger is, a messenger is here, which means you guys are on the brink of worldly
02:21destruction as well.
02:24The formula in the Qur'an is as follows.
02:28If you don't study it carefully, you get the opposite conclusion of what I'm going
02:31to say.
02:32And I'll start with the opposite conclusion.
02:34Messengers came, people didn't listen, nations got destroyed.
02:38That means, when messengers come, what's coming soon?
02:43Destruction's coming soon.
02:44So messengers might as well be the angels of death and destruction.
02:47Because once they come, you know things are going to go bad.
02:50And even Sunday school kids know, yeah, yeah, we know Nuh came and they drowned.
02:53Yeah, yeah, we know who came and they looted, and you know.
02:57Messenger, doom.
02:58Messenger, doom.
03:00Messenger, doom.
03:01Isn't it?
03:02And you get this picture where you associate messengers with what?
03:05With doom.
03:06And that's a really big problem.
03:08The right way of looking at it, the way the Qur'an paints this picture, is that Allah
03:12gave all societies a chance to flourish.
03:15And then societies took an evil turn.
03:17Societies glorified bad things.
03:19ุฒูููููู ููููู
ู ููุดูููุทูููฐูู ุฃูุนูู
ูุงููููู
ู
03:21Their evil deeds were beautified to them by the devil.
03:24And they would embrace those evil deeds, encourage each other to those evil deeds, to the point
03:30where that society is on the brink of destruction.
03:34They're going to fall apart anyway.
03:36And it is when they reach that brink of destruction, is when Allah sends a messenger in hopes of
03:42turning the tide and saying, guys, you're heading towards destruction, I'm here to try
03:47to stop you.
03:48I'm here to try to help you.
03:51Pretty much every time, did they listen to those messengers or no?
03:54They didn't, and they ended up where they were going to end up.
03:58The point that's being made in the Qur'an is not messengers came and they were destroyed.
04:03It's messengers came, and even though they came, they were destroyed.
04:07The point being made is they tried to stop the destruction from happening.
04:11The fact that they're telling you that this building is falling apart is not their fault.
04:15You're the one not taking care of the building.
04:17When you don't listen to their warnings, and it falls apart, you don't say, well, the last
04:20thing I remember is a guy was telling us the building's going to fall apart, and then
04:23it fell apart.
04:26You know, like how people blame the weather forecaster.
04:30You know, I'm just telling you what's coming.
04:33I'm giving you ample time to prepare yourselves and fix the problem.
04:37That's what messengers came to do.
04:38So once again, summarizing.
04:40Messengers warn about two things.
04:42One, worldly destruction of nations.
04:44Two, the worst, the worst destruction than that, the resurrection, punishment that's
04:49coming thereafter.
04:51So it's two parts.
04:52And you'll see in Meccan surahs, they interplay with each other.
04:56As far as Allah is concerned, one is just a preview to the next.
05:00So the fact that Nuh's nation was flooded is a preview to what's going to happen when
05:05they are raised.
05:07So they're not one or the other, it's one then the other.
05:11So when Allah talks, if He talks in some surah about a nation being destroyed in this world,
05:16He doesn't even have to say what happened to them afterwards.
05:20That's already understood.
05:21That's already ูุงุฒู
and ู
ูุฒูู
.
05:23It just necessarily leads to it, okay?
05:26Now, ุจูููุนูุฌูุจููุง, they found it strange.
05:29Allah doesn't say who.
05:30When you use a pronoun like they, then you're saying, He didn't say the disbelievers found
05:35it strange.
05:36He just says they found it strange.
05:37So it's actually a comment about all of Mecca.
05:40First of all, it's a comment about all of Mecca.
05:43He found it weird that a man from among them, who's lived among them 40 years, who they
05:47know so well, all of a sudden comes and gives them warnings.
05:50ู
ููุฐูุฑู, he's among us.
05:52You know, look at it generally, warnings have to come from the outside.
05:57You have to tune in to some broadcast, some announcement that you don't have access to
06:02to get a warning.
06:03Back in the day, if you were going to get a warning about a tribe attacking or some
06:07enemy coming, it would have to be someone who was outside, who saw the enemy coming.
06:13But then they came running back in and said, by the way guys, there's an enemy coming.
06:17If you notice, the Prophet sallallahu alayhi wa sallam did this.
06:19He stood on the top of the mount, and in one of his first preaching sermons, he said,
06:23ููุตูุจูุงุญูุง, I swear by the morning that's coming.
06:26And when they heard that, they thought, man, other side of the mountain, by morning the
06:31enemy will be here.
06:32They all gathered.
06:33And even the Prophet sallallahu alayhi wa sallam asked that rhetorical question.
06:35If I was to tell you there's an emerging army on the other side of this mountain, would
06:39you believe me?
06:40And they said, yes we would.
06:41You know why?
06:42Because if he's on top of the mountain, he sees it.
06:46He sees it.
06:47But then he preached to them about something entirely different.
06:50The point is, if one of you, with no phone devices, you know, because now we have things
06:55that connect us to the outside world.
06:57But imagine there aren't those things.
06:58And you're sitting in this room and one of you says, by the way, there's an army coming
07:02this way.
07:03Like, where did you get this news?
07:04Is it on your phone?
07:06Somebody text you?
07:07No.
07:08I just know.
07:09Who are you to warn?
07:12You're sitting among us.
07:14So the idea that there's someone warning us who's from among us is weird.
07:19That's naturally strange.
07:21How could he?
07:22Either he went out or someone from the outside came to him.
07:26That's the only two possibilities.
07:28There's no third possibility.
07:30So now the question is, someone from the outside did come to him?
07:34And of course the angel Jibreel came to him.
07:36When the angel Jibreel came to him, whether you believe it or not, it is actually pretty
07:40amazing to ... that's happening in our town?
07:43For real?
07:45And that's why even the jinn who believed, even those who believed in the Qur'an, they
07:50said,
07:51ุฅููููุง ุณูู
ูุนูููุง ููุฑูุขููุง ุนูุฌูุจูุง
07:54We heard a Qur'an that's strange.
07:57And so if you look at the definition of ุนูุฌูุจู in the Arabic language,
08:01ุฅููููุงุฑู ู
ูุง ููุฑูุฏูู ุนููููููู ูููููููุฉู ุงูุนูุชูููุงุฏููู
08:09It is actually denying something that has happened to you, because it rarely ever happens.
08:14It's so unlikely that it would happen.
08:16Guys, sorry for the interruption in the middle of this lecture.
08:20Just before you continue, I want to let you know and encourage you, that I want you to
08:23sign up for bayyinatv.com and help others sign up, or even sponsor students for bayyinatv.com,
08:28so we can create worldwide communities of students that are studying the meanings and
08:32the benefit and the wisdom of the Qur'an, and are inshaAllah ta'ala spreading that in
08:36their own circles.
08:37Thanks so much.
08:39This is the idea of something strange to the Arabs.
08:41How could it be?
08:42This is completely not normal, right?
08:44Now by saying ุนูุฌูุจู, Allah is saying that it sent shockwaves across all of the
08:49region.
08:50Everybody is saying, he's saying that he gets a message, he gets an angel talking to him.
08:56Now that message is made up of three things that are hard to believe.
09:00What are those three things?
09:02Allah, afterlife, and actually of them the hardest to believe is revelation.
09:09Believing in God, pretty common.
09:12Believing in some afterlife, pretty common.
09:15Believing that you receive and that you get an angel talking to you from the sky, that's
09:19kind of hard to accept.
09:21You understand?
09:22So that third part is actually what everything else hinges on.
09:27It's actually belief in revelation that sets the tone for our belief in God and belief
09:32in the afterlife.
09:33It is the one that people are skeptical about the most.
09:37That's the one that people are skeptical about the most.
09:39For example, if somebody doesn't believe in the afterlife, you should not be arguing about
09:45the afterlife.
09:47That's actually a consequence of something before it.
09:50What is before it?
09:51Do you believe in God?
09:52Well if you believe in a God, do you believe in an all-powerful God?
09:56Okay, well if you believe in an all-powerful God, then at the very least you believe that
10:00an afterlife is possible.
10:03We got that far.
10:05Now there's still a step missing.
10:06Well how do you know, even if there is a God, fine I believe in a God and I believe He's
10:10all-powerful, He can create an afterlife if He wants.
10:13How do you know there's a heaven, He created a heaven or a hell?
10:16How do I know He didn't just create a different planet and He's just going to move us from
10:19here to there?
10:20Or we're going to come back as cockroaches or cats, reincarnation?
10:25How do you know that your concept of what's going to happen is right and my imagination
10:31of what's going to happen is wrong?
10:34Well the only thing that can solve that problem is if God Himself tells me what's going to
10:38happen.
10:40So there's afterlife, I'm not sure, well maybe there is a God, fine.
10:44If there is a God, there's a possibility of an afterlife, well the only way you'll know
10:48what that afterlife looks like is through what?
10:50Revelation.
10:51The only thing that can solve that problem is revelation.
10:53I can have some concept of what that afterlife looks like, somebody else can have some other
10:57concept.
10:58Hindus have their concept of afterlife too.
11:01The Christian concept of afterlife is very different from the Jewish concept of the afterlife.
11:04It is, they're two very different views.
11:07Wa humyat loonal kitab, even though they read the same book.
11:11That's very different from the Muslim concept of the afterlife.
11:14So it's going to have to be solved by revelation.
11:17So now, they find it strange that a warner came to them from among themselves, so of
11:22the things that he's talking about, the thing they find the most strange is the warning.
11:28They're not so much worried about belief in God.
11:33Why is he giving us warnings?
11:35Now is the Qur'an only full of warnings?
11:39And did it come originally just to warn?
11:42Actually the Qur'an says, basheeran wa nadheera.
11:45You came to give good news and to give warning.
11:48So the Qur'an originally came to do what?
11:51Give good news, to give good news, now.
11:55And we already read that the Qur'an came to dignify people.
11:59The thing is, does it include warning?
12:02Yes.
12:03They reduced all of the message of the Qur'an to what?
12:09Warning.
12:10Allah is saying, I was trying to talk to you with dignity, and part of that dignity was
12:16warning you.
12:17Not the only thing, but part of it was warning you.
12:20By the way, how is warning someone dignifying someone?
12:23Listen, I respect you, and out of respect for you, I'm telling you that you need to
12:27file your taxes soon because they're pretty tough in Texas.
12:32You're going to end up in court.
12:33I wouldn't want you to be in court.
12:35So I mean, I'm a lawyer, I'm a tax accountant, I'm just letting you know, I noticed that
12:39you haven't filed.
12:41When somebody warns you, are they humiliating you or saving you from humiliation?
12:45They're saving you from humiliation.
12:47Even the warnings in the Qur'an are there to save you from humiliation.
12:50So when somebody is narrow-minded, and they don't want to listen, they say, you know I
12:54felt really insulted when you talked to me about me getting my taxes straightened out,
12:58or this and that.
12:59You're like, all you can think about is the fact that you were warned.
13:02You dismiss everything else.
13:05So notice the Qur'an is full of majd, but they've reduced it to just imdar, just warning.
13:10It's so strange that he warns us.
13:13Why does he warn us?
13:16You would think the Qur'an, if you warn someone and they're offended, then the Qur'an should
13:20change its stance.
13:21Okay, okay, let me be softer on you.
13:23Let me not give you warnings.
13:24Because that's what we do.
13:25When we talk to someone, we think about, well if I tell them straight what it is they need
13:29to hear, they might get offended.
13:31So maybe I should not talk to them directly.
13:34But part of you respecting someone, is you being clear and transparent and open with
13:40them.
13:41You tell them what they need to hear.
13:43You know the thought that crosses our mind, maybe I shouldn't say anything.
13:47And we think, maybe I shouldn't say anything, out of respect.
13:52The Qur'an flips that equation and says, it's because Allah respects the human being, He
13:56says it like it is.
13:58Part of me respecting you, is me being open with you.
14:02That's part of me respecting you.
14:04Even if I have to tell you the ugly truth.
14:07It is out of respect for you that I'm sincerely telling you like it is.
14:12That's how I see it.
14:14We have this superfluous, superficial, kind of, let's just not say something, or let's
14:21ignore the warning side, or the ugly truth side of it.
14:24Because we wouldn't want to hurt somebody's feelings.
14:27And then we say we did this out of respect.
14:30Allah is changing that equation.
14:32Our transparency, our honesty, does not take away respect.
14:36ุจููู ุนูุฌูุจููุง ุฃููู ุฌูุงุกูููู
ู
ููุฐูุฑู ู
ููููููู
ู
14:39They say then, the next words are not, ููููุงูููุง ููุฐูุง ุดูููุกู ุนูุฌููุจู
14:46I was baffled by this.
14:48They found it strange that a warner came to them among themselves, thus they said this
14:54is a strange thing.
14:56No, so the disbelievers said, this is a strange thing.
15:01In language, first you mention a noun, then you mention a pronoun.
15:06Not the other way around.
15:08You say, once upon a time, there was a king.
15:11He was powerful.
15:14You don't say, he, you know, he was powerful, the king went along.
15:21You mention king, then you use he, isn't it?
15:24So you're expecting disbelievers, and then they.
15:28What does the ayah do?
15:29They and then disbelievers, it flips it.
15:33This flip is important because now we're learning, when he says they, he's referring to a large
15:37gathering.
15:38He's referring to everybody in Mecca.
15:40Some of those people are finding it strange initially that a warner did come, but they
15:44might even accept.
15:46It is strange for the rest of that society.
15:48But within them there's a group, which group is this?
15:52Disbelievers.
15:53They're not just going to say it's strange, they're going to vocalize their criticism.
15:58See the first group found it strange, but they're quiet.
16:01The second group came out and started talking, and the first thing that came out of their
16:06mouth is, ูุฐุง ุดูุก ุนุฌูุจ.
16:09This is a strange thing.
16:11This is pretty strange.
16:12Now then, what is strange, we don't know yet.
16:16It's going to be explained in the next ayah.
16:18But before we even say it, they've already criticized it.
16:20This is pretty weird.
16:22This is a weird thing.
16:23The word this, by the way, as opposed to that.
16:26What's the difference between this and that?
16:28Anybody know?
16:29This is near, and that is far.
16:31So we're going to pay attention to that.
16:32The word ูุฐุง means this.
16:34The word ุฐุงูู means that.
16:36The next ayah will have ุฐุงูู ุฑุฌุน ุจุนูุฏ.
16:38It's going to have the word that.
16:39That's important.
16:40Why?
16:41Because they're saying, we've heard this enough times.
16:44This warning, and this whatever is being told, is actually in close proximity to us.
16:49We've internalized what you're saying.
16:51At least to the point where we understand your point, even though we don't accept it.
16:55So they say ูุฐุง.
16:56Not ุฐุงูู ุดูุก ุนุฌูุจ, but ูุฐุง ุดูุก ุนุฌูุจ.
16:59ุชูุนูุฌูุจููุง ุฃูู ููุจูุนูุซููุง ุจูุนูุฏู ู
ูููุชูููู
ู
17:01Like Ibn Kathir would say, they found it strange that they're going to be raised after they
17:05die.
17:06So now look, ุฅูุฐูุง ู
ูุชูููุง ูููููููุง ุชูุฑูุงุจูุง
17:11When eventually we're going to be dead, and when, by the way, it also means when all of
17:15a sudden we're going to be dead, and we're going to be turned into dust, dirt, ูููููุง
17:21ุชูุฑูุงุจูุง
17:22We will be transformed and become nothing more than dirt.
17:26ุฐุงูู ุฑุฌุน ุจุนูุฏ.
17:28What is a far-fetched return?
17:32In the Arabic language, the word ุจุนูุฏ also means ู
ุณุชุญูู, impossible.
17:37ุจุนูุฏ, which means far away, also means impossible.
17:42So while ุงุณุชููุงู
ูุง, first of all, ู
ูุณุชุนู
ููู ูู ุงูุชุนุฌูุจ ูุงูุฅุจุทุงู,
17:46the question is being used to express how weird they think this is, how strange they
17:50think it is, and also how it's impossible, it doesn't make any sense.
17:54In other words, in language, sometimes you pose a question to make someone feel stupid.
17:59Oh, you're going to teach me?
18:03Oh, he's going to?
18:06When you put it like, oh, we're going to die and be brought back, huh?
18:10ุงูููุฐูุง ู
ูุชูููุง ูููููููุง ุชูุฑูุงุจูุง
18:14Really?
18:15This is interesting, this is strange, that when we're dead and we're reduced to nothing
18:21more than dirt, that must be a really long way back we're going to come back.
18:28By the way, ุจุนูุฏ also ุจุนูุฏ ุงูุฒู
ู, why?
18:32Because you don't just get buried and turn into dirt.
18:35How long does it take before a corpse is turned into just dirt and there's nothing left?
18:39Decades, maybe centuries.
18:42And then he says, from all the way that, we're going to be brought back?
18:46From that far away?
18:47ููููููููุง ููุฐูุง ุฃูู
ูุฑู ุจูุนููุฏู
18:48ูุง ููุชูุตููููุฑููู ุงููุนููููู
18:49I can't even imagine it.
18:50ููููู
ู ุชูุฑูุฉู ููููููุฑูููู ุฅูููููุงุฑูุง ู
ูุทูููููุง
18:51ูููููููููููู ููุฐูุง ู
ูุญูุงูู
18:52ููุชูุฑูุฉู ูููููููููู ููุฐูุง ุจูุนููุฏู
18:53ููู
ูุง ูููููููููู ุฃูุจูุนูุฏููุง ู
ููู ุนูููุงุจู ุงููุฌูููุกู
18:54Right?
18:55So they say, in Arabic they say, ูุฐุง ู
ุญุงู, this is impossible.
18:56ูุฐุง ุจุนูุฏ, this is far-fetched.
18:57Far-fetched means, I'm translating it in the English idiom, it's impossible.
19:11The Arabs have an expression, farther than the falcon in the sky.
19:15What that means is, it's impossible to catch the falcon with your arms.
19:18So farther than that.
19:20Now ุจุนูุฏ, they also say, ููุฃูููููู ููุง ููู
ููููู ุชูู
ููููุฒู
19:24ุชูุฑูุงุจูููุง ุนููู ุจูููููุฉู ุงููุชูุฑูุงุจู
19:26This is pretty epic, it's going to come back to hit us later.
19:31They say, when we're dead, and our body starts decaying, and starts mixing with the dirt,
19:39some of those specks of dirt were our body once.
19:42And some of those specks of dirt were always dirt.
19:47And now when you dig up that dirt, it's just dirt.
19:50I don't know which speck was me, and which speck was the dirt.
19:54How are you going to bring me back?
19:55You'd first have to sift through it, and find the original organic matter that was once
20:00me.
20:02And then even if you put all of those, I mean, Razi went that far.
20:05Razi's like, let's imagine how they thought.
20:07He's like, okay, so what if you could pick all those specks of dust out, and put them
20:12together.
20:13Like this mound that used to be you.
20:17Now what?
20:18Who's going to mold this back into my body?
20:21And even if you did somehow, which is impossible, who's going to breathe life back into it?
20:27I don't understand how this can ever happen.
20:30ุฐููููู ุฑูุฌูุนููู ุจูุนููุฏู
20:33Then the other thing what they found strange was, why are you giving me warnings about
20:37what will happen after I die?
20:40The only warning I should ever get is, that I will die.
20:44I don't care about, once I'm dead, I don't need no warnings, I'm already dead.
20:50This is so strange that you're trying to warn me about something, that it's too late.
20:55You know?
20:56For them, life is to be preserved, and to them, life is what you're living now.
21:01The only time they've heard warnings are warnings that put their immediate life in danger.
21:06How are you warning me about what's going to happen in my grave?
21:09I know I'm going to get eaten up.
21:12It's going to be bad.
21:13So what?
21:14ููููุงูููุง ุฃูุฅูุฐูุง ุถูููููููุง ููู ุงููุฃูุฑูุถู ุฃูุฅููููุง ููููู ุฎููููู
21:18ุฌูุฏููุฏู
21:19And the place in the Qur'an?
21:20They say, when we are lost inside of the earth, when we're lost, you can't even find
21:24remnants of us.
21:25We're going to be brought a new creation.
21:26ุจููู ููู
ู ุจูููููุงุกู ุฑูุจููููู
ู ููุงููุฑูููู
21:28No, no, instead they're completely in denial of meeting with their Master.
21:33So now, the word ุฑูุฌูุนููู ุจูุนููุฏู
21:36Arabic language is cool.
21:39I'll give you some English words, they're hard, but I'll make them easy to understand.
21:42The word ุฑูุฌูุนููู can be transitive and intransitive.
21:44It's ููุงุฒูู
ู ู
ูุชูุนูุฏููู
21:46What that means is, it affects oneself or affects another.
21:49Now let me tell you that in simple English.
21:51ุฐููููู ุฑูุฌูุนู ุจูุนููุฏู could mean, that is a very far-fetched way for
21:56me to come back myself.
21:59I ain't coming back that way.
22:02It could also mean, that is a very far-fetched way for me to be brought back.
22:07Not just for me to come back, but also for me to be brought back.
22:11Like what force is going to bring me back?
22:13You're thinking first of all, I'm in charge of bringing myself back.
22:15I'm not coming back.
22:16I don't think I'm going to be capable.
22:18And no force is going to be capable of bringing me back.
22:21No power is going to be capable of bringing me back.
22:24In the ุญุฏูุซ ููุฏุณู, the Prophet says, ุตูู ุงููู ุนููู ูุณูู
22:26ููููุณู ุฃูููููู ุงููุฎููููู ุจูุฃููููููู ุนูููููู ู
ููู ุฅูุนูุงุฏูุชููู
22:32Allah says, the Prophet is paraphrasing what Allah says.
22:36The first creation is not more difficult on me than bringing it back the second time.
22:42The logic of the Qur'an is natural.
22:45What that means is, when I do something for the first time, it's harder.
22:48When I do it a second time, it's easier.
22:51If you ask me, even as a teacher, if you were to ask me to teach a particular surah the
22:56first time, it's going to be exhausting.
22:58The second time, much easier.
23:00Actually, naturally, the second time will be better.
23:05Naturally, the second time will be better.
23:07Same thing with people who build.
23:09Same thing with people who cook.
23:11Same thing with people.
23:12Anything you do.
23:13First time is harder.
23:14Second time is what?
23:15Easier.
23:16Easier and better.
23:18And literally, what Allah says about the next life, ุฎูููุฑู ููุฃูุจูููุฉู
23:23The next life is actually not only easy for Allah, ููุณููุฑู ุฐููููู ุญูุดูุฑู
23:27ุงููุนูููููุงูู ููุณููุฑู, but it's also better.
23:29He'll make you the second time even better than He did the first time.
23:32SubhanAllah.
23:34As-salamu alaykum everyone.
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