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00:00You mean, intercourse?
00:02In the mansion?
00:04Yes.
00:06Devotees can take advantage of this
00:08by giving money.
00:10Oh, Lord!
00:12Oh, Lord!
00:14Forgive them, Lord,
00:16because they do not know
00:18what they are saying.
00:20It is our duty
00:22to show the devotees
00:24the service of the feet
00:26and make them experience salvation.
00:28It has been going on for years.
00:30It is not important to be old,
00:32it is important to be right.
00:34If it is wrong,
00:36then it is put on a pedestal in the mansion.
00:38Hail Lord Yadunath!
00:40Hail Lord Ladlelal!
00:42Hail Lord Vallabhadish!
00:44Hail Lord Yadunath!
00:46Hail Lord Ladlelal!
00:48Hail Lord Ladlelal!
00:50Hail Lord Ladlelal!
00:52Hail Lord Ladlelal!
00:54Hail Lord Ladlelal!
00:56Have you ever seen
00:58the service of the feet
01:00with your own eyes?
01:02Yes.
01:04My fiance, Kishori,
01:06and my brother-in-law...
01:08Did Kishori have any objection
01:10to the act?
01:12I mean, did this service
01:14force him to do it?
01:16No.
01:18I am sorry, could you repeat that?
01:20No.
01:22No?
01:24A consensual participant,
01:26my lord.
01:28But because of that,
01:30he broke his engagement.
01:32Yes.
01:34And because of that,
01:36he threw you out of the house.
01:38Yes.
01:40So, naturally,
01:42even your very own family was convinced.
01:44Whatever happened, happened.
01:46My lord, what are these questions leading to?
01:48To the motive, Mr. Anstey!
01:50Kishori's suicide!
01:52Banished from his home!
01:54His own father
01:56cutting all ties with him!
01:58All these personal tragedies
02:00were blamed on JJ.
02:04The anger and bitterness
02:06against the king
02:08were included in his article.
02:10He made a public spectacle
02:12of his personal grudges.
02:14And for what?
02:16For what?
02:18Revenge?
02:20Revenge?
02:24Attention?
02:28That,
02:30only he can tell!
02:50I am my own Shudra.
02:54That's why, wherever I see filth,
02:56I try to clean it.
03:00Just imagine,
03:02what will I get by fighting this case?
03:04By writing this article, Mr. Lawyer?
03:08I neither had nor will I ever have 50,000 rupees.
03:12Namdar,
03:14these days, I have read so many religious books.
03:16I have given satsangs.
03:20The respect I had for this religion
03:22and this community,
03:24is much more than that today.
03:26And I am angry at every person
03:28who, for his own benefit,
03:30tramples on his dignity and dignity.
03:34The shlokas that are recited
03:36while giving the Brahma Sambandh.
03:50The meaning of this shloka is
04:02Lord Krishna, you protect me.
04:04I, my body, my mind, my wealth,
04:06my whole world, I surrender to you.
04:08Lord Krishna, I am your servant.
04:10This is the meaning, isn't it?
04:14What is the meaning of this shloka,
04:16taught in the palace?
04:18Tell me.
04:20The woman you are married to,
04:22before touching her,
04:26surrender to the king.
04:30From the entire shloka,
04:32body, mind, wealth, the whole world,
04:34which word did he catch?
04:36Wife.
04:38In which Vedas, in which Puranas,
04:40in which Shastras is it written
04:42that the king will touch the wife first, then the husband?
04:44Not just one,
04:46there are tens of examples
04:48where the meaning is misinterpreted.
04:50The Vedas and Puranas are in Sanskrit.
04:52Not everyone can read them.
04:54So just translate them.
04:56Why do you transcreate them?
04:58The teeth can be of an elephant,
05:00but not of a charioteer.
05:02According to the times,
05:04it is the responsibility of the kings
05:06to explain the meaning.
05:08Who decides whether you are worthy or not?
05:10Who gives you this power?
05:12The devotees give us this power.
05:14They offer sacrifices.
05:16They ask for promises.
05:18Women themselves come to serve.
05:20So what?
05:22So what if they come from the front?
05:24They are illiterate.
05:26You are knowledgeable, aren't you?
05:28You are their guru.
05:30You could have said no,
05:32but you didn't.
05:34Because you also have a desire.
05:40The one who is directionless,
05:42is the guru.
05:44But what if the guru goes astray?
05:48Where there is power, there is exploitation.
05:50If this king leaves,
05:52others will come and make new rules.
05:54Whether they understand or not,
05:56I have to make the astray understand.
05:58I have been saying the same thing
06:00from day one.
06:02My fight is neither against the mansion
06:04nor against any sect.
06:06Even today, I bow my head
06:08at the entrance of the mansion.
06:10I am proud to be a Vaishnav.
06:12I continue to be a proud and devout Vaishnav,
06:14my lord.
06:16I have no fear of anyone
06:18against my brother-in-law.
06:20Because it is not the wrong man
06:22but his mistake
06:24that should be erased.
06:26The mistake of which
06:28we are also a part of.
06:30You cannot clap with one hand,
06:32my lord.
06:34This king has been doing all this
06:36because we have allowed him to.
06:38You do not allow your daughter
06:40and daughter-in-law to come out of the veil.
06:42Does a man have the courage
06:44to serve them?
06:46To show them?
06:48They take the service of the feet.
06:50That is their distortion.
06:52But why does your house become a Nazi that day?
06:58What has been going on for a hundred years,
07:00if it is not changed today, it will go on for centuries.
07:04Only the names of the religious gurus will change.
07:08The stories will remain the same.
07:14Religious beliefs are intensely private,
07:16personal and sacred.
07:20They have no place.
07:22They have no form.
07:26Religion is celebrated in the mind,
07:28not at the crossroads.
07:32God walks with us.
07:34He does not need a bridge to meet us.
07:38No J.J.
07:40No service, no custom
07:42can give you a ticket to heaven.
07:44Only our deeds
07:46can take you there.
07:56Namdar,
07:58this case has taught us
08:00to speak the truth
08:02only if there is proof.
08:04It is not necessary
08:06to feel the pain of the wound.
08:08It is necessary
08:10to leave its mark.
08:16But even behind the bars,
08:20I will keep asking questions.
08:24I will keep asking for an account.
08:26The battlefield will change, not my war.
08:34Whoever wants to stand by me, stand by me.
08:36Otherwise, I will be alone.
08:48I will stand by you.
08:50I will stand by you.
09:02I will stand by J.J.
09:21Me too.
09:24Me too.
09:26Me too.
09:42In the next seven days,
09:44about 32 people were taken as witnesses.
09:47Women spoke up for themselves.
09:52Men spoke up for their wives,
09:54sisters and daughters.
09:58The king's humiliation was not because of Karsandas.
10:00It was because of his misconduct.
10:02The court of Sir Matthew Richard Soss,
10:04who gave this landmark verdict,
10:06acquitted Karsandas Moolji
10:08on 22nd April 1862
10:10of the charge of humiliation.
10:16While delivering the verdict,
10:18Sir Soss suggested criminal proceedings
10:20against Yadunath Maharaj.
10:46The court of Sir Matthew Richard Soss,
10:48acquitted Yadunath Maharaj
10:50on 22nd April 1862
10:52of the charge of humiliation.
11:06Because of this King's libel case,
11:08services like the foot massage
11:10were banned.
11:12Not even J.J. was above the law.
11:14These examples were established among the people.
11:26The society we live in today
11:28is a gift of great reformers
11:30like Karsandas Moolji,
11:32who have been taught
11:34that there is no need
11:36for any medium to reach God.
11:38Religion
11:40is not about becoming God,
11:42it is about becoming a good human being.
12:12Sampradaya is not about becoming God,
12:14it is about becoming a good human being.
12:16♪
12:46Vaishnava Sampradaya and its lakhs of devotees are a blessing and will always remain so.