ಚೇತನ್ ಸನಾತನ ವಿರೋಧಿನಾ? ನನ್ ಪ್ರಕಾರ ಸನಾತನ ಧರ್ಮ ಅಂದ್ರೆ ಯಾವುದು ಗೊತ್ತಾ?
ಎಲ್ಲಾ ವಿಚಾರಗಳಲ್ಲೂ ತನ್ನ ಅಭಿಪ್ರಾಯ ವ್ಯಕ್ತಪಡಿಸುವ ಕೆಲವೊಂದಿಷ್ಟು ವಿವಾದಕ್ಕೆ ಕಾರಣವಾಗಿರುವ ನಟ,ಸಾಮಾಜಿಕ ಹೋರಾಟಗಾರ ಚೇತನ್ ಅಹಿಂಸಾ ಫಿಲ್ಮಿಬೀಟ್ ಕನ್ನಡದ ವಿಶೇಷ ಸಂದರ್ಶನದಲ್ಲಿ ಮಾತನಾಡಿದ್ದು ಹೀಗೆ..
#ChetanAhimsa #DrBRAmbedkar #Periyar #Kuvempu #Gandhi #PMModi #SCST #Tribes #BJP #CMSiddaramaiah #DKShivakumar, #Darshan #Sandalwood #Birugali #AaDinagalu #SocialActivists,
~HT.188~PR.28~ED.35~CA.37~##~
#ChetanAhimsa #DrBRAmbedkar #Periyar #Kuvempu #Gandhi #PMModi #SCST #Tribes #BJP #CMSiddaramaiah #DKShivakumar, #Darshan #Sandalwood #Birugali #AaDinagalu #SocialActivists,
~HT.188~PR.28~ED.35~CA.37~##~
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NewsTranscript
00:00Everyone has to like us, everyone has to agree with what we say, everyone has to understand what we say, my friend.
00:07To make the world understand what is right and wrong, we have to be equal.
00:11Cow, BJP, Congress, JDS are not amunis.
00:14We are equal to those who live in a civilized society.
00:17There is a BJP, there is a JDS, there is a Muttanur, there is a Congress.
00:21They don't need us.
00:22You and I are here, you can take Sanatan, you can take a Hindu, you can take a human.
00:26It's up to you, I will take an equal person.
00:29I don't have any caste.
00:31Linga is my caste.
00:33Varga is my caste.
00:35My colour is not my caste.
00:36My country is not my caste.
00:37I don't belong to any part of the country.
00:39It's up to me whether I am equal or not, whether I am old or not.
00:43Okay, but it is also important to understand what kind of reach you have reached to the people.
00:50Because every time you speak, you say Buddha, you say Basava, you say Periyar, you talk about different castes.
00:59You talk about equality, you talk about Kuvempu, Ambedkar.
01:03But many people don't understand how this struggle is going on.
01:07What have you done, Chetan?
01:09Why are you helping someone with such a thought?
01:13What change is happening?
01:15In a way, it doesn't make sense, Chetan.
01:17There is also such an opinion.
01:19Look, Prathima.
01:20I feel that everyone should like us, everyone should think what I have said is right, everyone should understand so-called.
01:29What I say is that what we need is equality, justice and science.
01:33I am saying this with the intention of non-violence.
01:36Equality, justice and science is the dream of the equal society.
01:40It is in the constitution.
01:42Equality is the economic value of the equal society, the value of the equal society, and the right of the equal society.
01:48How do I give it a sense of justice?
01:50What is justice?
01:51It is to correct the mistakes of history.
01:53To raise it from the head and to raise it from above.
01:57Who has been wronged?
01:59How many people have been wronged in the caste system?
02:01How many people have been wronged in the male-dominated system?
02:03How many people are being wronged in the caste system?
02:06How many people have been wronged in the language system?
02:08So, along with that, discrimination, discrimination, destruction of the environment,
02:13all these things give us an opinion.
02:15The idea of justice is that opinion.
02:17What we do is scientific.
02:19We don't have any gods, gods, Maudya, Moodnam, this magic.
02:23We believe in logic.
02:27We all have a scientific mind.
02:29Our article 51 says more about science.
02:31These three ideas, equality, justice, and science,
02:35these three ideas can lead to a good society.
02:38In my opinion, according to my analysis,
02:41Buddha, Vasu, Ambedkar, Periyar, Pule, Coimbatore,
02:44all of them are equalists.
02:46All of them had the idea of justice in their time.
02:50All of them believe in science.
02:52Only they believe in science.
02:54So, they don't say that everyone is equal.
02:56In the age of equality,
02:58everyone is different.
03:00They think differently,
03:02and work differently.
03:04What did Ambedkar and Periyar do in the 20th century?
03:07Babasaheb ruled the country for equality.
03:10Even though he was a Dalit,
03:12he didn't do it in a Dalit way.
03:14He did it in a Mahelayar way,
03:16in a Kalmikar way,
03:18in a land tending way.
03:20Many people say that it is better
03:22to have an equal society.
03:24Periyar did the Dravidian movement
03:26in Tamil Nadu in a wonderful way.
03:28He also built a power
03:30against the Dravidian resistance.
03:32Out of these two ideas,
03:34out of 21 ideas,
03:36Karnataka is the most modern.
03:38In the 21st century,
03:40as soon as Vasu was created,
03:42Vasu couldn't be unjust.
03:44As soon as Vasu was created,
03:46even if you are a Dalit,
03:48you can't be a philosopher.
03:50Buddha, Vasu, Ambedkar
03:52can't be philosophers.
03:54Even if you are a Dalit,
03:56you can't be a philosopher.
03:58But you can't be a philosopher.
04:00You can't be a philosopher.
04:02For us, philosophy is important.
04:04For me, it is equality,
04:06justice and equality.
04:08I am saying this
04:10because there is a constitution.
04:12To be honest,
04:14BJP, Congress, JDS
04:16are not communists.
04:18We are equalists.
04:20You can't build a constitution
04:22just because you have a caste system.
04:24We are building a constitution.
04:26I am saying this
04:28to all of you.
04:30Babasaheb,
04:32Ambedkar,
04:34if he had built a constitution,
04:36many people wouldn't have understood him.
04:38Periyar,
04:40many people opposed him.
04:42He was born in 17th century.
04:44His father Periyar was born
04:46in the world's capital.
04:48He was born there.
04:50So, our thoughts
04:52need to be understood.
04:54In my opinion,
04:562017, 2018, 2021, 2022
04:58and even 2024
05:00need to be understood.
05:02Also,
05:04those who don't like our thoughts,
05:06don't think they won't understand.
05:08They will understand.
05:11We don't want them.
05:13We don't need them.
05:15We need all human beings.
05:17We need Muslims
05:19and Dalits for Lingayat.
05:21But Lingayat has Muslim parties.
05:23Lingayat has BJP.
05:25Lingayat has JDS.
05:27Lingayat has Congress.
05:29We don't need them.
05:31We don't need them.
05:33We need Dalit people.
05:35But we need them.
05:37Because they are equal.
05:39They don't have any party.
05:41They live in slums.
05:43They live in temples.
05:45They are in poverty.
05:47Even if we need all human beings,
05:49they don't love us that much.
05:51Yes, you said
05:53we need to have a scientific approach.
05:55That is okay.
05:57But,
05:59in India,
06:01many people
06:03say that
06:05we are Sanatanis.
06:07But,
06:09some people say that
06:11we are against Sanatanism.
06:13Because,
06:15you said something about Periyar.
06:17Even though he was late,
06:19he accepted
06:21the opinions of Sanatanis.
06:23He said something.
06:25When there is a snake
06:27and a Brahmin,
06:29Periyar said that
06:31we should kill the Brahmin.
06:33Do you agree with this?
06:35Some people follow Periyar.
06:37They follow his principles.
06:39They fight for equality.
06:41Do you agree with this?
06:43Are Sanatanis
06:45against Sanatanism?
06:47First of all,
06:49I have never heard that Periyar said that.
06:51Many people speak against him.
06:53Then,
06:55we don't have
06:57any freedom even on that day.
06:59Because, we don't have social media on that day.
07:01We don't have media 24 hours.
07:03We don't have Facebook, Twitter, Instagram.
07:05He might have said something or not.
07:07But, what he did was
07:09against equality.
07:11He did something against
07:13gender inequality,
07:15language inequality,
07:17economic inequality.
07:19If he had said that,
07:21I wouldn't have agreed with him.
07:23Because, I am a non-violent person.
07:25But, he didn't say that
07:27we should use weapons.
07:29He didn't say that we should fight.
07:32He didn't say that we should fight.
07:34But, even on that day,
07:36in all the jobs,
07:38in all the industries,
07:40in all the political work,
07:42in all the educational work,
07:44there were only Brahmin men.
07:46Now, we are facing so many struggles.
07:48Everyone is equal.
07:50Brahmins, all castes,
07:52men, women, all genders,
07:54transgenders,
07:56all castes have equal rights.
07:58We should give them an opportunity.
08:00So, on that day,
08:02there was a lot of inequality.
08:04What happened on that day was,
08:06only the Brahmin men had
08:08the right to education.
08:10So, it will change gradually.
08:12What is Sanatana?
08:14Sanatana means
08:16Shastra.
08:18Sanatana is a word for Shastra.
08:20When I say Sanatana Dharma,
08:22I mean
08:24Hindu Dharma,
08:26Vaidika Dharma,
08:28Brahmin Dharma,
08:30Shatrughna Dharma,
08:32Varanashrama Dharma,
08:34I don't have any problem
08:36with following Hindu Dharma.
08:38But, when it comes to Art 25,
08:40Sanatana Dharma, Hindu Dharma,
08:42everyone has the right to follow.
08:44I will protect your rights.
08:46Hindu Dharma, Islam Dharma,
08:48Krishna Dharma,
08:50there are our dharmas too.
08:52Buddha Dharma, Vasava Dharma,
08:54Sikha Dharma, Mahavira Dharma,
08:56Sathya Dharma, Babasaheb's Navayana Dharma,
08:58there are many dharmas in our country.
09:00So, we have the right
09:02to follow any dharma.
09:04But, what is important for us is,
09:06the government should not
09:08make any policy.
09:10If the government does any policy,
09:12it is against the constitution
09:14that dharma should be abolished.
09:16There is secularism.
09:18What is secularism by definition?
09:20It is to stay away from dharma.
09:22So, in Vaidika life,
09:24you can worship 3 crores or 30 crores of deities.
09:26You have the right.
09:28I will protect your rights.
09:30But, under the government,
09:32any dharma, not just Hindu Dharma,
09:34Islam Dharma, Krishna Dharma,
09:36Navayana Dharma, Vasava Dharma,
09:38we should respect and support any dharma.
09:40Under the government,
09:42our society should follow
09:44the secularist mindset.
09:46But, your dharma should also
09:48be followed in your personal life.
09:50It is your wish.
09:53You call yourself a Sanatan,
09:55a Hindu, or a human.
09:57It is your wish.
09:59I call myself a secularist.
10:01What does it mean to be a secularist?
10:03I may have been born in any caste.
10:05I was not born in Linga.
10:07I was not born in Varga.
10:09I was not born in Banna.
10:11I was not born in any part of the country.
10:13But, I was born
10:15with the thought of equality.
10:17So, I am a secularist.
10:19Everyone in our society
10:21should live with equality.