Deen aur Khawateen - Topic: Qasam ke Ahkam - 1 August 2024 - ARY Qtv
Deen Aur Khawateen
Host: Syeda Nida Naseem Kazmi
Topic: Qasam ke Ahkam || قسم کے احکام
Guest: Alima Safa Fatima,Alima Ayesha Virani, Mufti Ahsan Naveed Niazi
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
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Host: Syeda Nida Naseem Kazmi
Topic: Qasam ke Ahkam || قسم کے احکام
Guest: Alima Safa Fatima,Alima Ayesha Virani, Mufti Ahsan Naveed Niazi
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00Oh ladies of the religion, how beautiful is the chain of religion and women
00:15I seek refuge with Allah from the accursed Satan
00:18In the name of Allah, the most Gracious, the most Merciful
00:20All praise is due to Allah, who guided us to this, and we would not have been guided had it not been for the guidance of Allah
00:28All praise is due to Allah, who guided us to this, and we would not have been guided had it not been for the guidance of Allah
00:40All praises are due to Allah's Beloved, the Master of the Prophets, the Imam of the Prophets, the Master of the Universe, peace be upon him
00:53Peace and blessings of Allah be upon him
00:56Ladies and gentlemen, we are in the middle of a religious training program
01:04And this program is a means of reforming them
01:09We try to select such topics so that religious teachings can be spread to your homes
01:22And the practice of Shariat-e-Mutahara can be implemented in every home
01:26Briefly, if I summarize yesterday's program
01:30The summary of yesterday's program is that
01:35Sisters, as we said, they are sensitive, sensitive, sensitive, sensitive
01:43But they are not allowed to say anything about Sharia
01:47So first weigh and then speak
01:49So you have to think before you speak
01:51You have to choose your words very carefully
01:55You have to do it consciously
01:57Because there is an opinion among the people, especially among women
02:00That they swear on every word
02:03And sometimes they do it to increase the value of their words
02:08Sometimes to make the other person believe in their words
02:11Sometimes to make them firm
02:13That I will do this work in the future or not
02:16That I will not do this work in the future
02:18That I will not do this work in the future
02:20That I will not do this work in the future
02:22That I will not do this work in the future
02:24That I will not do this work in the future
02:26That I will not do this work in the future
02:28That I will not do this work in the future
02:30That I will not do this work in the future
02:32That I will not do this work in the future
02:34That I will not do this work in the future
02:36That I will not do this work in the future
02:38That I will not do this work in the future
02:40That I will not do this work in the future
02:42That I will not do this work in the future
02:44Yesterday we talked about the way of swearing in Sharia
02:51That the name of Allah or his attributes
02:55Or the swearing of Quran
02:57Or the swearing of Kalima
02:59So now you have to be careful
03:01You have to swear on everything
03:02And to swear on everything without any reason
03:04Is not in Sharia
03:06So you have to stop the habit of swearing
03:08Don't make it a habit
03:09Yes, if at the time of need
03:11If at the time of need
03:13And you feel that I have to swear to confirm this
03:17Then you have to swear with great caution
03:20Yesterday we also talked about the relation
03:24That the oath of non-Allah is not in Sharia
03:27Today we will move forward
03:30And the scholars are present for your guidance
03:34What is the Sharia command of this oath
03:37And the oath of non-Allah
03:39Which is the official oath
03:41And especially the sisters of the parents swear
03:43Swear on the mother, swear on the father
03:45Swear on your head, swear on my son
03:47Swear on my husband
03:49So what is the Sharia command of these oaths
03:51And the questions that arise on the signs of your call to prayer
03:54Those numbers that you are seeing on our TV sets
03:56Join us, contact us
03:59Today the scholars are present for your guidance
04:02They are present to talk about the Sharia command of the oath
04:07They both give very good and reassuring answers
04:11And we greet them
04:13Scholar Safa Fatima
04:15And Scholar Ayesha Weerani
04:18Assalamualaikum
04:19Waalaikumussalam
04:20How are you both?
04:22Welcome both
04:24Welcome and prayers
04:26May Allah give you progress
04:29And give more blessings in the knowledge of both
04:33The permanent part of our program
04:35Our mentor, our teacher
04:37We learn Urdu from you
04:40We also learn to pronounce words from you
04:43And our pronunciation is also getting better
04:45We are also learning religion
04:47We are also explaining Sharia issues
04:49So we are grateful to you
04:51That you give us your precious time
04:53Our mentor, Sheikh-ul-Hadees
04:55Ustaz-in-al-Mukarram
04:57Mufti-Muhammad Ahsan Naveed Khan Niazi
04:59Damat Fuyudum
05:00Even today they are present to talk
05:02On Beeper
05:04Assalamualaikum
05:06Assalamualaikum
05:08Waalaikumussalam
05:10How are you?
05:11Alhamdulillah
05:13May Allah give you progress
05:15If you allow me, I will start the program
05:17In the name of Allah, Most Gracious, Most Merciful
05:19I will come to you
05:21We spoke about the oath yesterday
05:24But today we want to start with the Sharia command
05:26Tell us about the oath
05:28You have mentioned the importance of the oath
05:30Before the Sharia command
05:32I will mention the conditions
05:34Whose oath will be valid
05:36This will also be seen
05:38And what oath is being taken
05:40This will also be seen
05:42If the person taking the oath is intelligent
05:44If he is mature and Muslim
05:46Then his oath will be valid
05:48Similarly, the thing on which the oath is being taken
05:50It is also necessary that
05:52The thing on which the oath is taken
05:54The thing on which the oath is being taken
05:56The thing on which the oath is being taken
05:58There should not be a gap
06:00While speaking
06:02There should not be a distance
06:04I swear to Allah, I will do such a thing
06:06Or I will do
06:08So like this without a gap
06:10With oath
06:12Which is intended to be mentioned
06:14On which oath is intended
06:16The second thing is to be approachable
06:18The thing on which the oath is being taken
06:20It should be approachable
06:22or do some other work.
06:24These are the kinds of works.
06:26If such examples are given,
06:28then it is not possible.
06:30Therefore, such oaths will not be permissible.
06:32Apart from this, if we see,
06:34there are some oaths
06:36which are necessary to be fulfilled.
06:38There are some oaths which are necessary
06:40not to be fulfilled.
06:42The oaths which are necessary to be fulfilled,
06:44for example, if someone
06:46swore to avoid committing a sin,
06:48it is forbidden to commit adultery.
06:50And if someone swore
06:52that he will not commit adultery,
06:54then the order will be extended.
06:56Therefore, it will be necessary
06:58to fulfill this oath.
07:00As it was necessary to avoid adultery,
07:02now after taking the oath,
07:04it is necessary to fulfill this oath.
07:06If someone swore
07:08that he will commit a sin,
07:10it will be necessary not to fulfill this oath.
07:12That is, this oath should not be fulfilled at all.
07:14For example,
07:16there was a fight in the house
07:18and he swore to his sister
07:20that he will never
07:22talk to her.
07:24He will never talk to his sister.
07:26These oaths,
07:28it is necessary to break these oaths
07:30and to forgive them.
07:32As the Prophet of Allah said,
07:34whoever swears
07:36about his family
07:38and remains steadfast on it,
07:40then he is a sinner.
07:42Now he breaks his oath
07:44and forgives.
07:46It is necessary to break the oaths
07:48in which the aspect of sin comes out
07:50and to forgive them.
07:52There are some oaths
07:54that are not to be fulfilled.
07:56For example,
07:58someone swore
08:00that he would feed the poor
08:02in Hyderabad.
08:04And the situation is that
08:06there are many poor people
08:08near his own house,
08:10so this oath should be broken
08:12and forgiven.
08:14It is a mustahab.
08:16If you do it there,
08:18then it will be fulfilled.
08:20But if you break it,
08:22then it is a mustahab.
08:24I would also like to say
08:26that sometimes,
08:28a person is sitting
08:30somewhere and
08:32he is asked to get up
08:34and he says,
08:36I swear by Allah,
08:38I will not leave this place.
08:40In that case,
08:42this oath will be broken
08:44and the effect of this oath
08:46will be negated.
08:48Similarly, if you promise
08:50that you will not drink tea today,
08:52then this oath will be broken
08:54on the same day.
08:56But if you have sworn
08:58that you have related it
09:00to a particular matter,
09:02for example,
09:04you got expensive goods in a market
09:06and you swore
09:08that you would never buy
09:10from that market.
09:12This is not a good thing.
09:14However, if someone swore
09:16this oath,
09:18then whenever you buy
09:20from that market,
09:22this oath will be broken
09:24and forgiveness will be necessary.
09:26The purpose of explaining
09:28this in detail is
09:30that it is better
09:32that the matters you are
09:34talking about in the future
09:36or in the future,
09:38do not eat on small things.
09:40Sometimes we bound ourselves
09:42by swearing.
09:44Even legitimate work
09:46has its own difficulties.
09:48So,
09:50this should not be done.
09:52However, if someone has swore
09:54this oath, then it is necessary
09:56to take care of all these things.
09:58And if the oath is really
10:00reliable, then forgiveness
10:02will also be necessary.
10:04Right.
10:06I would like to ask you
10:08about the oath of parents
10:10which is taken by
10:12non-believers, especially
10:14parents.
10:16I seek refuge with Allah from the accursed Satan
10:18In the name of Allah, the Beneficent, the Merciful
10:20The Prophet, peace be upon him,
10:22said,
10:24None of you should
10:26swear by your parents.
10:28If you want to swear,
10:30swear by Allah
10:32or remain silent.
10:34This shows that
10:36the oath can only be taken
10:38by Allah.
10:40And this oath is legally
10:42reliable and reliable.
10:44For example,
10:46swear by Allah,
10:48swear by the Lord of the Ka'bah,
10:50swear by Allah,
10:52swear by Allah,
10:54swear by the Holy Quran,
10:56etc.
10:58Apart from this,
11:00if you swear only by the word oath,
11:02then that oath is also legally
11:04reliable and reliable.
11:06And if you do something against it
11:08or break this oath,
11:10then you have to pay for it.
11:12For example,
11:14swear by Allah,
11:16swear by Allah,
11:18swear by Allah,
11:20swear by Allah,
11:22swear by Allah,
11:24swear by Allah,
11:26swear by Allah,
11:28swear by Allah,
11:30swear by your parents,
11:32swear by your husband,
11:34swear by your wife and children.
11:36Even delicious foods
11:38in Islam like
11:40having the Ka'bah or
11:42the Hajar ul Hasbawt,
11:44if you swear by these properly,
11:46then this oath will be protected
11:48against being absolutely
11:50false.
11:52Only two kinds of oath in Islam
11:54swear by the Lord,
11:56swear only by
11:58If you act against the law, then you will have to pay the fine.
12:01You will have to pay the fine.
12:04So, we are taking a break now.
12:06We will be back after the break and today we will be discussing the rules of the oath.
12:10We will also include your cause.
12:11May the peace and blessings of Allah be upon you.
12:14In the name of Allah, the Most Gracious, the Most Merciful.
12:16May the peace and blessings of Allah be upon you.
12:18We are discussing the rules of the oath between men and women.
12:24The rules of the oath are being discussed before the break.
12:29Alima Safa Fatima and Alima Ayesha Veerani were explaining the rules to us.
12:36Both of you were able to complete the discussion.
12:38Ayesha, you were able to complete the discussion as well, right?
12:40Mufti sahib, the rules of the oath are Shari'ah.
12:43I would like you to speak on the Shari'ah rules of the oath of parents.
12:48In the name of Allah, the Most Gracious, the Most Merciful.
12:49May the peace and blessings of Allah be upon his beloved, Muhammad and his family and companions.
12:55Once, Farooq Adam was talking to someone and he swore by his father.
13:02When the Prophet came and heard this, he heard this and said,
13:09Verily, Allah forbids you to swear by your forefathers.
13:14Whosoever swears by him, he swears by Allah, and Allah forbids him from swearing.
13:19Listen, Allah forbids you from swearing by your father and forefathers.
13:25If anyone of you swears, should he swear by Allah or remain silent?
13:30This hadith is from Sahih Bukhari Sharif.
13:32The Prophet, peace and blessings of Allah be upon him, forbade him.
13:34Hazrat Umar, peace and blessings of Allah be upon him, said on the second occasion,
13:40Ever since I heard this from the Prophet, peace and blessings of Allah be upon him,
13:45I have never swore by my forefathers.
13:48Neither intentionally nor by mistake.
13:50I have never sworn by my forefathers and I have never sworn by my forefathers.
13:56This is what Farooq Adam said.
13:59He said that this is the importance of this.
14:02The Prophet, peace and blessings of Allah be upon him, forbade this.
14:05The importance of the Prophet's words and the Prophet's obedience to Adam, peace and blessings of Allah be upon him,
14:12and his passion for obedience to the Prophet, peace and blessings of Allah be upon him, is also evident.
14:16And in the narration of Musannaf Ibn Abi Shaibah, there are these words,
14:20that when he forbade, he also said that if anyone swore by the Messiah,
14:25who swore by the Messiah, he should be destroyed.
14:32He said that the Messiah was better than your forefathers.
14:38This hadith is a Mursal in terms of its terminology, but it is strong in terms of its evidence.
14:44What I mean to say is that when the Prophet, peace and blessings of Allah be upon him,
14:52swore by the Messiah, it is not right to swear by him.
14:56So, swearing by your forefathers, who are non-prophets, is not right,
15:01and it is forbidden.
15:05There are many instances from the time of the Prophet, peace and blessings of Allah be upon him,
15:09where it is believed that he forbade swearing by his forefathers.
15:13It was a custom in Arabia that he swore by his forefathers when the government forbade it.
15:17Those who knew about the Prophet, peace and blessings of Allah be upon him,
15:21they avoided swearing by him.
15:23Now, when we look at the Holy Qur'an, we see that many people have swore by it.
15:35Allah has commanded humans, horses, the sun, the moon, etc.
15:45The answer to this is that even before these oaths, the word Rab is omitted.
15:53This is the definition of destiny.
15:55I swear by the Lord of the sun.
15:59I swear by the Lord of the moon.
16:03This is the answer given by the Muhaddithin.
16:07The second answer is that Allah is not bound to anyone.
16:12It is the will of Allah. He can swear by anyone.
16:16We are bound by the commandments.
16:19We have been forbidden.
16:21We are commanded. Allah is not commanded.
16:24It is the will of Allah. He can swear by anyone.
16:28We have been forbidden by the Messenger of Allah.
16:30We have been forbidden by the permission of Allah.
16:32It is the will of Allah. We have to avoid it.
16:35The reason is that the level of respect we give by swearing by it.
16:42When we swear by someone, it means that we have to respect them.
16:47It is said that the level of respect we give by swearing by it is special to Allah.
16:55We cannot give this respect to anyone other than Allah.
16:59We cannot prostrate in front of anyone other than Allah.
17:03We cannot prostrate in front of anyone other than Allah.
17:07We cannot bow down in front of anyone other than Allah.
17:10But this is the level of respect that we cannot give to anyone other than Allah.
17:18The level of respect we give by swearing by it is special to Allah.
17:25We cannot give this respect to anyone other than Allah.
17:27In some narrations, it is said that
17:31whoever swears by anyone other than Allah, he is a disbeliever or a polytheist.
17:36Whoever swears by anyone other than Allah, he is a disbeliever or a polytheist.
17:43He is a disbeliever or a polytheist.
17:46He is not a disbeliever.
17:49Sometimes, to be strict on something,
17:58it is said that this thing can take you to that side.
18:03Instead of saying that it can take you there,
18:05it is said that it can take you there.
18:08For example, if someone leaves prayer,
18:10whoever deliberately leaves prayer, he is a disbeliever.
18:15It is said that leaving prayer can take you to disbelief.
18:19That is why it is said that he is a disbeliever or a polytheist.
18:21There is also the meaning of ungratefulness.
18:23Thirdly, it is said that this is the way of non-Muslims and not the way of Muslims.
18:32Similarly, swearing by anyone other than Allah is also the way of non-Muslims and not the way of Muslims.
18:36It is forbidden.
18:38In some narrations, it is said that
18:42For example, you said in Arabic,
18:46I swear by his father.
18:48The answer there is that there are some words that are actually of swearing,
18:54but their tradition is such that now it is not meant as a swear.
18:58They are not spoken as a swear, but they are spoken in the same way.
19:02So, such words do not have the commandment of swearing.
19:06So, where such words have been quoted from Huzoor,
19:09they are quoted according to the Arabic idioms and their meaning.
19:15There, swearing or swearing is not intended.
19:18I will give you a new example of this.
19:20Like today, Arabs say Aywa.
19:24They say Aywa on everything.
19:25Now, the origin of Aywa was Ay Wallahi,
19:29that is, swear by Allah.
19:30So, they made a short form of Aywa.
19:34Now, when they say Aywa, it does not mean to swear.
19:38This is the reason why the scholars and the people of Khawas say Aywa.
19:44They do not say it on the occasion of swearing.
19:46No listener takes it as a swear.
19:48Nor do they think that they are swearing.
19:50So, such a word, such a word.
19:52What does it mean, Huzoor?
19:53It does not mean a swear.
19:55It does not mean a swear, but in the same way, it is used as a name.
19:58As a name.
19:59Yes, as they say, if you say something, I will do it.
20:04So, they do not eat it as a swear.
20:06So, when such a word is used as a name,
20:09it does not mean a swear.
20:11So, even if that word does not mean a swear,
20:15in such a situation, it is allowed.
20:18Huzoor, there are such words mentioned in the Hadith.
20:22For example, I gave the example of Yafla Bhabhi.
20:24The Sargar also said something similar.
20:26There too, the Arabs did not use that word as a swear.
20:34That word was used as a name.
20:36Nor did the listener think that they were being swore at.
20:39Nor did the speaker think that they were being swore at
20:41and that he had to say it in that way.
20:44So, there, the word does not mean a swear.
20:47So, it cannot be objected to that
20:50that when such strict promises are made and it is forbidden in the Hadith,
20:53then why did Huzoor himself swear at a non-believer?
20:56Huzoor did not swear at a non-believer.
20:59And wherever this is, it is according to the custom.
21:01That swear is not to be eaten.
21:03Yes, in reality, where the intention is to be sworn at,
21:05and the intention is to be sworn at,
21:07such a word is not to be used as a swear by a non-believer.
21:11It is not permissible.
21:12In the future, there is this contradiction.
21:14Some scholars call it Haram.
21:16Some scholars call it Makrooh.
21:19But it is forbidden.
21:20It is a coincidence that it is forbidden to swear at a non-believer.
21:24Yes, thank you very much, Huzoor.
21:26I would like to ask you, Arima Asafa Fatima,
21:29if a sister starts telling someone something,
21:34whether it is a family matter,
21:37or a discussion on the current situation,
21:39or she has bought new jewellery,
21:44or it is some other matter,
21:45to her sister, whom she is talking to,
21:48she says, I swear, it is not like that.
21:50Okay, tell me the recipe.
21:51I swear, I have put this thing, although that thing is put.
21:53So, yesterday, we talked about false promises.
21:56But today, we are talking about
21:58telling someone that you swear,
22:00not to say this to anyone.
22:02Making someone swear.
22:04What is the rule for this?
22:06Look, your words will be in your favour.
22:10If I have sworn, it will be in my favour.
22:14I cannot force someone to swear.
22:18So, if I am swearing, it is in my favour.
22:21So, the other person is responsible for those words.
22:24Unless he admits it to himself.
22:28If someone has sworn,
22:29and the other person admits it,
22:31and says, okay, it is right.
22:32So, the sister cannot impose a swear on her other friends.
22:35Absolutely. This has become our custom.
22:38It has become our temperament.
22:39Look, you have sworn, not to say it to anyone.
22:41So, they think that we are saying it for the sake of clarity.
22:44And now, it has become compulsory on the other person.
22:47Similarly, if someone is made a confidant,
22:50even if these words are not used,
22:52then it is our responsibility to protect the secret.
22:56It is not necessary to make a swear by making a swear.
23:02It is not necessary to make a swear by making a swear by someone else.
23:05And we should keep in mind that in important matters,
23:09and since it is a commitment from Allah,
23:11then the swear should be made in such an important matter,
23:15where there is a valid basis.
23:18And it should be such a matter,
23:19that due to the swear, there should be firmness in it.
23:23Apart from this, in other matters,
23:26the first thing is that there is no need to make a swear.
23:28The second thing is that if we try to make a swear on someone,
23:33then this is not considered a compulsion.
23:36The person who is making a swear,
23:37only for him, his swear will be valid.
23:40Yes, sir.
23:41A swear cannot be given to anyone.
23:43And if you are giving it,
23:44until he himself makes it compulsory on himself.
23:46If he makes it compulsory on himself, then he will be trusted.
23:48But before that, he will not be trusted.
23:49Before that, the swear will not be trusted.
23:52Scholar Ayesha Birani,
23:54you have told us which swears are valid.
23:58Please explain to us,
23:59that now, the words that are being used to describe the swear,
24:06you are insisting on doing or not doing anything in the future,
24:09and then you do not complete it.
24:12Then, this is mentioned again and again, that it is a compulsion.
24:17So, we would like you to speak about that compulsion.
24:20Yes.
24:22First of all, the definition of compulsion is that,
24:24for the compensation of a sin,
24:27the punishment that is decided, is called compulsion.
24:30Now, if someone swore by Allah Almighty,
24:34that I will not do such a thing, or I will not do such a thing,
24:37and he broke that oath, or he did something against that oath,
24:41then now, as a penalty, it will be considered compulsory.
24:46Now, I would like to say the same thing,
24:48which Ms. Safa has also mentioned earlier,
24:50that the statement of compulsion of an oath,
24:54shows that an oath is not an ordinary thing.
24:58An oath is a very important thing.
25:00And the statement of compulsion shows,
25:03that one should not swear on small things.
25:06Yes, you, Indulla Indus Sharah, would be a sinner,
25:08if you swear by Allah Almighty, and then you do not complete it.
25:11Shall I include the caller?
25:12Peace be upon you.
25:14This line has been dropped. I am including a break.
25:17And, we can understand the importance of an oath,
25:22if you are breaking an oath, then you are taking a break,
25:25that is, it is a punishment, a penalty.
25:27You are taking a break.
25:28You come back, and then you find out what that break is.
25:32Peace be upon you.
25:34Yes, Mr. Ahkam, in this, learn about women and religion.
25:39How good is this chain.
25:41Religion and women. I welcome all of you.
25:45And today, we are talking about the rules of an oath.
25:47For our guidance, we have scholars,
25:49Alima Safa, Fatima and Alima Ayesha Veerani, on the set.
25:54Ayesha, I will ask you a question.
25:55And, you were explaining to us about the penalty of an oath.
26:00Yes, I was saying that,
26:03it proves that when a penalty has been set,
26:07then one should not swear on small things,
26:10because then false oaths start coming out of a person's mouth.
26:14And, the self-respect that a person has,
26:17slowly starts losing out, in society and among people.
26:22And, first of all, one should not swear on small things.
26:24Should I include the caller?
26:25Yes, of course.
26:26It had dropped earlier as well.
26:27Peace be upon you.
26:29Please, hold on.
26:31Peace be upon you.
26:32Talk to her.
26:35Yes, peace be upon you.
26:37Peace be upon you.
26:38Sister, what is your name? What question do you want to ask?
26:40Welcome.
26:41Neela, I am speaking from Daska.
26:43Yes, Neela. Welcome. What is your question?
26:47My question is, I asked for Mufti Sahib's number many times,
26:50but I did not get it.
26:52You asked for Mufti Sahib's number.
26:54At least, tell me the question.
26:56If there is a father, should he be disrespectful to his daughter?
27:03Yes, may Allah give guidance to everyone.
27:05May Allah bless everyone.
27:07May Allah bless our society with His special grace.
27:11Yes.
27:12There is one more caller.
27:13Peace be upon you.
27:15Peace be upon you.
27:17Peace be upon you.
27:17Yes, sister. What is your name? What question do you want to ask?
27:20Welcome.
27:20My name is Halima.
27:21Yes, Halima. What is your question?
27:24I wanted to ask Mufti Sahib,
27:26I see the children of the cat in my dreams.
27:29I feel like they are going to attack me.
27:33What will be the meaning of this?
27:34I see.
27:36Okay.
27:37Is there any other question?
27:40Peace be upon you.
27:42Peace be upon you. Yes, that's fine.
27:44Thank you very much.
27:46What will be the meaning of this?
27:48Yes, ma'am.
27:49Please complete your question.
27:50Yes, I was saying that first of all, one should not take an oath.
27:55And if a person takes an oath,
27:57then he should take an oath of goodness or righteousness.
28:00For example, I will take an oath that I will pray from today
28:03or I will take an oath that I will recite the Durood Sharif from today.
28:06And one should not take an oath of sin or forgiveness.
28:10For example, if someone says that he will not talk to his deceased relatives,
28:14that this is not a good thing,
28:17or that he will not talk to his parents.
28:19One should abstain from taking such oaths.
28:22The Prophet, peace and blessings of Allah be upon him, said,
28:25that when you take an oath and you see that there is goodness in it,
28:30then you should do that good deed and break the oath and pay the penalty for it.
28:36Now, let's move on to the penalty for taking an oath.
28:39May I add one more thing?
28:40Peace and blessings of Allah be upon you.
28:42Peace and blessings of Allah be upon you.
28:44What is your name and what question do you want to ask?
28:46My name is Hira.
28:48Four months ago, my mother passed away.
28:51It was a Friday night.
28:55All of us siblings are married.
28:57I have a younger sister who is single.
29:00She often goes to the graveyard without telling anyone.
29:03She stops eating and drinking.
29:05She watches videos of suicide.
29:06She also posts statuses of people who are very desperate.
29:11She goes to the graveyard and reads what she has to read.
29:14Then she says to her mother,
29:16that you pray to Allah that I want to meet you.
29:21And in the light of the Holy Qur'an, please make her understand.
29:25And please forgive my mother's prayers.
29:29Okay, my sister Hira.
29:31I will ask Mufti sahab to pray for your mother.
29:34And I will take this question to him as well.
29:36Now, let's talk about the penalty for taking an oath.
29:39Yes.
29:40The penalty for taking an oath is mentioned in Surah Al-Maidah, verse 89.
29:46Allah will not punish you for your useless oaths.
29:51However, He will punish you for those oaths that you confirm.
29:55The penalty for taking an oath is that you give food to ten poor people.
30:02The food that you give to your family.
30:04Or you give clothes to those poor people.
30:08Or you free a slave.
30:10This is the penalty for taking an oath.
30:14So, from this verse, we know that
30:17one form of penalty for taking an oath is to free a slave.
30:21But because slaves are not available in this world,
30:24the second form of penalty is to give food to ten poor people twice a day.
30:30The further explanation is that
30:33the poor people who have been given food in the morning,
30:36will have to be given food in the evening as well.
30:39So, it can be easily done by
30:42giving money for two meals to those ten poor people.
30:47For example, if two meals cost Rs. 200,
30:49then Rs. 2000 should be given to those ten poor people.
30:53Or the second form of penalty is that
30:56one form of penalty is to give two meals to ten poor people.
31:01So, one form of penalty is to give two meals to one poor person.
31:06So, if you calculate it like this,
31:08then the minimum amount of penalty is Rs. 340.
31:13If you divide ten poor people into 3400 or 3500,
31:17then it will be two meals for ten poor people.
31:21Or if you divide ten poor people into middle-class people,
31:29and if someone is not able to do both,
31:33then they will have to fast for three days.
31:36If someone is not able to do both,
31:39then they will have to fast for three days,
31:42constantly, without any gap.
31:44In the end of the verse I mentioned,
31:47if someone is not able to do both, they will have to fast for three days.
31:50Okay, thank you very much, Allama Ayesha Birani.
31:52Mufti sahib, I am coming to you.
31:54Would you like to comment on this or would you like to ask the callers?
31:56Please come to the questions of the callers.
31:57Okay, there is a leftover from yesterday, can I include that first?
32:00Yes, please.
32:00Sister Halima had asked, what is the limit of purdah for women?
32:04She had asked the details of purdah and to what extent it should be done.
32:08So, the purdah of a woman who is not married,
32:10has only two hands and two legs.
32:15This is not purdah.
32:16The purdah of the face is different.
32:19And according to the real religion of Hanafi jurisprudence,
32:22the purdah of the face is not necessary.
32:24But due to the age of fitnah,
32:27the mutaakhireen say that it is obligatory.
32:31However, we also say that it should be done,
32:33but if someone does not do it,
32:35then we will not say that it is completely without purdah.
32:37Just like a woman who is completely without purdah,
32:40her promise cannot be based on that woman,
32:43who is following all the rules of the rest of the purdah,
32:46and is only following the rules of the rest of the purdah.
32:51This is a matter of purdah from a non-married woman.
32:53The rest of the purdah from a woman,
32:55the rest of the purdah from a woman is the same as that of a man with a man.
32:59Okay, fine.
33:00The rest of the purdah should be done in the environment of the house.
33:07This is a good thing.
33:07But it should be kept in mind that sometimes,
33:11the style of purdah is such that it spreads fitnah and disorder.
33:14So, it should be saved from fitnah and disorder.
33:17With love, with love, with morals,
33:20the minds of the family should be made.
33:22Some of our youngsters,
33:24sometimes they have a passion for purdah,
33:27but they adopt a style
33:29that makes the family and other relatives feel bad about it.
33:34And then they start having misunderstandings.
33:35And then there are conflicts between them.
33:39There are differences.
33:40So, you should not create differences for no reason.
33:43You should follow the Sharih order.
33:45You should encourage others to do the same.
33:46But your style should be good, it should be good.
33:50It should not be that you start adopting a style
33:55that makes others feel that it is arrogant or it is proud.
33:59This is why they adopt this style.
34:01It should not be like that.
34:02They should do it with wisdom.
34:04Okay, fine.
34:04Halima, another sister who called today,
34:06or she is the same person who called yesterday,
34:08she says that she has seen in a dream
34:10that the children of a cat are attacking her.
34:12What would you say about this, Huzoor?
34:13The first thing is that you should not be too conscious about dreams.
34:18Dreams are of different styles.
34:21Not all dreams have the same meaning.
34:24Some dreams are from God.
34:26Some dreams are from angels.
34:30Some dreams are from Satan.
34:32They are satanic dreams, scary dreams.
34:34And some dreams are from the Hadiths of the Nafs.
34:37That is, the thoughts and imaginations of a person throughout the day,
34:39sometimes they are seen,
34:41sometimes it happens that a person takes food or food
34:44due to which his health is disturbed from inside.
34:47Dreams are seen because of that too.
34:49So, these are called dreams.
34:51In these, only and only the interpretation is of the same kind of dream.
34:54The satanic dreams should not be given any importance.
34:57The Hadiths of the Nafs should not be given any importance.
35:00The dream that comes from God is absolutely clear.
35:03There is no need to ask for an interpretation in it.
35:06It appears as it is.
35:07The dream that comes from an angel is okay.
35:10But in that dream, there is a need for an interpretation
35:13because it is in the sign.
35:15It is in the sign and there is an interpretation in it.
35:17Now, this is also written in the books.
35:21Those who are truthful, most of their dreams are truthful.
35:25Those who are false, most of their dreams are false.
35:28So, the general pattern of our society
35:32is that most people's dreams are either false or imaginary.
35:37So, we should not be so worried about our dreams.
35:40I have told you about the rules.
35:42Now, let's talk about the interpretation.
35:44There is a difference between the interpretation and the time of the dream.
35:48At what time did the dream occur?
35:49And when the person was asleep,
35:52what was his mental state at that time?
35:55Was he at peace or were his thoughts dispersed?
35:58Because of this, there is a difference in the interpretation.
36:00So, the brief story is that you should not take so much tension.
36:03Still, I will tell you about the interpretation.
36:05The interpretation of seeing a cat in a dream
36:08has been described in different ways by the experts.
36:11There are many interpretations.
36:12Some are good and some are bad.
36:15One of the interpretations is that a person sometimes
36:18wants to do a lot of things at the same time.
36:21He wants to do this and that.
36:24But he is not able to do it because he is under stress.
36:27So, he also dreams that there is a cat or cats are attacking him.
36:32So, he is under psychological pressure.
36:36So, this also happens.
36:37Anyway, you should wake up from this dream
36:39and pray to God Almighty.
36:42And pray to God Almighty.
36:45There is nothing to worry about.
36:47Okay, Huzoor. I will include Hira's question in the next program.
36:49But you should pray for her mother.
36:52I pray to God Almighty that He blesses her mother with His mercy.
36:55May God bless her with His mercy.
36:58Thank you very much.
36:59I am thankful to both of you, Alima Safa Fatima and Alima Ayesha Birani.
37:05Both of you gave very good answers and beautiful conversations.
37:10Thank you very much, viewers.
37:11You encourage us and bring your questions to our platform.
37:17All praise is due to Allah, Lord of the worlds.
37:18The answers to your questions are given in the light of the Quran and Sunnah.
37:23May Allah bless you all.
37:25May Allah keep you all happy in your homes.
37:27May Allah enable you to follow the Shariah.
37:30May Allah bless you all.
37:31Peace be upon you.
37:55Peace be upon you.