We Can't Blame Gandapur- Why Marwat Sidelined

  • 2 months ago

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Transcript
00:00As-salamu alaikum, how are you?
00:04Another video from the Sohich360 platform is presented to you.
00:08I am in touch with all these things, political things. Today's video is also political.
00:15So in that, I have noted one thing that the youth also do not defend Gandapur in that way, due to its actions.
00:22Of course, they are absolutely like Maulajat.
00:28So I thought that why are people blaming Gandapur?
00:34So then I did an analysis and I thought to share a video with you that actually it is not the fault of Gandapur.
00:41See, actually it is the fault of the power that brought it to the front.
00:50The power that made them CM KPK, the power that gave them the ticket
00:57and approved that he will be the leader of Pathans from now on.
01:04So with great regret, I have to say that the youth do not understand these things.
01:09See, you do not start from now, you start from the beginning.
01:13You put Buzdar, you kept saying bad about Buzdar, but you did not say bad about the power that put Buzdar.
01:22People like Fawad Chaudhary, ill-mannered people like Fiaz-ul-Hassan Chauhan,
01:28Mahmood Khan, the last minister of KPK whom you abuse,
01:33similarly, Chaudhary Parvez Ilahi.
01:36To be honest, the youth do not understand all these things.
01:41But I do not understand why the youth do not understand that it is not their fault.
01:49See, if there is a bad person in front of you, then you will not blame the bad person first.
01:56You will blame the bad person first.
01:57If a position is given to that bad person, then the one who is giving is called bad.
02:04And especially when the giver is a Mahatma, a very big God, a very big avatar,
02:12a man of perfect condition, then a person should definitely ask about him.
02:18Why did he do it?
02:20Did Buzdar not talk about corruption during his tenure?
02:25Why did Khan Sahib not remove it?
02:27Did he not talk about corruption during the time of Mahmood Khan?
02:32Why did Khan Sahib not remove it?
02:34Even if you take a guess from here that Gandhapur sir is saying about Mahmood Khan that
02:40there has been a lot of corruption in the last tenure.
02:43So who was that tenure under?
02:45It was under PTI.
02:46So in this regard, I will say that no one should blame Gandhapur Sahib.
02:51Everybody knows that the honey bottles used to come out of Gandhapur Sahib's car.
02:57Everyone knew.
02:59The question is that why is Khan Sahib not blamed?
03:05This is Khan Sahib who applies to everyone.
03:08Without their approval, no one applies.
03:11So the question should arise that the youth should ask Khan Sahib
03:15that how do you apply to people?
03:18Yes, I will answer that.
03:20The youth will not get an answer because they are trapped in blind love.
03:24They apply because Khan Sahib himself is like this.
03:27Khan Sahib himself is like the honey bottles.
03:30Khan Sahib himself is ill-mannered just like Fawad Chaudhry and Fiaz-ul-Hassan Chauhan.
03:37Khan Sahib himself is robbing thieves just like Chaudhry Parvez-e-Ilahi.
03:43Similarly, Khan Sahib himself is a fool just like Buzdar.
03:49So you can see all the qualities of Khan Sahib in these people.
03:54So you cannot say that he is a thief, he is ill-mannered, he is ill-mannered.
04:01These are Khan Sahib's traits.
04:03The question should arise that how do you apply to people?
04:08Now this thing that has been made, that has been created,
04:14Khan Sahib is great but the rest of the people around him are robbers.
04:19So who gathers the robbers?
04:21Who keeps them around him?
04:23It is Khan Sahib who keeps them.
04:26Now all the followers of PTI respond to this that
04:31what to do, it is a compulsion.
04:33You have to come up so that you can clean the gun.
04:36So in 2018, when you were given the throne by the establishment,
04:43which gun did you clean?
04:46You came for corruption.
04:49You came to destroy this country.
04:52So the real question, the real problem is not in Buzdar.
04:58The problem is not in Ghandapur Sahib.
05:00The problem is not in Chaudhry Parvez-e-Ilahi.
05:04The problem is not in Fiaz-ul-Hassan Chauhan.
05:07The problem is in Khan Sahib.
05:10Because Khan Sahib wants these people around him.
05:14Khan Sahib wanted people like Firdaus Ashiq Abaan.
05:18I don't know what the problem was, so he removed him.
05:21When Pinky Pirni Sahiba's blessings are over, then the person flies away.
05:30So I appeal to my youth, my PTI followers,
05:36those who have brains or those who don't have brains,
05:39to question Imran Khan.
05:43What was that poor Buzdar?
05:46He brought him, he said that there is no electricity in his house.
05:50Is this the criteria to become a minister?
05:53That there is no electricity in his house, he has come from a poor background.
05:58Actually, a person should be such that he doesn't speak in the future.
06:05Either he is very stupid or he is a fool.
06:09This is why, because Khan Sahib cannot think of anyone other than himself.
06:14Do you know the problem here? This is a problem in every party.
06:17The problem in the party is that no one wants anyone to overshadow him.
06:23No one's personality should go so high.
06:27Now, if you have noticed, that the tussle that is going on right now,
06:32the purpose is to get Sher Marwad sidelined.
06:36The reason is that Sher Afzal Marwad Sahib,
06:39who is portraying his personality,
06:42trying to make a dabbang style from his side,
06:45so Khan Sahib is afraid that this,
06:48because Khan Sahib has to go to Makuh Thappa,
06:51So Khan Sahib is afraid that he might overshadow him and hijack the party.
06:57So Khan Sahib's name should be heard.
06:59My question to the followers is,
07:02please don't call them bad.
07:05We do call them bad, because our job is to call those people who will do bad.
07:11But you should at least ask your God, your great God,
07:17that what is it that you bring such people again and again.
07:22So take care of yourself and do give your comments,
07:27so that a kind of series continues.
07:30And Inshallah in the next video. Allah Hafiz.

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