Masail e Qurbani - EP 2 - Hajj Special 2024 - 10 June 2024 - ARY Qtv
Masail e Qurbani - EP 2 - Hajj Special 2024 - ARY Qtv
Speaker: Mufti Ahsen Naveed Niazi
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Speaker: Mufti Ahsen Naveed Niazi
#MasaileQurbani #HajjSpecial2024 #ARYQtv #MuftiAhsenNaveedNiazi
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00 [Music]
00:10 [Arabic]
00:24 Dear viewers, we are here with the program "Masa'il-e-Qurbani"
00:29 Today we will discuss the details of the topic of Qurbani
00:33 We will discuss the linguistic meaning of Qurbani, the terminology of Qurbani, who is Qurbani?
00:40 What is the status of Qurbani in Shariah? What is its Sharih?
00:45 Then, on whom is Qurbani obligatory and on whom is it not?
00:49 Then, which animals can be sacrificed and which animals cannot be sacrificed?
00:54 What are the details about the age of those animals?
00:57 If an animal is bought for sacrifice, can it be exchanged with another animal?
01:03 Can it be sold and taken by another animal?
01:06 Then, which animals can be participated in?
01:08 Can more than one animal be participated in?
01:10 Can animals not be participated in?
01:12 What are the details about the defects of the animal of sacrifice?
01:15 We will discuss this, and we will talk about the issues of Zaba.
01:19 So, dear viewers, first of all, let's discuss the linguistic meaning of Qurbani and its terminology.
01:25 As far as the linguistic meaning is concerned, Qurbani is
01:29 "What a person attains near to his Lord through is called the sacrifice of the need of the language."
01:38 If we come to the terminology,
01:40 "In terminology, the name of a specific animal, with a specific age, is attributed to it by the intention of proximity on a specific day."
01:48 "In other words, sacrificing a specific animal at a specific time with the intention of proximity to Allah is called Qurbani."
01:58 "In Qurbani, the basic thing is to sacrifice your life for the sake of Allah."
02:05 "So, the days when it is necessary to sacrifice, the person will be free of responsibility by doing so."
02:11 "It is not possible that someone says that I give charity on this day, I give charity, I help a poor person with the money that the animal has to give."
02:20 "It is not permissible to do this."
02:22 "Helping the poor is a good deed in its place, it is a good deed, you should help."
02:26 "You can help in the days of sacrifice, you can help in the days other than the sacrifice."
02:31 "But if the Shariah has made it obligatory for you to sacrifice, then until you sacrifice a specific animal, you will not be free of responsibility."
02:40 "You will not be free of responsibility, you will be in the grip of Allah."
02:43 "So, this is the commandment of the Shariah, it is a commandment of the Tawqeef, you have to follow it."
02:47 Now, let's come to the status of sacrifice, what is the Shariah status of it?
02:51 So, the Shariah status of sacrifice is Wajoob, it is obligatory to sacrifice.
02:55 Allah (SWT) has also instructed this in the Holy Quran.
02:59 The Prophet (PBUH) has instructed this in the Hadith Tayyaba.
03:03 And Muslims have been communicating from the beginning that Muslims make sacrifices.
03:08 From the time of the Prophet (PBUH) until today, Muslims have been making sacrifices.
03:14 Allah (SWT) instructs in the Holy Quran in Surah Kausar.
03:18 "Fasallili Rabbika Wanhar"
03:20 "Pray to your Lord and make sacrifice."
03:23 Many imams of Tafsir, like Syedna Abdullah bin Abbas, Imam Mujahid, Imam Ikrimah, Imam Hassan Basri, Rahimahumullah, etc.
03:30 The stance is that here, the meaning of Wanhar is to make sacrifice.
03:34 There are many Hadiths, especially in one of the Hadiths, it is said that
03:39 "Man kaana lahoo sa'atun walam yudahee falaa yakra bannaa musallanaa"
03:44 "Whoever has the ability and despite that does not make a sacrifice, he will not be near our prayer, our Eid."
03:54 And in some Hadiths, it is said that every year, it is obligatory to make sacrifice on every family member.
04:00 So, making sacrifice is obligatory in the eyes of Shariah, but is it obligatory on everyone or is there a specific condition for it?
04:07 So, like there are some conditions in the other commandments of Shariah,
04:11 similarly, there are some conditions in making sacrifice.
04:13 It is not obligatory to make sacrifice on every person.
04:16 If you want to, you can do it, but on whom is it obligatory?
04:19 For this, there are basically five conditions.
04:21 Islam, Iqamat, Hurriyat, Bulugh, Yasaar.
04:26 These are the five conditions, and if these conditions are met, then it will be obligatory to make sacrifice.
04:30 The first condition is that Islam, that is, it is necessary to be a Muslim,
04:33 and not to make sacrifice on a non-Muslim.
04:35 The second condition is Iqamat, that is, a person should be a resident and not a traveler.
04:39 On a traveler, it is not obligatory to make sacrifice on a person,
04:42 because if a sacrifice is made on a traveler, then there will be difficulties in his travel affairs,
04:46 there will be a problem and he will be in trouble, and Shariah does not like problems and troubles.
04:51 So, that is why the traveler has been given leave.
04:53 The third condition is that freedom is to be free.
04:56 It is not obligatory to make sacrifice on a slave, it is financial sacrifice.
05:00 And the financial sacrifices are not obligatory on the slave.
05:04 The fourth condition is Bulugh, it is obligatory to make sacrifice on an adult,
05:08 it is not obligatory to make sacrifice on an adult.
05:11 There is a difference between the scholars in this, but the fatwa is on this.
05:14 The free saying is that it is not obligatory to make sacrifice on an adult,
05:17 Bulugh is a condition for this.
05:18 It is not obligatory to make sacrifice on an adult, and it is not obligatory to make sacrifice on the leader of an adult.
05:24 But if the parents of an adult make a sacrifice on the adult, then it is a good thing,
05:29 it is a desirable work, there is no word in being desirable,
05:32 there is a word in being obligatory, as per the free saying, it is not on an adult, Bulugh is a condition for this.
05:37 The fifth condition is that it is easy to be rich and rich.
05:41 And who is rich and rich? The owner of the property.
05:44 The owner of the property is rich, rich, and influential in the eyes of the Shariah,
05:49 it is necessary to make a sacrifice on him.
05:51 What is the property in the Shariah?
05:53 The property is like Zakat, but there are two basic differences between the property of Zakat and the property of Zakat.
05:58 One difference is that in the property of Zakat, the condition is that the deposit is full,
06:02 it is a condition to be complete for a year.
06:04 Whereas for the sacrifice, the condition is not that the deposit is full,
06:07 it is not a condition to be complete for a year, but in the days of sacrifice,
06:10 the owner of the property is a condition.
06:12 The second difference is that for Zakat, the condition is that the property is nominal,
06:16 that is, Zakat is obligatory on specific wealth,
06:19 it is not obligatory on all kinds of wealth, it is not obligatory on goods,
06:22 whereas in the sacrifice, it is not like that.
06:24 When the account of the deposit is made in the sacrifice, then all kinds of goods are counted.
06:30 What is the deposit? The deposit is 7.5 tons of gold or 52 tons of silver or equivalent to its wealth.
06:37 The person will count all the goods that the person has,
06:42 whatever goods you have beyond the actual requirement,
06:45 if its wealth reaches 52.5 tons of silver and the deposit is made on you,
06:50 then the deposit is made on you,
06:52 then in this case, the sacrifice is obligatory on you, otherwise the sacrifice is not obligatory on you.
06:57 That is, sacrifice on the rich is still obligatory.
07:00 Out of this, the actual requirement is nominal.
07:02 The actual requirement means that the necessary things without which a person's life becomes difficult,
07:07 that is called the actual requirement,
07:09 those things will be minused, will be negated from the account,
07:13 they will not be counted in the account.
07:15 Like there is a house to live in, there are clothes to wear, there is a vehicle to use,
07:20 in the same way, you have a laptop, mobile for professional purposes,
07:25 or for acquiring knowledge, laptop, computer, mobile, etc.
07:28 These are not free goods. If there is a mobile for entertainment or a laptop for entertainment,
07:32 it will not be counted in the actual requirement, but the necessary thing will be counted.
07:35 So, the actual requirement will be minused.
07:37 Similarly, the loan on you will also be minused.
07:41 Whether you have to give a loan to someone,
07:43 take a loan from someone, or pay the electricity bill,
07:47 or have to get groceries put in the house,
07:49 or you have to pay the rent of the house,
07:51 people live in the house on rent,
07:53 all these things will also be made applicable with the actual requirement.
07:56 So, whatever goods you have beyond the actual requirement,
07:59 should not be involved in the loan.
08:01 And if its cost reaches 52.5 tolas of silver,
08:04 then you have to make a sacrifice,
08:06 otherwise, you do not have to make a sacrifice.
08:08 Here, I would also like to tell you that the one who is a Sharif Fakir,
08:11 that is, the one who is not a Ghani, on whom there is no need to make a sacrifice,
08:13 he will be called a Sharif Fakir in the terminology of Shariah.
08:15 So, there is no need to make a sacrifice on a Sharif Fakir,
08:17 but if a Sharif Fakir bought an animal with the intention of making a sacrifice,
08:21 then now, a sacrifice is also necessary on him.
08:24 Now, it is necessary on him that he makes a sacrifice of that animal,
08:27 and he should make a sacrifice of that animal only.
08:29 He cannot even change it with any other animal.
08:32 This is necessary on a Sharif Fakir,
08:34 because it has been declared as the established place of the jurists.
08:37 When a Sharif Fakir, on whom the Shariah had not made a requirement,
08:40 but he himself bought the animal with the intention of making a sacrifice,
08:43 then it is like this is the established place of the jurists and the mannat,
08:46 his buying.
08:47 So, now, it is necessary to make a sacrifice of that animal on him.
08:50 Similarly, the sacrifice of mannat,
08:52 if he made a sacrifice of mannat, then the sacrifice of mannat is also necessary.
08:55 But, in the sacrifice of mannat, it should be kept in mind,
08:58 that when the sacrifice of mannat will be made,
09:00 then he cannot use his own meat.
09:02 It is necessary to give charity to the whole meat.
09:05 The sacrifice of the Ghani or the Sharif Fakir,
09:08 this sacrifice, he can eat his own meat and can give it to others also.
09:12 But, the meat of mannat, he cannot eat it himself,
09:15 the one who believes in mannat,
09:17 it is necessary to give charity to the whole meat.
09:19 So, dear viewers, we have discussed the conditions of the sacrifice,
09:23 the logical meaning of the sacrifice,
09:25 the term of the sacrifice,
09:27 the status of the sacrifice,
09:29 what is the status, what is the obligation,
09:31 this has also been explained.
09:33 What are the conditions to make a sacrifice,
09:35 our talk has been detailed on this also.
09:37 Now, we will discuss further,
09:39 that what kind of animals can be sacrificed,
09:41 and which animals cannot be sacrificed.
09:43 So, basically, the Shariah has fixed three types of animals for the sacrifice.
09:48 These three animals can be sacrificed,
09:51 other animals cannot be sacrificed.
09:54 What are these three animals?
09:56 There are three types, one is goat, second is cow, third is camel.
09:59 These three types of animals, all their elements are included in them,
10:04 that is, the male, the female, everything is fine,
10:06 whether it is a goat or a cow, it will work.
10:08 Similarly, a sheep, a sheep, a sheep, a sheep,
10:10 whether it is a male or a female, it is compatible with a goat.
10:13 Similarly, a buffalo and a buffalo are compatible with a cow.
10:16 So, a goat, a sheep, a buffalo, a sheep, a sheep, a sheep,
10:19 whether it is a male or a female, it can be sacrificed.
10:22 A cow can be sacrificed, a buffalo can be sacrificed,
10:25 a buffalo can be sacrificed, a cow can be sacrificed,
10:28 a camel can be sacrificed.
10:30 A goat, goat and all its elements,
10:33 which are included in it,
10:35 can be sacrificed only by one person,
10:38 it cannot be sacrificed by more than one person.
10:41 Whereas, in a cow, a buffalo, a cow, a buffalo and a camel,
10:44 at most seven people can be involved.
10:47 It is not necessary that seven people are involved,
10:50 but it is allowed that up to seven individuals can be involved.
10:53 It is seen in the case of goats and other animals,
10:55 that among the people of a house,
10:57 more than one individual has to be sacrificed,
11:00 but an animal is sacrificed from the whole house,
11:03 a goat or a goat is sacrificed,
11:05 and it is considered that the sacrifice has been made from the whole house,
11:08 so it is not right to do this.
11:10 The one on whom the sacrifice is necessary,
11:12 every person will make his own sacrifice,
11:14 or will take part in the animal of sacrifice,
11:16 in which a part can be taken.
11:18 One goat or one goat can be sacrificed only by one person.
11:22 And in the traditions that have been stated,
11:24 that one goat or one goat was made by the family,
11:27 then there, 'Tashreeq Fis Sawab' is meant,
11:29 that is, the government of Jesus Christ participated in the reward of others.
11:33 The sacrifice was of the government of Jesus Christ,
11:35 the rest of the people he participated in the reward,
11:37 that is, which is a form of 'Isaal-e-Sawab'.
11:39 So, anyone can be participated in the reward,
11:41 but the payment of 'Wajib' will be from one side,
11:44 in the form of a small animal.
11:46 If it is a big animal, that is, a cow or a camel,
11:48 then up to seven people can participate.
11:50 Then, among the animals that can be participated,
11:53 it is also necessary that the intention of any participant is not of meat,
11:58 that is, there is some purpose,
12:00 whether the purpose is 'Wajib' sacrifice or the purpose is 'Aqeeqah',
12:04 then only can the participants be participated.
12:06 Otherwise, if someone's intention is only of meat,
12:09 someone has participated in it with the intention of obtaining meat,
12:12 then in this case, no sacrifice is made.
12:14 Everyone's intention is necessary to be of 'Qurbat',
12:16 it is necessary to be of 'Sawab',
12:18 'Jihad' can be different.
12:19 Someone is participating with the intention of 'Wajib' sacrifice,
12:21 someone is participating with the intention of 'Aqeeqah',
12:23 then it can be put.
12:24 In the animal of sacrifice, in the big animal,
12:26 'Aqeeqah' can also be participated.
12:29 And 'Aqeeqah', if it is of a boy, then it is better to put two parts,
12:32 if it is of a girl, then one part will be put.
12:34 But if the boy is also put two parts,
12:36 one part is put instead of two,
12:38 then it will be sufficient, there is no harm,
12:40 one part can also be done by the boy.
12:42 Then what should be the age of these animals?
12:44 So in the Hadith, it is said,
12:45 'La tasbahu illa musinna'.
12:47 Do not sacrifice, but 'Musinna' the animal.
12:50 'Musinna' means 'Kabeer' and 'Sin' means 'old'.
12:52 So in all three, 'Musinna' is different.
12:54 'Bakri' and its 'Anwa' means 'small animal'.
12:57 In this, 'Musinna' means 'one year old animal'.
13:00 In the big animal, 'Gaay' and 'Gaay ki Anwa'.
13:03 For them, at least two years old should be there.
13:06 And for the camel, at least five years old is required.
13:10 If the camel is five years old, then it can be sacrificed.
13:12 If it is less than five years, then it cannot be sacrificed.
13:15 In 'Gaay' and 'Gaay ki Anwa', two years is necessary.
13:18 If it is less than one day, then it cannot be sacrificed.
13:21 Similarly, in 'Bakri' and 'Gaay ki Anwa',
13:23 it is necessary to have one year.
13:25 If it is less than one day, then it cannot be sacrificed.
13:29 There is one exception in this, and that is 'Jaza Minad Daan'.
13:33 'Daan' means 'camel' or 'camel'.
13:35 In this, as the government itself has made an exception,
13:38 that if a six-month-old camel or six-month-old camel
13:42 is so fertile that it is included in the one-year-old,
13:46 then it takes one year to look at it from a distance.
13:48 So in this case, it can be sacrificed.
13:51 Otherwise, even in that, it cannot be sacrificed for six months
13:53 if it is less than one year.
13:55 This is a very good and wise opinion.
13:57 In 'Dumba' or 'Bhed', the exception is that
13:59 the six-month-old camel or six-month-old camel is sacrificed.
14:03 This is the same time when it takes one year to look at it.
14:07 If it is not so fertile that it takes one year to look at it,
14:10 then in that case, it cannot be sacrificed.
14:12 This is the species of animal to be sacrificed.
14:15 Apart from this, there is no other species of animal.
14:18 You cannot sacrifice a deer, you cannot sacrifice a chicken.
14:21 If someone says, "Sir, I sacrifice animals away from them."
14:24 These are animals designated by Shariah.
14:26 The animals that have been designated by Shariah,
14:28 only those animals can be sacrificed.
14:30 Apart from them, there is no permission to sacrifice other animals.
14:33 Then even among these animals,
14:35 the sacrifice of domestic animals can be made,
14:37 not the sacrifice of wild animals.
14:39 Domestic means those animals from which humans are destined,
14:42 which are bred.
14:44 Wild means wild animals.
14:46 Like in cows, blue cows, etc.
14:48 These are wild animals.
14:49 They are not usually bred,
14:51 so their sacrifice cannot be made.
14:53 If someone says, "Sir, this is a wild animal, but I have raised it."
14:56 So, even if someone raises a wild animal,
14:59 that animal is not considered qualified in Shariah as a sacrifice.
15:03 Even if it is a wild animal,
15:05 then its sacrifice is not allowed.
15:07 Like some people raise deer,
15:09 but because Shariah has designated it as a wild animal,
15:11 then even if a deer does not take any care,
15:13 its sacrifice will not be made.
15:15 The animals that have been allowed to be sacrificed by Shariah,
15:19 it is not necessary to buy them.
15:22 If someone buys and sacrifices them, then it is a good thing.
15:24 If someone has not bought them,
15:26 but someone has already raised them,
15:28 and during the sacrifice,
15:30 he sacrifices those animals of his own.
15:32 If it is in accordance with the conditions of the sacrifice,
15:34 then its sacrifice can be made.
15:36 It is not necessary that during the sacrifice,
15:38 or you buy an animal from the market and sacrifice it,
15:42 which is your pet animal.
15:44 If it is in accordance with the conditions of the sacrifice,
15:46 then its sacrifice can also be made during the days of sacrifice.
15:49 Now, let us talk about the shortcomings of animal sacrifices.
15:53 The shortcomings of animal sacrifices.
15:55 One shortcoming is 'Aib-e-Yaseer'
15:57 and the other is 'Aib-e-Kaseer'.
15:59 'Aib-e-Yaseer' means 'ordinary shortcomings'.
16:01 Because animals are usually less empty than ordinary shortcomings,
16:04 that is why Shariah has given permission for it.
16:06 It is better that the animal is free from all kinds of shortcomings,
16:09 is in perfect health, is in the way of Allah,
16:12 and that it should be sacrificed.
16:14 But if it is an ordinary shortcoming,
16:16 then it is in accordance with Shariah,
16:18 and its sacrifice is made.
16:20 Some animals are sacrificed with pleasure,
16:22 and some animals are sacrificed without pleasure.
16:24 Whereas, the animal that is 'Aib-e-Kaseer'
16:26 is not sacrificed.
16:28 Shariah does not allow it.
16:30 Now, what is meant by 'Aib'?
16:32 It should be understood well.
16:34 'Aib' means that shortcoming,
16:36 which is considered as a shortcoming in the terms of a trader.
16:39 That is, the thing that the seller in the market,
16:41 the thing that he counts as a shortcoming,
16:43 and because of that,
16:45 the rate of the animal is reduced,
16:47 then that is a shortcoming in the terms of Shariah.
16:49 And that shortcoming,
16:51 because of which the benefit or beauty
16:53 of the animal is completely wasted,
16:55 that will be a shortcoming or a shortcoming.
16:57 If the beauty and beauty is not completely wasted,
17:00 or the benefit is not completely wasted,
17:02 then in this case,
17:04 it will be called 'Aib-e-Yaseer',
17:06 not 'Aib-e-Kaseer', it will be a sacrifice.
17:08 I will mention a few examples.
17:10 Like the nose,
17:12 if an animal's nose is cut,
17:14 it cannot be sacrificed, it is a shortcoming.
17:16 If the animal's teeth are not there at all,
17:18 they have fallen so much that it cannot eat fodder,
17:20 then this is also a shortcoming,
17:22 it cannot be sacrificed.
17:24 If the teeth are broken, 2-3,
17:26 and it can eat fodder,
17:28 then in that case, it will be sacrificed,
17:30 but it is a shortcoming.
17:32 This is a shortcoming, it is a shortcoming,
17:34 it is a sacrifice, but it is a shortcoming.
17:36 If an animal does not have both eyes,
17:38 or one eye,
17:40 then in this case, it is a shortcoming,
17:42 it is not allowed to be sacrificed.
17:44 In this case, it will be sacrificed,
17:46 it is a shortcoming, it is a shortcoming,
17:48 it is not a shortcoming,
17:50 but it is a shortcoming.
17:52 Similarly, if someone has no horns,
17:54 if the horns are broken from above the head,
17:56 then it is a sacrifice.
17:58 Yes, if the horns are broken in such a way
18:00 that the horns are removed from the inside of the head,
18:02 and there is a wound,
18:04 and that wound is not full,
18:06 then in this case,
18:08 the animal is not sacrificed,
18:10 it is a shortcoming.
18:12 If the horns are broken from above the head,
18:14 and the roots are intact,
18:16 or if the horns were broken from the roots,
18:18 but the wound is full,
18:20 and there is no wound in the head,
18:22 then in this case,
18:24 it is a shortcoming, it is a shortcoming,
18:26 it is a shortcoming,
18:28 and it is a sacrifice.
18:30 Similarly, if the ears are not born,
18:32 if both ears are not there,
18:34 or one ear is not there,
18:36 then it is not a sacrifice.
18:38 And if the ears are cut,
18:40 if it is cut more than one third,
18:42 then it is not a sacrifice.
18:44 And if it is cut one third,
18:46 or less than one third,
18:48 then it is a sacrifice.
18:50 The same thing is the case of the animal's tail.
18:52 If the tail is cut from the head,
18:54 then it is not a sacrifice.
18:56 And if the tail is not cut completely,
18:58 but more than one third,
19:00 then it is not a sacrifice.
19:02 If it is cut less than one third,
19:04 then it is a sacrifice,
19:06 even though it is a goat.
19:08 If one third of the goat is dry,
19:10 then it is a shortcoming,
19:12 it is a shortcoming,
19:14 and it is not a sacrifice.
19:16 And if one third of the cow's buffalo
19:18 is dry,
19:20 then it is a shortcoming,
19:22 it is a shortcoming,
19:24 and it is not a sacrifice.
19:26 But if two thirds of the cow's buffalo
19:28 are dry, or more than two thirds,
19:30 then it is a shortcoming,
19:32 and it is not a sacrifice.
19:34 If both feet are cut,
19:36 then it is not a sacrifice.
19:38 And if the tail is so long,
19:40 that it cannot reach the place of sacrifice,
19:42 then it is also a shortcoming,
19:44 and it is not a sacrifice.
19:46 But if the tail is of a normal length,
19:48 and it can reach the place of sacrifice,
19:50 then it is a shortcoming,
19:52 and it is a sacrifice.
19:54 Similarly, if the animal only eats dirt,
19:56 and it smells bad,
19:58 then it is not a sacrifice.
20:00 If the animal's weakness is so great,
20:02 that the brain is in the bones,
20:04 and the head is in the chest,
20:06 and the tail is not there,
20:08 then it is also not a sacrifice.
20:10 Similarly, if the animal is so crazy,
20:12 that it does not graze,
20:14 and does not eat grass,
20:16 then it is not a sacrifice.
20:18 But if the animal is so crazy,
20:20 that it eats grass,
20:22 then it is a shortcoming,
20:24 and it is not a sacrifice.
20:26 Similarly, if the animal's
20:28 skin is so thick,
20:30 then it is a sacrifice.
20:32 It is not a shortcoming,
20:34 and it is not a shortcoming.
20:36 Because it does not have any benefit,
20:38 which is wasted.
20:40 And it is not a food.
20:42 So, it is right to sacrifice a goat.
20:44 It is not a shortcoming,
20:46 but it is proven by the government,
20:48 that the goats which the Prophet (PBUH)
20:50 sacrificed were goats.
20:52 Similarly, if the disease is so severe,
20:54 that it is a disease,
20:56 then it is also a shortcoming,
20:58 and it is not a sacrifice.
21:00 If the animal has both male and female,
21:02 then it is also a shortcoming,
21:04 and it is not a sacrifice.
21:06 And the old animal,
21:08 the old age is not a shortcoming,
21:10 and because of old age,
21:12 there is no difference in animal sacrifice.
21:14 Old animal can be sacrificed.
21:16 Similarly, the pregnant animal,
21:18 the animal which is pregnant,
21:20 can be sacrificed.
21:22 It is not preferred,
21:24 it is forbidden to sacrifice a pregnant animal.
21:26 But if someone has sacrificed a pregnant animal,
21:28 then the animal is sacrificed.
21:30 And if the animal is sacrificed,
21:32 and if a baby is born,
21:34 then if the baby is dead,
21:36 it will be thrown away,
21:38 and if the baby is alive,
21:40 then the baby will be sacrificed.
21:42 Dear viewers,
21:44 we have explained the shortcomings,
21:46 and the shortcomings,
21:48 and what is the commandment.
21:50 Now, we will also tell you,
21:52 that if an animal is taken,
21:54 and if someone wants to change it,
21:56 then it is called 'Istibdaal' in the Shariah.
21:58 So, is it correct to change the animal
22:00 which is being sacrificed?
22:02 For example, if a person took an animal
22:04 which was worth Rs. 80,000,
22:06 and later he got it,
22:08 and sold it.
22:10 After selling it,
22:12 he got another animal worth Rs. 70,000,
22:14 and bought it.
22:16 Is it permissible to do this?
22:18 So, for the poor,
22:20 it is not permissible to change the animal
22:22 which is being sacrificed,
22:24 and if someone has bought
22:26 the animal which is being sacrificed,
22:28 and he liked the other animal,
22:30 which is more expensive than this,
22:32 and more rich than this,
22:34 and more meat than this.
22:36 So, it can be changed from that animal.
22:38 But if the other animal is
22:40 similar to this animal,
22:42 or less than this,
22:44 then the Shariah does not allow this.
22:46 Because the thing which was taken
22:48 with the intention of Allah,
22:50 with the intention of sacrificing,
22:52 and it is permissible to change it,
22:54 the Shariah does not allow this.
22:56 It dislikes this.
22:58 So, the rich animal can be changed
23:00 only when the other animal
23:02 is more expensive than this animal.
23:04 If it is more expensive in price
23:06 and more expensive in meat,
23:08 then it can be taken,
23:10 otherwise it cannot be changed.
23:12 And the poor person who bought
23:14 the animal with the intention of sacrificing,
23:16 if he wants to change the animal,
23:18 he cannot change it.
23:20 The poor person who bought the animal
23:22 with the intention of sacrificing,
23:24 has been determined to sacrifice it
23:26 because it is in the position of the eye
23:28 and it is in the command of the commandment.
23:30 So, he will sacrifice it as it is.
23:32 He will sacrifice the same animal.
23:34 The poor person cannot change it.
23:36 Now, we will talk about the time of sacrifice.
23:38 What is the time of sacrifice?
23:40 When is it allowed to sacrifice?
23:42 When is the sacrifice done?
23:44 So, the Shariah has kept three days
23:46 for sacrifice.
23:48 10th of Dhul Hijjah is allowed,
23:50 11th of Dhul Hijjah is allowed,
23:52 12th of Dhul Hijjah is allowed
23:54 till sunset.
23:56 If we talk about day and night,
23:58 then 3 days will be made
24:00 and 2 nights will be made.
24:02 10th of Dhul Hijjah, 11th of Dhul Hijjah,
24:04 12th of Dhul Hijjah and 2 nights of 20th.
24:06 This is the time of sacrifice.
24:08 In this, sacrifice will be made at any time.
24:10 Sacrifice will be made.
24:12 Sacrifice can be made at night as well.
24:14 If you make a sacrifice in the day,
24:16 and someone makes a sacrifice at night,
24:18 then sacrifice can be made at night as well.
24:20 And the jurists who declared it as Makrooh
24:22 to make a sacrifice at night,
24:24 they declared it as Makrooh in that situation
24:26 when the arrangement of light was not there in the past.
24:28 So, today, where there is a lot of care
24:30 of lighting and there is no fear of mistake,
24:32 then if someone makes a sacrifice at night,
24:34 then the sacrifice will be made.
24:36 And where there is no care of lighting
24:38 and there is no fear of mistake,
24:40 then by making a sacrifice there also,
24:42 the sacrifice is made,
24:44 but it is Makrooh and it is disliked.
24:46 But this Makrooh or Karahat
24:48 is only of Tanzeeh level.
24:50 It is against Allah.
24:52 It is not Makrooh-e-Tahreem.
24:54 It was not Makrooh-e-Tahreem before,
24:56 it was Tanzeeh.
24:58 And today, where there is no care of lighting
25:00 and there is no fear of mistake,
25:02 then only Karahat-e-Tanzeeh will be made.
25:04 And where there is a lot of care of lighting,
25:06 then Karahat-e-Tanzeeh will not be made.
25:08 The first day is the best day.
25:10 The best is that 10 Dhul Hijjahs are made as sacrifice.
25:12 Then 11 Dhul Hijjahs are made.
25:14 Then 12 Dhul Hijjahs are made.
25:16 Only in these days can a sacrifice be made.
25:18 After these days, a sacrifice cannot be made.
25:20 And before these days, a sacrifice cannot be made.
25:22 From here, another important point
25:24 that you should understand is that
25:26 sometimes it happens that some people
25:28 are in other countries and they make
25:30 someone as a lawyer in their own country
25:32 to make a sacrifice.
25:34 In this case, it is very important to remember
25:36 that it is necessary to take care of the reason.
25:38 The reason of existence means being on time.
25:40 In some countries,
25:42 the day of Eid has started
25:44 and the day of Eid has not started here.
25:46 For example, a person from Pakistan
25:48 lives outside in Hijaz-e-Muqaddas.
25:50 In Hijaz-e-Muqaddas, there were 10 Dhul Hijjahs
25:52 and here are 9 Dhul Hijjahs.
25:54 He made someone as a lawyer from there
25:56 to make a sacrifice here.
25:58 If someone made a sacrifice here,
26:00 then that sacrifice will not be made
26:02 because the sacrifice he made
26:04 was for 9 Dhul Hijjahs
26:06 and the time of sacrifice had not started here.
26:08 It is necessary for such a sacrifice
26:10 that the time of sacrifice
26:12 is made outside the country
26:14 and in this country.
26:16 Otherwise, the sacrifice cannot be made.
26:18 I have told you one way
26:20 to avoid making a sacrifice.
26:22 Another way is that,
26:24 for example,
26:26 in Pakistan, there are 12 Dhul Hijjahs
26:28 but there 12 Dhul Hijjahs
26:30 were finished and 13 Dhul Hijjahs
26:32 were made.
26:34 Now, if someone made someone as a lawyer here,
26:36 then the time of sacrifice
26:38 was not found for the person there.
26:40 So, the sacrifice cannot be made here.
26:42 If someone made someone as a lawyer
26:44 from outside the country,
26:46 then the sacrifice must be made
26:48 in those days when
26:50 the time of sacrifice
26:52 is found for both the places.
26:54 The time of sacrifice should be there
26:56 in the country where the person is present
26:58 and the sacrifice is being made.
27:00 And the time of sacrifice should be here
27:02 in the country from which the sacrifice is being made.
27:04 If the time of sacrifice is there,
27:06 then the sacrifice will be made.
27:08 If the time of sacrifice is not found
27:10 in any of the places,
27:12 then the person's sacrifice
27:14 cannot be made.
27:16 And the rest, as the jurists have said,
27:18 that the place of sacrifice
27:20 is in the Makan-e-Udhia,
27:22 where the sacrifice is being made,
27:24 then it is in that case
27:26 that when the time is there,
27:28 the reason for the time is there.
27:30 One person is in the city
27:32 and he wants to be made in the village.
27:34 The jurist said in this regard
27:36 that he is in the village and he is making the sacrifice in the city.
27:38 So, since the time of the village
27:40 and the time of the city is the same,
27:42 there is only one condition of sacrifice.
27:44 There is a difference in that.
27:46 What is the condition of sacrifice?
27:48 To make the sacrifice in the city,
27:50 it is a condition that the prayer has been done.
27:52 If the Eid prayer is done in any place,
27:54 then the sacrifice can be made.
27:56 If the Eid prayer is not done in any place,
27:58 then the sacrifice cannot be made in the city.
28:00 The Eid prayer is not obligatory.
28:02 So, in the village and the village,
28:04 after the dawn, the sacrifice can be made.
28:06 So, the jurist said that
28:08 the reason for the time is being found in the city and the village.
28:10 There is only a difference in the condition of sacrifice.
28:12 So, there he said that
28:14 the trust is in the Makan-e-Udhia,
28:16 that is, where the sacrifice is being made,
28:18 that place is trusted.
28:20 Otherwise, where the reason for the time is different,
28:22 the jurist did not give any such condition.
28:24 So, if someone is making the sacrifice
28:26 from outside in some other country,
28:28 then it is necessary to keep this condition in mind
28:30 that in both places,
28:32 the person in the country from which the sacrifice is being made,
28:34 that person and the country where the sacrifice is being made
28:36 by that person.
28:38 Both places have to have a reason for the time of sacrifice.
28:40 If the time of sacrifice has not started
28:42 in any place or has ended,
28:44 then the sacrifice is not made.
28:46 Now let's talk about Zaba.
28:48 When the animal of sacrifice is sacrificed,
28:50 then sometimes it is seen that
28:52 the person who is making the sacrifice,
28:54 the Zaba-e-Qasab,
28:56 the one who is making the sacrifice,
28:58 with him, the owner of the house
29:00 or from whose side the sacrifice is being made,
29:02 he also puts his hand on the knife.
29:04 So, here it is very important to keep in mind
29:06 that if more than one person has his hand on the knife,
29:08 then it is necessary for everyone
29:10 to take the name of Allah.
29:12 If not one person has taken,
29:14 then the animal will not be halal.
29:16 It is necessary for the animal to be halal
29:18 that the one who is making the animal,
29:20 taking the name of Allah at the time of sacrifice,
29:22 it is necessary for all those who have their hand on the knife.
29:24 If it is only the owner of the Zaba,
29:26 one person is making the sacrifice,
29:28 he has his hand on the knife,
29:30 then it is enough to say,
29:32 Bismillah Allahu Akbar.
29:34 But if someone else has his hand on his hand,
29:36 whether he is the child of the house
29:38 or the elder of the house,
29:40 it is also necessary to say,
29:42 Bismillah Allahu Akbar.
29:44 It is necessary to take the name of Allah.
29:46 Everyone will take the name.
29:48 When the animal is made,
29:50 then while making the sacrifice,
29:52 it is necessary to respect
29:54 and honor the animal.
29:56 It is the command of the Shariah
29:58 that the animal should be respected,
30:00 and that the animal should not be
30:02 slaughtered hungry or thirsty.
30:04 It should be fed, watered,
30:06 and then slaughtered.
30:08 Similarly, the knife should not be
30:10 sharpened in front of the animal's eyes.
30:12 It should be honored and
30:14 when slaughtered,
30:16 it should be slaughtered in such a way
30:18 that it is painless.
30:20 It is a command to hurt the animals.
30:22 وَإِذَا زَبَاحْتُمْ فَاحْسِنُوا زِبْحًا
30:24 When you slaughter,
30:26 then do it in a good way,
30:28 that is, to hurt the animal for no reason
30:30 is also forbidden.
30:32 When the animal is slaughtered,
30:34 some people do it so that the blood
30:36 that flows, they put that blood
30:38 on their feet or on the door of the house,
30:40 they put it on their feet or
30:42 on the feet of the children,
30:44 that it will give birth to bravery,
30:46 and they put it on the door of the house
30:48 and when disasters and sacrifices will be avoided,
30:50 then it is not permissible to do this.
30:52 The blood that flows,
30:54 whether it is of the animal of sacrifice,
30:56 it is impure, it is impure,
30:58 it is forbidden,
31:00 it cannot be used in this way,
31:02 it is not permissible to hurt yourself
31:04 for no reason, it is not permissible to put it on the feet,
31:06 it is not permissible to put it on your feet,
31:08 it is not permissible to put it on the feet of the children
31:10 and it is not permissible to put it on the walls
31:12 or doors of the house.
31:14 And the concept of avoiding disasters and sacrifices
31:16 comes under the concept of 'Tawahum Parasti'.
31:18 Disasters and sacrifices are not avoided
31:20 by blood, they are avoided
31:22 by good deeds,
31:24 by praying to Allah,
31:26 by reciting the Quran,
31:28 by reciting the Quran,
31:30 by reciting the Quran,
31:32 by reciting the Quran,
31:34 those prayers that have been mentioned in the Quran and Hadith,
31:36 those prayers that have been mentioned in the Quran and Hadith,
31:38 by reciting those prayers,
31:40 by putting the blood of animals,
31:42 disasters and sacrifices are not avoided.
31:44 Good deeds are the means of avoiding disasters,
31:46 good deeds are the means of avoiding disasters,
31:48 and sacrificing animals is a failure.
31:50 and sacrificing animals is a failure.
31:52 This is a means of avoiding disasters,
31:54 by the permission of Allah,
31:56 but putting blood on the feet
31:58 and thinking that it is a means of avoiding disasters
32:00 is not permissible.
32:02 This belief is wrong and this action is wrong.
32:04 Both are wrong,
32:06 it is not invented.
32:08 When an animal is slaughtered,
32:10 it is made into a Qibla.
32:12 The animal that is being slaughtered is also a Qibla.
32:14 The animal that is being slaughtered is also a Qibla.
32:16 The animal that is being slaughtered is also a Qibla.
32:18 When the feet are placed on it,
32:20 the prayer is recited.
32:22 (Recitation of the Holy Quran)
32:24 (Recitation of the Holy Quran)
32:26 (Recitation of the Holy Quran)
32:28 (Recitation of the Holy Quran)
32:30 (Recitation of the Holy Quran)
32:32 (Recitation of the Holy Quran)
32:34 (Recitation of the Holy Quran)
32:36 (Recitation of the Holy Quran)
32:38 (Recitation of the Holy Quran)
32:40 (Recitation of the Holy Quran)
32:42 (Recitation of the Holy Quran)
32:44 (Recitation of the Holy Quran)
32:46 (Recitation of the Holy Quran)
32:48 (Recitation of the Holy Quran)
32:50 (Recitation of the Holy Quran)
32:52 If someone is being slaughtered by someone else,
32:54 then in this Surah,
32:56 we will say "Min" instead of "Minni"
32:58 and we will take its name later.
33:00 For example, if someone is being slaughtered by Khalid,
33:02 Khalid is the son of Ahmed,
33:04 then we will say "Allahumma taqabbal min Khalid bin Ahmed"
33:06 "Allahumma taqabbal min Khalid bin Ahmed"
33:08 "Kama taqabbalta min Khalilika Ibraheema alaihi salatu was salam
33:10 wa min habibika Sayyidina Muhammad alaihi salatu was salam"
33:12 "Kama taqabbalta min Khalilika Ibraheema alaihi salatu was salam
33:14 wa min habibika Sayyidina Muhammad alaihi salatu was salam"
33:16 We pray to Allah to help us understand the issues of sacrifice
33:18 and to grant us the ability to sacrifice animals for His pleasure
33:20 and to save us from all kinds of evil.
33:22 and to save us from all kinds of evil.
33:24 In the matter of sacrifice and in all other situations,
33:26 Allah the Almighty
33:28 grant us the ability to follow
33:30 the commands of His Prophet and His Messenger
33:32 Allah the Almighty grant us the ability to follow
33:34 the commands of His Prophet and His Messenger
33:36 and to learn the Shariah
33:38 and to learn the Shariah
33:40 and to follow it in the right way
33:42 and to spread it to others in the right way.
33:44 and to spread it to others in the right way.
33:46 "Wa aakhiru da'awana anilhamdu lillahi rabbil 'aalameen"
33:48 "This is a sacrifice for the Lord"
33:50 "This is a sacrifice for the Lord"
33:52 "This is a sacrifice for the Lord"
33:54 "This is a sacrifice for the Lord"
33:56 "This is a sacrifice for the Lord"