Ahkam e Shariat - Mufti Muhammad Akmal - Solution of Problems - 1 Jun 2024 - ARY Qtv
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00 [Music]
00:08 Bismillahir Rahmanir Rahim
00:10 As-salatu wa s-salamu alaika ya Rasool Allah wa ala alika wa ashabika ya Habib Allah
00:14 khawati nuzlat as-salamu alaikum wa rahmatullahi wa barakatuhu wa maghfiratuhu
00:18 There are some questions, and then we will take this first.
00:23 You know the programs of the Hukam-e-Shaheed.
00:25 We present to you with the Fiqh, Hanafis and other related matters.
00:28 One question was that if a woman swore by putting her hand on her child's head
00:37 that all the family members are for me and I am dead for them.
00:41 But now that she is being sworn, will there be any excuse for it or not?
00:46 Look, if only I swear by my child, I will not be pleased with my family,
00:52 nor will they be pleased with me, and so on.
00:54 So, what we usually swear by the mother, father, child,
00:59 is not a legal oath.
01:01 It is an expression of intention, but it is not a legal oath.
01:05 So, if that woman goes against it, there is no problem,
01:08 and there will be no excuse for it.
01:10 And suppose that she swore by Allah,
01:13 putting her hand on her child's head, that I swear by Allah,
01:16 I am dead for them, they are dead for me,
01:18 and then she goes against it.
01:19 And this is for the sake of expressing anger,
01:22 so it was better to do it, but now there would be an excuse for it.
01:26 Remember that the Prophet (pbuh) said,
01:31 "Whoever swears in a matter, and it is better to break that oath,
01:36 then he should break that oath and pay the expiation."
01:40 Sometimes we swear in anger, that I swear by Allah, I will not meet such and such.
01:44 Although there is a close relative, there is a small reason,
01:47 so it is better to break it and continue the chain of mercy.
01:51 So, just see here that the woman had only sworn by the child,
01:54 or had sworn by Allah.
01:55 If it is the child, then there is no problem, if it is the will of Allah,
01:58 then the expiation will have to be given.
02:01 It is said that if during the journey,
02:04 you performed Qasr prayer, and it became Wajib ul Iyadah for any reason,
02:08 so when we come home and recite it again,
02:11 will we recite it in full or in two rakats?
02:13 See, we will recite it in two rakats, and this is the issue of Qaza,
02:18 that if during the journey, God forbid, your prayer would be Qaza,
02:22 then two chunks were necessary,
02:24 if you would recite Qaza at home, then you would recite it in two rakats.
02:27 So, this principle will be there in Wajib ul Iyadah.
02:30 He said that if someone ate something that is Haram by mistake,
02:34 then what will be the punishment?
02:36 See, if he is still in his stomach, and has eaten something fresh,
02:41 then the way of Akabir was that,
02:45 they could not have imagined it to be Haram,
02:47 but if something suspicious has entered his stomach,
02:51 then he has vomited immediately.
02:53 So, we should try to adopt a method,
02:56 where we can vomit and the Haram food that has entered the stomach,
02:59 should come out.
03:01 And if it has been long and digested,
03:04 or if you say that it was a material,
03:06 that someone took Haram material and used it,
03:08 then in such cases, we should repent to Allah,
03:12 and try to give a little charity.
03:15 And repentance means that a person should regret his sin,
03:19 and should have a strong intention,
03:22 that he will not repeat this sin again.
03:26 So, this is repentance.
03:28 So, there should be a regret in this,
03:30 and if someone has committed a sin in the past life,
03:32 then he should repent for it.
03:34 And this should be only because of fear of Allah,
03:36 and a strong intention to not repeat it again.
03:39 So, if you are repenting with a smile,
03:41 and there is no regret, then this is not repentance.
03:44 Although it is an outward repentance.
03:46 And if you have not committed a sin,
03:48 and if someone has not committed adultery,
03:50 and you repent, then this is not repentance,
03:52 because you have not committed a sin.
03:54 And if someone is quitting a sin,
03:56 because he is afraid of the world's harm,
03:58 that he has committed a theft, or a big hit,
04:00 and he will not do it again,
04:02 then he is quitting because of the hit,
04:04 and this is not repentance.
04:06 And there should be a strong intention to not do it again.
04:08 So, if someone is saying this with a tongue,
04:10 but the intention is to do it again after four days,
04:12 then this is not repentance.
04:14 The Prophet (pbuh) said,
04:16 'Ta'ibu minaz zambi kamal la zambala'
04:18 The one who repents from his sin is such that
04:20 he has not committed a sin.
04:22 That is, the sin is erased from his name of deeds.
04:24 But when there is perfect repentance,
04:26 and the one who is imperfect will repent,
04:28 then this sin will not be erased from the name of deeds.
04:30 And it is necessary that if you have eaten someone's property,
04:34 then the one whose property you have eaten,
04:36 like you have taken from interest or bribe,
04:38 then it is necessary to return that property to him.
04:40 Or if you are in need, then ask for forgiveness from him,
04:42 and tell him that you forgive me this property,
04:44 it is obligatory, if he forgives, then it is okay.
04:46 Otherwise, it is a kind of loan,
04:48 it is a trust, you will have to give it.
04:51 So keep this in mind,
04:53 then God willing, Allah will bless you.
04:56 One gentleman asked that we are security guards at night,
05:01 we are three in a company at night,
05:03 so we have set it up among ourselves
05:05 that one person sleeps for two hours,
05:07 does two duties, then one of them wakes up,
05:09 he wakes up, one sleeps.
05:11 We have divided the whole night for our comfort.
05:14 And when we wake up,
05:16 the people who wake up, they do not miss their duties.
05:19 But we are not allowed by the company.
05:22 So the time we sleep,
05:24 will we be eligible for the salary for that time or not?
05:28 Look, my brother, you will not.
05:30 Because this company is not yours to set up among yourselves.
05:34 Rather, the company has kept you on lease,
05:37 you are an employee, and you have been assigned a duty.
05:40 Remember, we told you earlier
05:42 that when you work in a special institution or company for a specific time,
05:47 in Arabic, you call an employee 'Ajeer'.
05:50 And when you become special to someone,
05:53 you call him 'Ajeer-e-Khaas'.
05:55 And due to two reasons,
05:58 'Ajeer-e-Khaas' is the equivalent of salary.
06:01 First is that you should be present on your duty.
06:04 The duration of the business,
06:06 should not be too long.
06:08 Yes, the normal things like going to the washroom,
06:10 or having lunch,
06:12 should be removed.
06:14 Rest, you cannot be absent from any personal work.
06:17 It is important to be present.
06:19 And second, the work assigned should be done.
06:22 So if someone is present, but has gone to sleep,
06:25 he is present, but not working,
06:27 because it was a security duty.
06:29 Sleeping has nothing to do with security duty.
06:31 So if one of these two is absent,
06:33 that he has not come,
06:35 is not present, or is present but not working,
06:38 then the salary should not be given to him.
06:41 So the method is that if the salary is given 30 days before,
06:45 then the salary will be given every day.
06:48 And if the duty time is 6 hours,
06:50 then the salary will be divided by 6,
06:52 and the salary will be given per hour,
06:54 for one hour.
06:56 If you have slept for 2 hours,
06:58 then deducting the salary for 2 hours is necessary.
07:01 If you take it, then it is a sin.
07:03 And if you have taken it,
07:05 then it is necessary to return the company.
07:08 And such immoral and immoral actions should be avoided.
07:13 If it was your factory,
07:15 and you had 3 guards,
07:17 and they would do this to each other,
07:19 and you would reach there at night,
07:21 and find out that one is snoring and two are present,
07:24 then you would have scolded the snorer and fired him.
07:27 So we should think the same for others.
07:29 The caller is with us. Assalamu alaikum.
07:31 Salam.
07:32 Yes, sister.
07:33 My question is...
07:35 Sister, your voice is too low. Speak a little louder.
07:38 I said that the husband's rights are the responsibility of the wife.
07:42 No, I don't understand what you are saying.
07:44 Speak a little louder.
07:46 Hello.
07:48 Hello.
07:50 Sister, your voice is not clear to me.
07:52 Actually, if it is clear, I will be able to answer.
07:54 Because I will not understand the question.
07:56 It is clear now.
07:58 Speak a little louder.
08:00 Hello.
08:01 Yes, speak. It is a little clear. Speak.
08:03 I said that the husband's rights are the responsibility of the wife.
08:09 If she does not like something,
08:11 if there is something wrong with the wife,
08:13 then it is necessary to listen to her.
08:16 So, actually...
08:18 If you tell me the reason, it will be a lot of questions.
08:21 There can be thousands of things.
08:23 Tell me the reason. What do you want to talk about?
08:25 I wash my hands again and again.
08:27 So they object that you should not wash your hands again and again.
08:30 Even if I sweep the floor, I wash my hands again and again.
08:33 The husband says that you are standing next to me.
08:35 I will wash my hands. If I wash my hands, I will not believe it.
08:38 And three times he has put the Quran in my bag.
08:40 For the sake of the Quran, stop washing your hands again and again.
08:43 Okay, I will tell you.
08:45 Okay.
08:47 There is another caller. Assalamu alaikum.
08:49 Assalamu alaikum.
08:51 Yes, speak.
08:53 Speak.
08:57 Assalamu alaikum.
08:59 Yes, brother, speak. Your voice has come.
09:01 I have four questions.
09:03 Speak.
09:04 The first question is that if parents are given such a commandment
09:08 in which there is a worldly loss, then will there be a sin of disobeying the command?
09:12 Tell me the nature. Tell me the issue.
09:14 There can be many things like this.
09:16 I will not hit you.
09:18 Tell me what you have said.
09:20 Maybe the line has dropped.
09:27 You can repeat it.
09:29 Look, he is saying that if the husband forbids his wife to do something
09:33 on the basis of worldly sins, then how much obedience is necessary to it.
09:37 So the problem is that washing hands is included in cleanliness.
09:41 If the woman has put a mop, given a broom, then she should definitely wash her hands.
09:46 But maybe there are some sisters who have a habit of cleaning.
09:52 That she will wash her hands once, then after washing, she will wash again with soap.
09:56 I don't know if the hands are dirty.
09:58 It is possible that the husband forbids it because he does not want her to use soap again and again.
10:02 Do not wash again and again.
10:04 If the husband says this, then this should be accepted.
10:07 And if God forbid, the husband is dirty, that he does not like cleanliness,
10:11 then just bring bread, broom, if you wash your hands again and again, then it is not appropriate.
10:16 Now see, when there is such a situation, then we come to fight.
10:20 We immediately tie the stubbornness.
10:22 If you have said this, then I will also do it in front of you.
10:25 That is the right option.
10:26 As you are saying, go and wash your hands in the sink of the kitchen.
10:30 Wash your hands somewhere else, wash them secretly.
10:32 It is necessary to wash it in front of you and make it clean.
10:35 And then try to prove that I will not obey you in this matter.
10:38 Do whatever you want to do.
10:40 This is wrong.
10:41 So talk to the side, with patience, with patience, with evidence.
10:45 And if the other person is saying the wrong thing and is not ready to accept your right argument,
10:50 then to improve the environment of the house, take steps to end the fight,
10:55 rather than to increase the fight.
10:57 So even if he is saying wrong, he is saying okay, okay, okay.
11:00 And quietly, as you went to your kitchen, wash in the sink,
11:02 there is soap, wash your hands there.
11:05 By doing this, they should also be satisfied and not fight.
11:08 Then see a happy mood.
11:10 Or you take our purification book, you should also read that book.
11:13 Teach your family that Shariah has made laws, there are laws, there are limitations.
11:18 When you think about them, then the one who goes beyond them is the victim of whispers.
11:23 And the one who reduces it is the one who obeys Satan.
11:27 If you take care of cleanliness according to Shariah requirements,
11:31 then no one should complain.
11:33 It is better if you take this book.
11:37 Bismillahir Rahmanir Rahim.
11:39 A question came that we say that we worship Allah.
11:44 There is no one worthy of worship except Allah.
11:46 If someone says that I worship only Allah's attributes, is it right?
11:52 It is a matter of absolute ignorance that the attributes are not separate.
11:58 Remember that Allah's being is separate, the attributes are separate.
12:02 But it is necessary that those attributes are so necessary for this being
12:05 that at any moment, any jihad, in any time according to us,
12:10 it cannot be separated from the being.
12:13 The attributes are necessary, permanent, continuous.
12:17 So it is known that the being is separate and the attributes are separate.
12:20 Worship is of the being and not of the attributes.
12:23 Such a person should repent to Allah and not keep his mosque of 1.5 inches
12:27 separate for no reason.
12:29 When some people study a lot and some people are not intellectual,
12:33 some people become intellectuals, some people do PhDs,
12:36 they study in such superstitions.
12:38 Like our society is the most separate.
12:40 All of them were stupid and foolish.
12:42 The Kabir's who have passed since the time of the government,
12:45 they were not so intelligent. We are intelligent.
12:47 And this intelligence takes a person away and he is destroyed.
12:51 They should learn a lesson from Satan.
12:54 Satan demonstrated intelligence when Allah ordered Adam (AS)
12:58 to worship everyone for respect.
13:01 Because his knowledge was the most superior.
13:04 So Satan presented such absurd interpretations that
13:08 Allah created Adam from fire and Adam from earth,
13:11 so why should I worship?
13:13 It means that if you burn fire, it rises up and if you leave the earth,
13:16 it goes down.
13:18 So for the one who has the Urooj, he should worship the one
13:21 for whom the Pasti has been decided.
13:23 Because Adam was created from earth and Satan was created from fire,
13:27 so I don't worship him.
13:29 So Allah said to him, "He has denied, was arrogant and became of those who disbelieve."
13:36 I especially request in the field of beliefs,
13:39 our Kabir's have carefully pondered over the beliefs
13:42 that have been derived from the Quran and Hadith.
13:45 Some were proven directly, some were proven with rational arguments
13:49 that the Quran and Hadith were silent about,
13:52 so they should be followed.
13:54 If you show a little bit of intelligence,
13:56 then it is possible that you will be out of the circle of Islam.
13:59 One brother has asked that we have put a big picture of Pir Sahib
14:02 in the Holy Quran, so how is it to put this picture?
14:06 See, it is not permissible to show the picture of the one who is being worshipped,
14:10 the picture of the living is prohibited,
14:12 and according to the commandment of the Prophet (pbuh)
14:15 the angels of mercy do not come to that house.
14:18 The belief is not about putting pictures.
14:20 I don't know why ordinary people don't follow that trend
14:23 that the way of our Akabir's, the way of our Prophet,
14:26 the way of the companions of the house of Bai'at,
14:28 did they put a picture? No.
14:30 They did the work of religion.
14:32 And those who came later, they carried out their mission of elders,
14:35 and worked hard day and night.
14:37 I have often seen that we just put slogans,
14:40 make speeches, put pictures like this,
14:43 make a fuss about someone's name,
14:45 we say that we have fulfilled the right of belief,
14:48 now no one is ready to follow their footsteps.
14:51 The reason is that neither ashes nor bricks are put in them,
14:54 the color is also beautiful, and it is also praised.
14:56 People say that they really have a lot of belief,
14:58 so that they don't do the work in vain.
15:00 So the real demand is fame,
15:02 such a person has got fame.
15:04 The rest who had to work day and night,
15:06 they run away from it because it kills them.
15:08 They have to work hard, they have to get stability,
15:11 they have to sacrifice personal interests,
15:14 they have to sacrifice their personal desires,
15:17 and we are not ready to make these sacrifices.
15:20 So we have become a slave to words,
15:22 we are not really Mujahid.
15:24 That is, those who do Jihad with their Nafs,
15:26 those who do religious work, are no longer there.
15:29 There are, there is no denying it, but very few are there.
15:32 Most of these talkers are present,
15:34 who leave a spark in a year or six months,
15:37 and make people realize their presence,
15:39 that we are also there, accept us too.
15:41 The rest will not do business at all.
15:43 Those who are working continuously,
15:45 sometimes they also degrade them in their own words,
15:47 and prove that they are selling chickpeas,
15:49 the real thing is that we are there.
15:51 So you are not among those people,
15:53 who take their mission, first understand what their mission was,
15:56 then with the trust of the changing times,
15:59 in carrying that mission, the requirements change,
16:02 look at the actual requirements,
16:04 we should make them aware,
16:06 after making their mission aware with the actual requirements,
16:09 then you can take it.
16:11 If you just take their requirements,
16:13 that is, the mission that you will take,
16:15 the actual requirements, current issues,
16:17 you will ignore them, you will be disappointed,
16:20 and you cannot take it.
16:22 So with the trust of the changing times,
16:24 the policies change based on the changing circumstances,
16:27 the way of doing things changes,
16:29 the way of doing the work of the religion also changes.
16:31 I hope you have understood this.
16:33 One sister said that in our area,
16:35 most people eat sheep meat,
16:38 very little of cow meat.
16:40 Now when the time of sacrifice comes,
16:42 then the sheep is available here for about twenty thousand rupees,
16:45 and if you put a share in the cow,
16:47 then it becomes a part of three thousand five hundred.
16:49 Now which area is this, Allah knows.
16:51 If it becomes five hundred,
16:53 then whom should we sacrifice?
16:55 My husband says that the one we eat meat,
16:57 we have to sacrifice him.
16:59 So we will sacrifice the sheep.
17:01 What will be the judgment of the Sharia?
17:03 See, you can do any of them,
17:05 whether you do the sheep or the cow.
17:07 Yes, if you have the ability,
17:09 then you have to do such animals,
17:11 it is better to do the one which is fertile,
17:13 which has more meat,
17:15 which is good in terms of price,
17:17 which is beautiful in terms of appearance,
17:19 which is good in terms of taste,
17:21 but the Sharia has not put any restriction
17:23 that you have to sacrifice the one you eat meat for a year,
17:26 you cannot do the other animal,
17:28 this is wrong, you can do it.
17:30 We have a caller with us, Assalamu Alaikum.
17:33 Yes, Walikum Assalam.
17:35 I wanted to ask you,
17:37 I am from India.
17:39 Speak a little louder,
17:41 I can hear you.
17:43 Hello, yes, I am speaking from India.
17:45 Yes.
17:47 My brother's, my sister-in-law's family
17:49 has requested for a divorce.
17:51 There was a little dispute.
17:53 So, they did not try to handle the matter even once,
17:55 every time they talked about divorce.
17:57 You speak briefly,
17:59 you speak very little.
18:01 What is the issue you want to ask?
18:03 So, my sister-in-law has not come for one and a half years,
18:05 and in such a situation,
18:07 will there be a marriage?
18:09 Why did your brother not divorce?
18:11 They did not divorce,
18:13 they are asking for it themselves,
18:15 and tomorrow they are coming to make a decision.
18:17 Okay, I will tell you.
18:19 There is another caller,
18:21 Assalamu Alaikum.
18:23 Walikum Assalam, Mufti Sahab,
18:25 I have three questions for you.
18:27 One of my questions is that,
18:29 women, in the summer season,
18:31 in the weather,
18:33 sweat a lot,
18:35 so, in the weather,
18:37 pillows, covers, blankets,
18:39 is it necessary to clean everyone
18:41 so that sweat comes out?
18:43 And the second question is that,
18:45 a woman, her period started after a month,
18:47 so, on 10th,
18:49 she used to take shower for 8 days,
18:51 so, she took shower after 8 days,
18:53 after that, after 9 days,
18:55 her period started again.
18:57 So, now, will she continue from 10th,
18:59 when did it start,
19:01 so, like this, 15 days are made for her,
19:03 and when she took shower,
19:05 after 8 days, she again,
19:07 she gets 9 days in between,
19:09 so, in the summer,
19:11 she used to take shower after 8 days,
19:13 and after 9 days, she again,
19:15 so, did she cross 10 days or stop?
19:17 Yes, she crossed 9 days,
19:19 she took shower after 8 days,
19:21 so, after that,
19:23 after 9 days,
19:25 her period started again.
19:27 So, now,
19:29 whatever I am asking,
19:31 tell me, did she cross 10 days?
19:33 Yes, she was crossing 10th,
19:35 10th, she just came.
19:37 I will tell you, Inshallah.
19:39 She said that,
19:41 she is asking for divorce,
19:43 first of all, all our sisters,
19:45 are ready to ask for divorce from their husbands,
19:47 or their parents, or their brothers,
19:49 are encouraging them,
19:51 remember one thing,
19:53 my master (pbuh) said,
19:55 that the woman who, without any reason,
19:57 asks for divorce,
19:59 she, on the day of judgement,
20:01 can't even get the fragrance of paradise.
20:03 So, first of all,
20:05 you should develop the ability to
20:07 calculate and decide,
20:09 that if there is a fight between husband and wife,
20:11 then is the husband wrong,
20:13 or is our sister or daughter wrong?
20:15 Remember this well,
20:17 if you ask for divorce,
20:19 on the basis of the wrong request of your sister or daughter,
20:21 then the girl is deprived of paradise,
20:23 all the helpers will be sinners.
20:25 Because Allah said,
20:27 "And cooperate in righteousness and piety,
20:29 and do not cooperate in sin and adultery,
20:31 but cooperate in the good and the good,
20:33 and cooperate in the good and the bad,
20:35 and do not cooperate in sin and adultery."
20:39 So, if the sister is at fault,
20:41 without any reason,
20:43 and for ordinary reasons,
20:45 she is asking for divorce,
20:47 then she is a sinner.
20:49 And on the day of judgement,
20:51 she won't even get the fragrance of paradise.
20:53 And if the brother is at fault,
20:55 then the brother should, and you should,
20:57 if it is proven that our brother is at fault,
20:59 then ask for forgiveness,
21:01 and if you can convince your brother
21:03 that the life of someone's daughter or daughter is not ruined,
21:05 then you should ask for forgiveness,
21:07 he is also a human being.
21:09 Okay, Allah has given a higher rank to a woman,
21:11 he has made her a judge,
21:13 and a woman has been made his prisoner,
21:15 but this does not mean that she is a sheep or a goat,
21:17 or a cow or a buffalo,
21:19 that you can hit her with a stick
21:21 and turn her wherever you want,
21:23 she is also a human being.
21:25 And the Quran and Hadith also state the rights of women.
21:27 If you consider them human beings,
21:29 and if you are at fault, then ask for forgiveness.
21:31 The second thing is that,
21:33 even if the husband and wife are separated for 100 years,
21:35 this has nothing to do with divorce.
21:37 Divorce has nothing to do with divorce.
21:39 And until divorce is not there,
21:41 then how can there be a period of time?
21:43 So, there is no period of time for the wife.
21:45 If tomorrow she has to make a decision,
21:47 then she should sit down and
21:49 have a scholar or a mufti sit with her
21:51 and everyone should agree on this,
21:53 that the one who will be judged by the law,
21:55 will be successful,
21:57 will be successful,
21:59 and the one who will be judged against,
22:01 will have to surrender and ask for forgiveness.
22:03 Many people come to me,
22:05 although I don't have much time,
22:07 but if I get a chance,
22:09 I sit down and ask them,
22:11 tell me, do you want to talk about your will or your will?
22:13 Or do you want to talk about the will of Allah and His Messenger?
22:15 Or about Shariah?
22:17 Both say yes, about Shariah.
22:19 Then the second question is,
22:21 will you believe in Shariah or not?
22:23 Or will you remain stubborn and stubborn
22:25 and will you remain stubborn?
22:27 If you will remain stubborn,
22:29 then don't waste our time,
22:31 or ruin your hereafter,
22:33 that by considering Shariah as a minor issue,
22:35 in the light of your inferior logic and arguments,
22:37 if you throw a stone, you will be destroyed.
22:39 Then they say, no, we will believe in Shariah.
22:41 The third is, the one whose fault is proven,
22:43 will ask for forgiveness from the other and surrender.
22:45 Can you do this? Yes.
22:47 Then it's fine, you can talk about it.
22:49 So, sit down with a religious scholar,
22:51 who has an understanding of the matter,
22:53 who has the ability to connect,
22:55 and put the issue in front of him.
22:57 Solve it with love and affection.
22:59 Otherwise, you see these small arguments,
23:01 in the field of society, in the court of Allah,
23:03 you have to account for everything.
23:05 Account for the injustice,
23:07 for the heartbreak,
23:09 for the words that have come out of the mouth,
23:11 which have cheated the hearts.
23:13 You have to account for these words too.
23:15 Don't make the arguments here so big,
23:17 that in the field of society, when there is a magnificent atmosphere,
23:19 then big arguments will come to settle it.
23:21 If you sit there, then there is destruction.
23:23 May Allah grant us the ability to understand.
23:25 We will take a short break.
23:27 We are sure you will be with us.
23:29 In the name of Allah, the most Gracious, the ever Merciful.
23:31 One question was that,
23:33 the sister said that,
23:35 when these women are in a state of impurity,
23:37 in a state of 'haiz',
23:39 sometimes they sweat,
23:41 and then they lie on pillows,
23:43 and if they lie on the pillows, or on the sheets,
23:45 will they be impure or not?
23:47 See, my sister,
23:49 my sister is very polite,
23:51 I have said this before,
23:53 I say it again,
23:55 all women should know these issues before the age of 9.
23:57 These are the basics of our religion,
23:59 which should be known to every girl.
24:01 But after we become so over-aged,
24:03 after marriage,
24:05 after we become children,
24:07 we are learning these issues.
24:09 Which should be learned in the age of 9.
24:11 And because of not learning, we are sinners.
24:13 Because these are among the obligatory sciences.
24:15 The second thing is that,
24:17 in a state of impurity,
24:19 there are some impurities,
24:21 which are introduced by Shariah,
24:23 but they do not have a real existence.
24:25 If it does not have a real existence,
24:27 a real existence means,
24:29 a being which you can see,
24:31 which you can touch,
24:33 which has a smell,
24:35 then we say that it has a real existence, like urine.
24:37 And some things, Shariah has said,
24:39 they exist, but they do not have a real existence.
24:41 That is, they do not have a smell,
24:43 nor can you see them,
24:45 and if you touch them, they come to your hand.
24:47 Nor can you feel their effect on anything else.
24:49 They are called, 'Hukmi wujud'
24:51 These things are present as a command.
24:53 Shariah has given a command,
24:55 otherwise, you cannot see them.
24:57 So remember, the impurities which are
24:59 'Hukmi nijasat', which are impurity,
25:01 which are impurity,
25:03 which are impurity,
25:05 these are such impurities, which cannot be removed.
25:07 Because they do not have a real existence.
25:09 My mother, Syedna Ayesha Siddiqa,
25:11 may Allah be pleased with her,
25:13 she says, "I used to be in a state of discomfort,
25:15 and the government was a Mu'takif.
25:17 You used to take your head out of the window,
25:19 and I used to apply oil on your head,
25:21 and comb your hair.
25:23 In one narration, it is said,
25:25 I was in this state, and the government
25:27 used to keep his head in my lap,
25:29 and he used to read the Quran.
25:31 In another narration, it is said,
25:33 I used to eat with the government,
25:35 and when I ate, the government used to
25:37 take the food from the same bowl,
25:39 from where I used to drink water,
25:41 and I used to eat with the government.
25:43 This was the view of the Jews,
25:45 that in this state, the physical body
25:47 becomes impure, and impurity spreads everywhere.
25:49 So they used to lock their women in their rooms.
25:51 Our Prophet (pbuh)
25:53 removed these corrupt thoughts.
25:55 So, in short, if someone is in a state of discomfort,
25:57 and discomfort,
25:59 this impurity does not get removed.
26:01 Even if he sweats, it will not make a difference.
26:03 When that part is not impure,
26:05 whether he sweats or not, why will it be removed?
26:07 So now you should learn religion.
26:09 This is our book,
26:11 "Taharat ke Ahkaam-o-Masail"
26:13 It is the best book.
26:15 And all the sisters who are listening to me,
26:17 it is your duty to read it,
26:19 and make your daughters read it,
26:21 so that they are protected from the evil.
26:23 There are some issues of purity,
26:25 that if you do not learn,
26:27 then a person can be involved in kufr.
26:29 Read this book, it is the best book.
26:31 You will benefit a lot.
26:33 Similarly, the next question they asked,
26:35 that a woman had a habit of 8 days,
26:37 then the 10th day came.
26:39 If the 10th day had stopped,
26:41 then we would say that the woman's habit has changed.
26:43 She had a habit of 8 days,
26:45 now it is 9 or 10 days,
26:47 so she started praying by washing her hands on the 10th day.
26:49 But remember,
26:51 if the habit of haiz has increased,
26:53 for example, after 8 days, 9 days, 10 days,
26:55 and then it increased to 10 days.
26:57 So when it goes beyond 10 days,
26:59 remember the Prophet's (pbuh) statement,
27:01 that the duration of haiz is at least 3 days,
27:03 and maximum 10 days.
27:05 So when it goes beyond 10 days,
27:07 then after 10 days,
27:09 haiz cannot be done.
27:11 This is confirmed.
27:13 Now, will 9 and 10 days be considered haiz or not?
27:15 So the jurist said,
27:17 if a woman's habit is known,
27:19 that she knows that she has haiz for 8 days,
27:21 and it goes beyond 10 days,
27:23 then 8 days will be considered haiz,
27:25 and the 9th and 10th days
27:27 were the days of illness.
27:29 That is, even though you had left the prayer,
27:31 but these are not the days of haiz.
27:33 So you will have to cancel the prayers of these two days.
27:36 If it was Ramadan,
27:38 then you will have to cancel the fasts of these two days.
27:41 So the woman's habit is known,
27:43 if haiz goes beyond that,
27:45 and it goes beyond 10 days,
27:47 then she is returned to the habit of 'marufah'.
27:49 Returning means that the more her habit was known,
27:52 she knew, the more haiz would be there.
27:54 The rest of it is called 'istihaza',
27:56 the blood of illness.
27:58 Haiz stops the prayer and fasting,
28:00 but does not stop the blood of 'istihaza'.
28:02 So if it crosses the day of 'adat'
28:04 and stops before 10 or until 10,
28:06 then we will say that the habit has changed,
28:08 then these 9th and 10th days
28:10 are also counted as haiz.
28:12 Then after 10 days, if bleeding is happening,
28:14 remember, the Prophet (pbuh) said,
28:16 which means that
28:18 between two haiz, 15 days are pure.
28:21 The Prophet (pbuh) said,
28:23 the result of the jurist is that
28:25 between two haiz, 15 days will definitely be pure.
28:28 So if after 10 days haiz comes,
28:31 which you are calling haiz,
28:33 that haiz cannot happen because
28:35 within 15 days, whatever will come
28:37 will be the blood of illness,
28:39 not of haiz.
28:40 So you have to offer prayers and fast.
28:42 If it continues and after 15 days,
28:44 even the 16th day comes,
28:46 then it can be haiz.
28:48 If it comes continuously for 3 days,
28:50 then it will become haiz.
28:52 Otherwise, after 10 days,
28:54 whenever your haiz stops,
28:56 then 15 days are definitely pure.
28:58 Now, as you said, 8 days were of habit,
29:00 and after 10 days,
29:01 even on the 11th day, haiz came,
29:03 which means blood came,
29:04 so it was known that you will be returned to the habit,
29:07 and the rest are the blood of illness.
29:09 So on the 8th day, your haiz was haiz,
29:11 and after that it stopped.
29:13 It was the blood of illness,
29:14 you had to offer prayers.
29:15 After 8 days, calculate 15 days.
29:17 After this, count 15 days,
29:19 no matter how much bleeding there is,
29:21 it cannot be haiz.
29:22 After 15 days, haiz can be possible again.
29:24 I hope you understood the point.
29:26 And as I told you,
29:28 girls should come before the age of 9.
29:32 At the age of 9,
29:33 there is a possibility of maturity.
29:35 The age of a girl's maturity is between 9 and 15 years.
29:39 Between 9 and 15 years,
29:40 whenever haiz comes,
29:41 she will become mature,
29:42 or if there is a problem,
29:43 she will become mature.
29:44 And if between 9 and 15 years,
29:46 these two things are not there,
29:47 then after 15 years,
29:48 she will become mature.
29:50 According to Sharia,
29:51 a girl or boy who is 15 years old,
29:53 becomes mature,
29:54 whereas in our country,
29:55 according to the world wide law,
29:57 a boy is 18 years old,
29:58 which is called an adult.
29:59 But according to Sharia,
30:01 after 15 years,
30:02 he becomes mature.
30:03 So, because a girl has the possibility
30:05 that she can become mature in 9 years,
30:07 in 11 years,
30:08 or in 12 years,
30:09 so before that,
30:10 it is compulsory for her to learn Sharia.
30:12 Now our sisters do not pay attention at all.
30:14 Girls get haiz,
30:15 they also do not note
30:16 on which date haiz came on the first day,
30:18 and how many days it lasted.
30:20 Because Sharia rules are arranged on this.
30:22 So, you take my book,
30:23 it will provide you with the best guidance.
30:25 Inshallah.
30:26 There was a question,
30:28 that when we do recharge,
30:32 the company rate is 149,
30:34 but the shopkeeper takes 150,
30:36 he takes more than 1 rupee for recharge,
30:38 so is he taking more than 1 rupee,
30:40 will it be in interest?
30:42 See, if he says to take the service charges,
30:46 that as service charges,
30:48 electricity is used,
30:49 there are other issues,
30:50 then taking 1 rupee is not a problem for him.
30:52 But if it is illegal,
30:54 then the company is giving him a profit from that also,
30:56 from 149.
30:57 And the company has forbidden,
30:59 and there is a law,
31:00 that if he takes more,
31:01 he will be a criminal.
31:02 Even then,
31:03 it will not be in interest,
31:04 he will be a criminal.
31:05 One was said,
31:06 that sometimes it happens,
31:07 that he starts returning 1 rupee,
31:08 so the customer says,
31:09 keep it,
31:10 there is no need.
31:11 How to take it now?
31:12 Now there is no objection,
31:13 you can take it,
31:14 because it is permitted.
31:15 Another question was,
31:16 that a mother said to her child,
31:18 I swear to Allah,
31:19 if you misbehave,
31:20 I will pluck your ears.
31:22 These mothers are often dangerous,
31:24 they threaten a lot,
31:25 but she gave it,
31:26 by swearing.
31:27 It is said that the child misbehaved,
31:29 but the mother did nothing,
31:31 and forgave him.
31:32 So is it a lie or not?
31:34 See, it is not called a lie,
31:36 it is said that she had taken a vow,
31:38 will there be a penalty on it or not?
31:40 There will be a penalty.
31:42 Even though in the common language,
31:44 some people swear by their tongue,
31:46 remember,
31:47 it is a legal oath.
31:49 And the mother said,
31:50 I swear to Allah,
31:51 I will pluck the ears of the misbehaver.
31:53 So this is a dangerous thing,
31:55 the mother should pluck the ears.
31:56 So as we told you in the beginning,
31:58 if someone swears by any work,
32:00 and he sees that the goodness is in his opposite direction,
32:04 then he should break his oath and pay the penalty.
32:07 So this sister will have to pay the penalty,
32:09 if he plucks the ears,
32:10 and it is not permissible to take it,
32:12 then pay the penalty.
32:14 She will have to pay about three thousand rupees penalty.
32:17 According to the Quran,
32:18 one Sadaqah of the nature is about three hundred,
32:21 and ten times penalty is to be paid.
32:23 So divide three thousand rupees among the poor,
32:26 then their penalty can be paid.
32:28 And all our sisters who are listening,
32:30 remember,
32:31 when you swear by Allah,
32:32 swear by God,
32:33 whether you are eating in a verbal way,
32:35 or whether it is your habit,
32:36 this is a legal oath.
32:37 And the thing about which you swore in the matter of the intention of the future,
32:41 if you go in its opposite direction,
32:43 then you will have to pay the penalty.
32:45 A child has asked,
32:47 I have heard that the meaning and meaning of dhikr should be kept in mind while reading.
32:52 Is it necessary?
32:54 Or is it enough to read only Arabic?
32:56 He says,
32:57 read it by understanding what it means.
32:59 See,
33:00 whether you are reading a recited prayer,
33:02 or a wazifa,
33:03 or a dhikr,
33:04 the best and foremost is that its meaning and meaning should also be in your mind.
33:08 Because you should know what I am saying about Allah,
33:11 what I am asking for.
33:13 You take a request and go to someone,
33:15 you don't know what is written in it,
33:17 read it and tell him,
33:18 it is a strange thing.
33:19 But,
33:20 this does not mean that if you do not know the meaning and meaning,
33:23 you will not get benefit,
33:25 you will not get reward,
33:26 you will get that.
33:27 But,
33:28 it is better that you understand and read,
33:30 so you can easily get the translation,
33:32 after seeing the translation,
33:34 if you read it,
33:35 you will get more blessings.
33:37 Now,
33:38 our program is almost over,
33:39 our host,
33:40 our whole team of QTV,
33:41 please allow us to leave.
33:42 You pray for us,
33:43 we pray for you,
33:45 that Allah gives you the passion of knowledge,
33:48 to keep your future generations ignorant,
33:51 and instead of making them busy in thousands of great sins,
33:55 teach them knowledge and try to save them from sins.
33:59 Ameen.
34:00 Wa akhiru da'awana anil hamdulillahi rabbil alameen.
34:03 [Music]