• 7 months ago
Episod 515 My #QuranTime 2.0 Sabtu 11 Mei 2024 Sesi Ulang Kaji Surah Al-An'am (6: 143-151) Halaman 147-148 Bersama Tokoh Ilmuan

Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-An'am ayat 143-151, halaman 147 hingga halaman 148. Turut sama berkongsi ilmu ialah Pengurus Syarikat Faqih Synergiz, Ustaz Mohd Dzul Khairi Mohd Noor.

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Transcript
00:00 [Music]
00:17 Surah Al-An'am teaches us about
00:20 "La ilah" about the blessings from Allah SWT
00:23 for us to think, for us to process it
00:27 using the very effective proofs from Allah
00:32 not following the desires of the soul
00:35 which can lead to destruction of the human being
00:39 We will follow the discussion in the re-study session today
00:43 [Music]
01:04 I seek refuge with Allah from the accursed Satan
01:10 Eight pairs
01:19 Of the two sheep and of the two goats
01:31 Say, "O the two males,
01:38 "Is it forbidden for the two females
01:44 "Or are the wombs of the two females
01:50 "Composed over it?"
01:57 Tell me with knowledge, if you are truthful
02:15 Allah Almighty has spoken the truth
02:22 [Prayer]
02:35 How are you ladies and gentlemen?
02:37 We meet again in My Quran Time
02:39 Quran Salat Imfah today
02:41 together we will re-study two pages
02:44 two pages that we have already followed this week
02:46 which is page 147 and 148
02:50 and today we will be together with our panel members
02:53 I welcome the presence of Al-Fadhil Ustaz Zulhairi Muhammad Nur
02:58 How are you Ustaz?
02:59 Alhamdulillah, I am fine
03:00 Alhamdulillah, welcome Ustaz
03:02 and also Ustaz Tarmizi, how are you?
03:04 Alhamdulillah, I am fine
03:05 Alhamdulillah, we also welcome our friends in the studio
03:09 Yes, Ustaz, we welcome you
03:12 from Surau Jama'at Darul Ma'mur Meru Klang
03:17 Assalamualaikum, how are you?
03:20 Alhamdulillah, I am fine
03:23 We are a group of Istiqomah that is together every Saturday
03:26 we pray for Istiqomah together with Al-Quran
03:29 and also those who are at home
03:31 for us to always be together with Al-Quran
03:33 in whatever way possible
03:35 the important thing is that this Kalam Allah becomes
03:38 becomes a spring, becomes a flower season
03:41 to our hearts, Ameen
03:43 We also start our session with the prayer
03:45 Subhanakallah, ilmalana illa ma'allamtana
03:48 innaka antala 'alimu lahakim
03:50 rabbi zidni ilma
03:53 Ameen Ya Rabbi, Ameen Ya Rabbi
03:54 We want to continue to see the verse 143
03:58 just now was read as "thamma niyata azwaj"
04:01 after verse 142 talks about the devil
04:04 and in this verse 143
04:06 it seems like suddenly the word appears
04:09 there are 8 pairs of cattle
04:12 we continue with Al-Fatiha Ustaz Zul Hayri
04:15 to explain why this verse does not have an intro
04:18 it just says 8 pairs of cattle
04:21 what is the story? Please
04:23 Alhamdulillah bin As'a'in
04:24 Allahumma sani'a Allah Muhammad
04:25 wa 'ala al-Muhammad
04:26 if we look in the previous verse
04:29 verse 142
04:31 Allah Almighty says
04:33 "Kulu mimma razakakumullah
04:37 wa la tatabi'a wa khutuwati shaytan"
04:40 "Eat a portion of the provision
04:43 that has been given by Allah Almighty
04:45 and do not follow the footsteps of the devil"
04:48 First of all, Ustaz Fazrul, Ustaz Termizi
04:51 ladies and gentlemen
04:53 we need to understand that
04:55 every time there is a command from Allah Almighty
04:58 for us to eat and drink
05:00 there must be an important order
05:02 brought by the Quran
05:04 and also the hadith of the Prophet SAW
05:06 for example in Surah Al-Baqarah
05:08 Allah Almighty says
05:10 "Ya ayyuha allazina amanu kulu mimma razakakumullah
05:13 wa halalan tayyibah
05:15 wa la tatabi'a wa khutuwati shaytan"
05:18 "So eat what is halal and also good
05:21 and do not follow the footsteps of the devil"
05:23 First of all, in the command of Allah Almighty
05:26 for us in another verse
05:28 also in Surah Al-Baqarah
05:30 "Ya ayyuha allazina amanu kulu mimma razakakumullah
05:34 wa shukurunillah"
05:36 We need to be grateful to Allah
05:38 after the command of eating good and quality food
05:42 we need to be grateful to Allah Almighty
05:45 and the command to the Prophet
05:47 "Ya ayyuha al-rusul
05:49 kulu minat tayyibah tiwa'malu saliha"
05:52 "O Messengers, eat good things
05:55 and do good deeds"
05:57 Here we can see
05:59 the command of eating and drinking
06:01 is related to
06:03 we need to do good deeds
06:05 to Allah Almighty
06:07 and stay away from the footsteps of the devil
06:09 Even in the hadith of the Prophet
06:11 peace be upon him
06:13 and in other hadiths
06:15 and it has been mentioned by Imam al-Nawawi
06:17 in the hadith number 40
06:19 which is the tenth hadith
06:21 "Inna Allah ta'ala tayyibun la yakbalu illa tayyiban"
06:26 Allah Almighty is good
06:28 and does not accept to eat good things
06:31 and then there is a story about
06:33 the command of eating good things
06:35 and at the end
06:37 the Prophet said
06:39 "Dua for those who are not accepted
06:41 because they eat and drink
06:43 things that are haram"
06:45 which means that all these foods and drinks
06:47 are related to
06:49 our original worship
06:51 so in the case of the verse "Sama niyata azwaj"
06:54 actually it is a social criticism
06:56 that was thrown by Allah Almighty
06:58 to the polytheists
07:00 and to all the people
07:02 especially the Jews
07:04 that they have forbidden
07:06 some of the food
07:08 because of the reasons
07:10 that are not logical from the religion
07:12 and the reason
07:14 and they have made it halal for certain groups
07:16 for example
07:18 if we look at the verse
07:20 number 139
07:22 "Wa qalu ma fi butu nihazil an'am
07:26 khalisatul li zuku rina"
07:29 there are certain foods
07:31 that are allowed for men
07:33 "Wa muharramun 'ala azwajina
07:35 namun haram untuk kaum wanita"
07:37 so in the case of eating and drinking
07:39 there is discrimination
07:41 towards the women
07:43 not because they have
07:45 followed the steps of the devils
07:47 or the steps of the devil
07:49 so it is the same
07:51 that they have forbidden certain foods
07:53 for example
07:55 Allah Almighty mentioned in the Surah Al-Ma'idah
07:57 in the verse number 139
07:59 "Ma ja'alallahu min bahiratun
08:01 wa la sa'ibatin
08:03 wa la wasilatin wa la'ham"
08:05 Allah Almighty has never forbidden
08:07 these four types of food
08:09 these four types of animals
08:11 which are
08:13 bahirah, sa'ibah, wasilah
08:15 and also ham
08:17 but they have forbidden
08:19 these four types of animals
08:21 or these foods
08:23 because of reasons that are not
08:25 in accordance with the law and religion
08:27 that is why Allah Almighty has raised the question here
08:29 "Kul a'adhaqa ra'ini haram
08:31 amil unsa'yain"
08:33 and as Ustaz Sarimizi
08:35 read earlier
08:37 the length of the letter 'a'
08:39 "a'adhaqa ra'ini"
08:41 is a very specific question
08:43 and it is symbolic
08:45 of Allah Almighty's punishment to them
08:47 why did they forbid
08:49 a part of the food
08:51 and halalize the other part of the food
08:53 because of reasons that are not in accordance with the religion
08:55 while it is in accordance
08:57 with the origin of our religion
08:59 which tells us to eat
09:01 quality food
09:03 thank you Ustaz Zuhair
09:05 for explaining about
09:07 "thamman" or "azwaj"
09:09 in the 183rd verse of the social critique
09:11 in the title
09:13 which is how the phenomenon
09:15 in the community of the mushrik
09:17 who try to forbid
09:19 things that
09:21 are not forbidden by Allah Almighty
09:23 and they use
09:25 a
09:27 product label
09:29 which is specific
09:31 and of course, behind this
09:33 if we study it, there is an economic effect
09:35 actually it is easy to sell products
09:37 when there are 8 types of animals
09:39 it looks interesting
09:41 and actually
09:43 it has no basis in
09:45 this religion
09:47 and this is something we need to learn
09:49 when there is something
09:51 that is introduced in this religion
09:53 we need to be careful
09:55 whether it has a corrupt way of thinking
09:57 or a broken one
09:59 or it has a basis in
10:01 the revelation in the Quran
10:03 so, talking about the revelation
10:05 we read the 145th verse
10:07 how it was taught
10:09 to the Prophet
10:11 to the companions and to us
10:13 in a critical way
10:15 when processing
10:17 the things of the belief
10:19 the rules of the conditions
10:21 in this religion
10:23 the 145th verse with Al-Fadl-us-Sas
10:25 Thank you Al-Fadl-us-Sas
10:27 Al-Fadl-us-Sas Fazrul, Al-Fadl-us-Sas Zul Khairi
10:29 Ladies and gentlemen
10:31 may Allah bless you
10:33 we will read the next verse
10:35 the 145th verse
10:37 do we read it now or after the break?
10:39 I think we take a break for a while
10:41 we take a break first
10:43 Inshallah
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13:39 Welcome to myQuranTime, Quran Salat and Infal
13:41 we are together in the re-reading of page 147 and 148
13:45 and we want to read the 145th verse
13:49 talking about how Allah taught
13:51 to the Prophet, taught to us all
13:53 how to argue with people
13:55 who have a way of thinking
13:57 a disordered belief and religion
13:59 actually Ustaz Zul Khairi
14:01 actually
14:03 Hamzah
14:05 then there is Alif Lam Zal
14:07 usually it is Al-Dhakarain
14:09 but if it is long
14:11 what is actually in that sentence?
14:13 maybe Ustaz Fazlul help me
14:17 actually
14:19 if there is
14:21 if the researcher is in the field of Tajweed
14:23 Tajweed is every
14:25 statement or
14:27 Tajweed itself has its own philosophy
14:29 and as long as it is extended
14:31 that "A"
14:33 shows a firmness and
14:35 Allah's mercy towards
14:37 the actions of the polytheists
14:39 especially
14:41 Allah asks
14:43 "who is the man?"
14:45 there is
14:47 expression there
14:49 we read the 145th verse
14:51 with Ustaz Zul Khairi
14:53 thank you Ustaz Fazlul
14:55 InshaAllah Ibu Ayah
14:57 and the audience
14:59 we read together
15:01 the 145th verse
15:03 with Taranum Nahawan
15:05 [Quran 145]
15:07 [Quran 145]
15:09 (Reciting)
15:11 (Reciting)
15:13 (Reciting)
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16:22 [Arabic]
16:47 As you know, we are reading the 145th verse, which talks about "Kul la ajidu"
16:53 "Say, I have not found in what has been revealed to me anything that is forbidden to eat for those who want to eat it, except with the list that is conveyed in the verse 145."
17:04 We are together with Ustaz Zuhairi to explain about the word "ma'uhyya"
17:09 Of course, it is related to the knowledge of revelation. And if Ustaz can explain, sometimes there are people who say, when there is an emergency,
17:21 they feel like they have eaten, but they cannot find it, and then their stomachs feel like they are rumbling, and they are always gastric.
17:28 He said, "I am in an emergency. I saw that there is a chicken rice shop in a rice shop that has been sent down, and I ate it." Is that an emergency, or what knowledge is needed to be understood in understanding the Quran?
17:45 When we look at this verse 145, this verse teaches us that it is important to do something based on the revelation from Allah.
17:56 So if we want to say that food is halal, food is haram, it is definitely derived from the revelation.
18:03 Even if we look at the interpretation of the scholars in this regard, it is not only referring to eating and drinking.
18:09 More than that, in the matter of our worship to Allah, in our efforts to find a way to know Allah in the field of faith, and so on, it is more than necessary to the revelation.
18:22 Therefore, if we look at the first verse, Allah says, "We praise Allah, who created the heavens and the earth, and Allah, who made the darkness and the light."
18:41 This means that if we look at the whole verse in Surah Al-An'am, there is a link between the issue of light and darkness.
18:50 Whoever breaks the revelation, he will be in a state of darkness.
18:56 Whoever follows the revelation, he will get light or an-nur in his life.
19:02 However, unfortunately, Allah says, "The first verse is related to the 150th verse, "They are deviating from their Lord by doing shirk."
19:18 Shirk is not necessarily to worship the Lord, but to make halal what is forbidden by Allah, and vice versa.
19:33 Ladies and gentlemen, as an example, we see how Allah says that among the forbidden things are the four things that Allah has forbidden.
19:44 There is another verse in Surah Al-An'am that tells the same thing, among them is the meat of the pig.
19:52 When we say the meat of the pig, the word "pig" that Allah has chosen and said many times, there is a philosophy that we need to understand.
20:03 In Arabic, "Khinzir" refers to something rough, something hard. Even if the rocks around the pig are called "Khinzir al-bir", which means "pig's skin", because it is hard.
20:20 It means that someone who eats the meat of the pig, according to researchers, can make our hearts hard, and even worse, can kill our jealousy,
20:32 jealousy towards our wives and husbands, which can cause a husband to let his wife flirt with another man, or go out with another man without feeling jealous.
20:44 It is like the Khinzir style.
20:46 Like the Khinzir style, which is hard-hearted, which has no feeling of jealousy.
20:51 Just playing with the rocks.
20:52 Yes, that's right.
20:54 And in the case of an emergency, "Fa-maniturra", the way of saying it is also a bit difficult, right Ustaz?
21:00 Yes, that's right.
21:01 How can we not be able to say the letter "Dat" correctly, and meet with the letter "Ta" which is so firm and includes the letter "Kal-Kala",
21:09 and meet with the letter "Ra" instead?
21:11 If the letter "Kari" is like Ustaz, it is easy to say, but if it is not "Kari", we have to say it one by one.
21:19 If it is fast, it is not possible.
21:20 Allah Ta'ala says that in an emergency, it is possible, but with two conditions, two rules that Allah has set.
21:26 One, "Ghaira-bar", and the second, "Wa-la-ad-din".
21:31 What does "Ghaira-bar" mean?
21:33 "Ghaira-bar" is not because we want to break the commandment of Allah Ta'ala.
21:39 What else is said about this "Khinzir" meat?
21:41 People who eat it say that it is delicious, tender, and even more delicious than the chicken itself.
21:49 So, we should not take these foods because we are disobeying the commandment of Allah.
21:56 And "Wa-la-ad-din", and we should not exceed the limits.
22:00 In an emergency, for example, people who are in the war zone, may Allah help our brothers in Gaza,
22:06 they can eat the food that is forbidden, like the "Bankai" and others,
22:11 but with the condition that "Wa-la-ad-din", they cannot exceed the limit,
22:15 eat until they are full, or until they want to make a meal for the next day,
22:20 that is not allowed.
22:22 Thank you, Zuhairi, for explaining what is the guidance,
22:26 how the revelation, the correct knowledge from the Al-Quran,
22:30 governs or manages our way of religion,
22:34 and one of the important elements that is conveyed in this verse 145,
22:38 is the food that is forbidden, and what is the limit when an emergency occurs in someone's life.
22:47 We will take a short break, and we will be back after this to continue from page 147-148 of Quran Time, Quran Salat Imfaat.
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